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Title: The Book-Hunter

Author: John Hill Burton

Release date: July 24, 2007 [eBook #22136]
                Most recently updated: January 2, 2021

Language: English

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THE BOOK-HUNTER


[Illustration: Yours truly, J.H. Burton]


THE BOOK-HUNTER

etc.

by

JOHN HILL BURTON
D.C.L., LL.D.

Author of 'A History of Scotland,' 'The Scot Abroad,'
'The Reign of Queen Anne,' &c.

A New Edition
_With a Memoir of the Author_







William Blackwood and Sons
Edinburgh and London
MDCCCLXXXII
_All Rights reserved_




_PUBLISHER'S NOTE._


_The learned Author of 'THE BOOK-HUNTER,' very shortly before his death,
gave his consent that the Work should be reprinted._

_This has now been done from his own copy, with any slight additions or
emendations which it, or the notes of literary friends, supplied, and in
a form which, it is hoped, will be acceptable to all lovers of choice
books._

_A Memoir of Dr Burton, by his Widow, has been prefixed, and a copious
Index added._

_The portrait of the Author has been reproduced from a characteristic
photograph, and etched by Mr W.B. Hole, A.R.S.A. The View in the
Library, and the Vignettes of Craighouse and Dalmeny, have been drawn by
Miss Rose Burton, and engraved by Miss E.P. Burton._

45 GEORGE STREET,
EDINBURGH, _May 1882_.




_THE AUTHOR'S ADVERTISEMENT TO THE SECOND EDITION._


The Author, in again laying his little book before the public, has taken
advantage of some suggestions kindly contributed by the critics who
reviewed the previous edition, and he has thus been enabled to correct a
few inaccuracies which they have courteously characterised as mere
errors of the press. Productions of this indefinite kind are apt to grow
in the hands of an author; and in the course of his revision he was
unable to resist the temptation to throw in a few additional touches
here and there, as to which he can only hope that they will not
deteriorate the volume in the eyes of those who thought well of it in
its old shape.

1863.

[Illustration]




[Illustration]

_CONTENTS._


                                                 PAGE
  MEMOIR OF THE AUTHOR,                             i

  _THE BOOK-HUNTER._

  Part I.--His Nature.

  INTRODUCTORY,                                     1
  A VISION OF MIGHTY BOOK-HUNTERS,                 14
  REMINISCENCES,                                   59
  CLASSIFICATION,                                  62
  THE PROWLER AND THE AUCTION-HAUNTER,             88

  Part II.--His Functions.

  THE HOBBY,                                      101
  THE DESULTORY READER OR BOHEMIAN OF LITERATURE, 108
  THE COLLECTOR AND THE SCHOLAR,                  115
  THE GLEANER AND HIS HARVEST,                    124
  PRETENDERS,                                     161
  HIS ACHIEVEMENTS IN THE CREATION OF LIBRARIES,  168
  THE PRESERVATION OF LITERATURE,                 205
  LIBRARIANS,                                     227
  BIBLIOGRAPHIES,                                 233

  Part III.--His Club.

  CLUBS IN GENERAL,                               243
  THE STRUCTURE OF THE BOOK CLUBS,                251
  THE ROXBURGHE CLUB,                             265
  SOME BOOK-CLUB MEN,                             283

  Part IV.--Book-Club Literature.

  GENERALITIES,                                   311
  JOHN SPALDING,                                  330
  ROBERT WODROW,                                  338
  THE EARLY NORTHERN SAINTS,                      352
  SERMONS IN STONES,                              404

  INDEX,                                          419




  List of Illustrations.


  PORTRAIT OF THE AUTHOR,             _Frontispiece._
  THE AVENUE, CRAIGHOUSE,                           i
  CRAIGHOUSE,                                     lix
  DALMENY CHURCHYARD,                             civ
  A NOOK IN THE AUTHOR'S LIBRARY,                   1




[Illustration: _The Avenue, Craighouse._]

MEMOIR OF THE AUTHOR.




CHAPTER I.

ABERDEEN.

_Parentage--Patons--Grandholm--Jersey--"Peninsular War"--School and
schoolmasters--Flogging--College--Competition for bursaries--Home
life--Aunt and grand-aunt--Holiday rambles--Letter._


John Hill Burton, the subject of this notice, was born on the 22d of
August 1809, in the Gallowgate of Aberdeen. He was wont to style
himself, as in his childhood he had heard himself described, "The last
of the Gallowgate bairns;" the Gallowgate being an old part of Aberdeen
devoted chiefly to humble trade, no one, in modern times at least, even
distantly connected with gentility living there.

His father, William Kinninmont Burton, is believed to have been an only
son, and no kith or kin of his were ever seen or heard of by his
children. The only relic of their father's family possessed by them is a
somewhat interesting miniature on ivory, well painted in the
old-fashioned style, representing a not beautiful lady in antique
head-dress and costume, and marked on the back "Mary Burton." William
Kinninmont Burton held a commission in the army, though he had not been
originally intended for a military life. He was, it is supposed, engaged
in trade in London when the military enthusiasm, excited by the idea of
an invasion of Great Britain by Napoleon, fired him, like so many other
young men, into taking up arms as a volunteer. In the end of last
century he came to Aberdeen as a lieutenant in a regiment of
"Fencibles," or some such volunteer title, and there captivated the
affections of a beautiful young lady, Miss Eliza Paton, a daughter of
the laird of Grandholm, an estate four miles distant from Aberdeen. Of
this lady and of her family a few words must be said.

So small was the value of land in Scotland in the beginning of the
century, that it is safe to suppose the estate of Grandholm yielded less
than one-third of its present rental. The circumstances and social
position of the family were, besides, seriously lowered by the
extraordinary character of the then laird. John Paton, grandfather of
Dr Burton, was a man not devoid of talent, and of a strikingly handsome
gentlemanly appearance and manner. He married, early in life, a
beautiful Miss Lance, an Englishwoman, who, after bearing him ten
children in about as many years, fell into a weak state of health, of
mind as well as body. The laird nursed his wife devotedly for a long
period of years, cherishing her to the exclusion of all other persons or
interests. His children he regarded as the enemies of his adored wife,
and consequently of himself, and his conduct to them from first to last
was little less than brutal. When the enfeebled wife at last died, the
husband's grief verged on madness.

He would not allow her body to be buried in the ordinary manner, but
caused a tomb to be erected in a wood near the house of Grandholm, where
the corpse was placed in an open coffin, and where the bereaved husband
could go daily to bewail his loss. The distracted mourner rejected all
attentions from children, relatives, or friends, yet apparently dreaded
being left alone, for he advertised for a male companion or keeper to
bear him company. The writer has often heard Dr Burton amuse himself and
his audience by describing the extraordinary varieties of struggling
humanity who applied for the situation. Ultimately, it is believed, none
of them was selected, and the laird fled from his natural home, and from
that time till his death lived chiefly in London, leaving his large
young family to take care of themselves as they best could.

The three sons went successively to India or other foreign parts, and
died there, one of them leaving a son, whose family are the present
possessors of Grandholm.

Of the seven daughters--several of whom were very handsome--two only
were married, namely, Eliza, who became Mrs Burton, mother of the
historiographer; and Margaret, who espoused rather late in life a Dr
Brown, and continued as a widow to inhabit an old house belonging to the
Grandholm family in Old Aberdeen till June 1879, when she died at the
age of ninety-eight.

The young family, thus deserted by their natural protector, fell chiefly
under the authority of his eldest daughter, Mary--said, of all his
children, to most resemble the laird himself.

Among this lady's nephews and nieces there linger strange traditions of
the violence of her temper, and of the intensity of her loves and hates.
It is hardly necessary to say that none of the females at least of the
family received any particular education.

Mary was a woman of strong natural abilities, and of an excellent
business faculty. She managed the very small resources left at her
command with consummate skill, and in her later years made of Grandholm
a hospitable, cheerful, old-fashioned home for those whom it pleased her
to receive there. Her sister Eliza's marriage had not pleased her. There
was much to justify her objection to it; William Burton, not then
holding a commission, was entirely without pecuniary resources.

His strongest talent seems to have been for painting, and by such
occupation as he could get in drawing and painting in London he was
barely able to maintain himself. The old grandfather and his lieutenant,
aunt Mary, have been described to the writer in the darkest colours as
having constantly interposed between the true lovers, William Burton and
his beloved Eliza Paton, who, in spite of all advice to the contrary,
soon became his wife. What the laird of Grandholm and his daughter Mary
did was no doubt done in the harshest manner, but their actions
themselves seem hardly blamable. When William Burton found it impossible
to maintain his wife in London, she was received again into her paternal
home with her infant, William, John Hill Burton's elder brother. The
wife, of course, earnestly and constantly desired to rejoin her husband.
The father and sister declined to facilitate her doing so by paying the
expense of her return journey, concluding that if her husband was unable
to meet that outlay, he was not in a position to maintain her beside
himself.

After some six or eight years of mutual longing for each other's
society, separated by the distance of London from Aberdeen, William
Burton succeeded in exchanging his position in the Fencibles for a
lieutenancy in a line regiment under orders for India. There also he
went unaccompanied by his wife. After brief service in India he had to
return home in ill health. Then at last the husband and wife were
reunited; first to live together for a time in Aberdeen--afterwards to
go with their two sons to Jersey.

The eldest son, William, ten years older than John, afterwards went into
the Indian army, and died in India, leaving a son and daughter.

John Hill Burton's earliest recollections dated from his stay with his
parents in garrison in Jersey. This must have been about the year 1811
or 1812, when he was therefore two or three years old. He used to say he
remembered the relieving of guard in Jersey; that he had an infantine
recollection of a military guard-room by night; and remembered a "Lady
Fanny," the wife, as he believed, of the colonel of the regiment, who
showed some slight kindness towards him and other garrison children.

The greatest adventure of Dr Burton's unadventurous life occurred when
he was returning with his parents from Jersey, in a troop-ship. The
vessel was chased by a French privateer, and for some time the little
family had reason to fear becoming inmates of a French prison. It was
this incident which Dr Burton used in his later life to say entitled him
to assert that he had been in the Peninsular War. The homeward journey
from Jersey was to Aberdeen, which it is believed Lieutenant Burton and
his family never left again till his death. His failing health obliged
him to retire from active service on the half-pay of a lieutenant. His
wife, from some writings to be hereafter mentioned, seems also to have
enjoyed an allowance of £40 per annum from her father.

Besides William and John Hill, there were born in Aberdeen to William
Burton and Eliza Paton three sons--two of whom died early, one of them
being accidentally drowned in the Don at Grandholm--and one daughter.
The surviving brother of Dr Burton is a retired medical officer of the
East India Company. The sister, Mary, remains unmarried.

The little household established in Aberdeen about the year 1812 knew
the woes of failing health and narrow means, part of the latter doled
out to them by an unwilling hand. Lieutenant Burton's health continued
to decline till his death, about the year 1819. His son John was then
ten years old, and had begun his school education.

His recollections of schools and schoolmasters were vivid and
picturesque. The one schoolmaster--almost the only teacher--to whom he
acknowledged any obligation, was James Melvin. To him, he was wont to
say, he owed his good Scotch knowledge of Latin; and he delighted even
till the end of his life in dwelling on Dr Melvin's methods of teaching,
and on the fine spirit of generous emulation and eagerness for knowledge
which inspired his pupils.

Both before and after the time of his studies under Dr Melvin he had
experience of schoolmasters of a different type. The tales of flogging
under these pedagogues were so absolutely sickening, that Dr Burton's
family used to beg him to stop his narrations to spare their feelings.
He had beheld, though he had never undergone, the old-fashioned process
of flogging by _heezing up_ the culprit on the back of the
school-porter, so as to bring his bare back close to the master's lash.
The trembling victim, anticipating such punishment, used to be sent to
summon the porter. He frequently returned with a half-sobbing message,
"Please, sir, _he says_ he's not in." The fiction did not lead to
escape. Cromar was the name of the chief executioner in these scenes.
Detested by his pupils, he was a victim to every sort of petty
persecution from them, so that cruelty acted and reacted between him and
them. On one memorable occasion he flogged John Burton with such
violence as to cause to himself an internal rupture.

The offence which led to this unmeasured punishment was "looking
impudent!"--and the look of supposed impudence was produced by a
temporarily swollen lip; but the swollen lip was the effect of a single
combat with a schoolfellow; and fighting was so rife, and so severely
repressed, that it appeared less dangerous to meet the consequences of
the supposed impertinent face than those of the battle. The unfortunate
pupil of course continued to grimace, and the wretched schoolmaster to
flog, till the pupil streamed with blood, and the master sat down from
sheer exhaustion and an injury from which he never recovered.

Before John Hill Burton had completed his course at the grammar school
he gained a bursary by competition, and began his studies at Marischal
College. The open competition for bursaries at Aberdeen was a subject
on which he delighted to talk, often with tears of enthusiasm in his
eyes. The entire impartiality, the complete openness of these
competitions to the whole world, the spectacle of high learning freely
offered to whoever could by merit earn it, seemed to Dr Burton, to his
life's end, as fine a subject of contemplation as any the world could
offer. During his last illness, a friend, who knew his strong interest
in his Alma Mater, presented him with Mr M'Lean's 'Life at a Northern
University.' He read it with the utmost delight, often reading passages
aloud with great emotion, on account of the vivid picture they presented
of the scenes of his youth. It was a rough hard life that of an Aberdeen
College student fifty or sixty years ago.

Mr M'Lean says of his fellow-students: "As the most of them came from
the country--generally from the Highlands and Western Islands of
Scotland--they brought with them all their native roughness and
coarseness of manners. The great majority of those who had spent their
lives in town frequented the neighbouring university,[1] where the
entrance and other examinations were not nearly so severe. In general,
the great bulk of the students were far behind in good manners, and that
polish which a large town always gives. Their secluded habits when at
college, and their intercourse only with their own number, prevented any
improvement in this matter. On the whole, their conduct in the class,
and their behaviour towards some of the professors, were anything but
gentlemanly."[2]

[Footnote 1: Marischal College. Mr M'Lean's descriptions refer to
King's; but the two colleges, close together, must have been pretty
similar in their manners and customs even before they were, as they now
are, formally united.]

[Footnote 2: Life in a Northern University. By Neil M'Lean, author of
'Memoirs of Marshal Keith,' 'Romance of the Seal and Whale Fishing,'
&c., &c. Glasgow; John S. Marr & Sons: London; Simpkin, Marshall, & Co.
1874.]

Another quotation from Mr M'Lean may be allowed, as embodying the
descriptions often given by Dr Burton of the motley crew of competitors
for the scholarships and bursaries dispensed by the university: "Gazing
round the room, I noted that my competitors consisted of raw-boned
red-haired Highlandmen, fresh from their native hills, with all their
rusticity about them. All the northern counties had sent their quota to
swell the number, and even the Orkney and Shetland Islands were
represented. Many rosy-faced young fellows were also to be seen, who had
left their country occupations for a little, and who, if
unsuccessful"--_i.e._, in gaining a bursary--"would return to them, and
work in their leisure hours at their favourite classics until another
competition came round. Here and there were to be seen a few rather
better dressed than the rest; whilst amongst the crowd the eye rested on
many a studious, thin, cadaverous, hard-worked face, which made you look
again, and feel in your heart that there sat a bursar. A more motley
crowd, as respects age, dress, and features, could scarcely be found
anywhere; and yet over all there was an intellectual, manly look, a look
of innocence and unacquaintance with the low ways of the world."[3]

[Footnote 3: Life in a Northern University.]

Among this motley crowd John Hill Burton was no model student. He took
his full share of the rough sport so well described in the 'Northern
University'--wrenched off door-knockers and house-bells, transplanted
sign-boards, &c. He was but a schoolboy in years when he left school for
college, and his mother was frequently obliged to provide him with a
private tutor, not so much to assist him in his studies as to keep him
from idleness during his hours at home. Home was, during these years,
for a time sad, and was always quiet. During his father's lifetime it
was diversified by frequent changes of abode within a very narrow
circuit.

The writer has seen some half-dozen small houses, in a rather unlovely
suburb of Aberdeen, all within sight of each other, which had
successively been inhabited by Lieutenant Burton and his family; the
poor invalid craving for the real change which might have benefited his
health, and seeking relief, instead, in constant change of house. Mrs
Burton was entitled to an abode at Grandholm as well as her sisters, and
the little family went there occasionally, at least after Lieutenant
Burton's death. The place, which is a rather interesting one, filled a
considerable space in the affections of the children. Its inmates did
not. Clearly sister Eliza never was forgiven for her unfortunate
marriage. Affection for her husband and for his memory prevented her
apologising for it, and her children were not of the sort to apologise
for their existence. A series of petty slights, small unkindnesses,
imbittered the mind of the poverty-stricken widow against her unmarried
sisters, and her feeling was strongly inherited by her children.

A house in Old Aberdeen has been already mentioned as the abode of Mrs
Margaret Brown, Dr Burton's last surviving aunt. This quaint old house
had been purchased by Mrs Brown's grandmother, mother of the laird of
Grandholm, and at the beginning of the century was inhabited by her
maiden daughter Margaret, or, as she was oftener called, Peggy Paton.
This lady lived to the age of ninety, and at her death left her house
and fortune to her niece and name-daughter, Margaret Paton (Mrs Brown),
who in her turn adopted a grand-niece, the daughter already mentioned of
Dr Burton's eldest brother, William,--the same who, having nursed her
aged aunt till her death, in the last year of his life so tenderly
ministered to her uncle, the subject of this notice.

The second in the line of female owners of the old house, Peggy Paton,
was, for the outer world, what George Eliot calls "a charicter"--one of
those distinguishing features of country-town life which the march of
improvement has swept away: a lady by birth, but owing little to
schools or teachers, books or travel: a woman of strong natural
understanding and some wit, who loved her nightly rubber at whist, could
rap out an oath or a strong pleasantry, and whose quick estimates of men
and things became proverbs with the younger generation.

For her inner circle Peggy Paton was a most motherly old maid. She it
was who, when she found her niece Eliza _would_ marry Lieutenant Burton,
mediated between father and daughter, and arranged matters as well as
might be in an affair in which her good sense found much to disapprove,
and her heart much to excuse. Not only to her niece Margaret, her
adopted daughter, but also to her other nieces at Grandholm, motherless
by death, and fatherless by desertion, did she fill a mother's part as
far as these robust virgins would permit her. Sister Eliza's rough
little children, or rougher great boys, always found kindness in the
house in the Old Town, first in their grand-aunt's[4] time, and
afterwards in that of her successor, Mrs Brown. David, Dr Burton's
younger brother, was lovingly tended by them during part of the
lingering illness of which he died, and the youngest of Eliza Paton's
sons remained an inmate of Mrs Brown's house that he might continue his
education in Aberdeen, when his mother removed to Edinburgh.

[Footnote 4: It may not be counted indelicate, as it refers to a period
120 years gone by, to mention that Peggy Paton once had a lover, and
that this, her first lover, was no other than the son of that Moir of
Stoneywood, whose correspondence is so frequently quoted in Dr Burton's
'History of Scotland.' The young man was Peggy's first cousin, the
lairds of Grandholm and Stoneywood having married sisters--Mackenzie by
name. The laird of Stoneywood is known to posterity by his ingenious
achievement of ferrying the rebel army across the Dornoch Firth in small
fishing-boats collected by Stoneywood all along the coast. On the defeat
of the Pretender, and the suppression of the insurrection in 1746,
Stoneywood's estate was confiscated, and he fled to the Continent.
Family tradition adds that his escape was achieved by his disguising
himself as a miller and swimming across the Don from Stoneywood to
Grandholm, where the laird of Grandholm, who was of opposite politics,
had removed the ferry-boat, and saw but did not denounce his kinsman.
The houses of Grandholm and Stoneywood are exactly opposite each other
on the two sides of the Don. Mrs Moir of Stoneywood did not immediately
follow her husband, but remained with her friends to bring up her
children, among them Miss Peggy's lover, who, soon after his engagement
to her, joined his father on the Continent and there died.]

For those who do not know Aberdeen, it may be proper to say that _Old_
Aberdeen is as entirely distinct from New Aberdeen as Edinburgh is from
Leith--in a different way. The distance between them is somewhat
greater, about two miles; and whereas New Aberdeen is a highly
prosperous commercial city, as entirely devoid of beauty or interest as
any city under the sun, Old Aberdeen is a sweet, still, little place,
hardly more than a village in size, in appearance utterly unlike any
other place in Scotland, resembling a little English cathedral
town,--the towers and spires of college and cathedral beautifully seen
through ancient trees from the windows of Miss Peggy Paton's old house,
to which that managing lady added a wing, and which possessed a good
flower and fruit garden, wherein grew plenty of gooseberries, ever Dr
Burton's favourite fruit. His birthday, 22d August, was, during his
mother's life, always celebrated by a family feast of them.

Such were the scenes and circumstances of Dr Burton's childhood and
early youth. As he grew old enough to begin those long walks which to
the end were the great pleasure of his life, he made acquaintance with
the beautiful scenery of the Upper Dee and Don. In holiday time his
mother used to give him a small sum of money, at most one pound, and
allow him to travel as far as the amount would take him. His legs were
almost always his only conveyance; throughout his life he entertained an
aversion to either riding or driving. His temper was too impatient, too
energetic, to allow him to enjoy progress without exertion. After
railways existed he sometimes used them in aid of his walking power; but
all horse vehicles were odious to him, partly by reason of an excessive
tenderness for animals. He could not bear to see a horse whipped, or any
living creature subjected to bodily pain.

Wonderful are the accounts the writer has heard of the duration of that
holiday pound: how Dr Burton and sometimes a chosen companion would
subsist day after day on twopence-worth of oatmeal, that by so doing
they might travel the farther; or how, having improvidently finished
their supply, they would walk some incredible distance without any food
at all, till they reached either their home or the house of some friend.

In these holiday rambles Dr Burton made the acquaintance of several
families either more or less related to him through his Grandholm
kindred, or willing, in the old Scotch fashion, to extend hospitality to
any wayfarer who needed it. In this way Dr Burton has described himself
as the guest of Mrs Gordon at Abergeldie, who, as he said, made a
request that when he came to visit her he would if possible arrive
before midnight. Invercauld, Glenkindie, Tough, and many other
country-houses, were visited in the same unceremonious way.

The letter here given was written to his mother during one of these
holiday rambles, when its writer was about twenty, and describes some of
the scenes of the wonderful flood of '29, so graphically described by
Sir Thomas Dick Lauder. The Colonel H. was the son of Dr Burton's
godfather, and a man of mature years at the time the Highlander and Dr
Burton describe him as having "run away." The writer can offer no
explanation of this rather amusing passage in the letter: it might
either be a mere joke or refer to some family quarrel of the Colonel's.

     "LAKEFIELD, _8th September 1829_.

     "MY DEAR MOTHER,--I have just arrived at Lakefield in the midst of
     determined and ceaseless rain. I expected of course to meet A.H.
     here, but it seems he ran away the other day, and will by this time
     be in Aberdeen. He wrote to Mrs Grant from Elgin, but she has not
     yet heard of his arrival in Aberdeen.

     "In my way here I ran a risk of being violently used for his sake.
     As I was perambulating slowly the border of Loch Ness I met a tall,
     gaunt-looking man, who eyed me rather suspiciously, and stretched
     forth his hands in the attitude of one interrupting a stray sheep.
     I looked at the being in my turn, and began to be a little
     suspicious of his purpose, and to think of my dirk. The man
     approached nearer still in the attitude of making a spring. When he
     had come so close that I could hardly escape him, he roared out:
     'Is't you 'at's the laad Colonel H. 'at's been runnan' awa'?' 'No,'
     said I, 'I am not.'

     "The man continued to eye me rather suspiciously, and then went
     slowly away. I suppose he hoped to be rewarded for me. I have told
     you that I got rain. When I was proceeding to Huntly, as you are
     aware, in the coach, there came two or three heavy gusts of wind
     from the hills, carrying along with it a sort of soft drizzle, but
     nothing like rain, and the roads appeared dry. After I had passed
     Keith, however, the whole country had a drenched and draggled
     appearance, the burns were swollen, the corn was hanging like wet
     hair, the trees were drooping and black, and the country people
     themselves looked as if they had been held in water for the last
     six months. A heavy and unceasing rain came on. The clouds grew
     black and seemed to settle, everything had a ghastly and dismal
     appearance. I met a man, and asked him if it always rained here.
     'Ou ay, sir,' replied he, 'it's the parish o' _Rayne_.' I was
     content with the answer, and asked nothing more. In a condition you
     may easily imagine, I reached Elgin and dried myself. The rain
     stopped, but the clouds did not clear. I went and visited the
     cathedral, and wandered about the ruins for an hour or two. It is a
     noble and beautiful building, but I will not begin to speak about
     it, as the post leaves in a few minutes. On Saturday afternoon I
     left Elgin for Forres, with the hope of better weather. During the
     walk I could hardly persuade myself I was out of Aberdeenshire, the
     country is so very like, but it is rather flatter. Next morning was
     clear and cloudless, and the sun shone bright over a country
     drenched and covered with water. I wished that day to reach
     Inverness, but a new difficulty appeared. I was told that the
     Findhorn was so swollen that no mortal man could get across. I saw
     the boatman going to his ferry-house, and I followed him to see how
     the matter stood. I soon came to a deep and rapid sweep of water,
     which appeared to spread far beyond two narrow banks which might
     have formerly bounded it. This I thought to be the Findhorn, but
     ere I went many paces farther another sight met my eyes--the real
     river itself dashing through the glen with an awful majesty, and
     carrying roots, trees, and herbage of every description hurriedly
     over its broad breast. In the midst of this scene of devastation
     appeared the ruins of a noble bridge, nothing but the piers
     remaining, and these dashing to pieces in the furious current. The
     stream I had seen at first was the river flowing down the road. The
     river fell in the evening, and I crossed the ferry. I had two days
     of most delightful weather, and yesterday evening I had a sunset
     and moonlight walk by the side of Loch Ness, among the most noble
     scenery I ever beheld. The sky was perfectly clear, and without a
     single cloud.

     "I must now finish, as the post is going away. If you see Joseph
     [_i.e._, the late Joseph Robertson, a constant companion and
     attached friend], tell him I will write to him soon and have a deal
     to say to him, particularly of my discovering a sculptured stone in
     Elgin Cathedral. Notwithstanding the fineness of the evening, this
     day is determinedly rainy. If you see any of the H.'s, give Mrs
     Grant's compliments.--Adieu for the present; and I remain, my dear
     mother, your affectionate and dutiful son,

     "J. HILL BURTON."

The writer has heard many farther details of the excursion of which this
letter records the beginning. The temporary clearing up of the weather
referred to was but a hollow truce in the tremendous elemental warfare
of that memorable autumn. The flood described in the Findhorn was but a
faint precursor of the wave sixty feet high, which, a week or two later,
burst through the splendid girdle of rock which at Relugas confines that
loveliest of Scotch rivers, and spread over the fertile plain beneath,
changing it into a sea. At some points in Morayshire, the enormous
overflow of the rivers broke down the banks which bound the ocean, and
permanently changed the coast-line of the country. The most striking and
extraordinary part of Sir Thomas Dick Lauder's description of this flood
is an extract from the log of a sailing packet--a sea-going
vessel--which directed its course over and about the plain of Moray,
picking the inhabitants off the roofs of their houses, or such other
elevations as they could reach.

Dr Burton had the good fortune to see the Fall of Foyers during this
great flood, and had the temerity to cross its stream, which lay on his
road, upon a remaining parapet of the fallen bridge!




CHAPTER II.

EDINBURGH.

_Apprenticeship in lawyer's office--Grandfather's letter--J.H. Burton's
letters to his mother, conveying first impressions of Edinburgh, and
account of passing Civil Law trial._


On the completion of his studies, John Burton was apprenticed to a
writer in Aberdeen. He has talked of this period as one of the most
painful of his life. He was utterly unable to master the routine of
office-work, or to submit to its restraints; and one of his most joyful
days was that in which his indentures were, by mutual desire, cancelled.

A piece of yellow old paper was found in Dr Burton's desk when he died.
It was a letter written some fifty-five years before, and had probably
lain there during all these years. As it refers to this period of Dr
Burton's life, it may be given. It seems fully to bear out the writer's
conception of the unsympathising character of the intercourse between
Mrs Burton and her family. No stronger incentive to exertion could have
been offered to a man of Dr Burton's character, than the desire to
falsify the implied prediction of such a missive. With a view to its
effect in this way it had probably been given him by his mother. It is
an entire letter, and the whole is here printed.

     "GRANDHOLM, _June 6th_.

     "DEAR ELIZA,--I have this day received a letter from my father,
     part of which I think it necessary to transcribe to you, as the
     best mode of giving you his meaning.

     "'The account of John Burton's being in such an idle unemployed way
     displeases me much. I wish you, Mary, would speak to his mother on
     the subject; tell her I would have acquainted her with my
     displeasure before now, only, on account of her misfortune in her
     family [this must refer to the death of her son David], I deferred
     what I ought to have done. Why was he taken away from his
     attendance at Mr Winchester's office? Doctor Dauney said he could
     not be better than with him, as there was plenty of business, such
     as was going. Tell her that as I have neither funds nor inclination
     to support idle gentlemen, or rather vagabonds, I have given
     directions to Mr Alcock not to pay up her next half-year's annuity,
     till he hears from me on the subject, and until she gives you
     satisfactory accounts concerning her son's return to Mr
     Winchester's office or otherwise. Tell her not to write to me, but
     to act as is her duty.'"

     The sister here continues, "I hope Mary [Dr Burton's only sister,
     the youngest child of his mother] continues well, and that you will
     not fail to give me an answer to this, as you see it will be
     absolutely necessary to give attention to the subject. Barbara
     continues very unwell.--I remain yours sincerely, M. PATON."

Whether the threat conveyed in this letter was executed, the writer has
now no means of knowing. The expression of it alone was cruel
enough--the threat to starve a poor mother into forcing a son to
continue a business utterly repugnant to him. Mrs Burton, however, did
not protect herself by the sacrifice of her son. She believed in her
son's powers, and acted on her belief in spite of all opposition; and
she had her reward. She lived to see her son gaining fame in letters,
and to find in him the utmost devotion a son can show to a mother. He
never forgot or failed to acknowledge his obligations to her. These were
undoubtedly great. She not only gave him, in part personally, his
education, but when that was finished, and she hoped to find peace for
her declining years in the little home she had prepared for herself, she
sacrificed that also to her hope of her son's advancement--her faith in
his talents and perseverance.

With the death of her husband, perhaps also on account of that of her
father, and the loss of her two little sons, Mrs Burton's pecuniary
position seems to have become somewhat easier. Whilst her son John was
destined for business in Aberdeen, she had built a small house for her
own occupation in the neighbourhood. When he set his mind on the higher
walk of his profession, and desired to come to the Scotch Bar, the
necessary expense could only be compassed by the devoted mother selling
her newly built house, and casting in her lot with her son. She, her
young daughter, and an Aberdeenshire maiden (so primitive in her ideas,
that she conceived the only way of reaching Edinburgh from Warriston
must be by _wading_ the Water of Leith), followed John to Edinburgh, and
took up their abode in a very small house on the north side of Warriston
Crescent in the year 1831.

Dr Burton was no great letter-writer. After he began, as he said, to
write for print, he considered it waste of time to write anything which
was not to be printed, except in briefest form. His letters to his wife
and family during absences on the Continent or elsewhere, seldom
contained more than a bare itinerary, past and future, often referring
them for particulars to the article in 'Blackwood,' which was to grow
out of his travels.

His mother was naturally the recipient of the writing which came before
the days of print,--before the days of penny postage also. Almost every
letter contains a history of how his mother's last reached him, as well
as how he hoped to have that which he is writing conveyed to her without
paying the awful tax of postage.

The next letters here offered belong to the beginning of his Edinburgh
life, and relate to a feat of mental exertion equal to his bodily
performances. He was at the time living in lodgings, for the purpose of
passing his legal examinations preparatory to coming to the Bar; but he
may be allowed to give the history of this part of his life entirely in
his own words.

     "EDINBURGH, _3d Nov. 1830_.

     "MY DEAR MOTHER,--I have just arrived here, and as there is a
     friend of Mr Dauney's just about to set off for Aberdeen, I
     preferred letting you get a bit of a note or so to sending you a
     newspaper. Of course I have nothing to write you about but my own
     concerns. A delightful moonlight night for travelling, but the
     coach rather full: there were three nice children, with whom I
     contrived to amuse myself. All went on well till we came to
     Burntisland Ferry, where we had to proceed so far in an open boat.
     The sea poured in in a rather disagreeable manner; and while I
     thought every one was getting a good ducking but myself, a large
     miscreant of a wave contrived to escape every other passenger, and
     to settle right upon my shoulders. I have not yet secured a
     lodging in Edinburgh, but have been wandering through all the
     streets admiring. Of the Old Town I think far more than of the New,
     it is so majestic and magnificent, and am resolved, if I can, to
     live in it.

     "I dined at Mr Dauney's to-day. He has requested me to stay with
     him till I can get lodgings conveniently, but I expect to be stowed
     away to-morrow. I delivered Mr Innes's parcel; and remain, my dear
     mother, your most affectionate son, J. HILL BURTON.

     "_P.S._--I would have written you a long letter, but do not wish to
     absent myself from table."

       *       *       *       *       *

     "11 KEIR STREET, EDINBURGH,
     _Tuesday Evening, 9th Nov. 1830_.

     "MY DEAR MOTHER,--I take the opportunity of Mr Innes's parcel,
     which leaves this to-morrow afternoon, to give you a more succinct
     account of my affairs than you could derive from my laconic epistle
     of last week. I must, however, preface by requesting you to write
     me as soon as you conveniently can, either by Innes or L. Smith's
     conveyance, as I am anxious to hear the state of your cold, and how
     James is succeeding at school.

     "When I dismounted from the coach I was peculiarly struck by the
     sight of magnificent streets, with scarcely a human being to be
     seen along them. I expected to have found them of that crowded
     description so often characteristic of a metropolis; but to one who
     is accustomed to see our grand mercantile thoroughfare, the
     paucity of perambulators in _some_ of the streets of Edinburgh
     appears rather peculiar. _Others_ I found at particular periods to
     be thickly inhabited. My first course was to direct my course
     through the rain to G.B.'s dwelling, where I found him reading a
     large Bible. He appears to have carried fanaticism to a ridiculous
     pitch, unworthy of his education and station in life. He put into
     my hands a tract (composed I am afraid by himself), with
     injunctions to read it. I intend to send it to you as a curiosity.
     His brother Charles, whom I best knew, used to be a clever and
     sensible boy, very well informed; I hope he, too, is not also among
     the prophets. How few steer a middle course! G.B. cannot do the
     most trifling act without connecting it with religion. It is a mere
     disease. Others never think of it at all. I think it is Dr Johnson
     who says something to this effect: '----was mad, and showed it by
     kneeling down and saying his prayers on the street. Now there are
     many men who are not mad, yet I am afraid are worse than poor ----,
     for they never pray at all.' But to return--I inquired at Mr B. if
     he could recommend me to any cheap and respectable lodging. After
     applying some thought to the subject, he began to recollect that he
     did know of one or two. With regard to one the address was rather
     imperfect, as he knew neither the name nor the number, but had a
     guess of the street. The other I discovered, and now occupy,
     although he gave me both a wrong name and wrong number.

     "Immediately on leaving B.'s I went to Dauney, who appeared glad to
     see me, and kindly asked me to dine with him. He has a very
     handsome house. Mrs Dauney is a very agreeable person, and they
     have two children. He would not hear of my leaving him till I had
     got accommodated with good lodgings. The rooms I now occupy I did
     not enter till yesterday. They were inhabited by a person just
     about to leave them, and I had no recommendation to others so well
     situated. The person who keeps the lodgings is named M'Gregor. I
     have a room and closet, neat enough, for which I pay 8s. a-week,
     which includes coals. I could not have a place nearly so cheap in
     the New Town. The situation is delightful. It is behind the Old
     Town, and the windows look across towards it and the Castle, just
     as those in Union Terrace look towards Belmont Street. The view
     extends as far as the Firth of Forth.

     "There are, moreover, other advantages. Heriot's Hospital and the
     old city wall are close by; and when I choose I may, in going to
     the New Town, pass through the West Port and the Grassmarket.

     "I have been a good deal annoyed about my luggage, which has not
     yet been sent up, so that you may imagine some of my present
     drapery has been worn long enough.

     "I directed a person, calling himself the Clyde Shipping Company's
     agent here, to get them sent up last Saturday, which was to be done
     'pointedly.' I amused myself from day to day annoying the man, till
     at last his patience appeared determined to weather out mine, so I
     went to Leith to-day and saw after them myself--found the man had
     nothing to do whatever with the concern, and neither could nor did
     give directions. The clerk, after blessing himself the usual number
     of times, stated his opinion that it would have been better for
     both parties had they left his office some time ago, so I expect to
     see them early to-morrow. I will let you know of their safe arrival
     if before three. I read your poetry[5] all over, but did I begin to
     remark on it here I would exceed the limits which a narration of
     facts has left me. It has afforded me much pleasure in the
     loneliness, which, of course, I feel a little at first. However, I
     cannot say it makes me at all sad. There is something independent
     and free in the idea that none of the vast multitude you are among
     cares more for your life or welfare than the breeze that passes. I
     begin my studies to-morrow, and if I behave properly will have a
     good deal to do.

     [Footnote 5: Mrs Burton wrote verses well. She occasionally
     published in the 'Gentleman's Magazine.']

     "By the way, I may here mention a somewhat important circumstance.
     The greater part of the entrance fee is paid immediately on passing
     the Civil Law trial, which you know I wished to do this spring. The
     whole fee is less than £300, and the part payable _then_ is more
     than £200. The fees are to be raised, but the increase cannot be
     levied upon me; it only applies to those who have not commenced
     their studies at the period of raising. Speak to R. Alcock about
     this. I daily meet troops of Aberdonians. I dined on Friday last
     with a young man, Fordyce, and yesterday with Mr J. Jopp. I
     calculate I have about fifty fellow-citizens connected with law
     here....

     "_Wednesday, half-past two._--Just got my luggage--cost 8s. All
     right, save that your jars have bolted, and played the very deuce
     with some of my books, two waistcoats, and a pair of drawers.

     "Hoping your cold is better, I remain, my dear mother, your
     affectionate and dutiful son,

     "J. HILL BURTON."

       *       *       *       *       *

     "11 KEIR STREET, EDINBURGH,
     _20th Nov. 1830_.

     "MY DEAR MOTHER,--I have scarcely an instant's time to say a word
     or so in reply to yours.... It was not _one_ of the jars which
     burst, but there was a general conspiracy among them all to slip
     out at the side of the paper.

     "I do not board for anything, just get in a little bit of meat or
     anything I want, can take my own way, and am never annoyed. I
     breakfasted and dined last Sunday with Mr H. Constable, who is a
     very agreeable young fellow. He is the proprietor of the
     Miscellany.[6] By the way, I find out that if I do not pass my
     Civil Law trial before 1832 I shall be compelled to pay £50 to a
     Widows' Fund. Too bad to make young fellows, who may never have a
     _widow_ all their _lives_, pay so much. Determined, if I pay it, to
     get a widow immediately....

     [Footnote 6: Probably a mistake. He was the brother of the
     proprietor.]

     "Breakfasted to-day with the B.'s. At the theatre with Mellis day
     before yesterday. I hope Mary continues better.--Your affectionate
     son, J. HILL BURTON."

       *       *       *       *       *

     "11 KEIR STREET, EDINBURGH,
     _1st Dec. 1830_.

     "MY DEAR MOTHER,--I have got something to communicate with regard
     to my prospects of entering the Faculty, which will not be of the
     most agreeable nature. I was told from the proper authority (I have
     already mentioned to you) that a Widows' Fund subscription is to be
     charged against those who enter after 1st January 1832. I have
     consulted the Act of Parliament, and find it is leviable against
     those who enter after 1st January 1831. The last examination this
     year will be on _Tuesday week_,--the last for passing which £50 and
     an annual payment of £7 is not charged. Now for this examination I
     intend to prepare myself, unless you inform me _immediately_ that
     the money, £213, cannot be obtained. See Mr Alcock immediately, and
     explain this, but tell it to _no other person_, as I should not
     like it to be known that I had failed. I expect to know your
     intentions at farthest by _Monday_, as I must then give warning to
     the Faculty. You must be expeditious, as I can assure you _I_ shall
     be. The subject is not difficult, and I think I may be able to
     prepare myself for an ordinary examination. Should I find it
     _impossible_, I will still reserve to myself, even after you send
     the money, the power of withdrawing. The Widows' subscription (as
     the Act states) is repayable to those who are rejected or die
     before joining, and I presume the entry-money is so too. If it is
     _not_, I should insure my life.

     "If you consent to my arrangements, you must send me a certificate
     of my age--an extract from the Register of Baptisms, or something
     of that sort. I suppose Cordiner can give it you....

     "Should I not pass my Civil Law trial immediately, I will still
     have the satisfaction of passing at some early period, avoiding an
     additional £60 which it is intended will be imposed, and from which
     no advantage, either real or fortuitous, is to be expected. Now the
     Widows' Fund, you know, when one has a widow, will be a very good
     sort of thing--£80 per annum, I believe. So if any lady wishes me
     to marry her, she had better advise me by all means to join the
     scheme. I know of no way of making one's own by it just now but by
     marrying some old advocate's widow who is on the list.

     "What you do, do quickly. Write me as soon as you can, and
     _definitely_, with bill for the money if possible--if not, a plain
     statement of its impossibility. I will work hard till I hear from
     you. How are you all? I am in good health, and remain, my dear
     mother, your affectionate and dutiful son, J. HILL BURTON."

       *       *       *       *       *

     "EDINBURGH, _4th December 1830_.

     "MY DEAR MOTHER,--I this morning received your and Mr Alcock's
     letters, enclosing a bill for £200 and order for £33, and having no
     opportunity to-morrow, I take this occasion to acknowledge receipt
     and return thanks. Tell Mr Alcock I am afraid I will never be able
     to repay him his kindness in procuring me this sum upon my very
     cavalier notice. With regard to yourself, you know, I suppose, we
     have a pretty long account together, and the balance somewhat
     against me, as it will always remain.

     "I suppose you will have received my hurried note of last night. I
     thought you had entirely forgot my £20 amid the other weighty
     matters you had to settle for me. I am still preparing and covering
     the Civil Law with rapid strides, but to make one's self master of
     a subject so intricate in a fortnight is something of a
     consideration; however, I do not despair. I am doing my best, and
     if I do not use my utmost endeavour, after what has been done for
     me by others, I will allow you to call me anything you please.

     "Still I beg you will not make yourself too sanguine of my success.
     In the meantime tell _no one_, not even Robertson, what I am
     attempting, that in the case of my being remitted to my studies
     (that is the term), it may not be generally known. I give in my
     name for examination on Monday next--it takes place on Tuesday
     fortnight. But I do not know when I will be acquainted with the
     issue. Do not be afraid that I will confuse or disturb myself much
     about it. You know I have been accustomed to such things, as eels
     are to be skinned.

     "While writing, I have been interrupted by a porter who has come
     seething in with a large box. To open a parcel is a most
     interesting thing, and the imagination revels with pleasure over
     its uncertain contents; but the rich and varied stores of this have
     exceeded expectation. I am glad you sent the certificate of
     baptism. I do not consider it at all necessary to write by post, as
     this goes by a most careful hand; but should I not hear next week
     of your having received it, then I _shall_ write by post. Perhaps I
     may enclose a receipt to Mr Alcock. He 'hinted,' it seems, 'the
     danger of placing so much money,' &c. I have not time to let my
     imagination run loose just now, or else I might have pictured to
     myself the thousand things which might be done with such a
     treasure; but I assure you I never should have thought of anything
     (as things now stand) but the intended destination of it, and of
     _that_ I shall have enough to think. But you know the fable, or
     story rather, of the Priest and the Hostler. I have not time to
     tell it you now, but perhaps Robertson can furnish you with it....

     "I remain, my dear mother, your sincerely affectionate son, J. HILL
     BURTON."

       *       *       *       *       *

     "EDINBURGH, _15th December 1830_.

     "MY DEAR MOTHER,--If you had not been in expectation of such an
     event, I might have commenced my letter after William's manner,
     with saying, 'You will be surprised to hear I have passed,' but as
     the matter stands, I must begin with--'I have the satisfaction of
     informing you, &c.' It is just about a quarter of an hour since I
     was examined, the time being deferred from yesterday to to-day. The
     questions were very easy, at least I thought them so, and I think I
     answered each. If there were any I did not answer, it was from
     abstracting my attention from the more trifling to the more
     difficult branches of the law. So far of my examinations are over;
     but you must hold in mind that if I do not pass my SCOTS Law trial
     in a year, the £50 must still be paid. One thing I have lost by
     preparation, the chance of gaining the prize in the Civil Law
     class. This is given by the greatest number of correct answers to
     one hundred questions. Ten of these have already been answered. _I_
     only accomplished _seven_ of them, and consider I have forfeited my
     chance. Seven is a good proportion out of ten difficult questions;
     but as the person who gains the prize is seldom deficient by above
     two or three, I do not conceive I have a chance. You may now tell
     whom you please that I have passed, but need not be publishing it
     to all the world. Had I _not_ passed, I should have been called a
     rash foolish fellow for attempting it; but as it is, it will be
     said I have done quite right. You may tell Robertson 'and them,'
     and Mrs Brown; and tell Mrs B. I will now have time to write her,
     and send a barrel of oysters.... Ask Robertson and Sim and
     Cordiner, and so on, to drink my health. I go to a party at Mr
     Constable's to-night, the only place (excepting Mr Dauney's) I have
     been engaged at since I arrived. I have had nothing whatever to
     interfere with my studies for this last fortnight. Tell James and
     Mary I can now have time to read their letters. On Saturday Mr G.B.
     called on me, asking me to attend a prayer-meeting, and finding I
     was busy, told me if I saw things in as clear a light as he did, I
     would see the vanity of attending to these earthly things. I trust,
     without irreligion, one may say he is mistaken. I write from Mr
     Constable's, which is near the Post-office. My dinner-hour is long
     past, and the post is just going, so I must bid you adieu. Write me
     soon, and inform me how you are pleased with the contents of this.
     My 'passage' only cost me 10s. of fee, and 2s. 6d. as fine for
     being absent from the Society. I hope you are all well, and remain,
     my dear mother, your affectionate and dutiful son, J. HILL BURTON."

       *       *       *       *       *

     "EDINBURGH, _17th December 1830_.

     "MY DEAR MOTHER,--I supposed you received my last letter, written
     somewhat hurriedly, but of which I suppose you were able to
     discover the principal fact. Since writing, I have been relaxing
     myself a little, and going about making a few calls, a thing I have
     neglected of late; but I beg you will not suppose this to be a hint
     that I am to grow idle. I intend, indeed, to be very busy all
     winter. I expect to hear from you soon, and to know what is doing
     in Aberdeen. I called upon Mrs H. to-night, who told me my
     grand-aunt had been very unwell lately. I trust this is a mistake;
     but not having heard from your quarter for some days, the fact may
     be so, without my having known it.... I just despatched the
     oysters, and I would wish that you could send to Mr Dyce, and
     inquire whether they have come free of expense, as I left money
     with the seller to pay the coach-hire. I have not sent you any, as
     they are rather dear--8s. 8d. for a barrel with two hundred. Now, I
     presume you might buy the same number in Aberdeen for about quarter
     the sum.

     "I live here in a sort of honourable solitude--few acquaintances,
     and few annoyances; it is just the sort of life I like. I am to
     have one or two of the young men I know to spend Saturday evening
     with me, and to discuss your nice plum-cakes which I have just cut.
     Among them is a young Pole--a Count Lubienski, a very agreeable and
     intelligent gentleman--a class-fellow.

     "I may now, by the way, give you the history of my discoveries with
     respect to the Widows' Fund, &c., which I presume have proved
     rather mysteriously annoying to you. When I first heard the report
     of the matter, I called on the librarian and requested information.
     He told me that those who did not pass before 1832, had to pay it.
     _I_ then said it was due at passing the Civil Law trials, and so,
     &c. and then the man shrugged his shoulders, and allowed I had
     convinced him it was only payable by those who did not pass their
     _Civil Law_ trials before 1832, and I said no more about the
     matter. Dining, however, with Dauney on Tuesday fortnight last, I
     heard an observation which led me to a different conclusion, so I
     procured the Act as soon as might be, and saw how the matter lay.

     "Presuming I had a whole month before me, I determined to try the
     thing, notwithstanding the shaking of heads of those to whom I was
     _obliged_ to communicate it.

     "Finding, on inquiry, that there would be no opportunity of being
     examined after the 14th, I will allow I was a little startled, but
     still stuck fast, and had a sort of feeling I would be able to
     pass, as I do not like setting about what I cannot perform.

     "Proceeding in my labours, I gathered confidence, and when the day
     came thought it would be rather hard were I rejected. There were
     four examined at the same time, and being before myself, I had to
     stand their statements of the difficulty and minuteness of the
     questions, and they stared not a little when I told them I had
     studied the subject for a fortnight and two days; for previous to
     that time I had been engaged in the _History_ of Roman Law at
     college, and had commenced with the Principles. After the first
     question I felt myself secure; yet I will allow I felt a little
     easy (_i.e. relieved_) when each of the examiners shook hands with
     me, and told me I had given perfect satisfaction.

     "The librarian tells me some are rejected in the Civil Law trials,
     but _none_ in the Scotch Law, for which I must next year be
     prepared. I hope the saving will counter-balance the trouble of
     raising the money. I believe I shall enclose you my acknowledgment
     for the £200 (the £13 goes to the library, or something of that
     sort, which, though rather apocryphal in my nomenclature, shows the
     destination of the money). Tell the children[7] if they will write
     I will answer them soon, and enclose them something. Pray remember
     me to Mr Alcock, and repeat my sense of obligation to him. Tell
     Miss Seton I am now on the same shelf with her nephew. Remember me
     to the Misses Leith and all friends, Miss Johnstone and Mrs Wemyss,
     and all your not very extensive circle.... Write me soon; and I
     remain, my dear mother, your affectionate and dutiful son, J. HILL
     BURTON.

     [Footnote 7: Dr Burton's youngest brother and sister.]

     "_P.S._--I understand that should I 'kick' before passing advocate,
     the money will be returned. This would not be the case, however,
     were I to prove fickle, so I must consider my steps taken, and all
     thoughts of the Aberdeen law as ended; however, I shall finish my
     apprenticeship in summer. Had I time, I should like to go a week or
     two to the Continent (Norway or so). J.H.B."




CHAPTER III.

BEGINNING OF LITERARY LIFE.

_Particulars regarding passing of Civil Law trial--Letters containing
account of first years in Edinburgh and beginning of literary
life--First marriage--Wife's death--Publications during married life and
widowhood--Political Economy._


If genius is to be defined as the power of taking a great deal of
trouble, Dr Burton certainly possessed genius. His most remarkable power
was that of mental labour. It did not seem to fatigue or excite him. In
his best years his capability for mental work was limited only by the
need of food and sleep, and he could reduce these needs to a minimum,
and apparently without any future reaction.

He has told the writer that he did not go to bed at all during the
fortnight's preparation for his Civil Law trial, described in the last
chapter, but worked continuously, day and night, living almost entirely
on strong tea and coffee. After his examination was over, he felt no
actual fatigue or discomfort. He went to bed at his usual hour, but
slept till the night of the second day was falling, a period of wellnigh
forty-eight hours. He sustained no injury to health, and became entitled
to style himself Advocate.

He never had much practice at the bar; and the need of earning a
livelihood first led him to literary publication.

The two letters next offered refer to the following years of his life,
when the little family was reunited in Edinburgh. Their mother's absence
on a visit to relations in Aberdeen gave occasion for the letters.

     "3 HOWARD PLACE, SOUTH,
     _14th July 1833_.

     "MY DEAR MOTHER,--I take the opportunity of Spalding's[8] going to
     Aberdeen to write you a few lines. James received the other day two
     letters--one from you, and one from Mary.

     [Footnote 8: William Spalding, author of a History of English
     Literature and other works; a close friend till his too early
     death.]

     "The latter mentioned you had sent a letter for me, which has not
     yet arrived. I hope to receive it soon, or that you will write me
     another, giving a more particular account of your health than the
     letters to James have stated.

     "I am at all events glad to hear yourself say you are not worse,
     and hope that a little such exertion and variety as you must meet
     will tend to strengthen you. We have been going on just as usual;
     perhaps I have been a little more idle than usual during the past
     week, being the last of the session. I have had one or two friends
     in to dine, but did not give them very splendid entertainments.
     James is most particular in his care of the cat, and we both prowl
     about occasionally looking for gooseberries.

     "I caught a hedgehog the other evening, which has been let loose in
     the garden. I have been unable to discover his place of abode, but
     we sometimes meet him taking an evening stroll through the walks.
     He is an object of great interest to the cat, whose curiosity,
     however, he seems decidedly to baffle....

     "I am sorry to hear Robertson is unwell, but I suppose he is able
     to write, and he must really be at the trouble of sending me a
     letter before I can trouble myself farther about his trunks.

     "I shall be engaged to-morrow and next day in the Justiciary Court,
     and shall be otherwise very busy during the rest of the month....

     "By the way, could you ascertain anything about the next Circuit?
     You might perhaps send a note to Daniel (Alexander Daniel, Esq.,
     advocate, Farquhar's Court, Upperkirkgate), asking him to call on
     you and see if he can get me a case or two....

     "With kindest remembrances to grand-aunt and Mrs Brown.--My dear
     mother, your affectionate son,

     "JOHN HILL BURTON."

The fondness for animals and for gooseberries were lifelong tastes. That
for animals did not extend to taking much trouble about them; but Dr
Burton had none of a student's nervousness about slight noises or
interruptions. He would have thought a house dull without the sounds of
birds or other pets in it, and one of his favourite amusements was to
watch the ways of animals. He had examples, in his acquaintance among
dogs and cats, of heart and conscience in the two species respectively,
too trivial for notice here.

Dr Burton has stated in the letters previously quoted some of the
studies which he pursued at college in Edinburgh. His contribution to
Mrs Gordon's 'Life of Professor Wilson' furnishes a lively picture of
college life and experience in Edinburgh. He attended the course of the
late Sir William Hamilton, and gained some distinction in the study of
moral philosophy and metaphysics, so much that his appointment as
assistant and successor to Sir William was seriously considered by
himself and others. Had he become Professor of Logic and Metaphysics, he
would no doubt have discharged the duties of the situation well. At that
time of his life, great versatility, along with extraordinary diligence,
was the chief characteristic of his mind. In later years he did not
pursue the study of mental science.

Before the period in Dr Burton's life which we have now reached, he had
contributed many articles to the 'Aberdeen Magazine,' published by his
kind old friend Lewis Smith. These were lately collected and republished
by Mr Smith; but, to judge from such specimens as the writer has seen,
they are not, on the whole, of a character to increase Dr Burton's
present reputation. He seems to have tried his hand at every kind of
composition--romance, drama, poetry. In the last mentioned he had most
success. His sentimental verses are pretty. His romances are so much
crowded with incident as to be almost unintelligible. He was true to his
own peculiar taste in novels. If a novel was recommended to him he used
to inquire, "Is there plenty of murder in it?" He disliked almost
equally the philosophical novel, and the domestic or social novel. Of
the former he used to say he preferred to read _either_ philosophy or
fiction; he could not endure them combined. To hear even a sentence of
the best social or domestic novel read irritated him intolerably. He
would ask, "How any one could feel interest in the talk of a set of
ordinary silly people, such as one must meet with every day. It was bad
enough to hear them talk when one could not help it."

Quantities of early works, never printed, are still preserved by his
family. The habit of writing--_not_ letter-writing--seems to have begun
as soon as he could use a pen, and while his orthography--never a strong
point--was excessively weak. "The Rosted Baron" remains a popular work
in a small circle. It is a tale, crowded, as its title indicates, with
blood and flames. The idea may have been taken from the burning of
Frendraught. It was written when Dr Burton was quite a boy, and is now
one of a heap of manuscripts in a childish hand on very yellow paper
remaining in his repositories.

     "3 HOWARD PLACE, SOUTH,
     _24th July 1833_.

     "MY DEAR MOTHER,-- ... I was extremely glad to receive your letter
     by post this morning, showing me that you are able to go about, and
     that you are enjoying yourself as much as possible. James[9] and I
     have been getting on very well and very comfortably.

     [Footnote 9: Dr Burton's eight years younger brother.]

     "I am obliged to delay our proposed jaunt till Monday next, as I
     find it impossible to get my work finished before Friday, the day I
     had fixed on. You are aware that I have long delayed an article on
     Criminal Trials for the 'Westminster Review.' I have now set about
     it seriously, and am resolved not to stir until it is finished,
     which I hope may be on Saturday. I have likewise some things to
     finish for Chambers before I go, and then I think I shall be able
     to enjoy a few days of a stravaig.... I got a slight interruption
     last night; just as the twilight came on, Alex. Smith came in. Now
     I had been living like a hermit for some time, and though he has
     been more than a fortnight returned I had not seen Smith for ten
     days. The matter was irresistible. We set to and got very jolly
     together. He complained of having low spirits, but they were soon
     elevated, and before he went away he was leaping over the chairs,
     and very anxious to leap out at the window. I received on Monday
     the enclosed letter from Miss H. to you, and wrote by way of answer
     that I should send it to Aberdeen intimating my intended visit. By
     the way, a circumstance of some consequence occurs to me at this
     moment. If you remain for three weeks in Aberdeen and then leave
     it, you will do so just about a fortnight (I think) before the
     Circuit. Might it not be as well to remain until that period, when
     I might attend the Circuit and bring you back? I do not know at
     this moment the day of the Circuit, but the newspapers will inform
     you.

     "You may tell Robertson [the before mentioned 'Joseph'] that his
     clothes may rot where they are until he chooses to write to me
     himself about them. I suppose James will write you a household
     statement some time or other soon. If you wish to amuse yourself
     with reading the lives I wrote in the last number of the
     Biography,[10] they are Archbishop Hamilton, Sir William Hamilton,
     Dr Robert Henry, Edward Henryson, J. Bonaventura Hepburn, Roger
     Hog, John Holybush, and Henry Home of Kames.... The gooseberries
     appear to dwindle as they ripen. I am afraid few will remain for
     you, but you will find a sufficient number where you are. I intend
     to _walk_ to Dunkeld, and to take two days. Al. Smith may come a
     bit with us.... All my little stock of news is exhausted. Pray
     remember me to my grand-aunt, Mrs Brown, and my aunts; and I am, my
     dear mother, your affectionate son,

     "JOHN HILL BURTON."

     [Footnote 10: The Cyclopædia of Universal Biography.]

This letter describes the beginning of the life of literary labour
which John Hill Burton's was to the end. He would not have liked to see
it described as labour. He even disliked the word work as applied to his
own pursuits, and he did indeed work as easily as most men play. He was
unconscious of his own powers of mental application: his mind worked
with as much ease as his lungs breathed. The great bulk of his earlier
writings must be quite irrecoverable now. He wrote school-books,
specially a set of historical abridgments for the use of schools, under
the name of Dr White; he also compiled much of the information in Oliver
and Boyd's 'Almanac,' and almost all the letterpress of Billings's
'Ecclesiastical and Baronial Antiquities.'

Dr Burton's whole resources at this time were derived from his pen. He
has described this mode of life as a somewhat anxious but by no means
unhappy one. The anxiety lay in that in which all sorts of business
share--the finding work, looking for employment. The employment once
found was agreeable to him. He rapidly acquired a power of mastering
almost any subject on which he had to write, though he always looked
forward with hope to the time, which eventually came, when he might live
securely on a fixed income, free to write from the fulness of his mind
and not from outward pressure.

The house in Howard Place was carefully managed by his mother. On a life
spent entirely in town proving unsuitable to her health, Dr Burton took
for her a little cottage at Brunstane, which served as country quarters
for the family for several years.

In 1844 Dr Burton married Isabella Lauder, daughter of Captain Lauder of
Flatfield, in Perthshire. He then occupied a house in Scotland Street,
and his mother and sister left him to reside in the little cottage
called Liberton Bank. There his beloved and revered mother died, in
1848. His sister still lives in the cottage with a little flock of young
relatives which her kindness has gathered around her.

Dr Burton's first appearance in independent authorship was in 1846, when
he published his 'Life and Correspondence of David Hume.' This work at
once gained for him a recognised position among men of letters.

In 1847 he published a volume containing the Lives of Simon Lord Lovat
and Duncan Forbes of Culloden. This is an eminently readable work, as
are all his minor productions. Literary persons did not consider its
merits quite equal to the promise given in its predecessor. During these
years much of the spare time left by the need of frequent publication
was filled by the task of editing Mr Jeremy Bentham's literary remains,
to which Dr Burton was joint editor along with Dr (afterwards Sir John),
Bowring. He published, as a precursor to the greater work, one styled
'Benthamiana; an Introduction to the Works of Jeremy Bentham.'

In 1849 he wrote for Messrs Chambers a little book entitled 'Political
and Social Economy: Its Practical Application.' May the writer here be
permitted to state that she considers this small and little-noticed work
the best of all her husband's productions? Though the subject is usually
considered particularly dry, there is an ease, rapidity, firmness, and
completeness in this little book, which carries the reader on in spite
of himself or his prejudices.

The book was first published in two small paper-covered volumes. The
writer by chance got possession of the first, which ended without even a
full stop; she, then a young girl of not particularly studious habits,
having read it, its arguments so filled her mind, that she could not
rest till, out of her not over-abundant pocket-money, she had purchased
the other volume. The author was then unknown to her. He was afterwards
gratified by hearing this testimony to the value of a work which he
himself did not esteem so highly as his others. It may not be counted
impertinent to repeat it here, for this reason, that the little book in
question was intended as a popular treatise, not addressed to the
learned, but to the unlearned. It fulfils to perfection the idea of what
such a treatise should be. There is in the style not the slightest
approach to condescension, or that writing down to the meaner capacity
which must always offend an adult student; while the first principles of
the science discussed are stated with such lucidity, that his capacity
must be mean indeed who cannot grasp them, and they are illustrated by
statistics which will remain always interesting, even to the best
informed. Probably the particular charm of the book arises from its
having been written _currente calamo_. The information had been all
previously stored in the author's mind before he ever thought of writing
it. When he began to write, it poured forth without effort or any
reference to authorities. The book was written in some marvellously
short time,--the writer fears now to say how short. It was counted in
days. It would have been quite contrary to Dr Burton's principles to
boast of rapidity of composition. His greater works are monuments of
industry. Dr Burton's information on economic subjects had probably been
acquired during his studies and correspondence about the abolition of
the Corn Laws. He was interim editor of the 'Scotsman' at an early
period of the Corn-Law agitation, and during his editorship committed
the journal to Anti-Corn-Law principles. He was at that time in
correspondence with Mr Cobden, whom he visited in Lancashire, and who
tried to induce him to remove to that part of the world for the purpose
of editing an Anti-Corn-Law newspaper.

Mrs Burton was fond of society, and her husband had not then become
positively averse to it. His acquaintance in Edinburgh gradually
increased. It included Lord Jeffrey and his family, Lord Murray, who
remained a fast friend during his life, and all the remaining members of
the old Edinburgh circle.

About the year 1848, the writer first saw Dr Burton, accompanied by his
wife, as guests at one of those late evening parties given by Mrs
Jeffrey during the last years of her husband's life--a very faint
reflection of the earlier hospitalities of Craigcrook and Moray Place.

In 1848 Dr Burton left Scotland Street for a house in Royal Crescent,
better suited for occasional reception than the other. But in 1849 the
heaviest blow of his life fell on him in the loss of his wife. His five
married years had been a period of perfect domestic happiness. He found
himself left with three infant daughters; their guide and his gone from
him. He has described his sufferings at this time to the writer as fully
realising to him the common phrase, "a broken heart." As each day
passed, and each night returned, he rose and lay down with the feeling
that his heart was broken. He of course shunned all society, and never
again recovered any real zest for it. He sometimes thought of imitating
his grandfather under like circumstances with a difference--he thought
of flying, not to London, but to the backwoods of America, or some place
where he should never see a white face, and becoming a "wild man," a
savage--a personage of whom he always believed himself to share many of
the characteristics. Only consideration for his little girls deterred
him from such a course. Although an excessively affectionate parent, Dr
Burton had no pleasure in the company of children, owing to his want of
any system with them. He could not, according to the common phrase,
"manage" children at all--a necessary art for any one who has much of
their company. He secured the services of a former governess of his
wife, a Miss Wade, as care-taker of his children; and, as soon as he
could, removed from the house in Royal Crescent to a small one in Castle
Street, and afterwards, from a wish to let his children amuse themselves
with little gardens of their own, to one in Ann Street. He has told the
writer's father, Cosmo Innes, then his most intimate friend, that the
first relief to his oppressed spirits was obtained from the nearest
realisation of the "wild man" life to be found within his own country.
He took long walks in all weathers, sometimes walking all night as well
as all day, at times with a companion, oftener with none. The late
Alexander Russel, then editor of the 'Scotsman,' was his companion in
some of these rambles, Joseph Robertson in others, and Cosmo Innes in
others. It was Mr Russel who accompanied him in the run across Ireland,
which took place about this time, and of which his printed sketch is one
of the liveliest of his minor writings. His pace was so rapid, and his
powers of walking so inexhaustible, that with the lapse of years it
became more and more difficult to find a companion who could keep up
with him. He has described to Mr Innes one particular walk taken alone
to the waterfall called the Grey Mare's Tail. The whole excursion was
performed in pitiless rain and wind, which gave the waterfall every
advantage, and it was while battling with the elements in climbing the
hill to view it that Dr Burton felt the first return of his natural
elasticity of spirit. He soon found also the best medicine of all in
hard work. The years between the death of his first wife and his second
marriage were the most active of his literary life, at least in the line
of periodical literature. He contributed regularly to 'Blackwood's
Magazine,' besides other periodicals. In 1852 he published narratives
from Criminal Trials in Scotland. In 1853 a 'Treatise on the Law of
Bankruptcy in Scotland,' and in the same year his 'History of Scotland
from the Revolution to the extinction of the last Jacobite Rebellion.'




CHAPTER IV.

SECOND STAGE OF LITERARY LIFE.

_Appointed Secretary to the Prison Board--Second marriage--Daily
life--Death of infant child--First volunteers--Removal to Craighouse._


In 1854 Dr Burton was appointed Secretary to the Prison Board, at a
salary of £700 per annum, and was thus relieved of the necessity, which
had pressed on him for more than twenty years, of maintaining himself by
his pen. On his appointment to this office he removed from Ann Street to
the house then 27 Lauriston Place, the site of which is now occupied by
the Simpson Memorial Hospital. In 1854 the situation was half rural. The
house stood in a good old-fashioned garden of its own, beyond which lay
a field containing some old trees; and the house possessed good offices,
stables, &c., which were soon adapted to a workshop for Dr Burton
himself, and rabbit and pigeon houses for his children.

The productiveness of the garden was marred by incursions of
rabbits,--_not_ the children's pets, but wild rabbits, however
incredible that may appear, now that the situation has got so entirely
separated from the country by new buildings. At that time there was no
building between Lauriston Place and Morningside.

Dr Burton, while a widower, had become a more and more frequent visitor
at the house of Cosmo Innes in Inverleith Row. The writer does not
recollect ever seeing him there along with other company--he preferred
finding the family alone. She has met him occasionally in company in
other houses--memorably in that of the late Mrs Cunningham, Lord
Cunningham's widow--but never, so far as she can remember, in that of
her father. He was at that time considered a good talker--his company
was sought for the sake of his conversation. His defect in conversation
was that he was a bad listener. His own part was well sustained.
His enormous store of varied information poured forth naturally and
easily, and was interspersed with a wonderful stock of lively anecdotes
and jokes. But he always lacked that greatest power of the
conversationalist, that subtle ready sympathy which draws forth the best
powers of others.

He was invaluable at a dull dinner-table, furnishing the whole _frais
de la conversation_ himself; but he never probably appeared to quite
such advantage as in the family party at 15 Inverleith Row. His long
walks with Mr Innes, sometimes on a Saturday, often on a Sunday,
generally ended by his accepting the proffered invitation to dinner on
his return. As he was the only guest, nothing could be more suitable or
delightful than his amusing the whole circle during the whole time of
his stay; and he has himself stated that his attention was first drawn
to a shy and particularly silent girl by her irresistible outbursts of
laughter at his stories, which outbursts in their turn encouraged him to
pour forth story after story of his vast repertory in that sort.

On the 3d of August 1855 John Hill Burton married Katharine Innes as his
second wife. He had by that time become accustomed to combine office
with literary work, and, with the extraordinary activity and
adaptability of his intellect, found them helpful to each other. About
the time of his second marriage he conceived the project of his complete
'History of Scotland,' and directed his studies and investigations
towards its execution, continuing, as his manner was, to throw off
slight foretastes of his greater work as articles for 'Blackwood,' &c.
His mode of life at that time was to repair to the office of the Prison
Board, in George Street, about eleven. He remained there till four, and
made it matter of conscience neither to do any ex-official writing, nor
to receive ex-official visits during these hours. He gave his undivided
attention to the duties of his office, but has often said that these
made him a better historian than he could have been without them. He
conceived it highly useful for every literary man, but especially for a
historian, to get acquainted with official forms and business. He has
himself expressed this opinion fully in his printed works. Returning
from his office to dinner at five, he would, after dinner, and after a
little family chat in the drawing-room, retire to the library for twenty
minutes or half an hour's perusal of a novel as mental rest. His taste
in novels has been already described. Although he would read only those
called exciting, they did not apparently excite him, for he read them as
slowly as if he was learning them by heart. He would return to the
drawing-room to drink a large cup of extremely strong tea, then again
retire to the library to commence his day of literary work about eight
in the evening. He would read or write without cessation, and without
the least appearance of fatigue or excitement, till one or two in the
morning.

Always an excellent sleeper, he would go to bed and to sleep till nine
or ten of the same morning, seldom joining the family breakfast, but
breakfasting by himself immediately before going to his office.

In Lauriston Place three more children were born to Dr Burton, a son and
two daughters. When the elder of the two little girls was hardly a year
old the whole nursery sickened, first of measles, then of hooping-cough.
Little Rose, the baby, being recommended change of air, the family went
to South Queensferry, and there the baby died, and was buried in Dalmeny
churchyard. Some earlier associations had attached both Dr Burton and
his wife to the neighbourhood; and during his latter years Dr Burton
frequently alluded to this little baby, the only child he lost, being
laid there,--and expressed a wish that when their time came, his wife
and he should lie there also. His wish was carried out in his own case.

In July of the following year the first company of volunteers formed in
Scotland exercised in the field at 27 Lauriston Place. Dr Burton
sympathised strongly in the volunteer movement, and joined the
Advocates' corps. Though never seriously apprehensive of an invasion of
our coasts, he considered it proper that we should increase our military
strength while foreign nations were so enormously augmenting theirs. He
drilled regularly with the volunteers while they continued to assemble
in his field, and until an accident had temporarily lamed him. He
marched past the Queen on the brilliant sunny day of the first great
Volunteer Review in the Queen's Park in 1860, his wife looking on in the
company of his old friend Sir John Kincaid, then an Inspector of
Prisons.

27 Lauriston Place was considered sufficiently rural to obviate the
necessity of going to the country, and during the six years of its
occupancy the family seldom left it. Dr Burton gave his wife a little
pony-carriage, by means of which sea-bathing could be had, when desired,
from Lauriston Place.

During the year 1860, the new buildings in the neighbourhood spoiled the
situation of the house, so as to render it hardly habitable. The field
where the volunteers had drilled was built upon almost up to the windows
of the house. To escape these disagreeables, a cottage at Lochgoilhead
was taken for August and September, and much enjoyed by the whole
family. A complete removal was also determined on for the following
Whitsuntide.

An old house near the Braid Hills had been a childish haunt of his
wife's, and it had been a childish dream of hers to repair that house,
then a ruin, and live in it. The situation of the place seemed, and
seems to her, the finest in the neighbourhood of Edinburgh, and the
house was a historical one of no small interest.

The greatest part of it had been built in the year Queen Mary married
Darnley (1565), but part of the building was very much older; a
subterranean passage especially, of considerable length, well arched,
too narrow for a sally-port, unaccountable therefore by any other
theory, Dr Burton always believed as old as the Romans. Craighouse had
been besieged by Queen Mary's son in person, and had stood the siege and
resisted the king.[11] The then laird of Craighouse, whose name was
Kincaid, ran away with a widow, who was a royal ward, and married her in
spite of the king; whether with or without the lady's own consent no
record condescends to specify. The laird was afterwards nearly ruined
by a fine, of which a part consisted of a favourite _nag_, which it
would appear King Jamie had been personally acquainted with and coveted.

[Footnote 11: See Pitcairn's Criminal Trials.]

The distance of Craighouse from the town was not great--nothing as a
walk to such walkers as Dr Burton and all his family; but it was enough
to interfere seriously with evening engagements. Once home from
business, it was an effort to return again to the town to dine or attend
any sort of social gathering. The thing was not impossible, but its
difficulty served as too good an excuse for Dr Burton's increasing
unsociability. For a time, while some of the old circle still survived,
Dr Burton saw them with pleasure at his own table, but he too early
adopted a determination--which no one should ever adopt--to make no new
friends. Almost all his old friends predeceased him, and he found
himself thrown entirely on the society of his own family.

But to return. From a romantic wish to give his wife what he imagined
she desired, Dr Burton returned from Lochgoilhead, leaving his family
there, took all the steps for obtaining a lease of Craighouse in their
absence, and on their return presented his wife, as her birthday gift,
with the keys of Craighouse--a huge bunch of antique keys, some of them
with picturesque old handles. Mrs Burton and all her family loved their
beautiful home as much as any home ever was loved. They occupied it for
seventeen years.

During the exceptionally severe winter of 1860-61, the most essential
repairs were executed on the old house, and the family moved into it in
March.

The 5th of March was long kept by them as a festival--the anniversary of
the day on which they drove out to take possession of Craighouse in a
spring snowstorm. They had resolved to get possession before the
snowdrops, with which the beautiful avenue was carpeted, should be over;
and they did--but the snowdrops were buried in snow.

[Illustration: _Craighouse._]




CHAPTER V.

THIRD STAGE OF LITERARY LIFE.

_Craighouse--Birth and marriages--Office and literary work--"Perth
days"--Captain Speke--Library--Athenæum--Historiographership--Unsociability
and Hospitality--St Albans--Strasburg--London--Stories, jokes, and
nonsense-verses._


At Craighouse a second son was born to Dr Burton; his seventh and
youngest child. There also his eldest and his third daughters married;
the younger, Matilda Lauder, in June 1877, becoming the wife of William
Lennox Cleland, of Adelaide, South Australia; the elder, Isabella
Jessie, that of James Rodger, M.D., of Aberdeen, in April 1878.

The whole of the period at Craighouse was one of active literary as well
as official life. Dr Burton walked daily to the Office of Prisons, no
longer to perform the duty of secretary, but that of manager, at the
same salary he had enjoyed as secretary. The transference of the
principal part of the duty to London altered his position but slightly.
Both before and after this change a monthly visit to the General Prison
at Perth was part of his duty. His wife occasionally accompanied him in
these excursions, and by experience can judge of the fatigue, or rather
the exertion without fatigue, which he underwent in them. At home Dr
Burton was never an early riser, but in travelling he willingly
performed a first stage before breakfast.

On his "Perth days," in going from Craighouse he was obliged to be astir
by four in the morning. His wife usually drove him to the railway
station in time to catch a train starting at six. Sometimes he would
consent to be met again on the arrival of the latest return train at
night and driven home; generally he preferred walking home, after a call
at his office, to see if anything there required his attention. He thus
arrived at Perth by breakfast-time; spent the whole day in passing from
cell to cell of the many hundred prisoners there confined, interrogating
each of them, and taking notes of anything requiring notice; and reached
home not till nearly midnight, yet never appearing at all fatigued.
Latterly he gave up this great effort and did not return till the
following day, sleeping in a hotel at Perth on the occasions of his
official visits.

In 1867 he published the first four volumes of his 'History of Scotland,
from Agricola's Invasion to the Revolution of 1688,' and in 1870 other
three volumes, completing the work, and, together with the portion
published in 1853, forming a complete narrative of Scotch history from
the earliest times down to the suppression of the Jacobite insurrection
of '45.

As offshoots from his great work, he published, first in 'Blackwood's
Magazine,' and then, with some additions, in volume shape, two pleasant
books--the 'Book-Hunter' and the 'Scot Abroad,'--besides many other
slighter works. During these years he was often obliged to refuse his
pen for fugitive writing, from unwillingness to interrupt his more
serious tasks.

The following is a note declining, very characteristically, an
application of the kind from his valued friend, Mr Russel, editor of the
'Scotsman':--

     "_11th August 1862._

     "MY DEAR RUSSEL,--What am I expected to do with the Cat Stane? Not
     to review it, I hope. I have had a sniff of it already in the
     proceedings of the Antiquarian Society. It is a brilliant specimen
     of the pedantic pottering of the learned body which enables me to
     append to my name the A.S.S., fraudulently inverted into S.S.A.
     Such twaddle always excites me into feverishness. I haven't nerve
     for it.

     "I see the grandfather of Hengist and Horsa is made out very
     clearly, but there seem insuperable difficulties in proving Hengist
     and Horsa themselves. This strikes me as a characteristic of the
     author's[12] profession. He has to deal with parents actual and
     possible, but the offspring are seen evanescently, often loom in
     the distance, and sometimes can't be got to exist even when most
     desired.--Yours truly, J.H. BURTON."

     [Footnote 12: The late Professor Simpson.]

Dr Simpson's really universal genius led him pretty deeply into
archæology, in which he sometimes, as on the present occasion, showed
more zeal than knowledge.

One of the first summers at Craighouse was enlivened by a long visit
from the African traveller, Captain Speke. Dr Burton met with him in the
hospitable house of his friendly publisher, the late John Blackwood, at
Strathtyrum. Captain Speke was then preparing, or endeavouring to
prepare, for the press, his book, the 'Discovery of the Source of the
Nile.' The truly gallant Captain being more practised in exploring than
in writing, Mr Blackwood suggested his going home with Dr Burton, that
he might have the benefit of his advice in the formation of his
materials into a book. The family at Craighouse became warmly attached
to their guest. He endeared himself by his simple unassuming character,
and a peculiar sweetness of temper. The sorrow at Craighouse was great
on hearing, during the following autumn, of his most lamentable death.
He who had escaped so many dangers--was so well accustomed to
firearms--accidentally shot by his own gun while partridge-shooting near
his paternal home!

While at Craighouse, Dr Burton's library gradually increased from being
an ordinary room full of books, to a collection numbering about 10,000
volumes. From his earliest years Dr Burton had been a collector of
books, and Craighouse led to the increase of his collection in two ways.
The distance from the town was an impediment to the use of the
Advocates' Library in his historical studies, and there was space at
Craighouse for any number of books. There were always rooms which could
be taken into occupation when wanted; and to his life's end it was a
favourite amusement of Dr Burton's to construct and erect shelves for
his books.

In an article in 'Blackwood's Magazine' for August 1879, there occurs
the following lively description of the impression made by the library
on the mind of a visitor. Before the passage quoted was published, Dr
Burton had left Craighouse for Morton House, but the description
evidently refers to Craighouse:--

"We have had the privilege of dropping in upon him [Dr Burton clearly
being meant, though not named] in what we might call his lair, if the
word did not sound disrespectful. It was in a venerable,
half-castellated, ivy-grown manor-house, among avenues of ancient trees,
where the light had first to struggle through the foliage before it fell
on the narrow windows, in walls that were many feet in thickness. And
seldom, surely, has so rich a collection been stowed away in so strange
a suite of rooms. Rooms, indeed, are hardly the word. The central point,
where the proprietor wrote and studied, was a vaulted chamber, and all
around was a labyrinth of passages to which you mounted or descended by
a step or two; of odd nooks and sombre little corridors, and tiny
apartments squeezed aside into corners, and lighted either from the
corridor or by a lancet-window or a loophole. The floors were of
polished oak or deal; the ceilings of stone or whitewashed; and as to
the walls, you could see nothing of them for the panelling of shelves
and the backs of the volumes. It was books--books--books--everywhere;
the brilliant modern binding of recent works relieving the dull and far
more appropriate tints of work-worn leather and time-stained vellum. To
the visitor it seemed confusion worse confounded; though wherever his
glance happened to fall, he had assurance of the treasures heaped at
random around him. But his host carried the clue to the labyrinth in his
brain, and could lay his hand on the spur of the moment on the book he
happened to want. And with the wonders he had to offer for your
admiration, you forgot the flight of time, till you woke up from your
abstraction in the enchanted library, to inquire about the manuscript
that was in course of publication."

In spring Dr Burton generally spent some time in London, partly on
official business, partly in literary research at the British Museum.

He was elected a member of the Athenæum Club without application or
ballot, an honour which he valued highly. He delighted in the dignified
and literary tone of the Club, and frequented it much when in London.

About 1867 the office of Historiographer-Royal becoming vacant, it was
bestowed on Dr Burton, with a salary of £190 per annum, thus bringing
his annual income to nearly £900, instead of £700. The compliment was
enhanced by the fact of a Conservative Ministry being then in office.
Dr Burton was a decided, though not aggressive, Liberal in politics.

Though personally more and more unsociable as years advanced, Dr Burton
was excessively hospitable. He could not bear that any person, rich or
poor, should leave his house unrefreshed, and he made both servants and
children welcome to see their friends if these did not trespass on his
time. A nervous inquiry in later years, if he heard of any guest being
expected, was, "He, or she, will not meddle with me, will he?" Assured
that the privacy of his library would be respected, any one was free to
the rest of the house; and if they showed no disposition to intrude, Dr
Burton would gradually become tame to them, and in some few instances
appear to enjoy a temporary addition to the family circle. Such
instances were, however, rare and ever rarer. He was strongly attached
to his home and home circle, and preferred having no addition to it. A
very partial parent to all his children, his sons were his special pride
and happiness.

During the first years of Craighouse, his wife was able to accompany him
in those long rambles on the Pentlands which were his favourite
amusement. Afterwards, when she was unable for the exertion, he found
pleasant companions in his sons.

Several times during those years he spent some weeks on the Continent.
He generally wrote daily during all absences, but his letters, as
already said, were for the most part brief,--chiefly craving for news
from home, which was also written for him daily. If any accident
prevented his receiving his daily letter, he expressed agonies of
apprehension about all possible or impossible ills. In regard to the
health of his family he was painfully anxious and apprehensive.

The subjoined letters are offered as specimens of his correspondence.

     "ATHENÆUM CLUB,
     _29th June 1871_.

     "MY DEAR WILLIE,[13]--As you and I have often gone geologising
     together, I'll tell you how I got on at St Albans, where, I suppose
     you know, I saw cousin William.[14] You know the conglomerates.
     They are generally hard little stones in a casing of sandstone,
     lime, or other soft matter. I have known for thirty years, in a
     lapidary's window in Perth, a large piece of conglomerate, where
     all is hard and flinty, taking a beautiful polish. After much
     inquiry I found that this was got in Hertfordshire, where St Albans
     is. I could get no account of any rock of it, however. But as there
     was a committee of agriculturists smoking in the inn every evening,
     I joined them, and got my information.

     [Footnote 13: Dr Burton's eldest son, then a boy of fifteen.]

     [Footnote 14: William Burton, artist, son of Dr Burton's eldest
     brother.]

     "It always occurs in cakes under the soil, and is very troublesome
     in ploughing. It is called the 'Mother stone,' or the 'Breeding
     stone,' from a supposition that it is the nursery of all the
     flints. When its nodules grow large enough, they set up as flints
     on their own account. There is therefore a great desire to
     extirpate it from the fields, and it might be found by their sides,
     or, as one man said, 'You may foind it anywheres, and you maint
     never foind it nowheres.' So I prowled about and got plenty,
     chipping off as much as I could conveniently carry.

     "Tell Tucky and Cos[15] all this. I'm sure it will amuse
     them.--Your affectionate papa."

     [Footnote 15: His two younger children.]

       *       *       *       *       *

     "STRASBURG, _8th August 1875_.

     "MY DEAR COSMO,[16]--You have been very industrious, and have
     earned your holidays, so I hope you will have a good swing of them
     before we begin our Latin exercises. Meanwhile I am going to give
     you a little lesson in history and geography suggested by my
     travels.

     [Footnote 16: Dr Burton's youngest son, eleven or twelve years
     old.]

     "Look at some map containing Holland. You find me land at
     Rotterdam, and go round by Arnheim to Nymegen. This town used to be
     strongly fortified. I rambled in the remains of the fortifications,
     like small hills and valleys covered with bright grass. I saw a
     quantity of fine mushrooms growing in them, and the tall yellow
     flowers known as Samson's rod. The reason of the fortification is
     this. The Hollanders were an industrious, frugal people, who made a
     fruitful country out of swamps and sand. Nymegen is in the border.
     It is the gate, as it were, to Holland, and the fortifications kept
     the gate shut against enemies.

     "In the year 1704 there reigned in France Louis XIV., called Louis
     the Grand. He had greatly enlarged his dominions, taking one
     country after another. He possessed the whole between Holland and
     France, and now he was to besiege Nymegen and take Holland. The
     Hollanders said to the British: 'We have been good friends; you are
     strong. Surely you will not let this cruel king rob us of the
     fruits of our industry? Besides, if Louis takes one country after
     another he will be so strong that you will not be able to resist
     him--it is your interest as well as ours. Come and help us in our
     sore distress.'

     "So Queen Anne sent over an army under Marlborough. Not only did he
     save Nymegen, but he took from King Louis the chief fortified town
     he had in the neighbourhood--Venlo,--and many others along the
     river Maas or Meuse. There was an alliance with the Germans, and
     when King Louis heard that a German army was going to join the
     British he said, 'Together they will be too strong for me, let us
     destroy the German army in the first place.' For this purpose he
     sent an army to the Danube.

     "For reasons I may tell you afterwards, all great battles are
     fought on flat ground. Marlborough thought that if he could get his
     army over the hills and into the plains of the Danube, he could
     fight the French before they destroyed the Germans. Accordingly he
     crossed what is called the 'watershed' between the Rhine and the
     Danube. You will find it at Geislingen, between Heidelberg and
     here. There is always high ground, and generally a valley in it at
     the sources of streams running in different directions. You may see
     this in the Pentlands, where the burns on one side run into the
     Water of Leith, and those on the other into the Esk."

The end of this letter has unfortunately been lost.

The fragment above quoted serves to illustrate Dr Burton's strong
interest in military history. His accounts of battles and battle-fields
are allowed to be the most striking parts of his Histories. His interest
in such subjects arose partly from the faint infantile recollections
already described. He purchased and studied works on fortification and
military strategy.

     "ATHENÆUM CLUB, PALL MALL, S.W.,
     _25th April 1877_.

     "MY DEAR LOVE,[17]--I got this morning your letter of Tuesday; very
     pleasant and refreshing, and more than once read over. But the
     exile can't hear too much from home, especially when the conditions
     are critical,[18] and I must not yet count that all critical
     conditions are at an end; so pray don't let a day pass without
     something being posted to me, though it should be but a card with
     the briefest inscription.

     [Footnote 17: This letter is addressed to the writer.]

     [Footnote 18: His youngest daughter had had a mild attack of
     scarlet fever, from which she was completely recovered before he
     left home.]

     "I dined yesterday with the Vindicator,[19] when Horne, who you
     know is now Dean of Faculty, was in all his glory. On Monday I
     dined with Everest, dined also with Ellice and Colonel Mure, the
     member for Renfrewshire--rather too much gaiety, but I have no
     other engagement. I don't yet see when I shall get away, but will
     let you know whenever I myself know.

     [Footnote 19: Mr Hosack, author of an ingenious and exhaustive
     work, 'Mary Queen of Scots and her Accusers,' in which he
     vindicates the character of Queen Mary. Notwithstanding their
     difference of opinion on that fruitful subject of dispute, the two
     authors were fast friends.]

     "I sent Will an engineering work yesterday, which I hope will
     profit and please him.--Love to all from your affectionate J.H.
     BURTON."

Constitutionally irritable, energetic, and utterly persistent, Dr Burton
did not know what dulness or depression of spirits was. With grief he
was indeed acquainted, and while such a feeling lasted it engrossed him;
but his spirits were naturally elastic, and both by nature and on
principle he discouraged in himself and others any dwelling on the sad
or pathetic aspects of life. He has said that the nearest approach he
had ever felt to low spirits was when he had finished some great work,
and had not yet begun another.

Such blanks in his life were short, and ever shorter and fewer. He found
necessary excitement in his work, and, when he joined his family, needed
no particular encouragement or inducement to lead him to talk either
about what he was doing or something else. As he advanced in years his
family learned more and more to leave the choice of subjects of
conversation entirely to him. Any subject not chosen by himself was apt
to prove irritating. Sometimes even his own did. Often his irritations
were amusing. If his wife, or some one else, chose to affect a ludicrous
degree of ignorance on some of his special subjects, they might probably
elicit a volley of information which would not have been vouchsafed to
them in answer to a serious question. Old reminiscences sometimes led on
to those laughable sayings in which Dr Burton's talk was rich. For
instance,--He had once rented an old inn at Pettycur as summer
quarters, and a favourite amusement, both at the time and afterwards,
was to imagine and describe the visitors who might have called on him
there in ignorance of the changed destination of the house. He would
imagine and mimic the tones of a drouthy Highland drover demanding
refreshment,--which, by the way, he would have been sure to get had he
so applied to Dr Burton; of an entirely drunk Lowlander, persisting in
representing himself as a _bonâ fide_ traveller; of a highly
Conservative old nobleman, posting up to town with his carriage-and-four
in spite of railways: this story ended with, "A wicked and perverse
generation shall come seeking a _Sign_, and no sign shall be given
them."

He delighted in a sort of practical bull, or confusion of ideas, such
as--"One may never have a _widow_ all his _life_."

A favourite story was of a too hospitable elder in a country parish,
who invited his minister to sup and spend the night in his house without
his wife's consent. The wife sees a male figure in the darkish entrance
of the house, and in her anger deals him a violent blow on the head with
the family Bible, ejaculating, "That's for asking him to stay a' nicht."
The husband, from an inner room, exclaims, "Eh, woman, ye have felled
the minister!" On which the virago says _to her victim_, "My dear, I
thocht it was yersel'!"

Ministers and clergy of all denominations are often the text of jokes.

Another story referred to an Episcopal clergyman, who was frequently too
late in reaching his church, and whose curate on such occasions began to
read the morning service instead of him, and had reached in one of the
lessons the well-known verse, St John xiv. 6, "I am the way, and the
truth, and the life," when his ecclesiastical superior, panting with
exertion, reaches the reading-desk, pushes his curate from his place,
and intones, "_I_ am the way, and the truth, and the life," adding a
strictly private aside to his curate, "_You_ the way, and the truth, and
the life, indeed!"

Another minister arriving at church drenched with rain, and claiming
sympathy from his wife, is told by her to "Gang up into the pu'pit;
ye'll be dry eneuch there."

A story in a different spirit, said to have been reported to him by Lord
Cockburn, is ascribed to a Scotch shepherd. A set of gentlemen were
imprecating the prevailing east wind, and asked the shepherd if he could
in any way defend that prevalent evil of his country. "Ay, sirs," said
he; "it weets the sod, it slocks the yows [_i.e._, quenches the thirst
of the ewes], and it's God's wull."

Many Aberdeenshire stories are valueless without Dr Burton's Aberdeen
accent, which he could intensify at pleasure.

A reminiscence of college days at Aberdeen was of one of the professors
there trying to discipline his unruly class, who came tumbling in while
the professor was opening proceedings by reciting the Lord's Prayer in
Latin, according to custom, and wound up his "In secula seculorum,
amen," with "Quis loupavit ower the factions [Aberdeen for forms or
benches], ille solvit doon a saxpence."

Two neat little _mots_ relate, the one to the familiar subject of London
eggs, the other, to the name of his youngest son. London grocers--as all
Londoners know--label their eggs _Fresh Eggs_, and _New-laid Eggs_, only
the respective prices of the different sorts or hard-bought experience
pointing to the signification of the two appellations. Dr Burton on
hearing this, said, "Oh, of course the _New-laid Eggs_ become _Fresh_ in
time."

The writer wished to bestow the name of David on her youngest son, in
addition to that of Cosmo, in memory of her husband's young brother
David, whom she had heard described as an interesting child at the time
of his early death. Dr Burton opposed this wish, not desiring to
diminish the compliment to the child's grandfather and name-father,
Cosmo Innes. The child was ultimately christened Cosmo Innes--thus, as
his father said, remaining _entirely Cosmetic_.

Two legal stories were told respectively of Lord ----and Lord
Corehouse:--

Lord ---- is pronouncing sentence on an assassin who had stabbed a
soldier: "You did not only maliciously, wickedly, and feloniously stab
or cut his person, thereby depriving him of his life, but did also sever
the band of his military breeches, which are her Majesty's."

Lord Corehouse is listening to the pleading of an advocate who describes
some performance which, as he says, "could be done as easily as your
Lordship could leap out of your breeches." Lord Corehouse interrupts:
"Mr ----, the saltatory feat which you are pleased to ascribe to me is
not one which I have ever attempted, and I do not feel sure that if I
did I could perform it with any of that ease which you suppose."

Enough, perhaps, of such reminiscences, which, written, may fail
altogether of their effect when spoken.

The writer recollects vaguely an immense number, of which confused
images present themselves. Crocodiles with their hands in their
breeches-pockets. Persons throwing off their coats and waistcoats like
Newfoundland dogs. A master and man sleeping; master on the boards
a-top, and the man in the bed; master remarking in the morning he would
have preferred the lower station, but for the concetty o' the thing.

Coming down early one morning in great spirits at the prospect of a
long day's outing with his son, he said to the boy--

    "I am not an early riser,
    As you may surmise, sir;
    But when I'm on a ploy, sir,
    I feel just like a boy, sir."

No chance rhyme or pun, bad, good, or indifferent, was let slip, however
much taking it up might interrupt the subject under discussion.

The following childish little poem seems worth preservation now. It was
presented to his daughter Matilda on the death of her little dog. She
happening to visit a relative, who was physician in a lunatic asylum,
and showing the little poem, it was printed in the 'Asylum Magazine,'
from which it was copied into the 'Animal World:'

    LAMENT FOR FOXEY.

    Poor little Foxey,
    With your coaxy
    Little way,
    You're gone for aye.
    I'll no longer hark
    To your garrulous bark,
    See the fleeching grimace
    Of your comical face,
    Nor be touched by your yelping
    When you get a skelping.
    You had no orthodoxy
    Poor Foxey,
    Nor a commanding spirit,
    Nor any great merit.
    The reason for sorrow, then, what is it?
    Just that you're missed,
    And that's all
    That shall befall
    The rest of us,
    Even the best of us.
    An empty chair
    Somewhere,
    To be filled by another
    Some day or other.
    Sick cur or hero in his prime,
    It's a matter of time.
    The world is growing, growing,
    The blank is going, going,
    And will be gone anon.




CHAPTER VI.

LITERARY LIFE (_continued_).

_Illness--Resignation of office--Sale of Craighouse--Morton--Domestic
life--'Queen Anne'--Letters about ballad-lore--Singular incident
connected with it--Letters from abroad._


In the end of the year 1877 Dr Burton had the first severe illness of
his life. On the 18th day of December of that year, Mrs Cunningham,
widow of Lord Cunningham, died at Morton House, which had been the
summer home of her twenty years of widowhood, and at which illness had
detained her during the winter of 1877. The editor of the 'Scotsman'
applied to Dr Burton for an obituary notice of Mrs Cunningham--an old
friend of his, and still older of his wife. He was then too ill to be
applied to on any subject, or to be told of his old friend's death.

For several days at that time he was alarmingly ill from bronchitis,
accompanied by unusually high fever. This passed off but slowly. The
bodily health and strength appeared to be fully restored at the end of a
few weeks, but there was an undefinable change. Shortly after this
illness, though not in consequence of it, Dr Burton resigned his office
of Prison Manager. He retired on an allowance of two-thirds of his
former salary, remaining chairman of the Board of Prisons and
Statistics, of which he was an honorary member.

He had not fully regained strength when, to the unspeakable sorrow of
its inmates, they learned that Craighouse was sold to the Committee of
the Lunatic Asylum, was to be immediately adapted to the purposes of an
asylum, and that they must quit it at Whitsuntide.

They had held it first on a lease, then on a second short lease, but
afterwards had merely rented it from year to year, not imagining that
any other tenant would covet it with all its pretty heavy
responsibilities. Dr Burton had, from his natural irritability,
sometimes said he would prefer to be elsewhere; but when it came to
finding some other place which would hold his books--some place not too
far to move them to--to the abandonment of his own carpentery, &c.,--he
lamented the departure as much as others. His one proviso as to the new
abode was, that it was not to be in the town, or nearer the town than
Craighouse.

The whole spring Dr Burton's family sought in all directions for a
suitable abode, and at last pitched on that left vacant by Mrs
Cunningham's death as most nearly combining all the various requisites.
On the 20th of May 1878 the flitting from Craighouse to Morton was
completed. Morton is fully two miles farther from Edinburgh than
Craighouse, the approach to it from the town being a continuous ascent
on to a shoulder of the Pentlands. Its situation is pretty and entirely
rural, but with nothing of the unrivalled beauty of that of Craighouse,
which commanded a view extending from North Berwick Law to Ben Lomond,
yet lay well sheltered among its lovely hills and splendid trees. The
great drawback of Morton House, for Dr Burton's family, lay in the
greater distance from the town. The time spent in travelling the up-hill
road was a serious loss, to say nothing of the fatigue. Dr Burton never
would allow this to be a disadvantage, so far as he was concerned, but
the writer is persuaded it was seriously prejudicial to his health.

During the summer of this year Dr Burton was invited to Oxford to
receive the honour of a D.C.L. degree. He went, and was highly delighted
with his visit. He had some years previously received a similar
compliment from the University of Edinburgh.

Dr Burton, by way of setting a good example to his family, who continued
to lament the loss of Craighouse, attached himself excessively to
Morton. He was farther attached to it by the recollection of having been
Mrs Cunningham's guest there. It was one of the very few houses at which
he occasionally dined after he went to Craighouse. Soon after he had
gone to Craighouse, he formed a resolution against dining out _in the
town_. His neighbours in the country were so few that he had no reason
to dread too frequent invitations from them; and he occasionally dined,
as has been said, with Mrs Cunningham at Morton, and with his nearest
neighbour, equally at Craighouse as at Morton, Mr John Skelton, at the
beautiful Hermitage of Braid. Dr Burton was generally invited by the
latter to meet his distinguished friend, the historian, Mr Anthony
Froude. He may during these years have been once or twice a guest at
Colinton House, then inhabited by Lord Dunfermline, and as often at
Bonally, the house of his old friend the late Professor Hodgson. During
his residence at Morton, Dr Burton and his family dined with their
neighbours, Mr and Mrs Stevenson, at Swanston Cottage, once. On one
occasion he was persuaded to actually _drive_ with his wife as far as
Duddingston, where he dined and enjoyed a pleasant summer evening with
Professor and Mrs Laurie and their family. Once he went still farther
and dined with his old friend Mr Jenner, at Easter Duddingston. Mr
Jenner and he had been associated with Lord Murray, Angus Fletcher, and
others, in the foundation of the First Ragged School, as it was then
called, in Edinburgh, and had remained friends ever since. On the
Committee of the Ragged School splitting up on the question of religious
instruction, all the gentlemen named had espoused the principle carried
out in the United Industrial School--that of combined secular and
separate religious instruction.

With these exceptions, and that of a very few visitors at home, the life
at Morton was entirely domestic. During the whole of his three years'
stay at Morton, Dr Burton always hoped to induce the remains of his
circle of old friends to dine with him once more. They had become few
indeed--were limited to Professor Blackie and Dr John Brown. He never
succeeded in persuading these gentlemen to come. Insuperable
difficulties on one side or other always intervened. During these three
years there never was any social gathering at Morton except
entertainments which Dr Burton's family gave to the country people, and
which sometimes included a few young friends as assistants. Dr Burton
was no longer called on to visit his office daily. To attend the Board
meetings once a-week was sufficient.

As soon as he had finished his 'History of Scotland' in 1870, he
conceived the project of writing a 'History of the Reign of Queen Anne.'
It was an ambitious attempt. Lord Macaulay's too early death had
prevented his performing the task, and Mr Thackeray was understood to
have contemplated it, but to have shrunk from its vastness. Dr Burton
had been collecting material for this work in all his summer tours
during the past ten years, and in all his visits to the British Museum
while in London. He had written a great part of it before he was
interrupted by his illness in the end of '77, and the removal from
Craighouse early in '78. The most marked change in Dr Burton after that
illness was in his impaired power of mental application. His general
health was good, even strong; he still enjoyed long rambles with his
sons, and walked to town and back at his former rapid rate; but now that
he had no longer any office work, now that he might sit and read or
write all day if he would, he did not do so. Instead of, as formerly,
resenting all interruption while engaged in his library, he seemed to
seek every excuse for leaving it and his literary occupation. Though
not rising earlier than formerly, he would go to bed comparatively
early, and several times a-day would propose to his wife to go to visit
her flowers, to do a little gardening, to go and feed the fowls--in
short, to share in any little diversion going.

A visit of the writer's to her sister in Argyleshire gave occasion for
the following notes on ballad-lore, in which Major Mackay of Carskey,
Mrs Burton's brother-in-law, was also strong:--

     "MORTON, _2d May 1879_.

     "MY DEAR LOVE,--I recollect having come across the ballad incident
     you mention upwards of fifty years ago, when I was zealous in
     ballad-lore. If it had been in one of those accepted as genuine and
     poetical I would have remembered the ballad, but my impression is
     that it was condemned as a fabrication for this and other
     neologies. The _button_ is not a conspicuous item of female attire
     as of the male, and Shakespeare has been attacked for the vulgarity
     of even making Lear say, 'Prithee, undo this button,' though I
     think it fine.

     "If the Major is curious in ballad-lore, I can give him abundant
     information in it. For the musical item, the best collection I know
     is Motherwell's, both for good poetic taste in selection, and the
     tunes accompanying some of the contents....--Your affectionate

     "J.H. BURTON."

       *       *       *       *       *

     "MORTON, _Wednesday Evening_, _8th May 1879_.

     "MY DEAR LOVE,--Looking for the ballad you want, and not finding it
     by recollection, I came by accident to the very line--

          'When she cam' to her father's land
          The tenants a' cam' her to see;
          Never a word she could speak to them,
          But the buttons aff her claes would flee.'

     The ballad is known by the title of The Marchioness of Douglas, but
     better known by the--

          'O waly, waly, up yon bank,
          And waly, waly, doon yon brae.'

     It was printed first in Jamieson's collection--1806; again in
     Chambers's, p. 150. The 'waly' has been by Cockney critics called
     Scotch for 'wail ye.' The word may come from the same etymological
     source as 'wail,' but it is a Scots adverb, indicative of the
     intensity of sorrow.

     "It will be hard to find any one who is my master in ballad-lore
     (though other things have of late taken the preponderance). My
     services in the cause are certified by Robert Chambers in his
     collection, published in 1829--fifty years ago.

     "I had then collected several versions from old people in
     Aberdeenshire. While writing this it dawns on my recollection that
     I lost the bulk of the collection, and that some years ago I got a
     letter from America, written by some one publishing Scots ballads,
     asking me to help him. Making a search for any remnant of the old
     collection, I found one ballad only, and sent it. Then came the odd
     conclusion--he had the rest of the collection, as he found by
     comparison of handwriting.

     "This little affair coming in upon others of so much more moment to
     me--I can't tell exactly how many years ago--was forgotten utterly
     until your inquiry about the 'buttons' brought it up. When I am
     through with 'Queen Anne' I may look back on it and other
     trifles....

     "I do not think I have any news for you. Mary says the violet roots
     were sent on Monday.--Your affectionate

     "J.H. BURTON."

In the summer of 1879 Dr Burton went abroad for the last time, for the
purpose of tracing the course of Marlborough's campaigns. From his daily
letters home a few passages may be selected:--

     "MONS, _18th June 1879_.

     "MY DEAR WILL,--I think you may well write to Ratisbon after
     receiving this.

     "I leave the Low Country when I have completed my inquiries.

     "What little remains belongs to the Danube district, which I shall
     haunt for the remainder of my time. It got its name because the
     Romans found it a _ratis-bona_, or good pier for crossing. It is by
     the Germans called Regensberg, or the town of rain.--_N.B._ I went
     through the old Scots College there when its inmates had been
     driven out, and the only article I found left behind was a large
     umbrella. After three days' cessation the thunder and torrents have
     returned yesterday. I walked three hours in rain, which soused me,
     and then I had as long of sunshine to dry me, and arrived in very
     comfortable condition, but I had been starved and was afraid to
     make up by a heavy supper; I had consequently, after a long sleep,
     such an appetite, that though I had breakfast, I joined the _table
     d'hôte_ dinner at one o'clock.

     "Yesterday and the day before I went over the marching grounds of
     our army in 1709, especially the battle-field of Malplaquet. If you
     look into any of the histories of the period, or lives of
     Marlborough in the library, you will see all about it. They are
     concentrated in the room which I latterly used, and are
     concentrated opposite to the fireplace.

     "I have had extreme interest in pursuing my inquiries, yet don't I
     long to go about in some country where one can get a drink of pure
     water by the roadside, such as you and I have enjoyed on occasion.
     The country people only get it in deep draw-wells. They have plenty
     of water for their agriculture--too much; it is like the Ancient
     Mariner's complaint--'Water, water, everywhere, and not a drop to
     drink.' The peasantry are amply provided with brandy. I passed
     yesterday about thirty houses where they get it for two sous, not
     quite a penny a glass. I wonder all your friends at Brown
     Brothers' do not swarm to such a land....

     "I have no doubt everything is beautiful, I hope also fruitful,
     about Morton. I feel sure of one thing, that mamma has abundance of
     her favourite flowers.--Love to all from your affectionate papa,
     J.H. BURTON."

       *       *       *       *       *

     "REGENSBERG, _21st June 1879_.

     "MY DEAR LOVE,--I have but a scrap of paper available....

     "Fine weather at last. Eating cherries. Last night I got a
     comfortable sleep for nothing. For reasons good no doubt, but
     unknown, the train stopped from 9 P.M. to 5 A.M., at a country
     station. I lay on a bench, with my head on my small bag, and never
     had a sounder sleep.--Your affectionate

     J.H. BURTON."

       *       *       *       *       *

     "DONAUWÖRTH, _27th June 1879_.

     "MY DEAR COS,--This afternoon I expect to be at Blenheim, and so at
     the farthest limits of my battle-fields. I spoke of not going to
     the Alps, in consideration of the depressing of our neighbours the
     Pentlands; but being so close to them, I can't resist a step
     farther, and then the Pentlands are not so very ill used, for they
     are put much on a level with the Grampians. At the beginning of
     next week I expect to be moving homewards, and I still think, as I
     wrote to mamma, the last place to catch me at, before taking to the
     water, is Antwerp.

     "This is a very fishy place, not of the Danube rolling majestically
     not many yards from where I am writing, but of the sea. The inn I
     am in is called the Krebs or Crab, round the corner is the
     Crawfish, and somewhere else the Shrimps.

     "I wonder what you are now all doing in the Belvidere,[20] and what
     projects you are all making for the summer, and whether you have
     ripe strawberries, and there is good promise of cherries and
     apples; and so, with kind love to all, adieu from your affectionate
     papa, J.H. BURTON."

     [Footnote 20: A tower within the grounds of Morton, used by his
     sons as a workshop.]

       *       *       *       *       *

     "DEGGENDORF, BAYERISCHER WALD,
     _1st July 1879_.

     "MY DEAR LOVE,--I had a misgiving that I had given a false prospect
     of reaching me at Regensburg, so I came round that way again, and
     was rewarded by yours of the 24th, and Willy's of what he calls the
     _22d July_.

     "I did not pursue the plan I spoke of to Cos, of getting a peep of
     the Alps, my investigations cutting off the time assigned to it.
     But I have gone into a siding here to see the much-boasted, and, it
     would seem, newly discovered touring ground of the Wald.

     "I have got through my work now, but I can still find some in the
     neighbourhood of Antwerp,--so that is my point, and there I shall
     hope for letters.

     When I last went to Blenheim, some five years ago, the railway only
     reached a point some fifteen miles from it, and I could not get
     back to my inn until its opening at five o'clock. Now there is
     train all the way. It must be supported by agricultural produce.
     Such wealth of fertility I never saw. I think, standing at any
     point in the great haugh of the Danube, I could see as much grain
     as all Scotland could produce. This had a curious social influence,
     causing me some hardships.

     "The towns are all conglomerates of farm-steadings. The country was
     of old so cursed by war, that a steading in the fields was a lost
     affair. The old habit still rules, and in a town the size, say, of
     Linlithgow, there is not a shop or an inn except the store, whence
     the farmers draw their oceans of beer in great jugs, or sometimes
     meet to quaff it on the premises. I had to bribe the owner of such
     an establishment to give me brown bread and cheese; hard living of
     this kind, however, suits my constitution. Luckily, in
     consideration, I suppose, of there being no refuge for belated
     travellers, the station-master had a nice clean bedroom, which he
     was entitled to let.

     "I propose remaining here till to-morrow, that I may have a glimpse
     of the much-lauded Wald.--Love to all from your affectionate
     goodman, J.H. BURTON."

       *       *       *       *       *

     "EGER, _4th July 1879_.

     "MY DEAR LOVE,--The best account I can give you of where I am is,
     that I expect to reach Leipzic this evening. But it will still be
     some time ere I reach Antwerp, and you may as well write me
     somewhat. If any letters I get there prompt me to return with the
     least possible delay, I shall do so, but otherwise I shall wait,
     occupying myself in the Netherlands for the Antwerp steamer on
     Saturday, the 12th I think it is, to-morrow week.

     "In going into the Bayerischer Wald I went where it was not easy to
     get speedily out, though I found a railway right through just
     opened. The night before last I slept, I suppose, some 4000 or 5000
     feet above the sea, in a huge garret with some twenty beds in it.
     Somebody was sound asleep in one, but disappeared before I awoke. I
     supposed the house to have been temporary, for accommodating the
     workers making the railway, but I found it to be the _hospice_ of
     the old road across the mountains. It has been a sort of
     pilgrimage, I think--_gasthaus zur Landes Grenze_.

     "The scenery is naught in comparison with the Scots Highlands, or
     even our Pentlands. It is only in Scotland and the Lakes that hills
     of humble height look Alpine. The Wald is something like your Harz,
     but higher; so adieu.--Love to all from J.H. BURTON."

       *       *       *       *       *

     "THALE, _Monday, 5th July 1879_.

     "MY DEAR LOVE,--I think you know this place. I found that if
     anything out of the direct line to Antwerp, it was only so to the
     extent of its short side line, some ten miles or so. When scenery
     is good, I enjoy a second visit to it more than the first, and this
     was specially so in the present instance; for in my visit from
     Grund, I took the most difficult and least profitable course, by
     climbing laterally to the level of the Ross Treppe, instead of
     going along the stream, and seeing the variety of cleft granite,
     unexampled, I think, elsewhere in that class of rock....

     "I am longing to see your beautiful gardens, and all--but have
     nothing to grumble at--health never better.--Affectionate
     remembrances to the rest, from your affectionate gudeman, J.H.
     BURTON."

       *       *       *       *       *

     "ANTWERP, _11th July 1879_.

     "MY DEAR LOVE,--To my great contentment I received here this
     morning your three letters, the latest dated on the 9th. I expect
     to-morrow, at 8 p.m., to sail by the steamer Windsor.

     "I have had a grand time of it--everything going right with me, and
     yet I have a longing for home.

     "From sultry, the weather has drifted into cold and rain. Yesterday
     the rain poured powerfully all morning, and having some arrears of
     sleep to make up, I slumbered as long as it continued. Adieu, my
     dear.--Yours,

     "J.H. BURTON."

During this summer, Dr Burton and his eldest son walked from Morton to
North Berwick and back in the same day, a walk of at least fifty miles.
In former years sixty was an ordinary day's work. Once during Captain
Speke's stay at Craighouse, Dr Burton traversed a distance within
twenty-four hours, which Captain Speke computed at seventy miles.




CHAPTER VII.

THE END.

_Sale of library--Letters from Shetland and Aberdeen--Winter
illness--Charities--Recovery--Magazine articles again--Literary
executorship of late Mr Edward Ellice--Rev. James White of
Methlick--Last illness and death--Concluding remarks--Burial at
Dalmeny._


Would that in biography, as in romance, the story might end at its
brightest point! But the true tale must follow its subject through the
valley of the shadow of death, and on to his grave.

The remainder of '79 and beginning of '80 were spent at Morton in
finishing the 'History of the Reign of Queen Anne;' but the work did not
go on with the ease and pleasure of former works, and on its conclusion,
Dr Burton formed the resolution to sell his library. This determination
was combated by his family and friends, as well as by his friendly
publisher, with all the arguments in their power, but in vain. Dr Burton
never would allow that parting with his treasured volumes, the
collection of which had been the pride of his life, cost him a pang. He
had done with his books, he said. They were no book-hunter's library,
but a collection made for use, and, that use over, had better be again
turned into money. Dr Burton did not contemplate undertaking any other
great work; and the possession of so extensive a library forced him to
live in a larger house than was convenient, and rendered leaving it very
troublesome. In the proceeds of its sale Dr Burton was again
disappointed. But before it could be brought to sale, while he was
engaged in the laborious task of cataloguing his books for sale, he
refreshed himself by a summer trip to Shetland, taking Aberdeen on his
return journey, where he had the gratification of being present at the
baptism of his little grandchild, the daughter of Dr and Mrs Rodger.

He wrote from Lerwick, 8th July 1880:--

     "MY DEAR LOVE,--I am not in what might be called an interesting
     country--low hills, rocky, stony, heathery, and peaty--but a new
     country has always something of interest to pass the time with. I
     saw a valuable archæological phenomenon to-day. The Roman roads
     were all paved, and went straight over hill and across
     valley--never troubled about levels. In the parts of Britain where
     the Romans are historically known to have been, such roads have
     been fully identified. But there, as well as in other places, where
     it has been questioned if the Romans ever were--any road strewn or
     surfaced with stones that have been laid down in the paving of the
     road, is adopted as a Roman road. I have often supposed that this
     conclusion was too readily adopted. And to-day I walked for some
     distance on a road that has all the requisites--yet no one is wild
     enough to say that the Romans were in Shetland. The weather to-day
     was warmer than I have yet known it, the sun, such as he is, having
     nearly the whole twenty-four hours to do his work in. The next
     stage will be Kirkwall, then Wick.

     "I shall intimate my motions as I find them coming up for
     consideration. I feel very elastic. There is nothing in my mind
     demanding either hard work or anxious adjustment. The 'Queen Anne'
     pressed very hard on me before I had done; and the press has rather
     too justly noticed a slovenliness about the conclusion. Then came
     immediately various cares and troubles, accompanied by the not very
     severe, but tedious, drudgery of the index; but I am not going to
     grumble more, since I am at present in comparative freedom and
     idleness.--Yours, my dear love, J.H. BURTON."

The next is dated merely _Sunday_.

     "MY DEAR LOVE,-- ... The weather here has been divine, with
     daylight, one may say, for twenty-four hours. The people are kind
     and cleanly, and all the necessaries of life are abundant. I do not
     know when I have enjoyed better health. There is nothing abnormal
     about me, except the extent of my appetite. Walking thirty miles
     here, is less fatiguing than from Morton to Edinburgh.

     "Love to all the household, and remembrances to guests, from yours
     affectionately, J.H. BURTON."

       *       *       *       *       *

     "DOUGLAS HOTEL, ABERDEEN,
     _14th July 1880_.

     "MY DEAR LOVE,-- ... I had some fun yesterday with a class of
     people I detest--those who, because a man has been studious, and
     has written books, count that he is public property, who may be
     hailed by any one like a mountebank or street musician.

     "There were some forty or fifty at dinner, and I found from the
     tenor of the conversation that I was taken for the American Judge
     Haliburton, the author of 'Sam Slick,' and other embodiments of
     smart Yankeyism. No direct question on the point was put to me, and
     I let the affair take its run, though a good deal to the
     bewilderment of some people, who I saw really knew me.[21] Good
     cold weather: seeing one by one the remnants of my generation of
     school and college friends.--Love to all, from your affectionate

     "J.H. BURTON.

     "_P.S._--On Monday I hired a boat, or small ship, and went
     a-hunting after antiquities. Passing Wire and Rousay, I recalled
     some association in the names, and I think it was with poor nurse
     Barbara. I was able to call on Mat.'s old friend, Mrs Burroughs;
     her husband, now General, was out. They live in great grandeur, on
     about the dreariest hillside Nature ever created."

     [Footnote 21: A rather amusing comment on this letter is conveyed
     in the following extract from one addressed to Dr Burton's
     publishers, by Mr George M'Crie, a grandson of the eminent Scotch
     divine of the same name:--

     "In the month of July last year, I happened to be travelling
     southward, in the steamer St Magnus, from Orkney. Before calling at
     Wick, and while the tourists on board were gazing at John o'
     Groat's House, I was spoken to by an elderly gentleman, on the
     'bridge,' regarding some of the steamer's arrangements. I satisfied
     his curiosity as well as I was able, and thought no more of the
     matter. We had a large number of passengers, and I did not notice
     him again until we were coming out together in a boat, after a
     ramble on shore at Pulteneytown. A fellow-passenger, who had
     previously noticed the elderly gentleman and myself in
     conversation, then whispered to me, 'A celebrated literary man
     that, sir, with whom you were speaking before we went ashore; no
     other than the famous Judge Haliburton of America, the author of
     "Sam Slick."' Some doubt, I must confess, crossed my mind at this
     stage. I surely had heard of the Judge's death some years before,
     but thinking, very pardonably, that I must be mistaken, I replied,
     'Oh, indeed!' and viewed my late acquaintance with some curiosity.
     I am imaginative, but it was difficult, in truth, to connect this
     staid and sober personage with the idea of the American satirist,
     however proverbially dissimilar authors may be to their own
     creations. However, I am no hunter after celebrities, literary or
     otherwise, and I would not, in all likelihood, have taken any steps
     to further conversation with the one in question, had he not, by
     chance, been seated close beside me on the quarterdeck when we
     resumed our journey south. The steamer was rolling heavily, and his
     seat was not a comfortable one. I gave him a camp-stool which I had
     secured, and in return he kindly again entered into conversation
     with me. We talked about many things, but I could not help thinking
     that the American author seemed well informed, for a transatlantic
     stranger, regarding the coast, the route generally, and, singularly
     enough, regarding Scottish antiquities. At last an observation,
     which I timidly hazarded regarding the United States, showed me, in
     the reply it received, that I was hopelessly at sea regarding my
     fellow-passenger's identity. Before we came to Aberdeen he had told
     me that his name was John Hill Burton. The similarity of the sound
     of the names had misled my too easily persuaded informant and my
     own credulous self. I had taken the author of the 'Book-hunter' for
     the author of the 'Clockmaker'!

     "Dr Hill Burton most kindly continued to converse with me for
     several hours after we had exchanged cards. My own is a name not
     unconnected with Scottish ecclesiastical history, and this, to him,
     was a sufficient topic. Being an Edinburgh man by birth, I ought to
     have known him by sight, but I have been absent from my native city
     for many years, and may be excused for not recognising one of
     Edinburgh's most distinguished dwellers, now unhappily lost to us.

     "G.M. M'C."]

       *       *       *       *       *

     "BANCHORY, _16th July 1880_.

     "MY DEAR LOVE,--I am here in the scene of many recollections going
     back to boyhood, and the interest of them takes a zest from knowing
     that you, too, must have stored up associations with the spot,
     though of a later period. I think the avenue trees at Blackhall
     were cut down before your day. They are not now much missed in the
     general landscape. The lapse of half a century has given such a
     growth to the surrounding plantations, that where I remember bare
     hills, or freshly planted and uglier than bare, there are now great
     stretches deserving to be called forest land."

       *       *       *       *       *

Dr Burton returned from this pleasant little trip well, and in good
spirits, but the winter was one of illness.

On the 8th of November it was found necessary to call in medical advice
on account of a severe exoema affecting chiefly one leg. The doctor
ordered confinement to bed, besides other remedies. On the 8th of
December these had proved successful, and Dr Burton was able to be up,
and, at Christmas, to assist his wife in carrying gifts to all their
poor neighbours--a plan substituted that year for the first time instead
of a Christmas-tree for the same class of people.

Dr Burton was always much interested in the Christmas-tree, and used to
contribute largely to it what he called _trash_--_i.e._, cheap fancy
articles, if he happened to be in London before Christmas-time, or money
if he did not. His mode of visiting poor people was peculiar. He no
sooner heard of any plan of benevolence towards them than he was
determined it should be immediately carried out, and utterly impatient
of all preparations. He chose to carry a basket, the heavier the better,
but would on no account enter a cottage, still less speak to an inmate.
He preferred such expeditions in the dark, that he might successfully
hide himself outside while his wife went in to distribute his bounty.

On the 8th of January 1881 a recurrence of the former symptoms again
obliged him to take to bed. On the 8th of February he was able to rise
and go down to the library.

On the 8th of March he again became ill, and towards the end of that
month had an alarming attack of bronchitis and congestion of the lungs.
Slight hope was entertained of his recovery for some days, but this
illness appeared a turning-point, and by the 8th of April he was able to
come down-stairs. No more 8ths were marked by disaster or recovery till
again the 8th of August.

During the summer Dr Burton appeared to have recovered completely. He
wrote several articles for 'Blackwood's Magazine,' and took regular
walks, first with his wife, and, when his walking power improved so as
to exceed hers, with his son. He also began to edit the literary remains
of the late Mr Edward Ellice, to whom he was joint literary executor
along with Mrs Ellice.

At the time of the General Assembly Dr Burton had the pleasure of seeing
once more his valued friend, the Rev. James White, minister of Methlick.
This gentleman had been his schoolfellow at the Grammar School in
Aberdeen. The two old friends spent a pleasant summer evening together
at Morton. On the Saturday before his own death Dr Burton learned that
of Mr White. "Ah! so Jamie White's gone," he said, "and _without the
catalogues_." The last part of his sentence referred to old class lists
in which Joannes Burton and Jacobus White's names appear next each
other. They believed themselves the last survivors of their Grammar
School class.

On Tuesday, 2d August, he walked into Edinburgh and out again as usual,
though his family drove in at the same time that he walked, and drove
out again also at the same time, in the hope that he would avail himself
of a seat in the pony-carriage, at least for part of the way. His
aversion to driving clung to him. He did not appear fatigued, declared
himself the better for the walk, and even next day still boasted of the
advantage which he thought he always gained from a long walk. On
Thursday, 4th August, he became very hoarse, and complained of sore
throat. On Friday these complaints were better. On Saturday, 6th, he
slept almost the whole day, rousing himself to take food when required,
and always intending to rise, but as the shades of evening fell
announcing his intention of "making a day of it," and being very active
and down in good time next day.

On Sunday, 7th, he did come down as early as usual, and did not
complain, but appeared languid, lying on the sofa the greater part of
the day,--a thing he had never done before. He read and talked as usual.
He sat at table with his family at dinner for the last time. It was
observed that he looked ill, so ill that his wife resolved to send for
the doctor as soon as possible next day, which was Monday, again the
8th, of August. The night had passed quietly, but on the doctor's
arrival he pronounced the case very grave. The lungs were much
congested, and the heart's action weak. The day brought no aggravation
of the symptoms; again the night was quiet.

On Tuesday, 9th August, there was a slight improvement, which continued
throughout the night.

On Wednesday, 10th, the improvement seemed more marked till about ten
A.M. About that time a change in the countenance was observed. On the
doctor's visit about twelve he pronounced the case all but hopeless, and
five hours later life was extinct. Consciousness remained till almost
the last moment. The illness was attended by no bodily pain, little even
of uneasiness, and the mind was calm and placid throughout.

Since the beginning of illness, nine months before, the natural
irritability, or impatience of temper, had been diminishing. Dr Burton
was by no means, as all his friends seemed to suppose, a fretful or
unreasonable invalid. With but few exceptions he was gentle and grateful
to his attendants, especially to his wife. He was perfectly aware of his
own condition, though never directly told it. His friend Mr Belcombe,
the clergyman of the Episcopal Chapel at Morningside, called for him on
Tuesday, 9th August, was received by him with pleasure, and spent some
time with him. Dr Burton had been brought up an Episcopalian, and
continued attached to the Moderate party in that Church through life.

It can hardly be expected that the writer should offer a critical
estimate of one so lately dead, and so nearly related to her. In the
preceding sketch she has endeavoured to inform the public on all
particulars in which they might be supposed interested in the life of a
man who served them during life with considerable acceptance. His
voluminous works may speak for themselves, or find a more competent
exponent than the present writer. She has endeavoured to give a picture
of himself.

John Hill Burton can never have been handsome, and he so determinedly
neglected his person as to increase its natural defects. His greatest
mental defect was an almost entire want of imagination. From this cause
the characters of those nearest and dearest to him remained to his
life's end a sealed book.

He was fond of talking, and still fonder of writing, about character;
but even his liveliest pictures, such as that of De Quincey the
opium-eater, are but a collection of external habits or peculiarities,
not necessarily bearing at all on the real nature--the inner man. His
was the sort of mind which more naturally classifies than
individualises, in this agreeing with the late Mr Buckle, who
appreciated Dr Burton's historical labours, and was in his turn
appreciated by him. To both, individual character seemed a small subject
not worth study.

The characters of women, especially, were by Dr Burton all placed in the
same category. He conceived of them all as baby-worshippers,
flower-lovers, &c.--all alike.

Dr Burton was excessively kind-hearted within the limits placed by this
great want. To any sorrow or suffering which he could understand he
craved with characteristic impatience to carry immediate relief; and the
greatest enjoyment of his life, especially of its later years, was to
give pleasure to children, poor people, or the lower animals. Many
humble folks will remember the bunches of flowers he thrust silently
into their hands, and the refreshment he never failed to press on their
acceptance in his own peculiar manner.

He was liberal of money to a fault. He never refused any application
even from a street beggar. He quite allowed that these ought not to be
encouraged, but he urged that the municipality ought to take charge of
them, and prevent their appealing to the compassion of the public, who
could not, as he said, be expected to perform the disagreeable task of
disciplining vagrants at the wages of a penny a case. No printer's devil
or other chance messenger failed to receive his sixpence or shilling,
besides a comfortable meal. It was his constant custom to ask his sons
if any of their wants were unsupplied, if they required money for
furnishing their workshop or laboratory, or for any of their studies or
amusements. It is but just to them to add that the question was almost
always answered in the negative.

Many of the "motley crew" along with whom Dr Burton received his
education fell into difficulties in the course of their lives. An
application from one of them always met with a prompt response. To send
double the amount asked on such occasions was his rule, if money was the
object desired. In his earlier life he would also spare no trouble in
endeavouring to help these unfortunates to help themselves. As he grew
old he was less zealous, probably from being less sanguine of success,
in this service.

On Saturday the 13th of August the mortal remains of John Hill Burton
were laid beside those of his infant child in the lovely little
churchyard of Dalmeny. It had been at first intended that he should be
buried in the Dean Cemetery, where his mother and his first wife were
interred, and where his valued friend William Brodie[22] had erected a
beautiful monument over their graves; but after orders had been given to
this effect, his wife became strongly possessed by the wish to carry out
his repeatedly expressed injunction to have him laid in Dalmeny.

[Footnote 22: Since deceased--October 30, 1881--and also buried there.]

KATHARINE BURTON.
MORTON, _20th September 1881_.

[Illustration: _Dalmeny Church._]




[Illustration: A Nook in the Author's Library.]




[Illustration]

THE BOOK-HUNTER.

_PART I.--HIS NATURE._

Introductory.


Of the Title under which the contents of the following pages are ranged
I have no better justification to offer than that it appeared to suit
their discursive tenor. If they laid any claim to a scientific
character, or professed to contain an exposition of any established
department of knowledge, it might have been their privilege to appear
under a title of Greek derivation, with all the dignities and immunities
conceded by immemorial deference to this stamp of scientific rank. I not
only, however, consider my own trifles unworthy of such a dignity, but
am inclined to strip it from other productions which might appear to
have a more appropriate claim to it. No doubt, the ductile inflections
and wonderful facilities for decomposition and reconstruction make Greek
an excellent vehicle of scientific precision, and the use of a dead
language saves your nomenclature from being confounded with your common
talk. The use of a Greek derivative gives notice that you are
scientific. If you speak of an acanthopterygian, it is plain that you
are not discussing perch in reference to its roasting or boiling merits;
and if you make an allusion to monomyarian malacology, it will not
naturally be supposed to have reference to the cooking of oyster sauce.

Like many other meritorious things, however, Greek nomenclature is much
abused. The very reverence it is held in--the strong disinclination on
the part of the public to question the accuracy of anything stated under
the shadow of a Greek name, or to doubt the infallibility of the man who
does it--makes this kind of nomenclature the frequent protector of
fallacies and quackeries. It is an instrument for silencing inquiry and
handing over the judgment to implicit belief. Get the passive student
once into palæozoology, and he takes your other hard names--your
ichthyodorulite, trogontherium, lepidodendron, and bothrodendron--for
granted, contemplating them, indeed, with a kind of religious awe or
devotional reverence. If it be a question whether a term is
categorematic, or is of a quite opposite description, and ought to be
described as _sun_categorematic, one may take up a very absolute
positive position without finding many people prepared to assail it.

Antiquarianism, which used to be an easy-going slipshod sort of pursuit,
has sought this all-powerful protection, and called itself Archæology.
An obliterated manuscript written over again is called a palimpsest, and
the man who can restore and read it a paleographist. The great erect
stone on the moor, which has hitherto defied all learning to find the
faintest trace of the age in which it was erected, its purpose, or the
people who placed it there, seems as it were to be rescued from the
heathen darkness in which it has dwelt, and to be admitted within the
community of scientific truth, by being christened a monolith. If it be
large and shapeless, it may take rank as an amorphous megalith; and it
is on record that the owner of some muirland acres, finding them
described in a learned work as "richly megalithic," became suddenly
excited by hopes which were quickly extinguished when the import of the
term was fully explained to him. Should there be any remains of
sculpture on such a stone, it becomes a lithoglyph or a hieroglyph; and
if the nature and end of this sculpture be quite incomprehensible to the
adepts, they may term it a cryptoglyph, and thus dignify, by a sort of
title of honour, the absoluteness of their ignorance. It were a pity if
any more ingenious man should afterwards find a key to the mystery, and
destroy the significance of the established nomenclature.

The vendors of quack medicines and cosmetics are aware of the power of
Greek nomenclature, and apparently subsidise scholars of some kind or
other to supply them with the article. A sort of shaving soap used
frequently to be advertised under a title which was as complexly
adjusted a piece of mosaic work as the geologists or the conchologists
ever turned out. But perhaps the confidence in the protective power of
Greek designations lately reached its climax, in an attempt to save
thieves from punishment by calling them kleptomaniacs.

It is possible that, were I to attempt to dignify the class of men to
whom the following sketches are devoted by an appropriate scientific
title, a difficulty would start up at the very beginning. As the reader
will perhaps see, from the tenor of my discourse, I would find it
difficult to say whether I should give them a good name or a bad--to
speak more scientifically, and of course more clearly, whether I should
characterise them by a predicate eulogistic, or a predicate dyslogistic.
On the whole, I am content with my first idea, and continue to stick to
the title of "The Book-Hunter," with all the more assurance that it has
been tolerated, and even liked, by readers of the kind I am most
ambitious of pleasing.[23]

[Footnote 23: To afford the reader, however, an opportunity of noting at
a glance the appropriate learned terms applicable to the different sets
of persons who meddle with books, I subjoin the following definitions,
as rendered in D'Israeli's Curiosities, from the Chasse aux
Bibliographes et aux Antiquaires mal avisés of Jean Joseph Rive:--

"A bibliognoste, from the Greek, is one knowing in title-pages and
colophons, and in editions; the place and year when printed; the presses
whence issued; and all the minutiæ of a book."--"A bibliographe is a
describer of books and other literary arrangements."--"A bibliomane is
an indiscriminate accumulator, who blunders faster than he buys,
cock-brained and purse-heavy."--"A bibliophile, the lover of books, is
the only one in the class who appears to read them for his own
pleasure."--"A bibliotaphe buries his books, by keeping them under lock,
or framing them in glass-cases."

The accurate Peignot, after accepting of this classification with high
admiration of its simplicity and exhaustiveness, is seized in his
supplementary volume with a misgiving in the matter of the bibliotaphe,
explaining that it ought to be translated as a grave of books, and that
the proper technical expression for the performer referred to by Rive,
is bibliothapt. He adds to the nomenclature bibliolyte, as a destroyer
of books; bibliologue, one who discourses about books; bibliotacte, a
classifier of books; and bibliopée, "_l'art d'écrire ou de composer des
livres_," or, as the unlearned would say, the function of an author. Of
the dignity with which this writer can invest the objects of his
nomenclature, take the following specimen from his description of the
bibliographe:--

"Nothing is rarer than to deserve the title of bibliographe, and nothing
more difficult and laborious than to attain a just title to it.

"Bibliography being the most universal and extensive of all sciences, it
would appear that all subjects should come under the consideration of
the bibliographe; languages, logic, criticism, philosophy, eloquence,
mathematics, geography, chronology, history, are no strangers to him;
the history of printing and of celebrated printers is familiar to him,
as well as all the operations of the typographic art. He is continually
occupied with the works of the ancients and the moderns; he makes it his
business to know books useful, rare, and curious, not only by their
titles and form, but by their contents; he spends his life in analysing,
classifying, and describing them. He seeks out those which are
recommended by talented authors; he runs through libraries and cabinets
to increase the sum of his knowledge; he studies authors who have
treated of the science of books, he points out their errors; he chooses
from among new productions those which bear the stamp of genius, and
which will live in men's memories; he ransacks periodicals to keep
himself well up to the discoveries of his age, and compare them with
those of ages past; he is greedy of all works which treat of libraries,
particularly catalogues, when they are well constructed and well
arranged, and their price adds to their value. Such is the genuine
_Bibliographe_." This reminds one of the old Roman jurists, who briefly
defined their own science as the knowledge of things human and divine.]

Few wiser things have ever been said than that remark of Byron's, that
"man is an unfortunate fellow, and ever will be." Perhaps the
originality of the fundamental idea it expresses may be questioned, on
the ground that the same warning has been enounced in far more solemn
language, and from a far more august authority. But there is originality
in the vulgar everyday-world way of putting the idea, and this makes it
suit the present purpose, in which, a human frailty having to be dealt
with, there is no intention to be either devout or philosophical about
it, but to treat it in a thoroughly worldly and practical tone, and in
this temper to judge of its place among the defects and ills to which
flesh is heir. It were better, perhaps, if we human creatures sometimes
did this, and discussed our common frailties as each himself partaking
of them, than that we should mount, as we are so apt to do, into the
clouds of theology or of ethics, according as our temperament and
training are of the serious or of the intellectual order. True, there
are many of our brethren violently ready to proclaim themselves frail
mortals, miserable sinners, and no better, in theological phraseology,
than the greatest of criminals. But such has been my own unfortunate
experience in life, that whenever I find a man coming forward with these
self-denunciations on his lips, I am prepared for an exhibition of
intolerance, spiritual pride, and envy, hatred, malice, and all
uncharitableness, towards any poor fellow-creature who has floundered a
little out of the straight path, and being all too conscious of his
errors, is not prepared to proclaim them in those broad emphatic terms
which come so readily to the lips of the censors, who at heart believe
themselves spotless,--just as complaints about poverty, and inability to
buy this and that, come from the fat lips of the millionaire, when he
shows you his gallery of pictures, his stud, and his forcing-frames.

No; it is hard to choose between the two. The man who has no defect or
crack in his character--no tinge of even the minor immoralities--no
fantastic humour carrying him sometimes off his feet--no preposterous
hobby--such a man, walking straight along the surface of this world in
the arc of a circle, is a very dangerous character, no doubt; of such
all children, dogs, simpletons, and other creatures that have the
instinct of the odious in their nature, feel an innate loathing. And
yet it is questionable if your perfectionised Sir Charles Grandison is
quite so dangerous a character as your "miserable sinner," vociferously
conscious that he is the frailest of the frail, and that he can do no
good thing of himself. And indeed, in practice, the external symptoms of
these two characteristics have been known so to alternate in one
disposition as to render it evident that each is but the same moral
nature under a different external aspect,--the mask, cowl, varnish,
crust, or whatever you like to call it, having been adapted to the
external conditions of the man--that is, to the society he mixes in, the
set he belongs to, the habits of the age, and the way in which he
proposes to get on in life. It is when the occasion arises for the mask
being thrown aside, or when the internal passions burst like a volcano
through the crust, that terrible events take place, and the world throbs
with the excitement of some wonderful criminal trial.[24]

[Footnote 24: It has often been observed that it is among the Society of
Friends, who keep so tight a rein on the passions and propensities, that
these make the most terrible work when they break loose. De Quincey, in
one of his essays on his contemporaries, giving a sketch of a man of
great genius and high scholarship, whose life was early clouded by
insanity, gives some curious statements about the effects of the system
of rigid restraint exercised by the Society of Friends, which I am not
prepared either to support or contradict. After describing the system of
restraint itself, he says: "This is known, but it is not equally known
that this unnatural restraint, falling into collision with two forces at
once--the force of passion and of youth--not unfrequently records its
own injurious tendencies, and publishes the rebellious movements of
nature by distinct and anomalous diseases. And, further, I have been
assured, upon most excellent authority, that these diseases--strange and
elaborate affections of the nervous system--are found _exclusively_
among the young men and women of the Quaker Society; that they are known
and understood exclusively amongst physicians who have practised in
great towns having a large Quaker population, such as Birmingham; that
they assume a new type and a more inveterate character in the second or
third generation, to whom this fatal inheritance is often transmitted;
and, finally, that if this class of nervous derangements does not
increase so much as to attract public attention, it is simply because
the community itself--the Quaker body--does not increase, but, on the
contrary, is rather on the wane."

There exist many good stories which have for their point the passions of
the natural man breaking forth, in members of this persuasion, in a
shape more droll than distressing. One of the best of these is a
north-country anecdote preserved by Francis Douglas in his Description
of the East Coast of Scotland. The hero was the first Quaker of that
Barclay family which produced the apologist and the pugilist. He was a
colonel in the great civil wars, and had seen wild work in his day; but
in his old age a change came over him, and, becoming a follower of
George Fox, he retired to spend his latter days on his ancestral estate
in Kincardineshire. Here it came to pass that a brother laird thought
the old Quaker could be easily done, and began to encroach upon his
marches. Barclay, a strong man, with the iron sinews of his race, and
their fierce spirit still burning in his eyes, strode up to the
encroacher, and, with a grim smile, spoke thus: "Friend, thou knowest
that I have become a man of peace and have relinquished strife, and
therefore thou art endeavouring to take what is not thine own, but mine,
because thou believest that, having abjured the arm of the flesh, I
cannot hinder thee. And yet, as thy friend, I advise thee to desist; for
shouldst thou succeed in rousing the old Adam within me, perchance he
may prove too strong, not only for me, but for _thee_." There was no use
of attempting to answer such an argument.]

The present, however, is not an inquiry into the first principles either
of ethics or of physiology. The object of this rambling preamble is to
win from the reader a morsel of genial fellow-feeling towards the human
frailty which I propose to examine and lay bare before him, trusting
that he will treat it neither with the haughty disdain of the
immaculate, nor the grim charity of the "miserable sinner:" that he may
even, when sighing over it as a failing, yet kindly remember that, in
comparison with many others, it is a failing that leans to virtue's
side. It will not demand that breadth of charity which even rather rigid
fathers are permitted to exercise by the licence of the existing school
of French fiction.[25] Neither will it exact such extensive toleration
as that of the old Aberdeen laird's wife, who, when her sister
lairdesses were enriching the tea-table conversation with broad
descriptions of the abominable vices of their several spouses, said her
own "was just a gueed, weel-tempered, couthy, queat, innocent, daedlin,
drucken body--wi' nae ill practices aboot him ava!" But all things in
their own time and place. To understand the due weight and bearing of
this feeling of optimism, it is necessary to remember that its happy
owner had probably spent her youth in that golden age when it was deemed
churlish to bottle the claret, and each guest filled his stoup at the
fountain of the flowing hogshead; and if the darker days of dear claret
came upon her times, there was still to fall back upon the silver age of
smuggled usquebaugh, when the types of a really hospitable country-house
were an anker of whisky always on the spigot, a caldron ever on the
bubble with boiling water, and a cask of sugar with a spade in it,--all
for the manufacture of toddy.

[Footnote 25: In the renowned Dame aux Camélias, the respectable, rigid,
and rather indignant father, addresses his erring son thus: "Que vous
ayez une maîtresse, c'est fort bien; que vous la payiez comme un galant
homme doit payer l'amour d'une fille entretenue, c'est on ne peut mieux;
mais que vous oubliez les choses les plus saintes pour elle, que vous
permettiez que la bruit de votre vie scandaleuse arrive jusqu'au fond de
ma province, et jette l'ombre d'une tache sur le nom honorable que je
vous ai donné--voilà ce qui ne peut être, voilà ce qui ne sera pas."

So even the French novelists draw the line "somewhere," and in other
departments of morals they may be found drawing it closer than many good
uncharitable Christians among us would wish. In one very popular novel
the victim spends his wife's fortune at the gaming-table, leaves her to
starve, lives with another woman, and, having committed forgery, plots
with the Mephistopheles of the story to buy his own safety at the price
of his wife's honour. This might seem bad enough, but worse remains. It
is told in a smothered whisper, by the faithful domestic, to the
horrified family, that he has reason to suspect his master of having
indulged, once at least, if not oftener, in brandy-and-water!]

The habits of that age have passed away, and with them the drunken laird
and the widely tolerant wife. The advancing civilisation which has
nearly extinguished this class of frailties among those who have the
amplest means of indulgence in them, is, no doubt, doing for other
frailties, and will come at last to the one in hand, leaving it an
object of admiring and compassionate retrospect to an enlightened
posterity. There are people, however, too impatient to wait for such
results from the mellowing influence of progressive civilisation. Such a
consideration suggests to me that I may be treading on dangerous
ground--dangerous, I mean, to the frail but amiable class to whom my
exposition is devoted. Natural misgivings arise in one who professes to
call attention to a special type of human frailty, since the world is
full of people who will be prepared to deal with and cure it, provided
only that they are to have their own way with the disease and the
patient, and that they shall enjoy the simple privilege of locking him
up, dieting him, and taking possession of his worldly goods and
interests, as one who, by his irrational habits, or his outrages on the
laws of physiology, or the fitness of things, or some other neology, has
satisfactorily established his utter incapacity to take charge of his
own affairs. No! This is not a cruel age; the rack, the wheel, the boot,
the thumbikins, even the pillory and the stocks, have disappeared;
death-punishment is dwindling away; and if convicts have not their full
rations of cooked meat, or get damaged coffee or sour milk, or are
inadequately supplied with flannels and clean linen, there will be an
outcry and an inquiry, and a Secretary of State will lose a percentage
of his influence, and learn to look better after the administration of
patronage. But, at the same time, the area of punishment--or of
"treatment," as it is mildly termed--becomes alarmingly widened, and
people require to look sharply into themselves lest they should be
tainted with any little frailty or peculiarity which may transfer them
from the class of free self-regulators to that of persons under
"treatment." In Owen's parallelograms there were to be no prisons: he
admitted no power in one man to inflict punishment upon another for
merely obeying the dictates of natural propensities which could not be
resisted. But, at the same time, there were to be "hospitals" in which
not only the physically diseased, but also the mentally and _morally_
diseased, were to be detained until they were cured; and when we reflect
that the laws of the parallelogram were very stringent and minute, and
required to be absolutely enforced to the letter, otherwise the whole
machinery of society would come to pieces, like a watch with a broken
spring,--it is clear that these hospitals would have contained a very
large proportion of the unrationalised population.

There is rather an alarming amount of this sort of communism now among
us, and it is therefore with some little misgiving that one sets down
anything that may betray a brother's weakness, and lay bare the
diagnosis of a human frailty. Indeed, the bad name that proverbially
hangs the dog has already been given to the one under consideration, for
bibliomania is older in the technology of this kind of nosology than
dipsomania, which is now understood to be an almost established ground
for seclusion, and deprivation of the management of one's own affairs.
There is one ground of consolation, however,--the people who, being all
right themselves, have undertaken the duty of keeping in order the rest
of the world, have far too serious a task in hand to afford time for
idle reading. There is a good chance, therefore, that this little book
may pass them unnoticed, and the harmless class, on whose peculiar
frailties the present occasion is taken for devoting a gentle and kindly
exposition, may yet be permitted to go at large.

So having spoken, I now propose to make the reader acquainted with some
characteristic specimens of the class.




A Vision of Mighty Book-Hunters.


As the first case, let us summon from the shades my venerable friend
Archdeacon Meadow, as he was in the body. You see him now--tall,
straight, and meagre, but with a grim dignity in his air which warms
into benignity as he inspects a pretty little clean Elzevir, or a tall
portly Stephens, concluding his inward estimate of the prize with a
peculiar grunting chuckle, known by the initiated to be an important
announcement. This is no doubt one of the milder and more inoffensive
types, but still a thoroughly confirmed and obstinate case. Its parallel
to the classes who are to be taken charge of by their wiser neighbours
is only too close and awful; for have not sometimes the female members
of his household been known on occasion of some domestic emergency--or,
it may be, for mere sake of keeping the lost man out of mischief--to
have been searching for him on from bookstall unto bookstall, just as
the mothers, wives, and daughters of other lost men hunt them through
their favourite taverns or gambling-houses? Then, again, can one forget
that occasion of his going to London to be examined by a committee of
the House of Commons, when he suddenly disappeared with all his money in
his pocket, and returned penniless, followed by a waggon containing 372
copies of rare editions of the Bible? All were fish that came to his
net. At one time you might find him securing a minnow for sixpence at a
stall--and presently afterwards he outbids some princely collector, and
secures with frantic impetuosity, "at any price," a great fish he has
been patiently watching year after year. His hunting-grounds were wide
and distant, and there were mysterious rumours about the numbers of
copies, all identically the same in edition and minor individualities,
which he possessed of certain books. I have known him, indeed, when
beaten at an auction, turn round resignedly and say, "Well, so be
it--but I daresay I have ten or twelve copies at home, if I could lay
hands on them."

It is a matter of extreme anxiety to his friends, and, if he have a
well-constituted mind, of sad misgiving to himself, when the collector
buys his first _duplicate_. It is like the first secret dram swallowed
in the forenoon--the first pawning of the silver spoons--or any other
terrible first step downwards you may please to liken it to. There is no
hope for the patient after this. It rends at once the veil of decorum
spun out of the flimsy sophisms by which he has been deceiving his
friends, and partially deceiving himself, into the belief that his
previous purchases were necessary, or, at all events, serviceable for
professional and literary purposes. He now becomes shameless and
hardened; and it is observable in the career of this class of
unfortunates, that the first act of duplicity is immediately followed by
an access of the disorder, and a reckless abandonment to its
propensities. The Archdeacon had long passed this stage ere he crossed
my path, and had become thoroughly hardened. He was not remarkable for
local attachment; and in moving from place to place, his spoil, packed
in innumerable great boxes, sometimes followed him, to remain unreleased
during the whole period of his tarrying in his new abode, so that they
were removed to the next stage of his journey through life with modified
inconvenience.

Cruel as it may seem, I must yet notice another and a peculiar vagary of
his malady. He had resolved, at least once in his life, to part with a
considerable proportion of his collection--better to suffer the anguish
of such an act than endure the fretting of continued restraint. There
was a wondrous sale by auction accordingly; it was something like what
may have occurred on the dissolution of the monasteries at the
Reformation, or when the contents of some time-honoured public library
were realised at the period of the French Revolution. Before the affair
was over, the Archdeacon himself made his appearance in the midst of the
miscellaneous self-invited guests who were making free with his
treasures,--he pretended, honest man, to be a mere casual spectator,
who, having seen, in passing, the announcement of a sale by auction,
stepped in like the rest of the public. By degrees he got excited,
gasped once or twice as if mastering some desperate impulse, and at
length fairly bade. He could not brazen out the effect of this escapade,
however, and disappeared from the scene. It was remarked by the
observant, that an unusual number of lots were afterwards knocked down
to a military gentleman, who seemed to have left portentously large
orders with the auctioneer. Some curious suspicions began to arise,
which were settled by that presiding genius bending over his rostrum,
and explaining in a confidential whisper that the military hero was in
reality a pillar of the Church so disguised.

The Archdeacon lay under what, among a portion of the victims of his
malady, was deemed a heavy scandal. He was suspected of reading his own
books--that is to say, when he could get at them; for there are those
who may still remember his rather shamefaced apparition of an evening,
petitioning, somewhat in the tone with which an old schoolfellow down in
the world requests your assistance to help him to go to York to get an
appointment--petitioning for the loan of a volume of which he could not
deny that he possessed numberless copies lurking in divers parts of his
vast collection. This reputation of reading the books in his collection,
which should be sacred to external inspection solely, is, with a certain
school of book-collectors, a scandal, such as it would be among a
hunting set to hint that a man had killed a fox. In the dialogues, not
always the most entertaining, of Dibdin's Bibliomania, there is this
short passage: "'I will frankly confess,' rejoined Lysander, 'that I am
an arrant _bibliomaniac_--that I love books dearly--that the very sight,
touch, and mere perusal----' 'Hold, my friend,' again exclaimed
Philemon; 'you have renounced your profession--you talk of _reading_
books--do _bibliomaniacs_ ever _read_ books?'"

Yes, the Archdeacon read books--he devoured them; and he did so to full
prolific purpose. His was a mind enriched with varied learning, which he
gave forth with full, strong, easy flow, like an inexhaustible perennial
spring coming from inner reservoirs, never dry, yet too capacious to
exhibit the brawling, bubbling symptoms of repletion. It was from a
majestic heedlessness of the busy world and its fame that he got the
character of indolence, and was set down as one who would leave no
lasting memorial of his great learning. But when he died, it was not
altogether without leaving a sign; for from the casual droppings of his
pen has been preserved enough to signify to many generations of students
in the walk he chiefly affected how richly his mind was stored, and how
much fresh matter there is in those fields of inquiry where compilers
have left their dreary tracks, for ardent students to cultivate into a
rich harvest. In him truly the bibliomania may be counted among the many
illustrations of the truth so often moralised on, that the highest
natures are not exempt from human frailty in some shape or other.

Let us now summon the shade of another departed victim--Fitzpatrick
Smart, Esq. He, too, through a long life, had been a vigilant and
enthusiastic collector, but after a totally different fashion. He was
far from omnivorous. He had a principle of selection peculiar and
separate from all other's, as was his own individuality from other
men's. You could not classify his library according to any of the
accepted nomenclatures peculiar to the initiated. He was not a
black-letter man, or a tall copyist, or an uncut man, or a rough-edge
man, or an early-English-dramatist, or an Elzevirian, or a broadsider,
or a pasquinader, or an old-brown-calf man, or a Grangerite, or a
tawny-moroccoite, or a gilt-topper, a marbled-insider, or an _editio
princeps_ man; neither did he come under any of the more vulgar
classifications of collectors whose thoughts run more upon the
usefulness for study than upon the external conditions of their library,
such as those who affect science, or the classics, or English poetic and
historical literature. There was no way of defining his peculiar walk
save by his own name--it was the Fitzpatrick-Smart walk. In fact, it
wound itself in infinite windings through isolated spots of literary
scenery, if we may so speak, in which he took a personal interest. There
were historical events, bits of family history, chiefly of a tragic or a
scandalous kind,--efforts of art or of literary genius on which, through
some hidden intellectual law, his mind and memory loved to dwell; and it
was in reference to these that he collected. If the book were the one
desired by him, no anxiety and toil, no payable price, was to be grudged
for its acquisition. If the book were an inch out of his own line, it
might be trampled in the mire for aught he cared, be it as rare or
costly as it could be.

It was difficult, almost impossible, for others to predicate what would
please this wayward sort of taste, and he was the torment of the
book-caterers, who were sure of a princely price for the right article,
but might have the wrong one thrown in their teeth with contumely. It
was a perilous, but, if successful, a gratifying thing to present him
with a book. If it happened to hit his fancy, he felt the full force of
the compliment, and overwhelmed the giver with his courtly thanks. But
great observation and tact were required for such an adventure. The
chances against an ordinary thoughtless gift-maker were thousands to
one; and those who were acquainted with his strange nervous temperament,
knew that the existence within his dwelling-place of any book not of his
own special kind, would impart to him the sort of feeling of uneasy
horror which a bee is said to feel when an earwig comes into its cell.
Presentation copies by authors were among the chronic torments of his
existence. While the complacent author was perhaps pluming himself on
his liberality in making the judicious gift, the recipient was pouring
out all his sarcasm, which was not feeble or slight, on the odious
object, and wondering why an author could have entertained against him
so steady and enduring a malice as to take the trouble of writing and
printing all that rubbish with no better object than disturbing the
peace of mind of an inoffensive old man. Every tribute from such _dona
ferentes_ cost him much uneasiness and some want of sleep--for what
could he do with it? It was impossible to make merchandise of it, for he
was every inch a gentleman. He could not burn it, for under an acrid
exterior he had a kindly nature. It was believed, indeed, that he had
established some limbo of his own, in which such unwelcome commodities
were subject to a kind of burial or entombment, where they remained in
existence, yet were decidedly outside the circle of his household gods.

These gods were a pantheon of a lively and grotesque aspect, for he was
a hunter after other things besides books. His acquisitions included
pictures, and the various commodities which, for want of a distinctive
name, auctioneers call "miscellaneous articles of vertu." He started on
his accumulating career with some old family relics, and these, perhaps,
gave the direction to his subsequent acquisitions, for they were all,
like his books, brought together after some self-willed and peculiar law
of association that pleased himself. A bad, even an inferior, picture he
would not have--for his taste was exquisite--unless, indeed, it had some
strange history about it, adapting it to his wayward fancies, and then
he would adopt the badness as a peculiar recommendation, and point it
out with some pungent and appropriate remark to his friends. But though,
with these peculiar exceptions, his works of art were faultless, no
dealer could ever calculate on his buying a picture, however high in
artistic merit or tempting as a bargain. With his ever-accumulating
collection, in which tiny sculpture and brilliant colour predominated,
he kept a sort of fairy world around him. But each one of the mob of
curious things he preserved had some story linking it with others, or
with his peculiar fancies, and each one had its precise place in a sort
of _epos_, as certainly as each of the persons in the confusion of a
pantomime or a farce has his own position and functions.

After all, he was himself his own greatest curiosity. He had come to
manhood just after the period of gold-laced waistcoats, small-clothes,
and shoe-buckles, otherwise he would have been long a living memorial of
these now antique habits. It happened to be his lot to preserve down to
us the earliest phase of the pantaloon dynasty. So, while the rest of
the world were booted or heavy shod, his silk-stockinged feet were
thrust into pumps of early Oxford cut, and the predominant garment was
the surtout, blue in colour, and of the original make before it came to
be called a frock. Round his neck was wrapped an ante-Brummelite
neckerchief (not a tie), which projected in many wreaths like a great
poultice--and so he took his walks abroad, a figure which he could
himself have turned into admirable ridicule.

One of the mysteries about him was, that his clothes, though unlike any
other person's, were always old. This characteristic could not even be
accounted for by the supposition that he had laid in a sixty years'
stock in his youth, for they always appeared to have been a good deal
worn. The very umbrella was in keeping--it was of green silk, an
obsolete colour ten years ago--and the handle was of a peculiar
crosier-like formation in cast-horn, obviously not obtainable in the
market. His face was ruddy, but not with the ruddiness of youth; and,
bearing on his head a Brutus wig of the light-brown hair which had long
ago legitimately shaded his brow, when he stood still--except for his
linen, which was snowy white--one might suppose that he had been shot
and stuffed on his return home from college, and had been sprinkled with
the frowzy mouldiness which time imparts to stuffed animals and other
things, in which a semblance to the freshness of living nature is vainly
attempted to be preserved. So if he were motionless; but let him speak,
and the internal freshness was still there, an ever-blooming garden of
intellectual flowers. His antiquated costume was no longer grotesque--it
harmonised with an antiquated courtesy and high-bred gentleness of
manner, which he had acquired from the best sources, since he had seen
the first company in his day, whether for rank or genius. And
conversation and manner were far from exhausting his resources. He had a
wonderful pencil--it was potent for the beautiful, the terrible, and the
ridiculous; but it took a wayward wilful course, like everything else
about him. He had a brilliant pen, too, when he chose to wield it; but
the idea that he should exercise any of these his gifts in common
display before the world, for any even of the higher motives that make
people desire fame and praise, would have sickened him. His faculties
were his own as much as his collection, and to be used according to his
caprice and pleasure. So fluttered through existence one who, had it
been his fate to have his own bread to make, might have been a great
man. Alas for the end! Some curious annotations are all that remain of
his literary powers--some drawings and etchings in private collections
all of his artistic. His collection, with its long train of legends and
associations, came to what he himself must have counted as dispersal. He
left it to his housekeeper, who, like a wise woman, converted it into
cash while its mysterious reputation was fresh. Huddled in a great
auction-room, its several catalogued items lay in humiliating contrast
with the decorous order in which they were wont to be arranged. _Sic
transit gloria mundi._

Let us now call up a different and a more commonplace type of the
book-hunter--it shall be Inchrule Brewer. He is guiltless of all
intermeddling with the contents of books, but in their external
attributes his learning is marvellous. He derived his nickname, from the
practice of keeping, as his inseparable pocket-companion, one of those
graduated folding measures of length which may often be seen protruding
from the moleskin pocket of the joiner. He used it at auctions and on
other appropriate occasions, to measure the different elements of a
book--the letterpress--the unprinted margin--the external expanse of the
binding; for to the perfectly scientific collector all these things are
very significant.[26] They are, in fact, on record among the craft, like
the pedigrees and physical characteristics recorded in stud-books and
short-horn books. One so accomplished in this kind of analysis could
tell at once, by this criterion, whether the treasure under the hammer
was the same that had been knocked down before at the Roxburghe
sale--the Askew, the Gordonstoun, or the Heber, perhaps--or was
veritably an impostor--or was in reality a new and previously unknown
prize well worth contending for. The minuteness and precision of his
knowledge excited wonder, and, being anomalous in the male sex even
among collectors, gave occasion to a rumour that its possessor must
veritably be an aged maiden in disguise.

[Footnote 26: Of the copy of the celebrated 1635 Elzevir Cæsar, in the
Imperial Library at Paris, Brunet triumphantly informs us that it is
four inches and ten-twelfths in height, and occupies the high position
of being the tallest copy of that volume in the world, since other
illustrious copies put in competition with it have been found not to
exceed four inches and eight, or, at the utmost, nine, twelfths.

"Ces détails," he subjoins, "paroitront sans doute puérils à bien des
gens: mais puisque c'est la grandeur des marges de ces sorts de livres
qu'en détermine la valeur, il faut bien fixer le _maximum_ de cette
grandeur, afin que les amateurs puissent apprécier les exemplaires qui
approchent plus ou moins de la mésure donnée."]

His experience, aided by a heaven-born genius tending in that direction,
rendered him the most merciless detector of sophisticated books.
Nothing, it might be supposed on first thought, can be a simpler or more
easily recognised thing than a book genuine as printed. But in the
old-book trade there are opportunities for the exercise of ingenuity
inferior only to those which render the picture-dealer's and the
horse-dealer's functions so mysteriously interesting. Sometimes entire
facsimiles are made of eminent volumes. More commonly, however, the
problem is to complete an imperfect copy. This will be most
satisfactorily accomplished, of course, if another copy can be procured
imperfect also, but not in the same parts. Great ingenuity is sometimes
shown in completing a highly esteemed edition with fragments from one
lightly esteemed. Sometimes a colophon or a decorated capital has to be
imitated, and bold operators will reprint a page or two in facsimile;
these operations, of course, involve the inlaying of paper, judiciously
staining it, and other mysteries. Paris is the great centre of this kind
of work, but it has been pretty extensively pursued in Britain; and the
manufacture of first folio Shakespeares has been nearly as staple a
trade as the getting up of genuine portraits of Mary Queen of Scots. It
will establish a broad distinction to note the fact, that whereas our
friend the Archdeacon would collect several imperfect copies of the
same book, in the hope of finding materials for one perfect one among
them, Inchrule would remorselessly spurn from him the most voluptuously
got-up specimen (to use a favourite phrase of Dibdin's) were it tainted
by the very faintest suspicion of "restoration."

Among the elements which constitute the value of a book--rarity of
course being essential--one might say he counted the binding highest. He
was not alone in this view, for it would be difficult to give the
uninitiated a conception of the importance attached to this mechanical
department of book-making by the adepts. About a third of Dibdin's
Bibliographical Decameron is, if I recollect rightly, devoted to
bindings. There are binders who have immortalised themselves--as
Staggemier, Walther, Payne, Padaloup, Hering, De Rome, Bozerian,
Deseuille, Bradel, Faulkner, Lewis, Hayday, and Thomson. Their names may
sometimes be found on their work, not with any particularities, as if
they required to make themselves known, but with the simple brevity of
illustrious men. Thus you take up a morocco-bound work of some eminence,
on the title-page of which the author sets forth his full name and
profession, with the distinctive initials of certain learned societies
to which it is his pride to belong; but the simple and dignified
enunciation, deeply stamped in his own golden letters, "Bound by
Hayday," is all that that accomplished artist deigns to tell.

And let us, after all, acknowledge that there are few men who are
entirely above the influence of binding. No one likes sheep's clothing
for his literature, even if he should not aspire to russia or morocco.
Adam Smith, one of the least showy of men, confessed himself to be a
beau in his books. Perhaps the majority of men of letters are so to some
extent, though poets are apt to be ragamuffins. It was Thomson, I
believe, who used to cut the leaves with his snuffers. Perhaps an event
in his early career may have soured him of the proprieties. It is said
that he had an uncle, a clever active mechanic, who could do many things
with his hands, and contemplated James's indolent, dreamy, "feckless"
character with impatient disgust. When the first of The Seasons--Winter
it was, I believe--had been completed at press, Jamie thought, by a
presentation copy, to triumph over his uncle's scepticism, and to
propitiate his good opinion he had the book handsomely bound. The old
man never looked inside, or asked what the book was about, but, turning
it round and round with his fingers in gratified admiration,
exclaimed--"Come, is that really our Jamie's doin' now?--weel, I never
thought the cratur wad hae had the handicraft to do the like!"

The feeling by which this worthy man was influenced was a mere sensible
practical respect for good workmanship. The aspirations of the
collectors, however, in this matter, go out of the boundaries of the
sphere of the utilitarian into that of the æsthetic. Their priests and
prophets, by the way, do not seem to be aware how far back this
veneration for the coverings of books may be traced, or to know how
strongly their votaries have been influenced in the direction of their
taste by the traditions of the middle ages. The binding of a book was,
of old, a shrine on which the finest workmanship in bullion and the
costliest gems were lavished. The psalter or the breviary of some early
saint, a portion of the Scriptures, or some other volume held sacred,
would be thus enshrined. It has happened sometimes that tattered
fragments of them have been preserved as effective relics within outer
shells or shrines; and in some instances, long after the books
themselves have disappeared, specimens of these old bindings have
remained to us beautiful in their decay;--but we are getting far beyond
the Inchrule.

Your affluent omnivorous collector, who has more of that kind of
business on hand than he can perform for himself, naturally brings about
him a train of satellites, who make it their business to minister to his
importunate cravings. With them the phraseology of the initiated
degenerates into a hard business sort of slang. Whatever slight remnant
of respect towards literature as a vehicle of knowledge may linger in
the conversation of their employers, has never belonged to theirs. They
are dealers who have just two things to look to--the price of their
merchandise, and the peculiar propensities of the unfortunates who
employ them. Not that they are destitute of all sympathy with the malady
which they feed. The caterer generally gets infected in a superficial
cutaneous sort of way. He has often a collection himself, which he eyes
complacently of an evening as he smokes his pipe over his
brandy-and-water, but to which he is not so distractedly devoted but
that a pecuniary consideration will tempt him to dismember it. It
generally consists, indeed, of blunders or false speculations--books
which have been obtained in a mistaken reliance on their suiting the
craving of some wealthy collector. Caterers unable to comprehend the
subtle influences at work in the mind of the book-hunter, often make
miscalculations in this way. Fitzpatrick Smart punished them so
terribly, that they at last abandoned him in despair to his own devices.

Several men of this class were under the authority of the Inchrule, and
their communings were instructive. "Thorpe's catalogue just arrived,
sir--several highly important announcements," says a portly person with
a fat volume under his arm, hustling forward with an air of assured
consequence. There is now to be a deep and solemn consultation, as when
two ambassadors are going over a heavy protocol from a third. It
happened to me to see one of these myrmidons returning from a bootless
errand of inspection to a reputed collection; he was hot and indignant
"A _collection_," he sputtered forth--"that a _collection_!--mere
rubbish, sir--irredeemable trash. What do you think, sir?--a set of the
common quarto edition of the Delphini classics, copies of Newton's works
and Bacon's works, Gibbon's Decline and Fall, and so forth--nothing
better, I declare to you: and to call _that_ a collection!" Whereas, had
it contained The Pardoner and the Frere, Sir Clyomon and Clamydes, A
Knacke to knowe a Knave, Banke's Bay Horse in a Trance, or the works of
those eminent dramatists, Nabbes, May, Glapthorne, or Chettle, then
would the collection have been worthy of distinguished notice. On
another occasion, the conversation turning on a name of some repute, the
remark is ventured, that he is "said to know something about books,"
which brings forth the fatal answer--"_He_ know about books!
Nothing--nothing at all, I assure you; unless, perhaps, about their
insides."

The next slide of the lantern is to represent a quite peculiar and
abnormal case. It introduces a strangely fragile, unsubstantial, and
puerile figure, wherein, however, resided one of the most potent and
original spirits that ever frequented a tenement of clay. He shall be
called, on account of associations that may or may not be found out,
Thomas Papaverius. But how to make palpable to the ordinary human being
one so signally divested of all the material and common characteristics
of his race, yet so nobly endowed with its rarer and loftier attributes,
almost paralyses the pen at the very beginning.

In what mood and shape shall he be brought forward? Shall it be as first
we met at the table of Lucullus, whereto he was seduced by the false
pretence that he would there meet with one who entertained novel and
anarchical opinions regarding the Golden Ass of Apuleius? No one speaks
of waiting dinner for him. He will come and depart at his own sweet
will, neither burdened with punctualities nor burdening others by
exacting them. The festivities of the afternoon are far on when a
commotion is heard in the hall as if some dog or other stray animal had
forced its way in. The instinct of a friendly guest tells him of the
arrival--he opens the door, and fetches in the little stranger. What can
it be? a street-boy of some sort? His costume, in fact, is a boy's
duffle great-coat, very threadbare, with a hole in it, and buttoned
tight to the chin, where it meets the fragments of a parti-coloured
belcher handkerchief; on his feet are list-shoes, covered with snow, for
it is a stormy winter night; and the trousers--some one suggests that
they are inner linen garments blackened with writing-ink, but that
Papaverius never would have been at the trouble so to disguise them.
What can be the theory of such a costume? The simplest thing in the
world--it consisted of the fragments of apparel nearest at hand. Had
chance thrown to him a court single-breasted coat, with a bishop's
apron, a kilt, and top-boots, in these he would have made his entry.

The first impression that a boy has appeared vanishes instantly. Though
in one of the sweetest and most genial of his essays he shows how every
man retains so much in him of the child he originally was--and he
himself retained a great deal of that primitive simplicity--it was
buried within the depths of his heart--not visible externally. On the
contrary, on one occasion when he corrected an erroneous reference to an
event as being a century old, by saying that he recollected its
occurrence, one felt almost a surprise at the necessary limitation in
his age, so old did he appear, with his arched brow loaded with thought,
and the countless little wrinkles which engrained his skin, gathering
thickly round the curiously expressive and subtle lips. These lips are
speedily opened by some casual remark, and presently the flood of talk
passes forth from them, free, clear, and continuous--never rising into
declamation--never losing a certain mellow earnestness, and all
consisting of sentences as exquisitely jointed together as if they were
destined to challenge the criticism of the remotest posterity. Still the
hours stride over each other, and still flows on the stream of gentle
rhetoric, as if it were _labitur et labetur in omne volubilis ævum_. It
is now far in to the night, and slight hints and suggestions are
propagated about separation and home-going. The topic starts new ideas
on the progress of civilisation, the effect of habit on men in all ages,
and the power of the domestic affections. Descending from generals to
the special, he could testify to the inconvenience of late hours; for,
was it not the other night that, coming to what was, or what he believed
to be, his own door, he knocked, and knocked, but the old woman within
either couldn't or wouldn't hear him, so he scrambled over a wall, and,
having taken his repose in a furrow, was able to testify to the extreme
unpleasantness of such a couch. The predial groove might indeed nourish
kindly the infant seeds and shoots of the peculiar vegetable to which it
was appropriated, but was not a comfortable place of repose for adult
man.

Shall I try another sketch of him, when, travel-stained and foot-sore,
he glided in on us one night like a shadow, the child by the fire gazing
on him with round eyes of astonishment, and suggesting that he should
get a penny and go home--a proposal which he subjected to some
philosophical criticism very far wide of its practical tenor. How far he
had wandered since he had last refreshed himself, or even whether he had
eaten food that day, were matters on which there was no getting
articulate utterance from him. Though his costume was muddy, however,
and his communications about the material wants of life very hazy, the
ideas which he had stored up during his wandering poured themselves
forth as clear and sparkling, both in logic and language, as the purest
fountain that springs from a Highland rock.

How that wearied, worn, little body was to be refreshed was a difficult
problem: soft food disagreed with him--the hard he could not eat.
Suggestions pointed at length to the solution of that vegetable unguent
to which he had given a sort of lustre, and it might be supposed that
there were some fifty cases of acute toothache to be treated in the
house that night. How many drops? Drops! nonsense. If the wine-glasses
of the establishment were not beyond the ordinary normal size, there was
no risk--and so the weary is at rest for a time.

At early morn a triumphant cry of _Eureka_! calls me to his place of
rest. With his unfailing instinct he has got at the books, and lugged a
considerable heap of them around him. That one which specially claims
his attention--my best bound quarto--is spread upon a piece of bedroom
furniture readily at hand, and of sufficient height to let him pore over
it as he lies recumbent on the floor, with only one article of attire to
separate him from the condition in which Archimedes, according to the
popular story, shouted the same triumphant cry. He had discovered a
very remarkable anachronism in the commonly received histories of a very
important period. As he expounded it, turning up his unearthly face from
the book with an almost painful expression of grave eagerness, it
occurred to me that I had seen something like the scene in Dutch
paintings of the temptation of St Anthony.

Suppose the scene changed to a pleasant country-house, where the
enlivening talk has make a guest forget

              "The lang Scots miles,
    The mosses, waters, slaps, and stiles,"

that lie between him and his place of rest. He must be instructed in his
course, but the instruction reveals more difficulties than it removes,
and there is much doubt and discussion, which Papaverius at once clears
up as effectually as he had ever dispersed a cloud of logical sophisms;
and this time the feat is performed by a stroke of the thoroughly
practical, which looks like inspiration--he will accompany the forlorn
traveller, and lead him through the difficulties of the way--for have
not midnight wanderings and musings made him familiar with all its
intricacies? Roofed by a huge wideawake, which makes his tiny figure
look like the stalk of some great fungus, with a lantern of more than
common dimensions in his hand, away he goes down the wooded path, up the
steep bank, along the brawling stream, and across the waterfall--and
ever as he goes there comes from him a continued stream of talk
concerning the philosophy of Immanuel Kant, and other kindred matters.
Surely if we two were seen by any human eyes, it must have been supposed
that some gnome, or troll, or kelpie was luring the listener to his
doom. The worst of such affairs as this was the consciousness that, when
left, the old man would continue walking on until, weariness overcoming
him, he would take his rest, wherever that happened, like some poor
mendicant. He used to denounce, with his most fervent eloquence, that
barbarous and brutal provision of the law of England which rendered
sleeping in the open air an act of vagrancy, and so punishable, if the
sleeper could not give a satisfactory account of himself--a thing which
Papaverius never could give under any circumstances. After all, I fear
this is an attempt to describe the indescribable. It was the commonest
of sayings when any of his friends were mentioning to each other "his
last," and creating mutual shrugs of astonishment, that, were one to
attempt to tell all about him, no man would believe it, so separate
would the whole be from all the normal conditions of human nature.

The difficulty becomes more inextricable in passing from specific little
incidents to an estimation of the general nature of the man. The
logicians lucidly describe definition as being _per genus et
differentiam_. You have the characteristics in which all of the _genus_
partake as common ground, and then you individualise your object by
showing in what it differs from the others of the genus. But we are
denied this standard for Papaverius, so entirely did he stand apart,
divested of the ordinary characteristics of social man--of those
characteristics without which the human race as a body could not get on
or exist. For instance, those who knew him a little might call him a
loose man in money matters; those who knew him closer laughed at the
idea of coupling any notion of pecuniary or other like responsibility
with his nature. You might as well attack the character of the
nightingale, which may have nipped up your five-pound note and torn it
to shreds to serve as nest-building material. Only immediate craving
necessities could ever extract from him an acknowledgment of the common
vulgar agencies by which men subsist in civilised society; and only
while the necessity lasted did the acknowledgment exist. Take just one
example, which will render this clearer than any generalities. He
arrives very late at a friend's door, and on gaining admission--a
process in which he often endured impediments--he represents, with his
usual silver voice and measured rhetoric, the absolute necessity of his
being then and there invested with a sum of money in the current coin of
the realm--the amount limited, from the nature of his necessities, which
he very freely states, to seven shillings and sixpence. Discovering, or
fancying he discovers, signs that his eloquence is likely to be
unproductive, he is fortunately reminded that, should there be any
difficulty in connection with security for the repayment of the loan, he
is at that moment in possession of a document, which he is prepared to
deposit with the lender--a document calculated, he cannot doubt, to
remove any feeling of anxiety which the most prudent person could
experience in the circumstances. After a rummage in his pockets, which
develops miscellaneous and varied, but as yet by no means valuable
possessions, he at last comes to the object of his search, a crumpled
bit of paper, and spreads it out--a fifty-pound bank-note! The friend,
who knew him well, was of opinion that, had he, on delivering over the
seven shillings and sixpence, received the bank-note, he never would
have heard anything more of the transaction from the other party. It was
also his opinion that, before coming to a personal friend, the owner of
the note had made several efforts to raise money on it among persons who
might take a purely business view of such transactions; but the lateness
of the hour, and something in the appearance of the thing altogether,
had induced these mercenaries to forget their cunning, and decline the
transaction.

He stretched till it broke the proverb that to give quickly is as good
as to give twice. His giving was quick enough on the rare occasions when
he had wherewithal to give, but then the act was final, and could not
be repeated. If he suffered in his own person from this peculiarity, he
suffered still more in his sympathies, for he was full of them to all
breathing creatures, and, like poor Goldy, it was agony to him to hear
the beggar's cry of distress, and to hear it without the means of
assuaging it, though in a departed fifty pounds there were doubtless the
elements for appeasing many a street wail. All sums of money were
measured by him through the common standard of immediate use; and with
more solemn pomp of diction than he applied to the bank-note, might he
inform you that, with the gentleman opposite, to whom he had hitherto
been entirely a stranger, but who happened to be nearest to him at the
time when the exigency occurred to him, he had just succeeded in
negotiating a loan of "twopence." He was and is a great authority in
political economy. I have known great anatomists and physiologists as
careless of their health as he was of his purse, whence I have inferred
that something more than a knowledge of the abstract truth of political
economy is necessary to keep some men from pecuniary imprudence, and
that something more than a knowledge of the received principles of
physiology is necessary to bring others into a course of perfect
sobriety and general obedience to the laws of health. Further,
Papaverius had an extraordinary insight into practical human life; not
merely in the abstract, but in the concrete; not merely as a philosopher
of human nature, but as one who saw into those who passed him in the
walk of life with the kind of intuition attributed to expert
detectives--a faculty that is known to have belonged to more than one
dreamer, and is one of the mysteries in the nature of J.J. Rousseau;
and, by the way, like Rousseau's, his handwriting was clear, angular,
and unimpassioned, and not less uniform and legible than printing--as if
the medium of conveying so noble a thing as thought ought to be
carefully, symmetrically, and decorously constructed, let all other
material things be as neglectfully and scornfully dealt with as may be.

This is a long proemium to the description of his characteristics as a
book-hunter--but these can be briefly told. Not for him were the common
enjoyments and excitements of the pursuit. He cared not to add volume
unto volume, and heap up the relics of the printing-press. All the
external niceties about pet editions, peculiarities of binding or of
printing, rarity itself, were no more to him than to the Arab or the
Hottentot. His pursuit, indeed, was like that of the savage who seeks
but to appease the hunger of the moment. If he catch a prey just
sufficient for his desires, it is well; yet he will not hesitate to
bring down the elk or the buffalo, and, satiating himself with the
choicer delicacies, abandon the bulk of the carcass to the wolves or the
vultures. So of Papaverius. If his intellectual appetite were craving
after some passage in the Oedipus, or in the Medeia, or in Plato's
Republic, he would be quite contented with the most tattered and
valueless fragment of the volume, if it contained what he wanted; but,
on the other hand, he would not hesitate to seize upon your tall copy in
russia gilt and tooled. Nor would the exemption of an _editio princeps_
from everyday sordid work restrain his sacrilegious hands. If it should
contain the thing he desires to see, what is to hinder him from
wrenching out the twentieth volume of your Encyclopédie Méthodique, or
Ersch und Gruber, leaving a vacancy like an extracted front tooth, and
carrying it off to his den of Cacus? If you should mention the matter to
any vulgar-mannered acquaintance given to the unhallowed practice of
jeering, he would probably touch his nose with his extended palm and
say, "Don't you wish you may get it?" True, the world at large has
gained a brilliant essay on Euripides or Plato--but what is that to the
rightful owner of the lost sheep?

The learned world may very fairly be divided into those who return the
books borrowed by them, and those who do not. Papaverius belonged
decidedly to the latter order. A friend addicted to the marvellous
boasts that, under the pressure of a call by a public library to replace
a mutilated book with a new copy, which would have cost £30, he
recovered a volume from Papaverius, through the agency of a person
specially bribed and authorised to take any necessary measures,
insolence and violence excepted--but the power of extraction that must
have been employed in such a process excites very painful reflections.
Some legend, too, there is of a book creditor having forced his way into
the Cacus den, and there seen a sort of rubble-work inner wall of
volumes, with their edges outwards, while others, bound and unbound, the
plebeian sheepskin and the aristocratic russian, were squeezed into
certain tubs drawn from the washing establishment of a confiding
landlady. In other instances the book has been recognised at large,
greatly enhanced in value by a profuse edging of manuscript notes from a
gifted pen--a phenomenon calculated to bring into practical use the
speculations of the civilians about pictures painted on other people's
panels.[27] What became of all his waifs and strays, it might be well
not to inquire too curiously. If he ran short of legitimate _tabula
rasa_ to write on, do you think he would hesitate to tear out the most
convenient leaves of any broad-margined book, whether belonging to
himself or another? Nay, it is said he once gave in copy written on the
edges of a tall octavo Somnium Scipionis; and as he did not obliterate
the original matter, the printer was rather puzzled, and made a funny
jumble between the letterpress Latin and the manuscript English. All
these things were the types of an intellectual vitality which despised
and thrust aside all that was gross or material in that wherewith it
came in contact. Surely never did the austerities of monk or anchorite
so entirely cast all these away as his peculiar nature removed them from
him. It may be questioned if he ever knew what it was "to eat a good
dinner," or could even comprehend the nature of such a felicity. Yet in
all the sensuous nerves which connect as it were the body with the
ideal, he was painfully susceptible. Hence a false quantity or a wrong
note in music was agony to him; and it is remembered with what ludicrous
solemnity he apostrophised his unhappy fate as one over whom a cloud of
the darkest despair had just been drawn--a peacock had come to live
within hearing distance from him, and not only the terrific yells of the
accursed biped pierced him to the soul, but the continued terror of
their recurrence kept his nerves in agonising tension during the
intervals of silence.

[Footnote 27: "Si quis in aliena tabula pinxerit, quidam putant, tabulam
picturæ cedere: aliis videtur picturam (qualiscunque sit) tabulæ cedere:
sed nobis videtur melius esse tabulam picturæ cedere. Ridiculum est enim
picturam Apellis vel Parrhasii in accessionem vilissimæ tabulæ
cedere."--_Inst._ ii. 1. 34.]

Peace be with his gentle and kindly spirit, now for some time separated
from its grotesque and humble tenement of clay. It is both right and
pleasant to say that the characteristics here spoken of were not those
of his latter days. In these he was tended by affectionate hands; and I
have always thought it a wonderful instance of the power of domestic
care and management that, through the ministrations of a devoted
offspring, this strange being was so cared for, that those who came in
contact with him then, and then only, might have admired him as the
patriarchal head of an agreeable and elegant household.

Let us now, for the sake of variety, summon up a spirit of another
order--Magnus Lucullus, Esq. of Grand Priory. He is a man with a
presence--tall, and a little portly, with a handsome pleasant
countenance looking hospitality and kindliness towards friends, and a
quiet but not easily solvable reserve towards the rest of the world. He
has no literary pretensions, but you will not talk long with him without
finding that he is a scholar, and a ripe and good one. He is complete
and magnificent in all his belongings, only, as no man's qualities and
characteristics are of perfectly uniform balance and parallel action,
his library is the sphere in which his disposition for the complete and
the magnificent has most profusely developed itself.

As you enter its Gothic door a sort of indistinct slightly musky
perfume, like that said to frequent Oriental bazaars, hovers around.
Everything is of perfect finish--the mahogany-railed gallery--the tiny
ladders--the broad-winged lecterns, with leathern cushions on the edges
to keep the wood from grazing the rich bindings--the books themselves,
each shelf uniform with its facings or rather backings, like
well-dressed lines at a review. Their owner does not profess to indulge
much in quaint monstrosities, though many a book of rarity is there. In
the first place, he must have the best and most complete editions,
whether common or rare; and, in the second place, they must be in
perfect condition. All the classics are there--one complete set of
Valpy's in good russia, and many separate copies of each, valuable for
text or annotation. The copies of Bayle, Moreri, the Trevoux Dictionary,
Stephens's Lexicon, Du Cange, Mabillon's Antiquities, the Benedictine
historians, the Bollandists' Lives of the Saints, Grævius and Gronovius,
and heavy books of that order, are in their old original morocco,
without a scratch or abrasure, gilt-edged, vellum-jointed, with their
backs blazing in tooled gold. Your own dingy well-thumbed Bayle or
Moreri possibly cost you two or three pounds; his cost forty or fifty.
Further, in these affluent shelves may be found those great costly works
which cross the border of "three figures," and of which only one or two
of the public libraries can boast, such as the Celebri Famiglie Italiane
of Litta, Denon's Egypt, the great French work on the arts of the middle
ages, and the like; and many is the scholar who, unable to gratify his
cravings elsewhere, has owed it to Lucullus that he has seen something
he was in search after in one of these great books, and has been able to
put it to public use.

Throughout the establishment there is an appearance of care and order,
but not of restraint. Some inordinately richly-bound volumes have
special grooves or niches for themselves lined with soft cloth, as if
they had delicate lungs, and must be kept from catching cold. But even
these are not guarded from the hand of the guest. Lucullus says his
books are at the service of his friends; and, as a hint in the same
direction, he recommends to your notice a few volumes from the
collection of the celebrated Grollier, the most princely and liberal of
collectors, on whose classic book-stamp you find the genial motto,
"_Joannis Grollierii et amicorum._" Having conferred on you the freedom
of his library, he will not concern himself by observing how you use it.
He would as soon watch you after dinner to note whether you eschew
common sherry and show an expensive partiality for that madeira at
twelve pounds a-dozen, which other men would probably only place on the
table when it could be well invested in company worthy of the sacrifice.
Who shall penetrate the human heart, and say whether a hidden pang or
gust of wrath has vibrated behind that placid countenance, if you have
been seen to drop an ink-spot on the creamy margin of the Mentelin
Virgil, or to tumble that heavy Aquinas from the ladder and dislocate
his joints? As all the world now knows, however, men assimilate to the
conditions by which they are surrounded, and we civilise our city
savages by substituting cleanness and purity for the putrescence which
naturally accumulates in great cities. So, in a noble library, the
visitor is enchained to reverence and courtesy by the genius of the
place. You cannot toss about its treasures as you would your own rough
calfs and obdurate hogskins; as soon would you be tempted to pull out
your meerschaum and punk-box in a cathedral. It is hard to say, but I
would fain believe that even Papaverius himself might have felt some
sympathetic touch from the spotless perfection around him and the noble
reliance of the owner; and that he might perhaps have restrained himself
from tearing out the most petted rarities, as a wolf would tear a fat
lamb from the fold.

Such, then, are some "cases" discussed in a sort of clinical lecture. It
will be seen that they have differing symptoms--some mild and genial,
others ferocious and dangerous. Before passing to another and the last
case, I propose to say a word or two on some of the minor specialties
which characterise the pursuit in its less amiable or dignified form. It
is, for instance, liable to be accompanied by an affection, known also
to the agricultural world as affecting the wheat crop, and called "the
smut." Fortunately this is less prevalent among us than the French, who
have a name for the class of books affected by this school of collectors
in the _Bibliothèque bleue_. There is a sad story connected with this
peculiar frailty. A great and high-minded scholar of the seventeenth
century had a savage trick played on him by some mad wags, who collected
a quantity of the brutalities of which Latin literature affords an
endless supply, and published them in his name. He is said not long to
have survived this practical joke; and one does not wonder at his
sinking before such a prospect, if he anticipated an age and a race of
book-buyers among whom his great critical works are forgotten, and his
name is known solely for the spurious volume, sacred to infamy, which
may be found side by side with the works of the author of Trimalcion's
Feast--"par nobile fratrum."

There is another failing, without a leaning to virtue's side, to which
some collectors have been, by reputation at least, addicted--a
propensity to obtain articles without value given for them--a tendency
to be larcenish. It is the culmination, indeed, of a sort of lax
morality apt to grow out of the habits and traditions of the class. Your
true collector--not the man who follows the occupation as a mere
expensive taste, and does not cater for himself--considers himself a
finder or discoverer rather than a purchaser. He is an industrious
prowler in unlikely regions, and is entitled to some reward for his
diligence and his skill. Moreover, it is the essence of that very skill
to find value in those things which, in the eye of the ordinary
possessor, are really worthless. From estimating them at little value,
and paying little for them, the steps are rather too short to estimating
them at nothing, and paying nothing for them. What matters it, a few
dirty black-letter leaves picked out of that volume of miscellaneous
trash--leaves which the owner never knew he had, and cannot miss--which
he would not know the value of, had you told him of them? What use of
putting notions into the greedy barbarian's head, as if one were to find
treasures for him? And the little pasquinade is _so_ curious, and will
fill a gap in that fine collection so nicely! The notions of the
collector about such spoil are indeed the converse of those which Cassio
professed to hold about his good name, for the scrap furtively removed
is supposed in no way to impoverish the loser, while it makes the
recipient rich indeed.

Those habits of the prowler which may gradually lead a mind not
strengthened by strong principle into this downward career, are hit with
his usual vivacity and wonderful truth by Scott. The speaker is our
delightful friend Oldenbuck of Monkbarns, the Antiquary, and what he
says has just enough of confession in it to show a consciousness that
the narrator has gone over dangerous ground, and, if we did not see
that the narrative is tinged with some exaggeration, has trodden a
little beyond the limits of what is gentlemanly and just.

"'See this bundle of ballads, not one of them later than 1700, and some
of them a hundred years older. I wheedled an old woman out of these, who
loved them better than her psalm-book. Tobacco, sir, snuff, and the
Complete Syren, were the equivalent! For that mutilated copy of the
Complaynt of Scotland I sat out the drinking of two dozen bottles of
strong ale with the late learned proprietor, who in gratitude bequeathed
it to me by his last will. These little Elzevirs are the memoranda and
trophies of many a walk by night and morning through the Cowgate, the
Canongate, the Bow, St Mary's Wynd--wherever, in fine, there were to be
found brokers and trokers, those miscellaneous dealers in things rare
and curious. How often have I stood haggling on a halfpenny, lest, by a
too ready acquiescence in the dealer's first price, he should be led to
suspect the value I set upon the article!--how have I trembled lest some
passing stranger should chop in between me and the prize, and regarded
each poor student of divinity that stopped to turn over the books at the
stall as a rival amateur or prowling bookseller in disguise!--And then,
Mr Lovel, the sly satisfaction with which one pays the consideration,
and pockets the article, affecting a cold indifference, while the hand
is trembling with pleasure!--Then to dazzle the eyes of our wealthier
and emulous rivals by showing them such a treasure as this' (displaying
a little black smoked book about the size of a primer)--'to enjoy their
surprise and envy, shrouding meanwhile, under a veil of mysterious
consciousness, our own superior knowledge and dexterity;--these, my
young friend, these are the white moments of life, that repay the toil
and pains and sedulous attention which our profession, above all others,
so peculiarly demands!'"

There is a nice subtle meaning in the worthy man calling his weakness
his "profession," but it is in complete keeping with the mellow
Teniers-like tone of the whole picture. Ere we have done I shall
endeavour to show that the grubber among book-stalls has, with other
grubs or grubbers, his useful place in the general dispensation of the
world. But his is a pursuit exposing him to moral perils, which call for
peculiar efforts of self-restraint to save him from them; and the moral
Scott holds forth--for a sound moral he always has--is, If you go as far
as Jonathan Oldenbuck did--and I don't advise you to go so far, but hint
that you should stop earlier--say to yourself, Thus far, and no farther.

So much for one of the debased symptoms which in very bad cases
sometimes characterise an otherwise genial failing. There is another
peculiar, and, it may be said, vicious propensity, exhibited
occasionally in conjunction with the pursuit. This propensity is, like
the other, antagonistic in spirit to the tenth commandment, and consists
in a desperate coveting of the neighbour's goods, and a satisfaction,
not so much in possessing for one's self, as in dispossessing him. This
spirit is said to burn with still fiercer flame in the breasts of those
whose pursuit would externally seem to be the most innocent in the
world, and the least excitive of the bad passions--namely, among
flower-fanciers. From some mysterious cause, it has been known to
develop itself most flagrantly among tulip-collectors, insomuch that
there are legends of Dutch devotees of this pursuit who have paid their
thousands of dollars for a duplicate tuber, that they might have the
satisfaction of crushing it under the heel.[28] This line of practice is
not entirely alien to the book-hunter. Peignot tells us that it is of
rare occurrence among his countrymen, and yet, as we have seen, he
thought it necessary to correct the technical term applied to this kind
of practitioner, by calling him a Bibliothapte when he conceals books--a
Bibliolyte when he destroys them. Dibdin warmed his convivial guests at
a comfortable fire, fed by the woodcuts from which had been printed the
impression of the Bibliographical Decameron. It was a quaint fancy, and
deemed to be a pretty and appropriate form of hospitality, while it
effectually assured the subscribers to his costly volumes that the
vulgar world who buy cheap books was definitively cut off from
participating in their privileges.

[Footnote 28: "The great point of view in a collector is to possess that
not possessed by any other. It is said of a collector lately deceased,
that he used to purchase scarce prints at enormous prices in order to
destroy them, and thereby render the remaining impressions more scarce
and valuable."--Grose's Olio, p. 57. I do not know to whom Grose
alludes; but it strikes me, in realising a man given to such
propensities--taking them as a reality and not a joke--that it would be
interesting to know how, in his moments of serious thought, he could
contemplate his favourite pursuit--as, for instance, when the
conscientious physician may have thought it necessary to warn him in
time of the approaching end--how he could reckon up his good use of the
talents bestowed on him, counting among them his opportunities for the
encouragement of art as an elevator and improver of the human race.]

Let us, however, summon a more potent spirit of this order. He is a
different being altogether from those gentle shadows who have flitted
past us already. He was known in the body by many hard names, such as
the Vampire, the Dragon, &c. He was an Irish absentee, or, more
accurately, a refugee, since he had made himself so odious on his ample
estate that he could not live there. How on earth he should have set
about collecting books is one of the inscrutable mysteries which ever
surround the diagnosis of this peculiar malady. Setting aside his using
his books by reading them as out of the question, he yet was never known
to indulge in that fondling and complacent examination of their exterior
and general condition, which, to Inchrule and others of his class,
seemed to afford the highest gratification that, as sojourners through
this vale of tears, it was their lot to enjoy. Nor did he luxuriate in
the collective pride--like that of David when he numbered his people--of
beholding how his volumes increased in multitude, and ranged with one
another, like well-sized and properly dressed troops, along an ample
area of book-shelves. His collection--if it deserved the name--was piled
in great heaps in garrets, cellars, and warerooms, like unsorted goods.
They were accumulated, in fact, not so much that the owner might have
them, as that other people might not. If there were a division of the
order into positive, or those who desire to make collections--and
negative, or those who desire to prevent them being made, his case would
properly belong to the latter. Imagine the consternation created in a
small circle of collectors by a sudden alighting among them of a _helluo
librorum_ with such propensities, armed with illimitable means, enabling
him to desolate the land like some fiery dragon! What became of the
chaotic mass of literature he had brought together no one knew. It was
supposed to be congenial to his nature to have made a great bonfire of
it before he left the world; but a little consideration showed such a
feat to be impossible, for books may be burnt in detail by extraneous
assistance, but it is a curious fact that, combustible as paper is
supposed to be, books won't burn. If you doubt this, pitch that folio
Swammerdam or Puffendorf into a good rousing fire, and mark the result.

No--it is probable that, stored away in some forgotten repositories,
these miscellaneous relics still remain; and should they be brought
forth, some excitement might be created; for, ignorant as the monster
was, he had an instinct for knowing what other people wanted, and was
thus enabled to snatch rare and curious volumes from the grasp of
systematic collectors. It was his great glory to get hold of a unique
book and shut it up. There were known to be just two copies of a spare
quarto called Rout upon Rout, or the Rabblers Rabbled, by Felix Nixon,
Gent. He possessed one copy; the other, by indomitable perseverance, he
also got hold of, and then his heart was glad within him; and he felt it
glow with well-merited pride when an accomplished scholar, desiring to
complete an epoch in literary history on which that book threw some
light, besought the owner to allow him a sight of it, were it but for a
few minutes, and the request was refused. "I might as well ask him,"
said the animal, who was rather proud of his firmness than ashamed of
his churlishness, "to make me a present of his brains and reputation."

It was among his pleasant ways to attend book-sales, there to watch the
biddings of persons on whose judgment he relied, and cut in as the
contest was becoming critical. This practice soon betrayed to those he
had so provoked the chinks in the monster's armour. He was assailable
and punishable at last, then, this potent tyrant--but the attack must be
made warily and cautiously. Accordingly, impartial bystanders, ignorant
of the plot, began to observe that he was degenerating by degrees in the
rank of his purchases, and at last becoming utterly reckless, buying, at
the prices of the sublimest rarities, common works of ordinary
literature to be found in every book-shop. Such was the result of
judiciously drawing him on, by biddings for valueless books, on the part
of those whom he had outbid in the objects of their desire. Auctioneers
were surprised at the gradual change coming over the book-market, and a
few fortunate people obtained considerable prices for articles they were
told to expect nothing for. But this farce, of course, did not last
long; and whether or not he found out that he had been beaten at his own
weapons, the devouring monster disappeared as mysteriously as he had
come.




Reminiscences.


Such incidents bring vividly before the eye the scenes in which they
took place long long ago. If any one in his early youth has experienced
some slight symptoms of the malady under discussion, which his
constitution, through a tough struggle with the world, and a busy
training in after life, has been enabled to throw off, he will yet look
back with fond associations to the scenes of his dangerous indulgence.
The auction-room is often the centre of fatal attraction towards it,
just as the billiard-room and the _rouge-et-noir_ table are to excesses
of another kind. There is that august tribunal over which at one time
reigned Scott's genial friend Ballantyne, succeeded by the sententious
Tait, himself a man of taste and a collector, and since presided over by
the great Nisbet, whose hand has dropped the ensign of office even
before the present lot has an opportunity of obtaining from it the
crowning honour. I bow with deferential awe to the august tribunal
before which so vast a mass of literature has changed hands, and where
the future destinies of so many thousands--or, shall it be rather said,
millions--of volumes have been decided, each carrying with it its own
little train of suspense and triumph.

More congenial, however, in my recollection, is that remote and dingy
hall where rough Carfrae, like Thor, flourished his thundering hammer.
There it was that one first marked, with a sort of sympathetic awe, the
strange and varied influence of their peculiar maladies on the
book-hunters of the last generation. There it was that one first handled
those pretty little pets, the Elzevir classics, a sort of literary
bantams, which are still dear to memory, and awaken old associations by
their dwarfish ribbed backs like those of ponderous folios, and their
exquisite, but now, alas! too minute type. The eyesight that could
formerly peruse them with ease has suffered decay, but _they_ remain
unchanged; and in this they are unlike to many other objects of early
interest. Children, flowers, animals, scenery even, all have undergone
mutation, but no perceptible shade of change has passed over these
little reminders of old times.

There it was that one first could comprehend how a tattered dirty
fragment of a book once common might be worth a deal more than its
weight in gold. There it was too, that, seduced by bad example, the
present respected pastor of Ardsnischen purchased that beautiful Greek
New Testament, by Jansen of Amsterdam, which he loved so, in the
freshness of its acquisition, that he took it with him to church, and,
turning up the text, handed it to a venerable woman beside him, after
the fashion of an absorbed and absent student who was apt to forget
whether he was reading Greek or English. The presiding genius of the
place, with his strange accent, odd sayings, and angular motions,
accompanied by good-natured grunts of grotesque wrath, became a sort of
household figure. The dorsal breadth of pronunciation with which he
would expose Mr Ivory's Erskine, used to produce a titter which he was
always at a loss to understand. Though not the fashionable mart where
all the thorough libraries in perfect condition went to be hammered
off--though it was rather a place where miscellaneous collections were
sold, and therefore bargains might be expected by those who knew what
they were about--yet sometimes extraordinary and valuable collections of
rare books came under his hammer, and created an access of more than
common excitement among the denizens of the place. On one of these
occasions a succession of valuable fragments of early English poetry
brought prices so high and far beyond those of ordinary expensive books
in the finest condition, that it seemed as if their imperfections were
their merit; and the auctioneer, momentarily carried off with this
feeling, when the high prices began to sink a little, remonstrated thus,
"Going so low as thirty shillings, gentlemen,--this curious book--so low
as thirty shillings--and _quite imperfect_!"

Those who frequented this howf, being generally elderly men, have now
nearly all departed. The thunderer's hammer, too, has long been
silenced by the great quieter. One living memorial still exists of that
scene--the genial and then youthful assistant, whose partiality for
letters and literary pursuits made him often the monitor and kindly
guide of the raw student, and who now, in a higher field, exercises a
more important influence on the destinies of literature. I passed the
spot the other day--it was not desolate and forsaken, with the moss
growing on the hearthstone; on the contrary, it flared with many
lights--a thronged gin-palace. When one heard the sounds that issued
from the old familiar spot, the reflection not unnaturally occurred
that, after all, there are worse pursuits in the world than
book-hunting.




Classification.


Perhaps it would be a good practical distribution of the class of
persons under examination, to divide them into private prowlers and
auction-hunters. There are many other modes of classifying them, but
none so general. They might be classified by the different sizes of
books they affect--as folios, quartos, octavos, and duodecimos--but this
would be neither an expressive nor a dignified classification. In
enumerating the various orders to which Fitzpatrick Smart did _not_
belong, I have mentioned many of the species, but a great many more
might be added. Some collectors lay themselves out for vellum-printed
volumes almost solely. There are such not only among very old books, but
among very new; for of a certain class of modern books it frequently
happens that a copy or two may be printed on vellum, to catch the class
whose weakness takes that direction.

It may be cited as a signal instance of the freaks of book-collecting,
that of all men in the world Junot, the hard-fighting soldier, had a
vellum library--but so it was. It was sold in London for about £1400.
"The crown octavos," says Dibdin, "especially of ancient classics, and a
few favourite English authors, brought from four to six guineas. The
first virtually solid article of any importance, or rather of the
greatest importance, in the whole collection, was the matchless Didot
Horace, of 1799, folio, containing the original drawings from which the
exquisite copperplate vignettes were executed. This was purchased by the
gallant Mr George Hibbert for £140. Nor was it in any respect an
extravagant or even dear purchase." It now worthily adorns the library
of Norton Hall.

Some collectors may be styled Rubricists, being influenced by a sacred
rage for books having the contents and marginal references printed in
red ink. Some "go at" flowered capitals, others at broad margins. These
have all a certain amount of magnificence in their tastes; but there are
others again whose priceless collections are like the stock-in-trade of
a wholesale ballad-singer, consisting of chap-books, as they are
termed--the articles dealt in by pedlars and semi-mendicants for the
past century or two. Some affect collections relating to the drama, and
lay great store by heaps of play-bills arranged in volumes, and bound,
perhaps, in costly russia. Of a more dignified grade are perhaps those
who have lent themselves to the collection of the theses on which
aspirants after university honours held their disputations or
impugnments. Sometimes out of a great mass of rubbish of this kind the
youthful production of some man who has afterwards become great turns
up. Of these theses and similar tracts a German, Count Dietrich,
collected some hundred and forty thousand, which are now in this
country.

Those collectors whose affections are invested in the devices or trade
emblems of special favourites among the old printers must not be passed
without a word of recognition.

Men who have had the opportunity of rummaging among old libraries in
their boyhood are the most likely to cultivate pets of this kind. There
is a rich variety of choice in the luxuriantly floral Gothic, the cold
serene classic, and that prolific style combining both, which a popular
writer on the Æsthetics of Art has stigmatised by the term "sensual,"
ordering all his votaries to abjure it accordingly. To intellects not
far enough advanced to acknowledge the influence of such terms, or to
comprehend their application to what we should or should not like and
admire, there is a fortunate element even in their deficiencies. They
can admire the devices of the old printers from association with the
boyish days when they were first noticed, from an absolute liking for
their fantastic fancies, and possibly from an observation in some of
them of the indications of the gradual development of artistic purity
and beauty. In many of them in which the child has seen only an
attractive little picture, the man has afterwards found a touch of
poetic or religious thought.

There is the hand pouring oil into a lamp of pure Etruscan shape,
symbolical of the nutriment supplied to the intellectual flame. In
another, the gardener carefully plants the seedlings which are to bear
the fruit of knowledge to the coming generations; in another, the sun
rising bright over the eastern sea signifies the dawn of the restoration
of classical learning to the European nations.

Other interpretations of the kind, called quaint conceits, can be read
from these printers' devices. There is Gesner's Bibliotheca swarming
with frogs and tadpoles like a quagmire in honour of its printer, a
German Frog, latinised Christopherus Froshoverus. The _Quæ Extant_ of
Varro, printed at Dort, are adorned with many lively cuts of bears and
their good-humoured cubs, because the printer's name is Joannis
Berewout. So the Aulus Gellius, printed by Gryphius of Lyons, more than
a hundred years earlier, begins and ends with formidable effigies of
griffins. The device of Michael and Phillip Lenoir is a jet-black
shield, with an Ethiopian for crest, and Ethiopians for supporters; and
Apiarius has a neat little cut representing a bear robbing a bee's nest
in a hollow tree. Most instructive of them all, Ascensius has bequeathed
to posterity the lively and accurate representation, down to every nail
and screw, of the press in which the great works of the sixteenth
century were printed, with the brawny pressman pulling his proof.

Collectors there have been, not unimportant for number and zeal, whose
mission it is to purchase books marked by peculiar mistakes or errors of
the press. The celebrated Elzevir Cæsar of 1635 is known by this, that
the number of the 149th page is misprinted 153. All that want this
peculiar distinction are counterfeits. The little volume being, as
Brunet says, "une des plus jolies et plus rares de la collection des
Elsevier," gave a temptation to fraudulent imitators, who, as if by a
providential arrangement for their detection, lapsed into accuracy at
the critical figure. How common errors are in editions of the classics,
is attested by the one or two editions which claim a sort of
canonisation as immaculate--as, for instance, the Virgil of Didot, and
the Horace of Foulis. A collector, with a taste for the inaccurate,
might easily satiate it in the editions so attractive in their deceptive
beauty of the great Birmingham printer Baskerville.

The mere printers' blunders that have been committed upon editions of
the Bible are reverenced in literary history; and one edition--the
Vulgate issued under the authority of Sixtus V.--achieved immense value
from its multitude of errors. The well-known story of the German
printer's wife, who surreptitiously altered the passage importing that
her husband should be her lord (Herr) so as to make him be her fool
(Narr), needs confirmation. If such a misprint were found, it might
quite naturally be attributed to carelessness. Valarian Flavigny, who
had many controversies on his hand, brought on the most terrible of them
all with Abraham Ecchellensis by a mere dropped letter. In the rebuke
about the mote in thy brother's eye and the beam in thine own, the first
letter in the Latin for eye was carelessly dropped out, and left a word
which may be found occasionally in Martial's Epigrams, but not in books
of purer Latin and purer ideas.[29]

[Footnote 29: A traditional anecdote represents the Rev. William
Thomson, a clergyman of the Church of Scotland, as having got into a
scrape by a very indecorous alteration of a word in Scripture. A young
divine, on his first public appearance, had to read the solemn passage
in 1st Corinthians, "Behold, I show you a mystery; we shall not all
sleep, but we shall all be changed, in a moment, in the twinkling of an
eye, at the last trump." Thomson scratched the letter _c_ out of the
word changed. The effect of the passage so mutilated can easily be
tested. The person who could play such tricks was ill suited for his
profession, and being relieved of its restraints, he found a more
congenial sphere of life among the unsettled crew of men of letters in
London, over whom Smollett had just ceased to reign. He did a deal of
hard work, and the world owes him at least one good turn in his
translation of Cunningham's Latin History of Britain from the Revolution
to the Hanover Succession. The value of this work, in the minute light
thrown by it on one of the most memorable periods of British history, is
too little known. The following extract may give some notion of the
curious and instructive nature of this neglected book. It describes the
influences which were in favour of the French alliance, and against the
Whigs, during Marlborough's campaign. "And now I shall take this
opportunity to speak of the French wine-drinkers as truly and briefly as
I can. On the first breaking out of the Confederate war, the merchants
in England were prohibited from all commerce with France, and a heavy
duty was laid upon French wine. This caused a grievous complaint among
the topers, who have great interest in the Parliament, as if they had
been poisoned by port wines. Mr Portman Seymour, who was a jovial
companion, and indulged his appetites, but otherwise a good man; General
Churchill, the Duke of Marlborough's brother, a man of courage, but a
lover of wine; Mr Pereira, a Jew and smell-feast, and other hard
drinkers, declared, that the want of French wine was not to be endured,
and that they could hardly bear up under so great a calamity. These were
joined by Dr Aldridge, who, though nicknamed the priest of Bacchus, was
otherwise an excellent man, and adorned with all kinds of learning. Dr
Ratcliffe, a physician of great reputation, who ascribed the cause of
all diseases to the want of French wines, though he was very rich, and
much addicted to wine, yet, being extremely covetous, bought the cheaper
wines; but at the same time he imputed the badness of his wine to the
war, and the difficulty of getting better. Therefore the Duke of
Beaufort and the Earl of Scarsdale, two young noblemen of great interest
among their acquaintance, who had it in their power to live at their
ease in magnificence or luxury, merrily attributed all the doctor's
complaints to his avarice. All those were also for peace rather than
war. And all the bottle-companions, many physicians, and great numbers
of the lawyers and inferior clergy, and, in fine, the loose women too,
were united together in the faction against the Duke of
Marlborough."--ii. 200.]

Questions as to typographical blunders in editions of the classics are
mixed up with larger critical inquiries into the purity of the
ascertained text, and thus run in veins through the mighty strata of
philological and critical controversy which, from the days of Poggio
downwards, have continued to form that voluminous mass of learning which
the outer world contemplates with silent awe.

To some extent the same spirit of critical inquiry has penetrated into
our own language. What we have of it clusters almost exclusively around
the mighty name of Shakespeare. Shakespearian criticism is a branch of
knowledge by itself. To record its triumphs--from that greatest one by
which the senseless "Table of Greenfield," which interrupted the
touching close of Falstaff's days, was replaced by "'a babbled of green
fields"--would make a large book of itself. He who would undertake it,
in a perfectly candid and impartial spirit, would give us, varied no
doubt with much erudition and acuteness, a curious record of blundering
ignorance and presumptuous conceit, the one so intermingling with the
other that it would be often difficult to distinguish them.[30]

[Footnote 30: Without venturing too near to this very turbulent arena,
where hard words have lately been cast about with much reckless
ferocity, I shall just offer one amended reading, because there is
something in it quite peculiar, and characteristic of its literary
birthplace beyond the Atlantic. The passage operated upon is the wild
soliloquy, where Hamlet resolves to try the test of the play, and says--

             "The devil hath power
    T' assume a pleasing shape; yea, and perhaps,
    Out of my weakness and my melancholy,
    As he is very potent with such spirits,
    Abuses me to damn me."

The amended reading stands--

    "As he is very potent with such spirits,
    Abuses me too--damme."]

The quantity of typographical errors exposed in those pages, where they
are least to be expected, and are least excusable, opens up some curious
considerations. It may surely be believed that, between the compositors
who put the types together and the correctors of the press, the printing
of the Bible has generally been executed with more than average care.
Yet the editions of the sacred book have been the great mine of
discovered printers' blunders. The inference from this, however, is not
that blunders abound less in other literature, but that they are not
worth finding there. The issuing of the true reading of the Scripture is
of such momentous consequence, that a mistake is sure of exposure, like
those minute incidents of evidence which come forth when a murder has
been committed, but would never have left their privacy for the
detection of a petty fraud.

The value to literature of a pure Shakespearian text, has inspired the
zeal of the detectives who work on this ground. Some casual detections
have occurred in minor literature,--as, for instance, when Akenside's
description of the Pantheon, which had been printed as "serenely great,"
was restored to "severely great." The reason, however, why such
detections are not common in common books, is the rather humiliating one
that they are not worth making. The specific weight of individual words
is in them of so little influence, that one does as well as another.
Instances could indeed be pointed out, where an incidental blunder has
much improved a sentence, giving it the point which its author failed to
achieve--as a scratch or an accidental splash of the brush sometimes
supplies the painter with the ray or the cloud which the cunning of his
hand cannot accomplish. Poetry in this way sometimes endures the most
alarming oscillations without being in any way damaged, but, on the
contrary, sometimes rather improved. I might refer to a signal instance
of this, where, by some mysterious accident at press, the lines of a
poem written in quatrains got their order inverted, so that the second
and fourth of each quatrain changed places. This transposition was
pronounced to operate a decided improvement on the spirit and
originality of the piece,--an opinion in which, unfortunately, the
author did not concur; nor could he appreciate the compliment of a
critic, who remarked that the experiment tested the soundness of the
lines, which could find their feet whatever way they were thrown
about.[31]

[Footnote 31: One curious service of printers' blunders, of a character
quite distinct from their bibliological influence, is their use in
detecting plagiarisms. It may seem strange that there should be any
difficulty in critically determining the question, when the plagiarism
is so close as to admit of this test; but there are pieces of very hard
work in science, tables of reference, and the like, where, if two people
go through the same work, they will come to the same conclusion. In such
cases, the prior worker has sometimes identified his own by a blunder,
as he would a stolen china vase by a crack. Peignot complains that some
thirty or forty pages of his Dictionnaire Bibliographique were
incorporated in the Siècles Littéraires de la France, "avec une
exactitude si admirable, qu'on y a precieusement conservé toutes les
fautes typographiques."]

There have been, no doubt, cruel instances of printers' blunders in our
own days, like the fate of the youthful poetess in the Fudge family:--

    "When I talked of the dewdrops on freshly-blown roses,
    The nasty things printed it--freshly-blown noses."

Suchlike was the fatality which suddenly dried up the tears of those who
read a certain pathetic ode, in which the desolate widow was printed as
"dissolute;" and the accident which destroyed a poetic reputation by
making the "pale martyr in his sheet of fire" come forward with "his
shirt on fire." So also a certain printer, whose solemn duty it was to
have announced to the world that "intoxication is folly," whether
actuated by simplicity of soul or by malignity, was unable to resist the
faint amendment which announced the more genial doctrine that
"intoxication is jolly."[32]

[Footnote 32: See this and other cases in point set forth in an amusing
article on "Literary Mishaps," in Hedderwick's Miscellany, part ii.]

A solid scholar there was, who, had he been called to his account at a
certain advanced period of his career, might have challenged all the
world to say that he had ever used a false quantity, or committed an
anomaly in syntax, or misspelt a foreign name, or blundered in a
quotation from a Greek or Latin classic--to misquote an English author
is a far lighter crime, but even to this he could have pleaded not
guilty. He never made a mistake in a date, or left out a word in copying
the title-page of a volume; nor did he ever, in affording an intelligent
analysis of its contents, mistake the number of pages devoted to one
head. As to the higher literary virtues, too, his sentences were all
carefully balanced in a pair of logical and rhetorical scales of the
most sensitive kind; and he never perpetrated the atrocity of ending a
sentence with a monosyllable, or using the same word twice within the
same five lines, choosing always some judicious method of circumlocution
to obviate reiteration. Poor man! in the pride of his unspotted purity,
he little knew what a humiliation fate had prepared for him. It happened
to him to have to state how Theodore Beza, or some contemporary of his,
went to sea in a Candian vessel. This statement, at the last moment,
when the sheet was going through the press, caught the eye of an
intelligent and judicious corrector, more conversant with shipping-lists
than with the literature of the sixteenth century, who saw clearly what
had been meant, and took upon himself, like a man who hated all
pottering nonsense, to make the necessary correction without consulting
the author. The consequence was, that people read with some surprise,
under the authority of the paragon of accuracy, that Theodore Beza had
gone to sea in a _Canadian_ vessel. The victim of this calamity had
undergone minor literary trials, which he had borne with philosophical
equanimity; as, for instance, when inconsiderate people, destitute of
the organ of veneration, thoughtlessly asked him about the last new
popular work, as if it were something that he had read or even heard of,
and actually went so far in their contumelious disrespect as to speak to
him about the productions of a certain Charles Dickens. The "Canadian
vessel," however, was a more serious disaster, and was treated
accordingly. A charitable friend broke his calamity to the author at a
judicious moment, to prevent him from discovering it himself at an
unsuitable time, with results the full extent of which no one could
foresee. It was an affair of much anxiety among his friends, who made
frequent inquiries as to how he bore himself in his affliction, and what
continued to be the condition of his health, and especially of his
spirits. And although he was a confirmed book-hunter, and not
unconscious of the merits of the peculiar class of books now under
consideration, it may be feared that it was no consolation to him to
reflect that, some century or so hence, his books and himself would be
known only by the curious blunder which made one of them worth the
notice of the book-fanciers. Consequences from printers' blunders of a
still more tragic character even than this, have been preserved--as for
instance, the fate of Guidi the Italian poet, whose end is said to have
been hastened by the misprints in his poetical paraphrase of the
Homilies of his patron, Clement XI.

An odd accident occurred to a well-known book lately published,
called Men of the Time. It sometimes happens in a printing-office that
some of the types, perhaps a printed line or two, fall out of "the
forme." Those in whose hands the accident occurs generally try to put
things to rights as well as they can, and may be very successful in
restoring appearances with the most deplorable results to the sense. It
happened thus in the instance referred to. A few lines dropping out of
the Life of Robert Owen, the parallelogram Communist, were hustled, as
the nearest place of refuge, into the biography of his closest
alphabetical neighbour--"Oxford, Bishop of." The consequence is that the
article begins as follows:--

"OXFORD, THE RIGHT REVEREND SAMUEL WILBERFORCE, BISHOP OF, was born in
1805. A more kind-hearted and truly benevolent man does not exist. A
sceptic, as regards religious revelation, he is nevertheless an
out-and-out believer in spirit movements."

Whenever this blunder was discovered, the leaf was cancelled; but a few
copies of the book had got into circulation, which some day or other may
be very valuable.

From errors of the press there is a natural transition to the class who
incur the guilt of perpetrating them, and whose peculiar mental
qualities impart to them their special characteristics. That mysterious
body called compositors, through whose hands all literature passes, are
reputed to be a placid and unimpressionable race of practical stoics,
who do their work dutifully, without yielding to the intellectual
influences represented by it. A clause of an Act of Parliament, with all
its whereases, and be it enacteds, and hereby repealeds, creates, it is
said, quite as much emotion in them as the most brilliant burst of the
fashionable poet of the day. They will set you up a psalm or a
blasphemous ditty with the same equanimity, not retaining in their minds
any clear distinction between them. Your writing must be something very
wonderful indeed, before they distinguish it from other "copy," except
by the goodness or badness of the hand. A State paper which all the
world is mad to know about, is quite safe in a printing-office; and, if
report speak truly, they will set up what is here set down of them,
without noting that it refers to themselves. It is said that this stoic
indifference is a wonderful provision for the preservation of the purity
of literature, and that, were compositors to think with the author under
the "stick," they might make dire havoc.

We are not to suppose, however, that they take less interest in, or are
less observant of, the work of their hands than other workmen. The point
of view, however, from which their observation is taken, is not exactly
the same as that of their co-operator, the author whose writing they set
up, nor is their notification of specialties of a kind which would
always be felt by him as complimentary. The tremendous philippic of
Junius Brutus against the scandalous and growing corruptions of the age,
is remembered in the "chapel" solely because its fiery periods exhausted
the largest font of italics possessed by the establishment. The
exhaustive inquiry by a great metaphysician into the Quantification of
the predicate, is solely associated with the characteristic fact that
the press was stopped during the casting of an additional hundredweight
of parentheses for its special use. A youthful poet I could recall, who,
with a kind of exulting indignation, thought he had discovered a
celebrated brother of the lyre appropriating his ewe lamb in a flagrant
plagiarism. There was at least one man who had the opportunity of being
acquainted with the productions of his unappreciated muse--the printer.
To him, accordingly, he appealed for confirmation of his suspicions,
demanding if he did not see in the two productions a similarity that in
some places even approached identity. The referee turned over page after
page with the scrupulous attention of one whose acuteness is on trial.
After due deliberation he admitted that there was a very striking
similarity, only it seemed to him that the other's brevier was a shade
thinner in the hair-stroke than his own, and the small caps. would go a
thought more to the pound; while as to the semicolons and marks of
interrogation, they looked as if they came out of a different font
altogether.

It is pleasant to be remembered for something, and the present author
has the assurance that these pages will be imprinted on the memory of
the "chapel" by the decorated capitals and Gothic devices with which a
better taste than his own has strewed them. The position, indeed,
conceded to him in the book-hunting field through the influence of these
becoming decorations has communicated to him something of the uneasiness
of Juvenal's

            "Miserum est aliorum incubere famæ,
    Ne collapsa ruant subductis tecta columnis."

And having so disburdened himself, he rejoices in the thought that
whoever compliments him again on the taste and talent displayed in the
printing and adorning of this volume, will only prove that he has not
read it.

Returning to compositors, and what they note and do not note, if the
fresh author has happened to feel it a rather damping forecast of his
reception by the public that those who have had the first and closest
contact with his efforts are not in any way aroused by their remarkable
originality, yet one who may have had opportunities of taking a wide
view of the functions of the compositor will not wonder that, like the
deaf adder, he systematically closes his ear to the voice of the
charmer.

That the uninitiated reader may form some practical conception of my
meaning, I propose to set down a few items from the weekly contents of a
compositor's "bill-book," slightly enlarging his brief entries with the
view of rendering them the more intelligible.

"1. A time job--viz., inserting, as per author's proof, 50 'hear hears'
and 20 'great cheerings' in report of speech to be delivered by Alderman
Noddles at the great meeting on the social system.

"2. Picking out all the 'hear hears' and 'great cheerings' from said
speech, in respect it was not permitted to be delivered, the meeting
having dispersed when the alderman stood up; and breaking up the same
into pages, with title, 'A plan for the immediate and total extirpation
of intemperance by prohibiting the manufacture of bottles.'

"3. A sheet of a volume of poems, titled 'Life thoughts by a Life
thinker,' beginning--

    "'Far I dipt beneath the surface, through the texture of the earth,
    Till my heart's triumphant musings dreamt the dream of that new birth,
    When the engineer's deep science through the mighty sphere shall probe,
    And the railway trains to Melbourne sweep the centre of the globe,
    And the electro-motive engine renders it no more absurd
    That a human being should be in two places like a bird.'

"Item--Introduction, explaining the difficulties in the way of the
poet's success, in an age devoted to forms and superficialities, by
reason of his muscular originality, impulsive grasping at the infinite,
and resolute disdain of popular and conventional models; but expressing
opinion that, as he turns round on the pivot of his own individual
idiosyncrasy, he will come out all right.

"4. Advertisement by a disinterested draper, beginning, 'awful
sacrifices,' and ending, 'early application necessary to prevent
disappointment.'

"5. Two sticks of prayer for a devotional work which has had an
unexpected run, and is largely distributed over the office for an
expeditious issue of a new edition.

"6. Part of an accountant's report, containing 45 schemes for the
ranking of the creditors on ten bankrupt estates, each of which has
drawn accommodation bills on all the others.

"7. Signature YY of 'A treatise on the form and material of the sickle
used by the Welsh Druids in cutting the mistletoe,' being a series of
quotations in Arabic, Hindoo, Greek, German, and Gaelic, cemented
together by thin lines of English. This is a stock job which keeps the
office going like a balance-wheel when there is nothing else specially
pressing, and is rather popular, as it contains a good many ethnological
and etymological tables, implying scheme-work, which the compositors who
are adepts in that department contemplate with great satisfaction as
they put it together."

It is surely pleasant to suppose that the compositor has acquired the
faculty of passing such dizzying whirls of heterogeneous elements
without absorbing them all, and that, when his day's labour is over, he
may find his own special intellectual food in his Milton or his Locke.
In this view, his apathy to the literary matter passing through his
hands may be contemplated as among the special beneficences in the
providential order of things, like the faculty of healthy vitality to
throw off morbid influences; and perhaps it has still closer analogy to
that professional coolness which separates the surgeon from a nervous
sympathy with the sufferings of those on whom he operates--a phenomenon
which, though sometimes denounced as professional callousness, is one
of the most beneficent specialties in the lot of mankind.

In the several phases of the book-hunter, he whose peculiar glory it is
to have his books illustrated--the Grangerite, as he is technically
termed--must not be omitted. "Illustrating" a volume consists in
inserting in or binding up with it portraits, landscapes, and other
works of art bearing a reference to its contents. This is materially
different from the other forms of the pursuit, in as far as the quarry
hunted down is the raw material, the finished article being a result of
domestic manufacture. The Illustrator is the very Ishmaelite of
collectors--his hand is against every man, and every man's hand is
against him. He destroys unknown quantities of books to supply portraits
or other illustrations to a single volume of his own; and as it is not
always known concerning any book that he has been at work on it, many a
common book-buyer has cursed him on inspecting his own last bargain, and
finding that it is deficient in an interesting portrait or two. Tales
there are, fitted to make the blood run cold in the veins of the most
sanguine book-hunter, about the devastations committed by those who are
given over to this special pursuit. It is generally understood that they
received the impulse which has rendered them an important sect, from the
publication of Granger's Biographical History--hence their name of
Grangerites. So it has happened that this industrious and respectable
compiler is contemplated with mysterious awe as a sort of literary
Attila or Gengis Khan, who has spread terror and ruin around him. In
truth the illustrator, whether green-eyed or not, being a monster that
doth make the meat he feeds on, is apt to become excited with his work,
and to go on ever widening the circle of his purveyances, and opening
new avenues toward the raw material on which he works. To show how
widely such a person may levy contributions, I propose to take, not a
whole volume, not even a whole page, but still a specific and
distinguished piece of English literature, and describe the way in which
a devotee of this peculiar practice would naturally proceed in
illustrating it. The piece of literature to be illustrated is as
follows:--

    "How doth the little busy bee
      Improve each shining hour,
    And gather honey all the day
      From every opening flower!"

The first thing to be done is to collect every engraved portrait of the
author, Isaac Watts. The next, to get hold of any engravings of the
house in which he was born, or houses in which he lived. Then will come
all kinds of views of Southampton--of its Gothic gate, and its older
than Gothic wall. Any scrap connected with the inauguration of the Watts
statue must of course be scrupulously gathered. To go but a step beyond
such commonplaces--there is a traditional story about the boyhood of
Isaac which has been told as follows. He took precociously to rhyming:
like Pope, he lisped in numbers, for the numbers came. It happened that
this practice was very offensive to his father, a practical man, who,
finding his admonitions useless, resolved to stop it in an effectual
manner. He accordingly, after the practice of his profession--being a
schoolmaster--assailed with a leathern thong, duly prepared, the cuticle
of that portion of the body which has from time immemorial been devoted
to such inflictions. Under torture, the divine songster abjured his
propensity in the following very hopeful shape--

    "Oh, father, do some pity take,
    And I will no more verses make."

It is not likely that this simple domestic scene has been engraved
either for the Divine Hymns, or the Improvement of the Mind. The
illustrator will therefore require to get a picture of it for his own
special use, and will add immensely to the value of his treasure, while
he gives scope to the genius of a Cruikshank or a Doyle.

We are yet, it will be observed, only on the threshold. We have next to
illustrate the substance of the poetry. All kinds of engravings of bees
Attic and other, and of bee-hives, will be appropriate, and will be
followed by portraits of Huber and other great writers on bees, and
views of Mount Hybla and other honey districts. Some Scripture prints
illustrative of the history of Samson, who had to do with honey and
bees, will be appropriate, as well as any illustrations of the fable of
the Bear and the Bees, or of the Roman story of the _Sic vos non vobis_.
A still more appropriate form of illustration may, however, be drawn
upon by remembering that a periodical called The Bee was edited by Dr
Anderson; and it is important to observe that the name was adopted in
the very spirit which inspired Watts. In both instances the most
respected of all winged insects was brought forward as the type of
industry. Portraits, then, of Dr Anderson, and any engravings that can
be connected with himself and his pursuits, will have their place in the
collection. It will occur, perhaps, to the intelligent illustrator, that
Dr Anderson was the grandfather of Sir James Outram, and he will thus
have the satisfaction of opening his collection for all illustrations of
the career of that distinguished officer. Having been aptly called the
Bayard of the Indian service, the collector who has exhausted him and
his services will be justified by the principles of the craft in
following up the chase, and picking up any woodcuts or engravings
referring to the death of the false Bourbon, or any other scene in the
career of the knight without fear or reproach. Here, by a fortunate and
interesting coincidence, through the Bourbons the collector gets at the
swarms of bees which distinguish the insignia of royalty in France.
When the illustrator comes to the last line, which invites him to add to
what he has already collected a representation of "every opening
flower," it is easy to see that he has indeed a rich garden of delights
before him.

In a classification of book-hunters, the aspirants after large-paper
copies deserve special notice, were it only for the purpose of guarding
against a common fallacy which confounds them with the lovers of tall
copies. The difference is fundamental, large-paper copies being created
by system, while tall copies are merely the creatures of accident; and
Dibdin bestows due castigation in a celebrated instance in which a mere
tall copy had, whether from ignorance or design, been spoken of as a
large-paper copy. This high development of the desirable book is the
result of an arrangement to print so many copies of a volume on paper of
larger size than that of the bulk of the impression. The tall copy is
the result of careful cutting by the binder, or of no cutting at all. In
this primitive shape a book has separate charms for a distinct class of
collectors who esteem rough edges, and are willing, for the sake of this
excellence, to endure the martyrdom of consulting books in that
condition.[33]

[Footnote 33:

    "But devious oft, from ev'ry classic muse,
    The keen collector meaner paths will choose:
    And first the margin's breadth his soul employs,
    Pure, snowy, broad, the type of nobler joys.
    In vain might Homer roll the tide of song,
    Or Horace smile, or Tully charm the throng;
    If, crost by Pallas' ire, the trenchant blade,
    Or too oblique, or near the edge, invade,
    The Bibliomane exclaims, with haggard eye,
    'No margin!'--turns in haste, and scorns to buy."

    --Ferriar's Bibliomania, v. 34-43.]

The historian of the private libraries of New York makes us acquainted
with a sect well known in the actually sporting world, but not
heretofore familiar in the bibliological. Here is a description of the
Waltonian library of the Reverend Dr Bethune. In the sunshine he is a
practical angler, and--

"During the darker seasons of the year, when forbidden the actual use of
his rod, our friend has occupied himself with excursions through sale
catalogues, fishing out from their dingy pages whatever tends to honour
his favourite author or favourite art, so that his spoils now number
nearly five hundred volumes, of all sizes and dates. Pains have been
taken to have not only copies of the works included in the list, but
also the several editions; and when it is of a work mentioned by Walton,
an edition which the good old man himself may have seen. Thus the
collection has all the editions of Walton, Cotton, and Venables in
existence, and, with few exceptions, all the works referred to by
Walton, or which tend to illustrate his favourite rambles by the Lea or
the Dove. Every scrap of Walton's writing, and every compliment paid to
him, have been carefully gathered and garnered up, with prints and
autographs and some precious manuscripts. Nor does the department end
here, but embraces most of the older and many of the modern writers on
ichthyology and angling."




The Prowler and the Auction-Haunter.


These incidental divisions are too numerous and complex for a proper
classification of book-hunters, and I am inclined to go back to the idea
that their most effective and comprehensive division is into the private
prowler and the auction-haunter. The difference between these is
something like, in the sporting world, that between the stalker and the
hunter proper. Each function has its merits, and calls for its special
qualities and sacrifices. The one demands placidity, patience, caution,
plausibility, and unwearied industry--such attributes as those which
have been already set forth in the words of the Antiquary. The
auction-room, on the other hand, calls forth courage, promptness, and
the spirit of adventure. There is wild work sometimes there, and men
find themselves carried off by enthusiasm and competition towards
pecuniary sacrifices which at the threshold of the temple they had
solemnly vowed to themselves to eschew. But such sacrifices are the
tribute paid to the absorbing interest of the pursuit, and are looked
upon in their own peculiar circle as tending to the immortal honour of
those who make them. This field of prowess has, it is said, undergone a
prejudicial change in these days, the biddings being nearly all by
dealers, while gentlemen-collectors are gradually moving out of the
field. In old days one might have reaped for himself, by bold and
emphatic biddings at a few auctions, a niche in that temple of fame, of
which the presiding deity is Dr Frognal Dibdin--a name familiarly
abbreviated into that of Foggy Dibdin. His descriptions of auction
contests are perhaps the best and most readable portions of his
tremendously overdone books.

Conspicuous beyond all others stands forth the sale of the Roxburghe
library, perhaps the most eminent contest of that kind on record. There
were of it some ten thousand separate "lots," as auctioneers call them,
and almost every one of them was a book of rank and mark in the eyes of
the collecting community, and had been, with special pains and care and
anxious exertion, drawn into the vortex of that collection. Although it
was created by a Duke, yet it has been rumoured that most of the books
had been bargains, and that the noble collector drew largely on the
spirit of patient perseverance and enlightened sagacity for which
Monkbarns claims credit. The great passion and pursuit of his life
having been of so peculiar a character--he was almost as zealous a
hunter of deer and wild swans, by the way, as of books, but this was not
considered in the least peculiar--it was necessary to find some strange
influencing motive for his conduct; so it has been said that it arose
from his having been crossed in love in his early youth. Such crosses,
in general, arise from the beloved one dying, or proving faithless and
becoming the wife of another. It was, however, the peculiarity of the
Duke's misfortune, that it arose out of the illustrious marriage of the
sister of his elected. She was the eldest daughter of the Duke of
Mecklenburg-Strelitz. Though purchased by a sacrifice of regal rank, yet
there would be many countervailing advantages in the position of an
affluent British Duchess which might reconcile a young lady, even of so
illustrious a descent, to the sacrifice, had it not happened that Lord
Bute and the Princess of Wales selected her younger sister to be the
wife of George III. and the Queen of Great Britain, long known as the
good Queen Charlotte. Then there arose, it seems, the necessity, as a
matter of state and political etiquette, that the elder sister should
abandon the alliance with a British subject.

So, at all events, goes the story of the origin of the Duke's
bibliomania; and it is supposed to have been in the thoughts of Sir
Walter Scott, when he said of him that "youthful misfortunes, of a kind
against which neither wealth nor rank possess a talisman, cast an early
shade of gloom over his prospects, and gave to one splendidly endowed
with the means of enjoying society that degree of reserved melancholy
which prefers retirement to the splendid scenes of gaiety." Dibdin, with
more specific precision, after rambling over the house where the great
auction sale occurred, as inquisitive people are apt to do, tells us of
the solitary room occupied by the Duke, close to his library, in which
he slept and died: "all his migrations," says the bibliographer, "were
confined to these two rooms. When Mr Nichol showed me the very bed on
which this bibliomaniacal Duke had expired, I felt--as I trust I ought
to have felt on the occasion." Scott attributed to an incidental
occurrence at his father's table the direction given to the great
pursuit of his life. "Lord Oxford and Lord Sunderland, both famous
collectors of the time, dined one day with the second Duke of Roxburghe,
when their conversation happened to turn upon the _editio princeps_ of
Boccaccio, printed in Venice in 1474, and so rare that its very
existence was doubted of." It so happened that the Duke remembered this
volume having been offered to him for £100, and he believed he could
still trace and secure it: he did so, and laid it before his admiring
friends at a subsequent sitting. "His son, then Marquess of Bowmont,
never forgot the little scene upon this occasion, and used to ascribe to
it the strong passion which he ever afterwards felt for rare books and
editions, and which rendered him one of the most assiduous and judicious
collectors that ever formed a sumptuous library."[34] And this same
Boccaccio was the point of attack which formed the climax in the great
contest of the Roxburghe roup, as the Duke's fellow-countrymen called
it. I am not aware that any of the English bibliographers have alluded
to any special cause for this volume's extreme rarity. Peignot
attributes it to a sermon preached by the Italian pulpit orator
Savonarola, on the 8th of February 1497, against indecorous books, in
consequence of which the inhabitants of Florence made a bonfire of their
Boccaccios,--an explanation which every one who pleases is at liberty to
believe.[35]

[Footnote 34: Article on Pitcairn's Criminal Trials, in the 21st vol. of
Miscellaneous Prose Works.]

[Footnote 35: Predicatoriana, p. 23]

The historian of the contest terms it "the Waterloo among book-battles,"
whereto "many a knight came far and wide from his retirement, and many
an unfledged combatant left his father's castle to partake of the glory
of such a contest." He also tells us that the honour of the first
effective shot was due to a house in the trade--Messrs Payne and
Foss--by whom "the Aldine Greek Bible was killed off the first in the
contest. It produced the sum of £4, 14s. 6d. Thus measuredly, and
guardedly, and even fearfully, did this tremendous battle begin." The
earliest brilliant affair seems to have come off when Lord Spencer
bought two Caxtons for £245, a feat of which the closing scene is
recorded, with a touching simplicity, in these terms:--"His Lordship put
each volume under his coat, and walked home with them in all the flush
of victory and consciousness of triumph." As every one does not possess
a copy of the three costly volumes of which the Bibliographical
Decameron consists--and, further, as many a one so fortunate as to
possess them has not had patience and perseverance enough to penetrate
to the middle of the third volume, where the most readable part is to be
found--a characteristic extract, describing the heat of the contest, may
not be unwelcome:--

"For two-and-forty successive days--with the exception only of
Sundays--were the voice and hammer of Mr Evans heard with equal efficacy
in the dining-room of the late Duke, which had been appropriated to the
vendition of the books; and within that same space (some thirty-five
feet by twenty) were such deeds of valour performed, and such feats of
book-heroism achieved, as had never been previously beheld, and of which
the like will probably never be seen again. The shouts of the victors
and the groans of the vanquished stunned and appalled you as you
entered. The striving and press, both of idle spectators and determined
bidders, was unprecedented. A sprinkling of Caxtons and De Wordes marked
the first day, and these were obtained at high, but, comparatively with
the subsequent sums given, moderate prices. Theology, jurisprudence,
philosophy, and philology chiefly marked the earlier days of this
tremendous contest; and occasionally during these days, there was much
stirring up of courage, and many hard and heavy blows were interchanged;
and the combatants may be said to have completely wallowed themselves in
the conflict. At length came poetry, Latin, Italian, and French: a
steady fight yet continued to be fought; victory seemed to hang in
doubtful scales--sometimes on the one, sometimes on the other side of Mr
Evans, who preserved throughout (as it was his bounden duty to preserve)
a uniform, impartial, and steady course; and who may be said on that
occasion, if not 'to have rode the whirlwind,' at least to have
'directed the storm.'"

But the dignity and power of the historian's narrative cannot be fully
appreciated until we find him in the midst of the climax of the
contest--the battle, which gradually merged into a single combat, for
the possession of the Venetian Boccaccio. According to the established
historical practice, we have in the first place a statement of the
position taken up by the respective "forces."

"At length the moment of sale arrived. Evans prefaced the putting-up of
the article by an appropriate oration, in which he expatiated on its
extreme rarity, and concluding by informing the company of the regret,
and even anguish of heart, expressed by Mr Van Praet that such a
treasure was not to be found in the Imperial collection at Paris.
Silence followed the address of Mr Evans. On his right hand, leaning
against the wall, stood Earl Spencer; a little lower down, and standing
at right angles with his Lordship, appeared the Marquess of Bland-ford.
Lord Althorp stood a little backward, to the right of his father, Earl
Spencer."

The first movement of the forces gives the historian an opportunity of
dropping a withering sneer at an unfortunate man, so provincial in his
notions as to suppose that a hundred pounds or two would be of any avail
in such a contest.

"The honour of firing the first shot was due to a gentleman of
Shropshire, unused to this species of warfare, and who seemed to recoil
from the reverberation of the report himself had made. 'One hundred
guineas,' he exclaimed. Again a pause ensued; but anon the biddings rose
rapidly to five hundred guineas. Hitherto, however, it was evident that
the firing was but masked and desultory. At length all random shots
ceased, and the champions before named stood gallantly up to each other,
resolving not to flinch from a trial of their respective strengths. _A
thousand guineas_ were bid by Earl Spencer--to which the Marquess added
_ten_. You might have heard a pin drop. All eyes were turned--all
breathing wellnigh stopped--every sword was put home within its
scabbard--and not a piece of steel was seen to move or to glitter except
that which each of these champions brandished in his valorous hand."

But even this exciting sort of narrative will tire one when it goes on
page after page, so that we must take a leap to the conclusion. "Two
thousand two hundred and fifty pounds," said Lord Spencer. "The
spectators were now absolutely electrified. The Marquess quietly adds
his usual _ten_" and so there an end. "Mr Evans, ere his hammer fell,
made a short pause--and indeed, as if by something preternatural, the
ebony instrument itself seemed to be charmed or suspended in the mid
air. However, at last down dropped the hammer."

Such a result naturally created excitement beyond the book-collectors'
circle, for here was an actual stroke of trade in which a profit of more
than two thousand per cent had been netted. It is easy to believe in
Dibdin's statement of the crowds of people who imagined they were
possessors of the identical Venetian Boccaccio, and the still larger
number who wanted to do a stroke of business with some old volume,
endowed with the same rarity and the same or greater intrinsic value.
The general excitement created by the dispersal of the Roxburghe
collection proved an epoch in literary history, by the establishment of
the Roxburghe Club, followed by a series of others, the history of which
has to be told farther on.

Of the great book-sales that have been commemorated, it is curious to
observe how seldom they embrace ancestral libraries accumulated in old
houses from generation to generation, and how generally they mark the
short-lived duration of the accumulations of some collector freshly
deposited. One remarkable exception to this was in the Gordonstoun
library, sold in 1816. It was begun by Sir Robert Gordon, a Morayshire
laird of the time of the great civil wars of the seventeenth century. He
was the author of the History of the Earldom of Sutherland, and a man of
great political as well as literary account. He laid by heaps of the
pamphlets, placards, and other documents of his stormy period, and thus
many a valuable morsel, which had otherwise disappeared from the world,
left a representative in the Gordonstoun collection. It was increased by
a later Sir Robert, who had the reputation of being a wizard. He
belonged to one of those terrible clubs from which Satan is entitled to
take a victim annually; but when Gordon's turn came, he managed to get
off with merely the loss of his shadow; and many a Morayshire peasant
has testified to having seen him riding forth on a sunny day, the shadow
of his horse visible, with those of his spurs and his whip, but his
body offering no impediment to the rays of the sun. He enriched the
library with books on necromancy, demonology, and alchemy.

The largest book-sale probably that ever was in the world, was that of
Heber's collection in 1834. There are often rash estimates made of the
size of libraries, but those who have stated the number of his books in
six figures seem justified when one looks at the catalogue of the sale,
bound up in five thick octavo volumes. For results so magnificent,
Richard Heber's library had but a small beginning, according to the
memoir of him in the Gentleman's Magazine, where it is said, that
"having one day accidentally met with a little volume called The Vallie
of Varietie, by Henry Peacham, he took it to the late Mr Bindley of the
Stamp-office, the celebrated collector, and asked him if this was not a
curious book. Mr Bindley, after looking at it, answered, 'Yes--not
very--but rather a curious book.'" This faint morsel of encouragement
was, it seems, sufficient to start him in his terrible career, and the
trifle becomes important as a solemn illustration of the _obsta
principiis_. His labours, and even his perils, were on a par with those
of any veteran commander who has led armies and fought battles during
the great part of a long life. He would set off on a journey of several
hundred miles any day in search of a book not in his collection.
Sucking in from all around him whatever books were afloat, he of course
soon exhausted the ordinary market; and to find a book obtainable which
he did not already possess, was an event to be looked to with the
keenest anxiety, and a chance to be seized with promptitude, courage,
and decision. At last, however, he could not supply the cravings of his
appetite without recourse to duplicates, and far more than duplicates.
His friend Dibdin said of him, "He has now and then an ungovernable
passion to possess more copies of a book than there were ever parties to
a deed or stamina to a plant; and therefore I cannot call him a
duplicate or a triplicate collector." He satisfied his own conscience by
adopting a creed, which he enounced thus: "Why, you see, sir, no man can
comfortably do without three copies of a book. One he must have for a
show copy, and he will probably keep it at his country-house; another he
will require for his own use and reference; and unless he is inclined to
part with this, which is very inconvenient, or risk the injury of his
best copy, he must needs have a third at the service of his friends."

This last necessity is the key-note to Heber's popularity: he was a
liberal and kindly man, and though, like Wolsey, he was unsatisfied in
getting, yet, like him, in bestowing he was most princely. Many scholars
and authors obtained the raw material for their labours from his
transcendent stores. These, indeed, might be said less to be personal
to himself than to be a feature in the literary geography of Europe.
"Some years ago," says the writer in the Gentleman's Magazine, "he built
a new library at his house at Hodnet, which is said to be full. His
residence at Pimlico, where he died, is filled, like Magliabechi's at
Florence, with books, from the top to the bottom--every chair, every
table, every passage containing piles of erudition. He had another house
in York Street, leading to Great James's Street, Westminster, laden from
the ground-floor to the garret with curious books. He had a library in
the High Street, Oxford, an immense library at Paris, another at
Antwerp, another at Brussels, another at Ghent, and at other places in
the Low Countries and in Germany."




[Illustration]

_PART II.--HIS FUNCTIONS._

The Hobby.


Having devoted the preceding pages to the diagnosis of the book-hunter's
condition, or, in other words, to the different shapes which the
phenomena peculiar to it assume, I now propose to offer some account of
his place in the dispensations of Providence, which will probably show
that he is not altogether a mischievous or a merely useless member of
the human family, but does in reality, however unconsciously to himself,
minister in his own peculiar way to the service both of himself and
others. This is to be a methodical discourse, and therefore to be
divided and subdivided, insomuch that, taking in the first place his
services to himself, this branch shall be subdivided into the advantages
which are purely material and those which are properly intellectual.

And, first, of material advantages. Holding it to be the inevitable doom
of fallen man to inherit some frailty or failing, it would be difficult,
had he a Pandora's box-ful to pick and choose among, to find one less
dangerous or offensive. As the judicious physician informs the patient
suffering under some cutaneous or other external torture, that the
poison lay deep in his constitution--that it must have worked in some
shape--and well it is that it has taken one so innocuous--so may even
the book-hunter be congratulated on having taken the innate moral malady
of all the race in a very gentle and rather a salubrious form. To pass
over gambling, tippling, and other practices which cannot be easily
spoken of in good society, let us look to the other shapes in which man
lets himself out--for instance to horse-racing, hunting, photography,
shooting, fishing, cigars, dog-fancying, dog-fighting, the ring, the
cockpit, phrenology, revivalism, socialism; which of these contains so
small a balance of evil, counting of course that the amount of pleasure
conferred is equal--for it is only on the datum that the book-hunter has
as much satisfaction from his pursuit as the fox-hunter, the
photographer, and so on, has in his, that a fair comparison can be
struck? These pursuits, one and all, leave little or nothing that is
valuable behind them, except, it may be, that some of them are conducive
to health, by giving exercise to the body and a genial excitement to the
mind; but every hobby gives the latter, and the former may be easily
obtained in some other shape. They leave little or nothing behind--even
the photographer's portfolio will bring scarcely anything under the
hammer after the death of him whose solace and pursuit it had been,
should the positives remain visible, which may be doubted. And as to the
other enumerated pursuits, some of them, as we all know, are immensely
costly, all unproductive as they are.

But the book-hunter may possibly leave a little fortune behind him. His
hobby, in fact, merges into an investment. This is the light in which a
celebrated Quaker collector of paintings put his conduct, when it was
questioned by the brethren, in virtue of that right to admonish one
another concerning the errors of their ways, which makes them so chary
in employing domestic servants of their own persuasion. "What had the
brother paid for that bauble [a picture by Wouvermans], for instance?"
"Well, £300." "Was not that then an awful wasting of his substance on
vanities?" "No. He had been offered £900 for it. If any of the Friends
was prepared to offer him a better investment of his money than one that
could be realised at a profit of 200 per cent, he was ready to alter the
existing disposal of his capital."

It is true that amateur purchasers do not, in the long-run, make a
profit, though an occasional bargain may pass through their hands. It
is not maintained that, in the general case, the libraries of collectors
would be sold for more than they cost, or even for nearly so much; but
they are always worth something, which is more than can be said of the
residue of other hobbies and pursuits. Nay, farther; the scholarly
collector of books is not like the ordinary helpless amateur; for
although, doubtless, nothing will rival the dealer's instinct for
knowing the money-value of an article, though he may know nothing else
about it, yet there is often a subtle depth in the collector's educated
knowledge which the other cannot match, and bargains may be obtained off
the counters of the most acute.

A small sprinkling of these--even the chance of them--excites him, like
the angler's bites and rises, and gives its zest to his pursuit. It is
the reward of his patience, his exertion, and his skill, after the
manner in which Monkbarns has so well spoken; and it is certain that, in
many instances, a collector's library has sold for more than it cost
him.

No doubt, a man may ruin himself by purchasing costly books, as by
indulgence in any other costly luxury, but the chances of calamity are
comparatively small in this pursuit. A thousand pounds will go a great
way in book-collecting, if the collector be true to the traditions of
his pursuit, such as they are to be hereafter expounded. There has been
one instance, doubtless, in the records of bibliomania, of two thousand
pounds having been given for one book. But how many instances far more
flagrant could be found in picture-buying? Look around upon the world
and see how many men are the victims of libraries, and compare them with
those whom the stud, the kennel, and the preserve have brought to the
Gazette. Find out, too, anywhere, if you can, the instance in which the
money scattered in these forms comes back again, and brings with it a
large profit, as the expenditure of the Duke of Roxburghe did when his
library was sold.

But it is necessary to arrest this train of argument, lest its tenor
might be misunderstood. The mercenary spirit must not be admitted to a
share in the enjoyments of the book-hunter. If, after he has taken his
last survey of his treasures, and spent his last hour in that quiet
library, where he has ever found his chief solace against the wear and
worry of the world, the book-hunter has been removed to his final place
of rest, and it is then discovered that the circumstances of the family
require his treasures to be dispersed,--if then the result should take
the unexpected shape that his pursuit has not been so ruinously costly
after all--nay, that his expenditure has actually fructified--it is
well. But if the book-hunter allow money-making--even for those he is to
leave behind--to be combined with his pursuit, it loses its fresh
relish, its exhilarating influence, and becomes the source of wretched
cares and paltry anxieties. Where money is the object, let a man
speculate or become a miser--a very enviable condition to him who has
the saving grace to achieve it, if we hold with Byron that the
accumulation of money is the only passion that never cloys.

Let not the collector, therefore, ever, unless in some urgent and
necessary circumstances, part with any of his treasures. Let him not
even have recourse to that practice called barter, which political
philosophers tell us is the universal resource of mankind preparatory to
the invention of money as a circulating medium and means of exchange.
Let him confine all his transactions in the market to purchasing only.
No good ever comes of gentlemen amateurs buying and selling. They will
either be systematic losers, or they will acquire shabby, questionable
habits, from which the professional dealers--on whom, perhaps, they look
down--are exempt. There are two trades renowned for the quackery and the
imposition with which they are habitually stained--the trade in horses
and the trade in old pictures; and these have, I verily believe, earned
their evil reputation chiefly from this, that they are trades in which
gentlemen of independent fortune and considerable position are in the
habit of embarking.

The result is not so unaccountable as it might seem. The professional
dealer, however smart he may be, takes a sounder estimate of any
individual transaction than the amateur. It is his object, not so much
to do any single stroke of trade very successfully, as to deal
acceptably with the public, and make his money in the long-run. Hence he
does not place an undue estimate on the special article he is to dispose
of, but will let it go at a loss, if that is likely to prove the most
beneficial course for his trade at large. He has no special attachment
to any of the articles in which he deals, and no blindly exaggerated
appreciation of their merits and value. They come and go in an equable
stream, and the cargo of yesterday is sent abroad to the world with the
same methodical indifference with which that of to-day is unshipped. It
is otherwise with the amateur. He feels towards the article he is to
part with all the prejudiced attachment, and all the consequent
over-estimate, of a possessor. Hence he and the market take incompatible
views as to value, and he is apt to become unscrupulous in his efforts
to do justice to himself. Let the single-minded and zealous collector
then turn the natural propensity to over-estimate one's own into its
proper and legitimate channel. Let him guard his treasures as things too
sacred for commerce, and say, _Procul, o procul este, profani_, to all
who may attempt by bribery and corruption to drag them from their
legitimate shelves. If, in any weak moment, he yield to mercenary
temptation, he will be for ever mourning after the departed unit of his
treasure--the lost sheep of his flock. If it seems to be in the decrees
of fate that all his gatherings are to be dispersed abroad after he is
gone to his rest, let him, at all events, retain the reliance that on
them, as on other things beloved, he may have his last look; there will
be many changes after that, and this will be among them. Nor, in his
final reflections on his conduct to himself and to those he is to leave,
will he be disturbed by the thought that the hobby which was his
enjoyment has been in any wise the more costly to him that he has not
made it a means of mercenary money-getting.[36]

[Footnote 36: Atticus was under the scandal of having disposed of his
books, and Cicero sometimes hints to him that he might let more of them
go his way. In truth, Atticus carried this so far, however, that he
seems to have been a sort of dealer, and the earliest instance of a
capitalist publisher. He had slaves whom he occupied in copying, and was
in fact much in the position of a rich Virginian or Carolinian, who
should find that the most profitable investment for his stock of slaves
is a printing and publishing establishment.]




The Desultory Reader or Bohemian of Literature.


Having so put in a plea for this pursuit, as about the least costly
foible to which those who can afford to indulge in foibles can devote
themselves, one might descant on certain auxiliary advantages--as, that
it is not apt to bring its votaries into low company; that it offends no
one, and is not likely to foster actions of damages for nuisance,
trespass, or assault, and the like. But rather let us turn our attention
to the intellectual advantages accompanying the pursuit, since the
proper function of books is in the general case associated with
intellectual culture and occupation. It would seem that, according to a
received prejudice or opinion, there is one exception to this general
connection, in the case of the possessors of libraries, who are under a
vehement suspicion of not reading their books. Well, perhaps it is true
in the sense in which those who utter the taunt understand the reading
of a book. That one should possess no books beyond his power of
perusal--that he should buy no faster than as he can read straight
through what he has already bought--is a supposition alike preposterous
and unreasonable. "Surely you have far more books than you can read," is
sometimes the inane remark of the barbarian who gets his books, volume
by volume, from some circulating library or reading club, and reads them
all through, one after the other, with a dreary dutifulness, that he may
be sure that he has got the value of his money.

It is true that there are some books--as Homer, Virgil, Horace, Milton,
Shakespeare, and Scott--which every man should read who has the
opportunity--should read, mark, learn, and inwardly digest. To neglect
the opportunity of becoming familiar with them is deliberately to
sacrifice the position in the social scale which an ordinary education
enables its possessor to reach. But is one next to read through the
sixty and odd folio volumes of the Bollandist Lives of the Saints, and
the new edition of the Byzantine historians, and the State Trials, and
the Encyclopædia Britannica, and Moreri, and the Statutes at large, and
the Gentleman's Magazine from the beginning, each separately, and in
succession? Such a course of reading would certainly do a good deal
towards weakening the mind, if it did not create absolute insanity.

But in all these just named, even in the Statutes at large, and in
thousands upon thousands of other books, there is precious honey to be
gathered by the literary busy bee, who passes on from flower to flower.
In fact, "a course of reading," as it is sometimes called, is a course
of regimen for dwarfing the mind, like the drugs which dog-breeders give
to King Charles spaniels to keep them small. Within the span of life
allotted to man there is but a certain number of books that it is
practicable to read through, and it is not possible to make a selection
that will not, in a manner, wall in the mind from a free expansion over
the republic of letters. The being chained, as it were, to one intellect
in the perusal straight on of any large book, is a sort of mental
slavery superinducing imbecility. Even Gibbon's Decline and Fall,
luminous and comprehensive as its philosophy is, and rapid and brilliant
the narrative, will become deleterious mental food if consumed straight
through without variety. It will be well to relieve it occasionally with
a little Boston's Fourfold State, or Hervey's Meditations, or Sturm's
Reflections for Every Day in the Year, or Don Juan, or Ward's History of
Stoke-upon-Trent.

Isaac D'Israeli says, "Mr Maurice, in his animated memoirs, has recently
acquainted us with a fact which may be deemed important in the life of a
literary man. He tells us, 'We have been just informed that Sir William
Jones _invariably_ read through every year the works of Cicero.'" What a
task! one would be curious to know whether he felt it less heavy in the
twelve duodecimos of Elzevir, or the nine quartos of the Geneva edition.
Did he take to it doggedly, as Dr Johnson says, and read straight
through according to the editor's arrangement, or did he pick out the
plums and take the dismal work afterwards? For the first year or two of
his task, he is not to be pitied perhaps about the Offices, or the
Dialogue on Friendship, or Scipio's Dream, or even the capital speeches
against Verres and Catiline; but those tiresome Letters, and the
Tusculan Questions, and the De Natura! It is a pity he did not live till
Angelo Maï found the De Republica. What disappointed every one else
might perhaps have commanded the admiration of the great Orientalist.

But here follows, on the same authority, a more wonderful performance
still. "The famous Bourdaloue reperused every year St Paul, St
Chrysostom, and Cicero."[37] The sacred author makes but a slight
addition to the bulk, but the works of St Chrysostom are entombed in
eleven folios. Bourdaloue died at the age of seventy-two; and if he
began his task at the age of twenty-two, he must have done it over fifty
times. It requires nerves of more than ordinary strength to contemplate
such a statement with equanimity. The tortures of the classic Hades, and
the disgusting inflictions courted by the anchorites of old, and the
Brahmins of later times, do not approach the horrors of such an act of
self-torture.

[Footnote 37: Curiosities of Literature, iii. 339.]

Of course any one ambitious of enlightening the world on either the
political or the literary history of Rome at the commencement of the
empire, must be as thoroughly acquainted with every word of Cicero as
the writer of the Times leader on a critical debate is with the
newly-delivered speeches. The more fortunate vagabond reader, too,
lounging about among the Letters, will open many little veins of curious
contemporary history and biography, which he can follow up in Tacitus,
Sallust, Cæsar, and the contemporary poets. Both are utterly different
from the stated-task reader, who has come under a vow to work so many
hours or get through so many pages in a given time. _They_ are drawn by
their occupation, whether work or play; _he_ drives himself to his. All
such work is infliction, varying from the highest point of martyrdom
down to tasteless drudgery; and it is as profitless as other
supererogatory inflictions, since the task-reader comes to look at his
words without following out what they suggest, or even absorbing their
grammatical sense, much as the stupid ascetics of old went through their
penitential readings, or as their representatives of the present day,
chiefly of the female sex, read "screeds of good books," which they have
not "the presumption" to understand. The literary Bohemian is sometimes
to be pitied when his facility of character exposes him to have a
modification of this infliction forced upon him. This will occur when he
happens to be living in a house frequented by "a good reader," who
solemnly devotes certain hours to the reading of passages from the
English or French classics for the benefit of the company, and becomes
the mortal enemy of every guest who absents himself from the torturing
performance.

As to collectors, it is quite true that they do not in general read
their books successively straight through, and the practice of desultory
reading, as it is sometimes termed, must be treated as part of their
case, and if a failing, one cognate with their habit of collecting. They
are notoriously addicted to the practice of standing arrested on some
round of a ladder, where, having mounted up for some certain book, they
have by wayward chance fallen upon another, in which, at the first
opening, has come up a passage which fascinates the finder as the eye of
the Ancient Mariner fascinated the wedding-guest, and compels him to
stand there poised on his uneasy perch and read. Peradventure the matter
so perused suggests another passage in some other volume which it will
be satisfactory and interesting to find, and so another and another
search is made, while the hours pass by unnoticed, and the day seems all
too short for the pursuit which is a luxury and an enjoyment, at the
same time that it fills the mind with varied knowledge and wisdom.

The fact is that the book-hunter, if he be genuine, and have his heart
in his pursuit, is also a reader and a scholar. Though he may be more or
less peculiar, and even eccentric, in his style of reading, there is a
necessary intellectual thread of connection running through the objects
of his search which predicates some acquaintance with the contents of
the accumulating volumes. Even although he profess a devotion to mere
external features--the style of binding, the cut or uncut leaves, the
presence or the absence of the gilding--yet the department in
literature holds more or less connection with this outward sign. He who
has a passion for old editions of the classics in vellum
bindings--Stephenses or Aldines--will not be put off with a copy of
Robinson Crusoe or the Ready Reckoner, bound to match and range with the
contents of his shelves. Those who so vehemently affect some external
peculiarity are the eccentric exceptions; yet even they have some
consideration for the contents of a book as well as for its coat.




The Collector and the Scholar.


Either the possession, or, in some other shape, access to a far larger
collection of books than can be read through in a lifetime, is in fact
an absolute condition of intellectual culture and expansion. The library
is the great intellectual stratification in which the literary
investigator works--examining its external features, or perhaps driving
a shaft through its various layers--passing over this stratum as not
immediate to his purpose, examining that other with the minute attention
of microscopic investigation. The geologist, the botanist, and the
zoologist, are not content to receive one specimen after another into
their homes, to be thoroughly and separately examined, each in
succession, as novel-readers go through the volumes of a circulating
library at twopence a-night--they have all the world of nature before
them, and examine as their scientific instincts or their fancies
suggest. For all inquirers, like pointers, have a sort of instinct,
sharpened by training and practice, the power and acuteness of which
astonish the unlearned. "Reading with the fingers," as Basnage said of
Bayle--turning the pages rapidly over and alighting on the exact spot
where the thing wanted is to be found--is far from a superficial
faculty, as some deem it to be,--it is the thoroughest test of active
scholarship. It was what enabled Bayle to collect so many flowers of
literature, all so interesting, and yet all found in corners so distant
and obscure.

In fact, there are subtle dexterities, acquired by sagacious experience
in searching for valuable little trinkets in great libraries, just as in
other pursuits. A great deal of that appearance of dry drudgery which
excites the pitying amazement of the bystander is nimbly evaded. People
acquire a sort of instinct, picking the valuables out of the useless
verbiage, or the passages repeated from former authors. It is soon found
what a great deal of literature has been the mere "pouring out of one
bottle into another," as the Anatomist of melancholy terms it. There are
those terrible folios of the scholastic divines, the civilians, and the
canonists, their majestic stream of central print overflowing into
rivulets of marginal notes sedgy with citations. Compared with these,
all the intellectual efforts of our recent degenerate days seem the work
of pigmies; and for any of us even to profess to read all that some of
those indomitable giants wrote, would seem an audacious undertaking.
But, in fact, they were to a great extent solemn shams, since the bulk
of their work was merely that of the clerk who copies page after page
from other people's writings.

Surely these laborious old writers exhibited in this matter the
perfection of literary modesty. Far from secretly pilfering, like the
modern plagiarist, it was their great boast that they themselves had not
suggested the great thought or struck out the brilliant metaphor, but
that it had been done by some one of old, and was found in its
legitimate place--a book. I believe that if one of these laborious
persons hatched a good idea of his own, he could experience no peace of
mind until he found it legitimated by having passed through an earlier
brain, and that the author who failed thus to establish a paternity for
his thought would sometimes audaciously set down some great name in his
crowded margin, in the hope that the imposition might pass undiscovered.
Authorities, of course, enjoy priority according to their rank in
literature. First come Aristotle and Plato, with the other great
classical ancients; next the primitive fathers; then Abailard, Erigena,
Peter Lombard, Ramus, Major, and the like. If the matter be
jurisprudence, we shall have Marcianus, Papinianus, Ulpianus,
Hermogenianus, and Tryphonius to begin with; and shall then pass through
the straits of Bartolus and Baldus, on to Zuichemus, Sanchez,
Brissonius, Ritterhusius, and Gothofridus. If all these say the same
thing, each of the others copying it from the first who uttered it, so
much the more valuable to the literary world is deemed the idea that has
been so amply backed--it is like a vote by a great majority, or a
strongly-signed petition. There is only one quarter in which this
practice appears to be followed at the present day--the composition, or
the compilation, as it may better be termed, of English law-books.
Having selected a department to be expounded, the first point is to set
down all that Coke said about it two centuries and a half ago, and all
that Blackstone said about it a century ago, with passages in due
subordination from inferior authorities. To these are added the rubrics
of some later cases, and a title-page and index, and so a new
"authority" is added to the array on the shelves of the practitioner.

Whoever is well up to such repetitions has many short cuts through
literature to enable him to find the scattered originalities of which he
may be in search. Whether he be the enthusiastic investigator resolved
on exhausting any great question, or be a mere wayward potterer, picking
up curiosities by the way for his own private intellectual museum, the
larger the collection at his disposal the better--it cannot be too
great.[38] No one, therefore, can be an ardent follower of such a
pursuit without having his own library. And yet it is probably among
those whose stock is the largest that we shall find the most frequent
visitors to the British Museum and the State Paper Office; perhaps, for
what cannot be found even there, to the Imperial Library at Paris, or
the collections of some of the German universities.

[Footnote 38: I am quite aware that the authorities to the contrary are
so high as to make these sentiments partake of heresy, if not a sort of
classical profanity.

"Studiorum quoque, quæ liberalissima impensa est, tamdiu rationem habet,
quamdiu modum. Quo innumerabiles libros et bibliothecas, quarum dominus
vix tota vita indices perlegit? Onerat discentem turba, non instruit:
multoque satius est paucis te auctoribus tradere, quam errare per
multos. Quadraginta millia librorum Alexandræ arserunt: pulcherrimum
regiæ opulentiæ monumentum alius laudaverit, sicut et Livius, qui
elegantiæ regum curæque egregium id opus ait fuisse. Non fuit elegantia
illud aut cura, sed studiosa luxuria. Immo ne studiosa quidem: quoniam
non in studium, sed in spectaculum comparaverant: sicut plerisque,
ignaris etiam servilium literarum libri non studiorum instrumenta, sed
coenationum ornamenta sunt. Paretur itaque librorum quantum satis sit,
nihil in apparatum. Honestius, inquis, hoc te impensæ, quam in Corinthia
pictasque tabulas effuderint. Vitiosum est ubique, quod nimium est. Quid
habes, cur ignoscas homini armaria citro atque ebore captanti, corpora
conquirenti aut ignotorum auctorum aut improbatorum, et inter tot millia
librorum oscitanti, cui voluminum suorum frontes maxime placent
titulique? Apud desidiosissimos ergo videbis quicquid orationum
historiarumque est, tecto tenus exstructa loculamenta; jam enim inter
balnearia et thermas bibliotheca quoque ut necessarium domus ornamentum
expolitur. Ignoscerem plane, si studiorum nimia cupidine oriretur: nunc
ista conquisita, cum imaginibus suis descripta et sacrorum opera
ingeniorum in speciem et cultum parietum comparantur."--_Seneca_, De
Tranquillitate, c. ix.

There are some good hits here, which would tell at the present day.
Seneca is reported to have had a large library; it is certain that he
possessed and fully enjoyed enormous wealth; and it is amusing to find
this commendation of literary moderation following on a well-known
passage in praise of parsimonious living, and of the good example set by
Diogenes. Modern scepticism about the practical stoicism of the ancients
is surely brought to a climax by a living writer, M. Fournier, who
maintains that the so-called tub of Diogenes was in reality a commodious
little dwelling--neat but not gorgeous. It must be supposed, then, that
he spoke of his tub much as an English country gentleman does of his
"box."]

To every man of our Saxon race endowed with full health and strength,
there is committed, as if it were the price he pays for these blessings,
the custody of a restless demon, for which he is doomed to find
ceaseless excitement, either in honest work, or some less profitable or
more mischievous occupation. Countless have been the projects devised by
the wit of man to open up for this fiend fields of exertion great enough
for the absorption of its tireless energies, and none of them is more
hopeful than the great world of books, if the demon is docile enough to
be coaxed into it. Then will its erratic restlessness be sobered by the
immensity of the sphere of exertion, and the consciousness that, however
vehemently and however long it may struggle, the resources set before it
will not be exhausted when the life to which it is attached shall have
faded away; and hence, instead of dreading the languor of inaction, it
will have to summon all its resources of promptness and activity to get
over any considerable portion of the ground within the short space
allotted to the life of man.

That the night cometh when no man can work, haunts those who have gone
so far in their investigations, and draws their entire energies into
their pursuit with an exclusiveness which astonishes the rest of the
world. But the energies might be more unfitly directed. Look back, for
instance--no great distance back--on the great high-priest of our
national school of logic and metaphysics,--he who gathered up its divers
rays, and, helping them with light from all other sources of human
knowledge, concentrated the whole into one powerful focus. No one could
look at the massive brow, the large, full, lustrous eyes, the firm
compressed lip, without seeing that the demon of energy was powerful
within him, and had it not found work in the conquest of all human
learning, must have sought it elsewhere. You see in him the nature that
must follow up all inquiries, not by languid solicitation but hot
pursuit. His conquests as he goes are rapid but complete. Summing up the
thousands upon thousands of volumes, upon all matters of human study and
in many languages, which he has passed through his hands, you think he
has merely dipped into them or skimmed them, or in some other shape put
them to superficial use. You are wrong: he has found his way at once to
the very heart of the living matter of each one; between it and him
there are henceforth no secrets.[39]

[Footnote 39: How a nature endowed with powerful impulses like these
might be led along with them into a totally different groove, I am
reminded by a traditionary anecdote of student life. A couple of college
chums are under the impression that their motions are watched by an
inquisitive tutor, who for the occasion may be called Dr Fusby. They
become both exceeding wroth, and the more daring of the two engages on
the first opportunity to "settle the fellow." They are occupied in
ardent colloquy, whether on the predicates or other matters it imports
not, when a sudden pause in the conversation enables them to be aware
that there is a human being breathing close on the other side of the
"oak." The light is extinguished, the door opened, and a terrific blow
from a strong and scientifically levelled fist hurls the listener
down-stairs to the next landing-place, from which resting-place he hears
thundered after him for his information, "If you come back again, you
scoundrel, I'll put you into the hands of Dr Fusby." From that source,
however, no one had much to dread for some considerable period, during
which the Doctor was confined to his bedroom by serious indisposition.
It refreshed the recollection of this anecdote, years after I had heard
it, and many years after the date attributed to it, to have seen a
dignified scholar make what appeared to me an infinitesimally narrow
escape from sharing the fate of Dr Fusby, having indeed just escaped it
by satisfactorily proving to a hasty philosopher that he was not the
party guilty of keeping a certain copy of Occam on the sentences of
Peter Lombard out of his reach.]

Descending, however, from so high a sphere, we shall find that the
collector and the scholar are so closely connected with each other that
it is difficult to draw the line of separation between them. As dynamic
philosophers say, they act and react on each other. The possession of
certain books has made men acquainted with certain pieces of knowledge
which they would not otherwise have acquired. It is, in fact, one of the
amiable weaknesses of the set, to take a luxurious glance at a new
acquisition. It is an outcropping of what remains in the man, of the
affection towards a new toy that flourished in the heart of the boy.
Whether the right reverend or right honourable Thomas has ever taken his
new-bought Baskerville to bed with him, as the Tommy that was has taken
his humming-top, is a sort of case which has not actually come under
observation in the course of my own clinical inquiries into the malady;
but I am not prepared to state that it never occurred, and can attest
many instances where the recent purchase has kept the owner from bed far
on in the night. In this incidental manner is a general notion sometimes
formed of the true object and tenor of a book, which is retained in the
mind, stored for use, and capable of being refreshed and strengthened
whenever it is wanted. In the skirmish for the Caxtons, which began the
serious work in the great conflict of the Roxburghe sale, it was
satisfactory to find, as I have already stated, on the authority of the
great historian of the war, that Earl Spencer, the victor, "put each
volume under his coat, and walked home with them in all the flush of
victory and consciousness of triumph."[40] Ere next morning he would
know a good deal more about the contents of the volumes than he did
before.

[Footnote 40: The author, from a vitiated reminiscence, at first made
the unpardonable blunder of attributing this touching trait of nature to
the noble purchaser of the Valderfaer Boccaccio. For this, as not only a
mistake, but in some measure an imputation on the tailor who could have
made for his lordship pockets of dimensions so abnormal, I received due
castigation from an eminent practical man in the book-hunting field.]




The Gleaner and his Harvest.


There are sometimes agreeable and sometimes disappointing surprises in
encountering the interiors of books. The title-page is not always a
distinct intimation of what is to follow. Whoever dips into the Novellæ
of Leo, or the Extravagantes, as edited by Gothofridus, will not find
either of them to contain matter of a light, airy, and amusing kind.
Dire have been the disappointments incurred by The Diversions of
Purley--one of the toughest books in existence. It has even cast a shade
over one of our best story-books, The Diversions of Hollycot, by the
late Mrs Johnston. The great scholar, Leo Allatius, who broke his heart
when he lost the special pen with which he wrote during forty years,
published a work called Apes Urbanæ--Urban Bees. It is a biographical
work, devoted to the great men who flourished during the Pontificate of
Urban VIII., whose family carried bees on their coat-armorial. The
History of New York, by Diedrich Knickerbocker, has sorely perplexed
certain strong-minded women, who read nothing but genuine history. The
book which, in the English translation, goes by the name of Marmontel's
Moral Tales, has been found to give disappointment to parents in search
of the absolutely correct and improving; and Edgeworth's Essay on Irish
Bulls has been counted money absolutely thrown away by eminent breeders.
There is a sober-looking volume, generally bound in sheep, called
MacEwen on the Types--a theological book, in fact, treating of the types
of Christianity in the old law. Concerning it, a friend once told me
that, at an auction, he had seen it vehemently competed for by an
acute-looking citizen artisan and a burly farmer from the hills. The
latter, the successful party, tossed the lot to the other, who might
have it and be d----d to it, he "thought it was a buik upo' the tups," a
word which, it may be necessary to inform the unlearned reader, means
rams: but the other competitor also declined the lot; he was a
compositor or journeyman printer, and expected to find the book honestly
devoted to those tools of his trade of which it professed to treat. Mr
Ruskin, having formed the pleasant little original design of abolishing
the difference between Popery and Protestantism, through the persuasive
influence of his own special eloquence, set forth his views upon the
matter in a book which he termed a treatise "on the construction of
sheepfolds." I have been informed that this work had a considerable run
among the muirland farmers, whose reception of it was not flattering. I
think I could also point to a public library in England, the keeper of
which justified his high character for classification and arrangement by
binding up this production between "suggestions as to eating off turnips
with stock" and "an inquiry concerning the best materials for smeering."
Peignot discusses, by the way, with his usual scientific precision, as a
department in Bibliography, "Titres de livres qui ont induit en erreur
des Bibliothecaires et des Libraires peu instruits." After mentioning a
treatise De Missis Dominicis, which was not a religious book, as it
might seem, but an inquiry into the functions of certain officers sent
into the provinces by the emperors and the early kings of France, he
comes nearer to our own door in telling how "un ignorant avait placé le
_Traité des Fluxions de Maclaurin_ avec les livres de pathologie,
prenant pour une maladie les fluxions mathématiques."[41]

[Footnote 41: Dict. de Bibliologie, i. 391.]

Logic has not succeeded as yet in discovering the means of framing a
title-page which shall be exhaustive, as it is termed, and constitute an
infallible finger-post to the nature of a book. From the beginning of
all literature it may be said that man has been continually struggling
after this achievement, and struggling in vain; and it is a humiliating
fact, that the greatest adepts, abandoning the effort in despair, have
taken refuge in some fortuitous word, which has served their purpose
better than the best results of their logical analysis. The book which
has been the supreme ruler of the intellect in this kind of work, stands
forth as an illustrious example of failure. To those writings of
Aristotle which dealt with mind, his editing pupils could give no
name,--therefore they called them the things after the physics--the
_metaphysics_; and that fortuitous title the great arena of thought to
which they refer still bears, despite of efforts to supply an apter
designation in such words as Psychology, Pneumatology, and
Transcendentalism.

Writhing under this nightmare kind of difficulty, men in later times
tried to achieve completeness by lengthening the title-page; but they
found that the longer they made it, the more it wriggled itself into
devious tracks, and the farther did it depart from a comprehensive name.
Some title-pages in old folios make about half an hour's reading.[42]
One advantage, however, was found in these lengthy titles--they
afforded to controversialists a means of condensing the pith of their
malignity towards each other, and throwing it, as it were, right in the
face of the adversary. It will thus often happen that the
controversialist states his case first in the title-page; he then gives
it at greater length in the introduction; again, perhaps, in a preface;
a third time in an analytical form, through means of a table of
contents; after all this skirmishing, he brings up his heavy columns in
the body of the book; and if he be very skilful, he may let fly a few
Parthian arrows from the index.

[Footnote 42: A good modern specimen of a lengthy title-page may be
found in one of the books appropriate to the matter in hand, by the
diligent French bibliographer Peignot:--

"DICTIONNAIRE RAISONNÉ DE BIBLIOLOGIE: contenant--1mo, L'explication des
principaux termes relatifs à la bibliographie, à l'art typographique, à
la diplomatique, aux langues, aux archives, aux manuscrits, aux
médailles, aux antiquités, &c. 2do, Des notices historiques détaillées
sur les principales bibliothèques anciennes et modernes; sur les
différentes sectes philosophiques; sur les plus célèbres imprimeurs,
avec une indication des meilleures éditions sorties de leurs presses, et
sur les bibliographes, avec la liste de leurs ouvrages; 3tio, enfin,
L'exposition des différentes systèmes bibliographiques, &c.,--ouvrage
utile aux bibliothécaires, archivistes, imprimeurs, libraires, &c. Par
G. Peignot, Bibliothécaire de la Haute-Saône, membre-correspondant de la
Société libre d'emulation du Haut-Rhin. _Indocti discant, et ament
meminisse periti._ Paris, An x. 1802."

Here follows a rival specimen selected from the same department of
literature:--

"BIBLIOGRAPHIE INSTRUCTIVE; OU, TRAITÉ DE LA CONNAISSANCE DES LIVRES
RARES ET SINGULIERS; contenant un catalogue raisonné de la plus grande
partie de ces livres précieux, qui ont paru successivement dans la
république des lettres, depuis l'invention de l'imprimerie jusqu'à nos
jours; avec des notes sur la différence et la rareté de leurs éditions,
et des remarques sur l'origine de cette rareté actuelle, et son dégré
plus ou moins considerable; la manière de distinguer les éditions
originales, d'avec les contrefaites; avec une description typographique
particulière, du composé de ces rares volumes, au moyen de laquelle il
sera aisé de reconnoître facilement les exemplaires, ou mutilés en
partie, ou absolument imparfaits, qui s'en rencontrent journellement
dans le commerce, et de les distinguer sûrement de ceux qui seront
exactement complets dans toutes leurs parties. Disposé par ordre de
matières et de facultés, suivant le système bibliographique généralement
adopté; avec une table générale des auteurs, et un système complet de
bibliographie choisie. Par Guillaume-François de Bûre le jeune, Libraire
de Paris."]

It is a remarkable thing that a man should have been imprisoned, and had
his ears cut off, and become one of the chief causes of our great civil
wars, all along of an unfortunate word or two in the last page of a book
containing more than a thousand. It was as far down in his very index as
W that the great offence in Prynne's Histrio-Mastix was found, under the
head "Women actors." The words which follow are rather unquotable in
this nineteenth century; but it was a very odd compliment to Queen
Henrietta Maria to presume that these words must refer to her--something
like Hugo's sarcasm that, when the Parisian police overhear any one use
the terms "ruffian" and "scoundrel," they say, "You must be speaking of
the Emperor." The Histrio-Mastix was, in fact, so big and so complex a
thicket of confusion, that it had been licensed without examination by
the licenser, who perhaps trusted that the world would have as little
inclination to peruse it as he had. The calamitous discovery of the
sting in the tail must surely have been made by a Hebrew or an Oriental
student, who mechanically looked for the commencement of the
Histrio-Mastix where he would have looked for that of a Hebrew Bible.
Successive licensers had given the work a sort of go-by, but, reversing
the order of the sibylline books, it became always larger and larger,
until it found a licenser who, with the notion that he "must put a stop
to this," passed it without examination. It got a good deal of reading
immediately afterwards, especially from Attorney-General Noy, who asked
the Star-Chamber what it had to do with the immorality of stage-plays to
exclaim that church-music is not the noise of men, but rather "a
bleating of brute beasts--choristers bellow the tenor as it were oxen,
bark a counterpoint as a kennel of dogs, roar out a treble like a set of
bulls, grunt out a bass as it were a number of hogs." But Mr Attorney
took surely a more nice distinction when he made a charge against the
author in these terms: "All stage-players he terms them rogues: in this
he doth falsify the very Act of Parliament; for _unless they go abroad_,
they are not rogues."

In the very difficulties in the way of framing a conclusive and
exhaustive title, there is a principle of compensation. It clears
literature of walls and hedgerows, and makes it a sort of free forest.
To the desultory reader, not following up any special inquiry, there are
delights in store in a devious rummage through miscellaneous volumes, as
there are to the lovers of adventure and the picturesque in any district
of country not desecrated by the tourist's guide-books. Many readers
will remember the pleasant little narrative appended to Croker's edition
of Boswell, of Johnson's talk at Cambridge with that extensive
book-hunter, Dr Richard Farmer, who boasted of the possession of "plenty
of all such reading as was never read," and scandalised his visitor by
quoting from Markham's Book of Armorie a passage applying the
technicalities of heraldry and genealogy to the most sacred mystery of
Christianity. One who has not tried it may form an estimate of this kind
of pursuit from Charles Lamb's Specimens of the Writings of Fuller. No
doubt, as thus transplanted, these have not the same fresh relish which
they have for the wanderer who finds them in their own native
wilderness, yet, like the specimens in a conservatory or a museum, they
are examples of what may be found in the place they have come from.

But there are passages worth finding in books less promising. Those who
potter in libraries, especially if they have courage to meddle with big
volumes, sometimes find curious things--for all gems are not collected
in caskets. In searching through the solid pages of Hatsell's Precedents
in Parliament for something one doesn't find, it is some consolation to
alight on such a precedent as the following, set forth as likely to
throw light on the mysterious process called "naming a member." "A story
used to be told of Mr Onslow, which those who ridiculed his strict
observance of forms were fond of repeating, that as he often, upon a
member's not attending to him, but persisting in any disorder,
threatened to name him--'Sir, sir, I must name you'--on being asked what
would be the consequence of putting that threat in execution and naming
a member, he answered, 'The Lord in heaven knows.'"

In the perusal of a very solid book on the progress of the
ecclesiastical differences of Ireland, written by a native of that
country, after a good deal of tedious and vexatious matter, the reader's
complacency is restored by an artless statement how an eminent person
"abandoned the errors of the Church of Rome, and adopted those of the
Church of England."

So also a note I have preserved of a brief passage descriptive of the
happy conclusion of a duel runs thus:--

"The one party received a slight wound in the breast; the other fired in
the air--and so the matter terminated."[43]

[Footnote 43: This passage has been quoted and read by many people quite
unconscious of the arrant bull it contains. Indeed, an eminent London
newspaper, to which the word Bull cannot be unfamiliar, tells me, in
reviewing my first edition, that it is no bull at all, but a plain
statement of fact, and boldly quotes it in confirmation of this opinion.
There could be no better testimony to its being endowed with the subtle
spirit of the genuine article. Irish bulls, as it has been said of
constitutions, "are not made--they grow," and that only in their own
native soil. Those manufactured for the stage and the anecdote-books
betray their artificial origin in their breadth and obviousness. The
real bull carries one with it at first by an imperceptible confusion and
misplacement of ideas in the mind where it has arisen, and it is not
until you reason back that you see it. Horace Walpole used to say that
the best of all bulls, from its thorough and grotesque confusion of
identity, was that of the man who complained of having been "changed at
nurse;" and perhaps he is right. An Irishman, and he only, can handle
this confusion of ideas so as to make it a more powerful instrument of
repartee than the logic of another man: take, for instance, the beggar
who, when imploring a dignified clergyman for charity, was charged not
to take the sacred name in vain, and answered, "Is it in vain, then? and
whose fault is that?" I have doubts whether the saying attributed to Sir
Boyle Roche about being in two places at once "like a bird," is the
genuine article. I happened to discover that it is of earlier date than
Sir Boyle's day, having found, when rummaging in an old house among some
Jacobite manuscripts, one from Robertson of Strowan, the warrior poet,
in which he says about two contradictory military instructions, "It
seems a difficult point for me to put both orders in execution, unless,
as the man said, I can be in two places at once, like a bird." A few
copies of these letters were printed for the use of the Abbotsford Club.
This letter of Strowan's occurs in p. 92.]

Professional law-books and reports are not generally esteemed as light
reading, yet something may be made even of them at a pinch. Menage wrote
a book upon the amenities of the civil law, which does anything but
fulfil its promise. There are many much better to be got in the most
unlikely corners; as, where a great authority on copyright begins a
narrative of a case in point by saying, "One Moore had written a book
which he called Irish Melodies;" and again, in an action of trespass on
the case, "The plaintiff stated in his declaration that he was the true
and only proprietor of the copyright of a book of poems entitled The
Seasons, by James Thomson." I cannot lay hands at this moment on the
index which refers to Mr Justice Best--he was the man, as far as memory
serves, but never mind. A searcher after something or other, running his
eye down the index through letter B, arrived at the reference "Best--Mr
Justice--his great mind." Desiring to be better acquainted with the
particulars of this assertion, he turned up the page referred to, and
there found, to his entire satisfaction, "Mr Justice Best said he had a
great mind to commit the witness for prevarication."

The following case is curiously suggestive of the state of the country
round London in the days when much business was done on the road:--A
bill in the Exchequer was brought by Everett against a certain Williams,
setting forth that the complainant was skilled in dealing in certain
commodities, "such as plate, rings, watches, &c.," and that the
defendant desired to enter into partnership with him. They entered into
partnership accordingly, and it was agreed that they should provide the
necessary plant for the business of the firm--such as horses, saddles,
bridles, &c. (pistols not mentioned)--and should participate in the
expenses of the road. The declaration then proceeds, "And your orator
and the said Joseph Williams proceeded jointly with good success in the
said business on Hounslow Heath, where they dealt with a gentleman for a
gold watch; and afterwards the said Joseph Williams told your orator
that Finchley, in the county of Middlesex, was a good and convenient
place to deal in, and that commodities were very plenty at Finchley
aforesaid, and it would be almost all clear gain to them; that they went
accordingly, and dealt with several gentlemen for divers watches, rings,
swords, canes, hats, cloaks, horses, bridles, saddles, and other
things; that about a month afterwards the said Joseph Williams informed
your orator that there was a gentleman at Blackheath who had a good
horse, saddle, bridle, watch, sword, cane, and other things to dispose
of, which, he believed, might be had for little or no money; that they
accordingly went, and met with the said gentleman, and, after some small
discourse, they dealt for the said horse, &c. That your orator and the
said Joseph Williams continued their joint dealings together in several
places--viz., at Bagshot, in Surrey; Salisbury, in Wiltshire; Hampstead,
in Middlesex; and elsewhere, to the amount of £2000 and upwards."[44]

[Footnote 44: This case has been often referred to in law-books, but I
have never met with so full a statement of the contents of the
declaration as in the Retrospective Review (vol. v. p. 81).]

Here follows a brief extract from a law-paper, for the full
understanding of which it has to be kept in view that the pleader, being
an officer of the law who has been prevented from executing his warrant
by threats, requires, as a matter of form, to swear that he was really
afraid that the threats would be carried into execution.

"Farther depones, that the said A.B. said that if deponent did not
immediately take himself off he would pitch him (the deponent) down
stairs--which the deponent verily believes he would have done.

"Farther depones, that, time and place aforesaid, the said A.B. said to
deponent, 'If you come another step nearer I'll kick you to hell'--which
the deponent verily believes he would have done."[45]

[Footnote 45: It is curious to observe how bitter a prejudice Themis has
against her own humbler ministers. Most of the bitterest legal jokes are
at the expense of the class who have to carry the law into effect. Take,
for instance, the case of the bailiff who had been compelled to swallow
a writ, and, rushing into Lord Norbury's court to proclaim the indignity
done to justice in his person, was met by the expression of a hope that
the writ was "_not returnable_ in this court."]

I know not whether "lay gents," as the English bar used to term that
portion of mankind who had not been called to itself, can feel any
pleasure in wandering over the case-books, and picking up the funny
technicalities scattered over them; but I can attest from experience
that, to a person trained in one set of technicalities, the pottering
about among those of a different parish is exceedingly exhilarating.
When one has been at work among interlocutors, suspensions, tacks,
wadsets, multiplepoindings, adjudications in implement, assignations,
infeftments, homologations, charges of horning, quadriennium utiles,
vicious intromissions, decrees of putting to silence, conjoint actions
of declarator and reduction-improbation,--the brain, being saturated
with these and their kindred, becomes refreshed by crossing the border
of legal nomenclature, and getting among common recoveries, demurrers,
Quare impedits, tails-male, tails-female, docked tails, latitats,
avowrys, nihil dicits, cestui que trusts, estopels, essoigns, darrein
presentments, emparlances, mandamuses, qui tams, capias ad faciendums or
ad withernam, and so forth. After vexatious interlocutors in which the
Lord Ordinary has refused interim interdict, but passed the bill to try
the question, reserving expenses; or has repelled the dilatory defences,
and ordered the case to the roll for debate on the peremptory defences;
or has taken to avizandum; or has ordered re-revised condescendence and
answers on the conjoint probation; or has sisted diligence till caution
be found judicio sisti; or has done nearly all these things together in
one breath,--it is like the consolation derived from meeting a companion
in adversity, to find that at Westminster Hall, "In fermedon the tenant
having demanded a view after a general imparlance, the demandant issued
a writ of petit cape--held irregular."

Also, "If, after nulla bona returned, a testatum be entered upon the
roll, quod devastavit, a writ of inquiry shall be directed to the
sheriff, and if by inquisition the devastavit be found and returned,
there shall be a scire facias quare executio non de propriis bonis, and
if upon that the sheriff returns scire feci, the executor or
administrator may appear and traverse the inquisition."

Again, "If the record of Nisi prius be a die Sancti Trinitatis in tres
Septimanas nisi a 27 June, prius venerit, which is the day after the day
in Bank, which was mistaken for a die Sancti Michaelis, it shall not be
amended."

It is interesting to observe that at one end of the island a panel means
twelve perplexed agriculturists, who, after having taken an oath to act
according to their consciences, are starved till they are of one mind on
some complicated question; while, at the other end, the same term
applies to the criminal on whose conduct they are going to give their
verdict. It would be difficult to decide which is the more happy
application; but it must be admitted that we are a great way behind the
South in our power of selecting a nomenclature immeasurably distant in
meaning from the thing signified. We speak of a bond instead of a
mortgage, and we adjudge where we ought to foreclose. We have no such
thing as chattels, either personal or real.[46] If you want to know the
English law of book-debts, you will have to look for it under the head
of Assumpsit in a treatise on Nisi Prius, while a lawyer of Scotland
would unblushingly use the word itself, and put it in his index. So,
too, our bailments are merely spoken of as bills, notes, or whatever a
merchant might call them. Our garneshee is merely a common debtor. Baron
and feme we call husband and wife, and coverture we term marriage.

[Footnote 46: A late venerable practitioner in a humble department of
the law, who wanted to write a book, and was recommended to try his hand
at a translation of Latin law-maxims as a thing much wanted, was
considerably puzzled by the maxim, "Catella realis non potest legari;"
nor was he quite relieved when he turned up his Ainsworth and found that
catella means a "little puppy." There was nothing for it, however, but
obedience, so that he had to give currency to the remarkable principle
of law, that "a genuine little whelp cannot be left in legacy." He also
translated "messis sequitur sementem," with a fine simplicity, into "the
harvest follows the seed-time;" and "actor sequitur forum rei," he made
"the agent must be in court when the case is going on." Copies of the
book containing these gems are exceedingly rare, some malicious person
having put the author up to their absurdity.]

Still, for the honour of our country, it is possible to find a few
technicalities which would do no discredit to our neighbours. Where one
of them would bring a habeas corpus--a name felicitously expressive,
according to the English method, of civil liberty--an inhabitant of the
North, in the same unfortunate position, would take to running his
letters. We have no turbary, or any other easement; but, to compensate
us, we have thirlage, outsucken multures, insucken multures, and dry
multures; as also we have a soumin and roumin, as any one who has been
so fortunate as to hear Mr Outram's pathetic lyric on that interesting
right of pasturage will remember, in conjunction with pleasing
associations. To do the duty of a duces tecum we have a diligence
against havers. We have no capias ad faciendum (abbreviated cap ad fac),
nor have we the fieri facias, familiarly termed fi fa, but we have
perhaps as good in the in meditatione fugæ warrant, familiarly
abbreviated into fugie, as poor Peter Peebles termed it, when he burst
in upon the party assembled at Justice Foxley's, exclaiming, "Is't here
they sell the fugie warrants?"[47]

[Footnote 47: There are two old methods of paying rent in Scotland--Kane
and Carriages; the one being rent in kind from the farmyard, the other
being an obligation to furnish the landlord with a certain amount of
carriage, or rather cartage. In one of the vexed cases of domicile,
which had found its way into the House of Lords, a Scotch lawyer argued
that a landed gentleman had shown his determination to abandon his
residence in Scotland by having given up his "kane and carriages." It is
said that the argument went further than he expected--the English
lawyers admitting that it was indeed very strong evidence of an intended
change of domicile when the laird not only ceased to keep a carriage,
but actually divested himself of his walking-cane.]

I am not sure but, in the very mighty heart of all legal formality and
technicality--the Statutes at large--some amusing as well as instructive
things might be found. Let me offer a guiding hint to the investigator
ambitious of entering on this arduous field. The princely collector
will, of course, put himself in possession of the magnificent edition of
the Statutes issued by the Record Commission, but let not the
unprofessional person who must look short of this imagine that he will
find satisfaction in the prim pages of a professional lawyer's modern
edition. These, indeed, are not truly the Statutes at large, but rather
their pedantic and conventional descendants, who have taken out letters
of administration to their wild ancestors. They omit all the repealed
Statutes in which these ancestors might be found really at large sowing
their wild oats, and consequently all that would give them interest and
zest for those in search of such qualities.

It is not, for instance, in the decorous quartos of Roughhead, but in
the hoary blackletter folios, looking older than they are--for
blackletter adhered to the Statutes after it had been cast off by other
literature--that one will find such specimens of ancestral legislation
as the following:--


ATTORNEYS.--(33 Henry VI. c. 7.)

"Item: Whereas of time not long past, within the city of Norwich, and
the counties of Norfolk and Suffolk, there were no more but six or eight
atturneys at the most coming to the King's Courts, in which time great
tranquillity reigned in the said city and counties, little trouble or
vexation was made by untrue or foreign suits, and now so it is, that in
the said city and counties there be four score atturneys or more, the
more part of them having no other thing to live upon, but only his gain
by the practise of atturneyship: and also the more part of them not
being of sufficient knowledge to be an atturney, which come to every
fair, market, and other places, where is any assembly of people,
exhorting, procuring, moving, and inciting the people to attempt untrue
and foreign suits for small trespasses, little offences, and small sums
of debt, whose actions be triable and determinable in Court Barons,
whereby proceed many suits, more of evil will and malice than of truth
of the thing, to the manifold vexations and no little damage of the
inhabitants of the said city and counties, and all to the perpetual
diminution of all the Court Barons in the said counties, unless
convenient remedy be provided in this behalf. The foresaid Lord the
King, considering the premises, by the advice, assent, and authority
aforesaid, hath ordained and stablished that at all times, from
hencefort, there shall be but six common atturneys in the said county of
Norfolk, and six common atturneys in the said county of Suffolk, and two
common atturneys in the said city of Norwich, to be atturneys in the
Courts of Record."


FUSTIAN.--(11 Henry VII. c. 27.)

"Now so it is, that divers persons, by subtilty and undue sleights and
means, have deceivably imagined and contrived instruments of iron, with
the which irons, in the most highest and secret places of their houses,
they strike and draw the said irons over the said fustians unshorn; by
means whereof they pluck off both the nap and cotton of the same
fustians, and break commonly both the ground and threeds in sunder, and
after by crafty sleeking, they make the same fustians to appear to the
common people fine, whole, and sound: and also they raise up the cotton
of such fustians, and then take a light candle and set it in the fustian
burning, which sindgeth and burneth away the cotton of the same fustian
from the one end to the other down to the hard threeds, in stead of
shering, and after that put them in colour, and so subtilly dress them
that their false work cannot be espied without it be by workmen sherers
of such fustians, or by the wearers of the same, and so by such
subtilties, whereas fustians made in doublets or put to any other use,
were wont and might endure the space of two years and more, will not
endure now whole by the space of four months scarcely, to the great hurt
of the poor commons and serving men of this realm, to the great damage,
loss, and deceit of the King's true subjects, buyers and wearers of such
fustians," &c.

The history of statute-making is not absolutely divested of pleasantry.
The best tradition connected with it at present arising in the memory is
not to be brought to book, and must be given as a tradition of the time
when George III. was king. Its tenor is, that a bill which proposed, as
the punishment of an offence, to levy a certain pecuniary penalty, one
half thereof to go to his Majesty and the other half to the informer,
was altered in committee, in so far that, when it appeared in the form
of an act, _the punishment_ was changed to whipping and imprisonment,
_the destination_ being left unaltered.

It is wonderful that such mistakes are not of frequent occurrence when
one remembers the hot hasty work often done by committees, and the
complex entanglements of sentences on which they have to work.[48]
Bentham was at the trouble of counting the words in one sentence of an
Act of Parliament, and found that, beginning with "Whereas" and ending
with the word "repealed," it was precisely the length of an ordinary
three-volume novel. To offer the reader that sentence on the present
occasion would be rather a heavy jest, and as little reasonable as the
revenge offered to a village schoolmaster who, having complained that
the whole of his little treatise on the Differential Calculus was
printed bodily in one of the earlier editions of the Encyclopædia
Britannica (not so profitable as the later), was told that he was
welcome, in his turn, to incorporate the Encyclopædia Britannica in the
next edition of his little treatise.

[Footnote 48: A polite correspondent reminds me of the Registration Act,
52 G. III. c. 156, in which the fruit of penalties is divided between
the informer, who gets one half, and certain charitable purposes, to
which the other is devoted, while the only penalty set forth in the Act
is transportation for fourteen years.]

In the supposition, however, that there are few readers who, like Lord
King, can boast of having read the Statutes at large through, I venture
to give a title of an Act--a title only, remember, of one of the bundle
of acts passed in one session--as an instance of the comprehensiveness
of English statute law, and the lively way in which it skips from one
subject to another. It is called--

"An Act to continue several laws for the better regulating of pilots,
for the conducting of ships and vessels from Dover, Deal, and the Isle
of Thanet, up the River Thames and Medway; and for the permitting rum or
spirits of the British sugar plantations to be landed before the duties
of excise are paid thereon; and to continue and amend an Act for
preventing fraud in the admeasurement of coals within the city and
liberties of Westminster, and several parishes near thereunto; and to
continue several laws for preventing exactions of occupiers of locks and
wears upon the River Thames westward; and for ascertaining the rates of
water-carriage upon the said river; and for the better regulation and
government of seamen in the merchant service; and also to amend so much
of an Act made during the reign of King George I. as relates to the
better preservation of salmon in the River Ribble; and to regulate fees
in trials and assizes at nisi prius," &c.

But this gets tiresome, and we are only half way through the title after
all. If the reader wants the rest of it, as also the substantial Act
itself, whereof it is the title, let him turn to the 23d of Geo. II.,
chap. 26.

No wonder, if he anticipated this sort of thing, that Bacon should have
commended "the excellent brevity of the old Scots acts." Here, for
instance, is a specimen, an actual statute at large, such as they were
in those pigmy days:--

"Item, it is statute that gif onie of the King's lieges passes in
England, and resides and remains there against the King's will, he shall
be halden as Traiter to the King."

Here is another, very comprehensive, and worth a little library of
modern statute-books, if it was duly enforced:--

"Item, it is statute and ordained, that all our Sovereign lord's lieges
being under his obeisance, and especially the Isles, be ruled by our
Sovereign lord's own laws, and the common laws of the realm, and none
other laws."

The Irish statute-book conveys more expressively than any narrative the
motley contrasts of a history in the fabric of which the grotesque and
the tragic are so closely interwoven. So early as the middle of the
sixteenth century, English statesmen discover usquebaugh, and pass an
act to extinguish it at once: "forasmuch as _aqua vitæ_, a drink nothing
profitable to be daily drunken and used, is now universally throughout
this realm of Ireland made, and especially in the borders of the
Irishry, and for the furniture of Irishmen, and thereby much corn,
grain, and other things are consumed, spent, and wasted," and so forth.

To get men to shave and wash themselves, and generally to conform to the
standard of civilisation in their day, seems innocent if not laudable;
yet is there a world of heartburning, strife, oppression, and
retaliatory hatred expressed in the title of "an act, that the Irishmen
dwelling in the counties of Dublin, Meath, Uriell, and Kildare, shall go
apparelled like Englishmen, and wear their beards after the English
manner, swear allegiance, and take English surnames." Further on we have
a whole series of acts, with a conjunction of epithets in their titles
which, at the present day, sounds rather startling, "for the better
suppressing Tories, Robbers, and Rapparees, and for preventing
robberies, burglaries, and other heinous crimes." The classes so
associated having an unreasonable dislike of being killed, difficulties
are thus put in the way of those beneficially employed in killing them,
insomuch that they, "upon the killing of any one of their number, are
thereby so alarmed and put upon their keeping, that it hath been found
impracticable for such person or persons to discover and apprehend or
kill any more of them, whereby they are discouraged from discovering and
apprehending or killing," and so forth. There is a strange and
melancholy historical interest in these grotesque enactments, since they
almost verbatim repeat the legislation about the Highland clans passed a
century earlier by the Lowland Parliament of Scotland.

There is one shelf of the law library laden with a store of which few
will deny the attractive interest--that devoted to the literature of
Criminal Trials. It will go hard indeed, if, besides the reports of mere
technicalities, there be not here some glimpses of the sad romances
which lie at their heart; and, at all events, when the page passes a
very slight degree beyond the strictly professional, the technicalities
will be found mingled with abundant narrative. The State Trials, for
instance--surely a lawyer's book--contains the materials of a thousand
romances: nor are these all attached to political offences; as,
fortunately, the book is better than its name, and makes a virtuous
effort to embrace all the remarkable trials coming within the long
period covered by the collection. Some assistance may be got, at the
same time, from minor luminaries, such as the Newgate Calendar--not to
be commended, certainly, for its literary merits, but full of matters
strange and horrible, which, like the gloomy forest of the Castle of
Indolence, "sent forth a sleepy horror through the blood."

There are many other books where records of remarkable crimes are mixed
up with much rubbish, as, The Terrific Register, God's Revenge against
Murder, a little French book called Histoire Générale des Larrons
(1623), and if the inquirer's taste turn towards maritime crimes, The
History of the Bucaniers, by Esquemeling. A little work in four
volumes, called the Criminal Recorder, by a student in the Inner Temple,
can be commended as a sort of encyclopædia of this kind of literature.
It professes--and is not far from accomplishing the profession--to give
biographical sketches of notorious public characters, including
"murderers, traitors, pirates, mutineers, incendiaries, defrauders,
rioters, sharpers, highwaymen, footpads, pickpockets, swindlers,
housebreakers, coiners, receivers, extortioners, and other noted persons
who have suffered the sentence of the law for criminal offences." By far
the most luxurious book of this kind, however, in the English language,
is Captain Johnston's Lives of Highwaymen and Pirates. It is rare to
find it now complete. The old folio editions have been often mutilated
by over use; the many later editions in octavo are mutilated by design
of their editors; and for conveying any idea of the rough truthful
descriptiveness of a book compiled in the palmy days of highway robbery,
they are worthless.

All our literature of that nature must, however, yield to the French
Causes Célèbres, a term rendered so significant by the value and
interest of the book it names, as to have been borrowed by writers in
this country to render their works attractive. It must be noted as a
reason for the success of this work, and also of the German collection
by Feuerbach, that the despotic Continental method of procedure by
secret inquiry affords much better material for narrative than ours by
open trial. We make, no doubt, a great drama of a criminal trial.
Everything is brought on the stage at once, and cleared off before an
audience excited so as no player ever could excite; but it loses in
reading; while the Continental inquiry, with its slow secret development
of the plot, makes the better novel for the fireside.

There is a method by which, among ourselves, the trial can be imbedded
in a narrative which may carry down to later generations a condensed
reflection of that protracted expectation and excitement which disturb
society during the investigations and trials occasioned by any great
crime. This is by "illustrating" the trial, through a process resembling
that which has been already supposed to have been applied to one of
Watts's hymns. In this instance there will be all the newspaper
scraps--all the hawker's broadsides--the portraits of the criminal, of
the chief witnesses, the judges, the counsel, and various other
persons,--everything in literature or art that bears on the great
question.

He who inherits or has been able to procure a collection of such
illustrated trials, a century or so old, is deemed fortunate among
collectors, for he can at any time raise up for himself the spectre as
it were of the great mystery and exposure that for weeks was the
absorbing topic of attraction for millions. The curtains are down--the
fire burns bright--the cat purrs on the rug; Atticus, soused in his
easy-chair, cannot be at the trouble of going to see Macbeth or
Othello--he will sup full of horrors from his own stores. Accordingly he
takes down an unseemly volume, characterised by a flabby obesity by
reason of the unequal size of the papers contained in it, all being
bound to the back, while the largest only reach the margin. The first
thing at opening is the dingy pea-green-looking paragraph from the
provincial newspaper, describing how the reapers, going to their work at
dawn, saw the clay beaten with the marks of struggle, and, following the
dictates of curiosity, saw a bloody rag sticking on a tree, the leaves
also streaked with red, and, lastly, the instrument of violence hidden
in the moss; next comes from another source the lamentations for a young
woman who had left her home--then the excitement of putting that and
that together--the search, and the discovery of the body. The next
paragraph turns suspense into exulting wrath: the perpetrator has been
found with his bloody shirt on--a scowling murderous villain as ever was
seen--an eminent poacher, and fit for anything. But the next paragraph
turns the tables. The ruffian had his own secrets of what he had been
about that night, and at last makes a clean breast. It would have been a
bad business for him at any other time, but now he is a revealing angel,
for he noted this and that in the course of his own little game, and
gives justice the thread which leads to a wonderful romance, and brings
home desperate crime to that quarter where, from rank, education, and
profession, it was least likely to be found. Then comes the trial and
the execution; and so, at a sitting, has been swallowed all that
excitement which, at some time long ago, chained up the public in
protracted suspense for weeks.

The reader will see, from what I have just been saying, that I am not
prepared to back Charles Lamb's Index Expurgatorius.[49] It is
difficult, almost impossible, to find the book from which something
either valuable or amusing may not be found, if the proper alembic be
applied. I know books that are curious, and really amusing, from their
excessive badness. If you want to find precisely how a thing ought not
to be said, you take one of them down, and make it perform the service
of the intoxicated Spartan slave. There are some volumes in which, at a
chance opening, you are certain to find a mere platitude delivered in
the most superb and amazing climax of big words, and others in which you
have a like happy facility in finding every proposition stated with its
stern forward, as sailors say, or in some other grotesque mismanagement
of composition. There are no better farces on or off the stage than when
two or three congenial spirits ransack books of this kind, and compete
with each other in taking fun out of them.

[Footnote 49: "In this catalogue of _books which are no books--biblia a
biblia_--I reckon court calendars, directories, pocket-books,
draught-boards bound and lettered on the back, scientific treatises,
almanacs, statutes at large; the works of Hume, Gibbon, Robertson,
Beattie, Soame Jenyns, and generally all those volumes which 'no
gentleman's library should be without;' the histories of Flavius
Josephus (that learned Jew) and Paley's Moral Philosophy. With these
exceptions, I can read almost anything. I bless my stars for a taste so
catholic, so unexcluding. I confess that it moves my spleen to see these
_things in books' clothing_ perched upon shelves, like false saints,
usurpers of true shrines, intruders into the sanctuary, thrusting out
the legitimate occupants. To reach down a well-bound semblance of a
volume, and hope it some kind-hearted play-book, then, opening what
'seem its leaves,' to come bolt upon a withering population essay. To
expect a Steele, or a Farquhar, and find--Adam Smith. To view a
well-arranged assortment of block-headed encyclopædias (Anglicanas or
Metropolitanas) set out in an array of russia or morocco, when a tithe
of that good leather would comfortably reclothe my shivering folios,
would renovate Paracelsus himself, and enable old Raymund Lully to look
like himself again in the world. I never see these impostors but I long
to strip them, to warm my ragged veterans in their spoils."--Essays of
Elia.]

There is a solid volume, written in an inquiring spirit, but in a manner
which reminds one of deep calling unto deep, about the dark
superstitions of a country which was once a separate European kingdom. I
feel a peculiar interest in it, from the author having informed me, by
way of communicating an important fact in literary history, and also as
an example to be followed by literary aspirants, that, before committing
the book to the press, he had written it over sixteen times. It would
have been valuable to have his first manuscript, were it only that one
might form some idea of the steps by which he had brought it into the
condition in which it was printed. But its perusal in that condition was
not entirely thrown away, since I was able to recommend it to a teacher
of composition, as containing, within a moderate compass--after the
manner, in fact, of a handbook--good practical specimens of every
description of depravity of style of which the English language is
susceptible.

In the present day, when few scholars have opportunities of enriching
the world with their prison hours, perhaps the best conditions for
testing how far any volume or portion of printed matter, however
hopeless-looking, may yet yield edifying or amusing matter to a
sufficient pressure, will occur when a bookish person finds himself
imprisoned in a country inn, say for twenty-four hours. Such things are
not impossible in this age of rapid movement. It is not long since a
train, freighted with musical artistes, sent express to perform at a
provincial concert and be back immediately in town for other
engagements, were caught by a great snow-storm which obliterated the
railway, and had to live for a week or two in a wayside alehouse, in one
of the dreariest districts of Scotland. The possessor and user of a
large library undergoing such a calamity in a modified shape will be
able to form a conception of the resources at his disposal, and to
calculate how long it will take him to exhaust the intellectual
treasures at his command, just as a millionaire, haunted as such people
sometimes are by the dread of coming on the parish, might test how long
a life his invested capital would support by spending a winter in a
Shetland cottage, and living on what he could procure. Having exhausted
all other sources of excitement and interest, the belated traveller is
supposed to call for the literature of the establishment. Perhaps the
Directory of the county town is the only available volume. Who shall say
what the belated traveller may make of this? He may do a turn in local
statistics, or, if his ambition rises higher, he may pursue some
valuable ethnological inquiries, trying whether Celtic or Saxon names
prevail, and testing the justice of Mr Thierry's theory by counting the
Norman patronymics, and observing whether any of them are owned by
persons following plebeian and sordid occupations. If in after-life the
sojourner should come in contact with people interested in the politics
or business of that county town, he will surprise them by exhibiting his
minute acquaintance with its affairs.

If, besides the Directory, an Almanac, old or new, is to be had, the
analysis may be conducted on a greatly widened basis. The rotations of
the changes of the seasons may at the same time suggest many appropriate
reflections on the progress of man from the cradle to the grave, and all
that he meets with between the alpha and omega; and if the prisoner is
a man of genius, the announcements of eclipses and other solar phenomena
will suggest trains of thought which he can carry up to any height of
sublimity. A person in the circumstances supposed, after he has
exhausted the Directory and the Almanac, may perhaps be led to read (if
he can get) Zimmerman On Solitude, Hervey's Meditations, Watts on the
Improvement of the Mind, or Hannah More's Sacred Dramas. Who knows what
he may be reduced to? I remember the great Irish liberator telling how,
when once detained in an inn in Switzerland, he could find no book to
beguile the time with but the Lettres Provinciales of Pascal. I have no
doubt that the coerced perusal of them to which he had to submit did him
a deal of good.

Let us imagine that nothing better is to be found than the advertising
sheet of an old newspaper--never mind. Let the unfortunate man fall to
and read the advertisements courageously, and make the best of them. An
advertisement is itself a fact, though it may sometimes be the vehicle
of a falsehood; and, as some one has remarked, he who has a fact in hand
is like a turner with a piece of wood in his lathe, which he can
manipulate to his liking, tooling it in any way, as a plain cylinder or
a richly ornamented toy. There have been fortunate instances of people
driven to read them finding good jokes and other enjoyable things in
advertisements--such things as make one almost regret that so little
attention has been paid to this department of literature.[50] Besides
the spontaneous undesigned attractions to be found in it, there have
been men of distinguished parts whose powers have found development in
the advertisement line. George Robins, a hero in his day, is surely not
yet quite forgotten; and though he were, doubtless his works will be
restored to notice by future philosophers who will perhaps find in them
the true spirit of the nineteenth century. Advertisements, more prosaic
than his, however, bring us into the very heart of life and business,
and contain a world of interest. Suppose that the dirty broadside you
pick up in the dingy inn's soiled room contains the annual announcement
of the reassembling of the school in which you spent your own years of
schoolboy life--what a mingled and many-figured romance does it recall
of all that has befallen to yourself and others since the day when the
same advertisement made you sigh, because the hour was close at hand
when you were to leave home and all its homely ways to dwell among
strangers! Going onward, you remember how each one after another ceased
to be a stranger, and twined himself about your heart; and then comes
the reflection, Where are they all now? You remember how

    "He, the young and strong, who cherished
      Noble longings for the strife,
    By the roadside fell and perished,
      Weary with the march of life."

You recall to your memory also those two inseparables--linked together,
it would seem, because they were so unlike. The one, gentle, dreamy, and
romantic, was to be the genius of the set; but alas, he "took to bad
habits," and oozed into the slime of life, imperceptibly almost, hurting
no creature but himself--unless it may be that to some parent or other
near of kin his gentle facility may have caused keener pangs than others
give by cruelty and tyranny. The other, bright-eyed, healthy, strong,
and keen-tempered--the best fighter and runner and leaper in the
school--the dare-devil who was the leader in every row--took to Greek
much about the time when his companion took to drinking, got a
presentation, wrote some wonderful things about the functions of the
chorus, and is now on the fair road to a bishopric.

[Footnote 50: Take, for instance, the announcement of the wants of an
affluent and pious elderly lady, desirous of having the services of a
domestic like-minded with herself, who appeals to the public for a
"groom to take charge of two carriage-horses of a serious turn of mind."
So also the simple-hearted innkeeper, who founds on his "limited charges
and civility;" or the description given by a distracted family of a
runaway member, who consider that they are affording valuable means for
his identification by saying, "age not precisely known--but looks older
than he is."]

Next arises the vision of "the big boy," the lout--the butt of every
one, even of the masters, who, when any little imp did a thing well,
always made the appropriate laudation tell to the detriment of the big
boy, as if he were bound to be as superfluous in intellect as in flesh.
He has sufficiently dinned into him to make him thoroughly modest, poor
fellow, how all great men were little. Napoleon was little, so was
Frederic the Great, William III., the illustrious Condé, Pope, Horace,
Anacreon, Campbell, Tom Moore, and Jeffrey. His relations have so
thoroughly given in to the prejudice against him, that they get him a
cadetship because he is fit for nothing at home; and now, years
afterwards, the newspapers resound with his fame--how, when at the
quietest of all stations when the mutiny suddenly broke out in its most
murderous shape, and even experienced veterans lost heart, he remained
firm and collected, quietly developing, one after another, resources of
which he was not himself aware, and in the end putting things right,
partly by stern vigour, but more by a quiet tact and genial appreciation
of the native character. But what has become of the Dux--him who, in the
predictions of all, teachers and taught, was to render the institution
some day illustrious by occupying the Woolsack, or the chief place at
the Speaker's right hand? A curious destiny is his: at a certain point
the curve of his ascent was as it were truncated, and he took to the
commonest level of ordinary life. He may now be seen, staid and sedate
in his walk, which brings him, with a regularity that has rendered him
useful to neighbours owning erratic watches, day by day to a lofty
three-legged stool, mounted on which, all his proceedings confirm the
high character retained by him through several years for the neatness of
his handwriting, and especially for his precision in dotting his i's and
stroking his t's.

This is all along of the use which the reflective man may make of an old
advertisement. If it be old, the older the better--the more likely is it
to contain matter of curious interest or instruction about the ways of
men. To show this, I reprint two advertisements from British newspapers.


From the Public Advertiser of 28th March 1769.

     "TO BE SOLD, A BLACK GIRL, the property of J. B----, eleven years
     of age, who is extremely handy, works at her needle tolerably, and
     speaks English perfectly well: is of an excellent temper, and
     willing disposition.

     "Inquire of Mr Owen, at the Angel Inn, behind St Clement's Church
     in the Strand."

From the Edinburgh Evening Courant, 18th April 1768.

     "A BLACK BOY TO SELL.

     "TO BE SOLD, A BLACK BOY, with long hair, stout made, and
     well-limbed--is good tempered, can dress hair, and take care of a
     horse indifferently. He has been in Britain nearly three years.

     "Any person that inclines to purchase him may have him for £40. He
     belongs to Captain ABERCROMBIE at Broughton.

     "This advertisement not to be repeated."

There was at that time probably more of this description of property in
Britain than in Virginia. It had become fashionable, as one may see in
Hogarth. Such advertisements--they were abundant--might furnish an apt
text on which a philosophical historian could speculate on the probable
results to this country, had not Mansfield gone to the root of the
matter by denying all property in slaves.

So much for the chances which still remain to the devourer of books, if,
after having consumed all the solid volumes within his reach, he should
be reduced to shreds and patches of literature,--like a ship's crew
having resort to shoe-leather and the sweepings of the locker.




Pretenders.


But now to return to the point whence we started--the disposition, and
almost the necessity, which the true enthusiast in the pursuit feels to
look into the soul, as it were, of his book, after he has got possession
of the body. When he is not of the omnivorous kind, but one who desires
to possess a particular book, and, having got it, dips into the contents
before committing it to permanent obscurity on his loaded shelves, there
is, as we have already seen, a certain thread of intelligent
association linking the items of his library to each other. The
collector knows what he wants, and why he wants it, and that _why_ does
not entirely depend on exteriors, though he may have his whim as to that
also.

He is a totally different being from the animal who goes to all sales,
and buys every book that is cheap. That is a painfully low and
grovelling type of the malady; and, fortunately for the honour of
literature, the bargain-hunter who suffers under it is not in general a
special votary of books, but buys all bargains that come in his
way--clocks, tables, forks, spoons, old uniforms, gas-meters, magic
lanterns, galvanic batteries, violins (warranted real Cremonas, from
their being smashed to pieces), classical busts (with the same testimony
to their genuineness), patent coffee-pots, crucibles, amputating knives,
wheel-barrows, retorts, cork-screws, boot-jacks, smoke-jacks,
melon-frames, bath-chairs, and hurdy-gurdies. It has been said that
once, a coffin, made too short for its tenant, being to be had an
undoubted bargain, was bought by him, in the hope that, some day or
other, it might prove of service in his family. His library, if such it
may be termed, is very rich in old trade-directories, justices of peace
and registers of voters, road-books, and other useful manuals; but there
are very learned books in it too. That clean folio Herodotus was
certainly extremely cheap at half-a-crown; and you need not inform him
that the ninth book is wanting, for he will never find that out. The day
when he has discovered that any book has been bought by another person,
a better bargain than his own copy, is a black one in his calendar; but
he has a peculiar device for getting over the calamity by bringing down
the average cost of his own copy through fresh investments. Having had
the misfortune to buy a copy of Goldsmith's History of England for five
shillings, while a neighbour flaunts daily in his face a copy obtained
for three, he has been busily occupied in a search for copies still
cheaper. He has now brought down the average price of his numerous
copies of this more agreeable than accurate work to three shillings and
twopence, and hopes in another year to get below the three shillings.

Neither is the rich man who purchases fine and dear books by deputy to
be admitted within the category of the genuine book-hunter. He must hunt
himself--must actually undergo the anxiety, the fatigue, and, so far as
purse is concerned, the risks of the chase. Your rich man, known to the
trade as a great orderer of books, is like the owner of the great
game-preserve, where the sport is heavy butchery; there is none of the
real zest of the hunter of the wilderness to be had within his gates.
The old Duke of Roxburghe wisely sank his rank and his wealth, and
wandered industriously and zealously from shop to stall over the world,
just as he wandered over the moor, stalking the deer. One element in the
excitement of the poorer book-hunter he must have lacked--the feeling of
committing something of extravagance--the consciousness of parting with
that which will be missed. This is the sacrifice which assures the
world, and satisfies the man's own heart, that he is zealous and earnest
in the work he has set about. And it is decidedly this class who most
read and use the books they possess. How genial a picture does Scott
give of himself at the time of the Roxburghe sale--the creation of
Abbotsford pulling him one way, on the other his desire to accumulate a
library round him in his Tusculum. Writing to his familiar Terry, he
says, "The worst of all is, that while my trees grow and my fountain
fills, my purse, in an inverse ratio, sinks to zero. This last
circumstance will, I fear, make me a very poor guest at the literary
entertainment your researches hold out for me. I should, however, like
much to have the treatise on Dreams by the author of the New Jerusalem,
which, as John Cuthbertson, the smith, said of the minister's sermon,
'must be neat wark.' The loyal poems by N.T. are probably by poor Nahum
Tate, who was associated with Brady in versifying the Psalms, and more
honourably with Dryden in the second part of Absalom and Achitophel. I
never saw them, however, but would give a guinea or thirty shillings for
the collection."

One of the reasons why Dibdin's expatiations among rare and valuable
volumes are, after all, so devoid of interest, is, that he occupied
himself in a great measure in catering for men with measureless purses.
Hence there is throughout too exact an estimate of everything by what it
is worth in sterling cash, with a contempt for small things, which has
an unpleasant odour of plush and shoulder-knot about it. Compared with
dear old Monkbarns and his prowlings among the stalls, the narratives of
the Boccaccio of the book-trade are like the account of a journey that
might be written from the rumble of the travelling chariot, when
compared with the adventurous narrative of the pedestrian or of the
wanderer in the far East. Everything is too comfortable, luxurious,
and easy--russia, morocco, embossing, marbling, gilding--all crowding
on one another, till one feels suffocated with riches. There is a
feeling, at the same time, of the utter useless pomp of the whole thing.
Volumes, in the condition in which he generally describes them, are no
more fitted for use and consultation than white kid gloves and silk
stockings are for hard work. Books should be used decently and
respectfully--reverently, if you will; but let there be no toleration
for the doctrine that there are volumes too splendid for use, too fine
almost to be looked at, as Brummel said of some of his Dresden china.
That there should be little interest in the record of rich men buying
costly books which they know nothing about and never become acquainted
with, is an illustration of a wholesome truth, pervading all human
endeavours after happiness. It is this, that the active, racy enjoyments
of life--those enjoyments in which there is also exertion and
achievement, and which depend on these for their proper relish--are not
to be bought for hard cash. To have been to him the true elements of
enjoyment, the book-hunter's treasures must not be his mere property,
they must be his achievements--each one of them recalling the excitement
of the chase and the happiness of success. Like Monkbarns with his
Elzevirs and his bundle of pedlar's ballads, he must have, in common
with all hunters, a touch of the competitive in his nature, and be able
to take the measure of a rival,--as Monkbarns magnanimously takes that
of Davie Wilson, "'commonly called Snuffy Davie, from his inveterate
addiction to black rappee, who was the very prince of scouts for
searching blind alleys, cellars, and stalls, for rare volumes. He had
the scent of a slow-hound, sir, and the snap of a bull-dog. He would
detect you an old blackletter ballad among the leaves of a law-paper,
and find an _editio princeps_ under the mask of a school Corderius.'"

In pursuing the chase in this spirit, the sportsman is by no means
precluded from indulgence in the adventitious specialties that delight
the commonest bibliomaniac. There is a good deal more in many of them
than the first thought discloses. An _editio princeps_ is not a mere
toy--it has something in it that may purchase the attention even of a
thinking man. In the first place, it is a very old commodity--about four
hundred years of age. If you look around you in the world you will see
very few movables coeval with it. No doubt there are wonderfully ancient
things shown to travellers,--as in Glammis Castle you may see the
identical four-posted bedstead--a very creditable piece of
cabinet-makery--in which King Malcolm was murdered a thousand years ago.
But genuine articles of furniture so old as the _editio princeps_ are
very rare. If we should highly esteem a poker, a stool, a drinking-can,
of that age, is there not something worthy of observance, as indicating
the social condition of the age, in those venerable pages, made to look
as like the handwriting of their day as possible, with their decorated
capitals, all squeezed between two solid planks of oak, covered with
richly embossed hog-skin, which can be clasped together by means of
massive decorated clasps? And shall we not admit it to a higher place in
our reverence than some mere item of household furnishing, when we
reflect that it is the very form in which some great ruling intellect,
resuscitated from long interment, burst upon the dazzled eyes of Europe
and displayed the fulness of its face?




His Achievements in the Creation of Libraries.


So much, then, for the benefit which the class to whom these pages are
devoted derive to themselves from their peculiar pursuit. Let us now
turn to the far more remarkable phenomena, in which these separate and
perhaps selfish pursuers of their own instincts and objects are found to
concur in bringing out a great influence upon the intellectual destinies
of mankind. It is said of Brindley, the great canal engineer,
that,--when a member of a committee, where he was under examination, a
little provoked or amused by his entire devotion to canals, asked him if
he thought there was any use of rivers,--he promptly answered, "Yes, to
feed navigable canals." So, if there be no other respectable function in
life fulfilled by the book-hunter, I would stand up for the proposition
that he is the feeder, provided by nature, for the preservation of
literature from age to age, by the accumulation and preservation of
libraries, public or private. It will require perhaps a little
circumlocutory exposition to show this, but here it is.

A great library cannot be constructed--it is the growth of ages. You may
buy books at any time with money, but you cannot make a library like one
that has been a century or two a-growing, though you had the whole
national debt to do it with. I remember once how an extensive publisher,
speaking of the rapid strides which literature had made of late years,
and referring to a certain old public library, celebrated for its
affluence in the fathers, the civilians, and the medieval chroniclers,
stated how he had himself freighted for exportation, within the past
month, as many books as that whole library consisted of. This was likely
enough to be true, but the two collections were very different from each
other. The cargoes of books were probably thousands of copies of some
few popular selling works. They might be a powerful illustration of the
diffusion of knowledge, but what they were compared with was its
concentration. Had all the paper of which these cargoes consisted been
bank-notes, they would not have enabled their owner to create a
duplicate of the old library, rich in the fathers, the civilians, and
the medieval chroniclers.

This impossibility of improvising libraries is really an important and
curious thing; and since it is apt to be overlooked, owing to the
facility of buying books, in quantities generally far beyond the
available means of any ordinary buyer, it seems worthy of some special
consideration. A man who sets to to form a library will go on
swimmingly for a short way. He will easily get Tennyson's
Poems--Macaulay's and Alison's Histories--the Encyclopædia
Britannica--Buckle on Civilisation--all the books "in print," as it is
termed. Nay, he will find no difficulty in procuring copies of others
which may not happen to be on the shelves of the publisher or of the
retailer of new books. Of Voltaire's works--a little library in
itself--he will get a copy at his call in London, if he has not set his
mind on some special edition. So of Scott's edition of Swift or Dryden,
Croker's edition of Boswell's Johnson, and the like. One can scarcely
suppose a juncture in which any of these cannot be found through the
electric chain of communication established by the book-trade. Of
Gibbon's and Hume's Histories--Jeremy Taylor's works--Bossuet's
Universal History, and the like, copies abound everywhere. Go back a
little, and ask for Kennet's Collection of the Historians--Echard's
History, Bayle, Moreri, or Father Daniel's History of France, you cannot
be so certain of immediately obtaining your object, but you will get the
book in the end--no doubt about that.

Everything has its caprices, and there are some books which might be
expected to be equally shy, but in reality, by some inexplicable
fatality, are as plentiful as blackberries. Such, for instance, are
Famianus Strada's History of the Dutch War of Independence--one of the
most brilliant works ever written, and in the very best Latin after
Buchanan's. There is Buchanan's own history, very common even in the
shape of the early Scotch edition of 1582, which is a highly favourable
specimen of Arbuthnot's printing. Then there are Barclay's Argenis, and
Raynal's Philosophical History of the East and West Indies, without
which no book-stall is to be considered complete, and which seem to be
possessed of a supernatural power of resistance to the elements, since,
month after month, in fair weather or foul, they are to be seen at their
posts dry or dripping.

So the collector goes on, till he perhaps collects some five thousand
volumes or so of select works. If he is miscellaneous in his taste, he
may get on pretty comfortably to ten or fifteen thousand, and then his
troubles will arise. He has easily got Baker's and Froissart's and
Monstrelet's Chronicles, because there are modern reprints of them in
the market. But if he want Cooper's Chronicle, he may have to wait for
it, since its latest form is still the black-letter. True, I did pick up
a copy lately, at Braidwood's, for half-a-guinea, but that was a
catch--it might have caused the search of a lifetime. Still more
hopeless it is when the collector's ambition extends to The Ladder of
Perfection of Wynkin de Worde, or to his King Rycharde Cure de Lion,
whereof it is reported in the Repertorium Bibliographicum, that "an
imperfect copy, wanting one leaf, was sold by auction at Mr Evans's, in
June 1817, to Mr Watson Taylor for £40, 19s." "Woe betide," says
Dibdin, "the young bibliomaniac who sets his heart upon Breton's
Flourish upon Fancie and Pleasant Toyes of an Idle Head, 1557, 4to; or
Workes of a Young Wyt trussed up with a Fardell of Pretty Fancies!!
Threescore guineas shall hardly fetch these black-letter rarities from
the pigeon-holes of Mr Thorpe. I lack courage to add the prices for
which these copies sold." But he has some comfort reserved for the
hungry collector, in the intimation that The Ravisht Soul and the
Blessed Weaper, by the same author, may be had for £15.[51] It creates a
thrilling interest to know, through the same distinguished authority,
that the Heber sale must have again let loose upon the world "A merry
gest and a true, howe John Flynter made his Testament," concerning which
we are told, with appropriate solemnity and pathos, that "Julian Notary
is the printer of this inestimably precious volume, and Mr Heber is the
thrice-blessed owner of the copy described in the Typographical
Antiquities."

[Footnote 51: Library Companion, p. 699.]

Such works as the Knightly Tale of Galogras, The Temple of Glas, Lodge's
Nettle for Nice Noses, or the Book of Fayts of Armes, by Christene of
Pisa, or Caxton's Pylgremage of the Sowle, or his Myrrour of the Worlde,
will be long inquired after before they come to the market, thoroughly
contradicting that fundamental principle of political economy, that the
supply is always equal to the demand.

He, indeed, who sets his mind on the possession of any one of these
rarities, may go to his grave a disappointed man. It will be in general
the consolation of the collector, however, that he is by no means the
"homo unius libri." There is always something or other turning up for
him, so long as he keeps within moderate bounds. If he be rich and
ravenous, however, there is nothing for it but duplicating--the most
virulent form of book-mania. We have seen that Heber, whose collection,
made during his own lifetime, was on the scale of those public libraries
which take generations to grow, had, with all his wealth, his
liberality, and his persevering energy, to invest himself with
duplicates, triplicates--often many copies of the same book.

It is rare that the private collector runs himself absolutely into this
quagmire, and has so far exhausted the market that no already
unpossessed volume turns up in any part of the world to court his eager
embraces. The limitation constitutes, however, a serious difficulty in
the way of rapidly creating great public libraries. We would obtain the
best testimony to this difficulty in America, were our brethren there in
a condition to speak or think of so peaceful a pursuit as
library-making. In the normal condition of society there--something
like that of Holland in the seventeenth century--there are powerful
elements for the promotion of art and letters, when wealth gives the
means and civilisation the desire to promote them. The very absence of
feudal institutions--the inability to found a baronial house--turns the
thoughts of the rich and liberal to other foundations calculated to
transmit their name and influence to posterity. And so we have such
bequests as John Jacob Astor's, who left four hundred thousand dollars
for a library, and the hundred and eighty thousand which were the
nucleus of the Smithsonian Institution. Yes! Their efforts in this
direction have fully earned for them their own peculiar form of
laudation as "actually equal to cash." Hence, as the book-trade and
book-buyers know very well, the "almighty dollar" has been hard at work,
trying to rear up by its sheer force duplicates of the old European
libraries, containing not only all the ordinary stock books in the
market, but also the rarities, and those individualities--solitary
remaining copies of impressions--which the initiated call uniques. It is
clear, however, that when there is but one copy, it can only be in one
place; and if it have been rooted for centuries in the Bodleian, or the
University of Tubingen, it is not to be had for Harvard or the Astorian.
Dr Cogswell, the first librarian of the Astorian, spent some time in
Europe with his princely endowment in his pocket, and showed himself a
judicious, active, and formidable sportsman in the book-hunting world.
Whenever, from private collections, or the breaking-up of public
institutions, rarities got abroad into the open market, the collectors
of the old country found that they had a resolute competitor to deal
with--almost, it might be said, a desperate one--since he was in a
manner the representative of a nation using powerful efforts to get
possession of a share of the literary treasures of the Old World.

In the case of a book, for instance, of which half-a-dozen copies might
be known to exist, the combatants before the auctioneer would be, on the
one side, many an ambitious collector desiring to belong to the
fortunate circle already in possession of such a treasure; but on the
other side was one on whose exertions depended the question, whether the
book should henceforth be part of the intellectual wealth of a great
empire, and should be accessible for consultation by American scholars
and authors without their requiring to cross the Atlantic. Let us see
how far, by a brief comparison, money has enabled them to triumph over
the difficulties of their position.

It is difficult to know exactly the numerical contents of a library, as
some people count by volumes, and others by the separate works, small or
great; and even if all should consent to count by volumes, the estimate
would not be precise, for in some libraries bundles of tracts and other
small works are massed in plethoric volumes for economy, while in
affluent institutions every collection of leaves put under the command
of a separate title-page is separately bound in cloth, calf, or morocco,
according to its rank. The Imperial Library at Paris is computed to
contain above eight hundred thousand volumes; the Astorian boasts of
approaching a hundred thousand: the next libraries in size in America
are the Harvard, with from eighty thousand to ninety thousand; the
Library of Congress, which has from sixty thousand to seventy thousand;
and the Boston Athenæum, which has about sixty thousand.

There are many of smaller size. In fact, there is probably no country so
well stocked as the States with libraries of from ten thousand to twenty
thousand volumes,--the evidence that they have bought what was to be
bought, and have done all that a new people can to participate in the
long-hoarded treasures of literature which it is the privilege of the
Old World to possess. I know that, especially in the instance of the
Astorian Library, the selections of books have been made with great
judgment, and that, after the boundaries of the common crowded market
were passed, and individual rarities had to be stalked in distant
hunting-grounds, innate literary value was still held an object more
important than mere abstract rarity, and, as the more worthy quality of
the two, that on which the buying power available to the emissary was
brought to bear.

The zeal and wealth which the citizens of the States have thrown into
the limited field from which a library can be rapidly reaped, are
manifested in the size and value of their private collections. A volume,
called The Private Libraries of New York, by James Wynne, M.D., affords
interesting evidence of this phenomenon. It is printed on large thick
paper, after the most luxurious fashion of our book clubs, apparently
for private distribution. The author states, however, that "the greater
part of the sketches of private libraries to be found in this volume,
were prepared for and published in the Evening Post about two years
since. Their origin is due to a request on the part of Mr Bigelow, one
of the editors of the Post, to the writer, to examine and sketch the
more prominent private collections of books in New York."

Such an undertaking reveals, to us of the old country, a very singular
social condition. With us, the class who may be thus offered up to the
martyrdom of publicity is limited. The owners of great houses and great
collections are doomed to share them with the public, and if they would
frequent their own establishments, must be content to do so in the
capacity of librarians or showmen, for the benefit of their numerous and
uninvited visitors. They generally, with wise resignation, bow to the
sacrifice, and, abandoning all connection with their treasures, dedicate
them to the people--nor, as their affluence is generally sufficient to
surround them with an abundance of other enjoyments, are they an object
of much pity.

But that the privacy of our ordinary wealthy and middle classes should
be invaded in a similar shape, is an idea that could not get abroad
without creating sensations of the most lively horror. They manage these
things differently across the Atlantic, and so here we have "over" fifty
gentlemen's private collections ransacked and anatomised. If _they_ like
it, we have no reason to complain, but rather have occasion to rejoice
in the valuable and interesting result.

It is quite natural that their ways of esteeming a collection should not
be as our ways. There is a story of a Cockney auctioneer, who had a
location in the back settlements to dispose of, advertising that it was
"almost entirely covered with fine old timber." To many there would
appear to be an equal degree of verdant simplicity in mentioning among
the specialties and distinguishing features of a collection--the
Biographia and Encyclopædia Britannica, Lowndes's Manual, the Quarterly
and Edinburgh Reviews, Boyle, Ducange, Moreri, Dodsley's Annual
Register, Watt's Bibliotheca, and Diodorus Siculus.

The statement that there is in Dr Francis's collection a "complete set
of the Recueil des Causes Célèbres, collected by Maurice Mejan, in
eighteen volumes--a scarce and valuable work"--would throw any of our
black-letter knight-errants into convulsions of laughter. There are also
some instances of perhaps not unnatural confusion between one merely
local British celebrity and another, as where it is set forth that in Mr
Noyes's collection "there is a fine copy of Sir Robert Walpole's works,
in five large quarto volumes, embellished with plates." But under all
this inexperience of the ways of the craft as it is cultivated among us,
and unconsciousness of such small parochial distinctions as may hold
between Sir Robert Walpole, our Prime Minister, and Horace Walpole, the
man of letters and trinkets, the book contains a quantity of valuable
and substantial matter, both as a record of rich stores of learning
heaped up for the use of the scholar, and marvellous varieties to dazzle
the eyes of the mere Dibdinite. The prevailing feature throughout is the
lavish costliness and luxury of these collections, several of which
exceed ten thousand volumes. Where collections have grown so large that,
on the principles already explained, their increase is impeded, the
owner's zeal and wealth seem to have developed themselves in the lavish
enshrining and decorating of such things as were attainable.[52]

[Footnote 52: Take as a practical commentary on what has been said (p.
82) on "illustrating" books, the following passage describing some of
the specialties of a collection, the general features of which are
described further on:--

"But the crowning glory is a folio copy of Shakespeare, illustrated by
the collector himself, with a prodigality of labour and expense, that
places it far above any similar work ever attempted. The letterpress of
this great work is a choice specimen of Nichol's types, and each play
occupies a separate portfolio. These are accompanied by costly
engravings of landscapes, rare portraits, maps, elegantly coloured
plates of costumes, and water-colour drawings, executed by some of the
best artists of the day. Some of the plays have over 200 folio
illustrations, each of which is beautifully inlaid or mounted, and many
of the engravings are very valuable. Some of the landscapes, selected
from the oldest cosmographies known, illustrating the various places
mentioned in the pages of Shakespeare, are exceedingly curious as well
as valuable.

"In the historical plays, when possible, every character is portrayed
from authoritative sources, as old tapestries, monumental brasses, or
illuminated works of the age, in well-executed drawings or recognised
engravings. There are in this work a vast number of illustrations, in
addition to a very numerous collection of water-colour drawings. In
addition to the thirty-seven plays, are two volumes devoted to
Shakespeare's life and times, one volume of portraits, one volume
devoted to distinguished Shakespearians, one to poems, and two to
disputed plays, the whole embracing a series of forty-two folio volumes,
and forming, perhaps, the most remarkable and costly monument, in this
shape, ever attempted by a devout worshipper of the Bard of Avon. The
volume devoted to Shakespeare's portraits was purchased by Mr Burton, at
the sale of a gentleman's library, who had spent many years in making
the collection, and includes various 'effigies' unknown to many
laborious collectors. It contains upwards of 100 plates, for the most
part proofs. The value of this collection may be estimated by the fact,
that a celebrated English collector recently offered its possessor £60
for this single volume.

"In the reading-room directly beneath the main library, are a number of
portfolios of prints illustrative of the plays of Shakespeare, of a size
too large to be included in the illustrated collection just noticed.
There is likewise another copy of Shakespeare, based upon Knight's
pictorial royal octavo, copiously illustrated by the owner; but although
the prints are numerous, they are neither as costly nor as rare as those
contained in the large folio copy.

"Among the curiosities of the Shakespeare collection are a number of
copies of the disputed plays, printed during his lifetime, with the name
of Shakespeare as their author. It is remarkable, if these plays were
not at least revised by Shakespeare, that no record of a contradiction
of their authorship should be found. It is not improbable that many
plays written by others were given to Shakespeare to perform in his
capacity as a theatrical manager, requiring certain alterations in order
to adapt them to the use of the stage, which were arranged by his
cunning and skilful hand, and these plays afterward found their way into
print, with just sufficient of his emendations to allow his authorship
of them, in the carelessness in which he held his literary fame, to pass
uncontradicted by him.

"There is a copy of an old play of the period, with manuscript
annotations, and the name of Shakespeare written on the title-page. It
is either the veritable signature of the poet, or an admirably imitated
forgery. Mr Burton inclined to the opinion that the work once belonged
to Shakespeare, and that the signature is genuine. If so, it is probably
the only scrap of his handwriting on this continent. This work is not
included in the list given of Ireland's library, the contents of which
were brought into disrepute by the remarkable literary forgeries of the
son, but stands forth peculiar and unique, and furnishes much room for
curious speculation."--(148-51.)]

The descriptions of a remorseless investigator like this have a fresh
individuality not to be found here, where our habitual reserve prevents
us from offering or enjoying a full, true, and particular account of
the goods of our neighbours, unless they are brought to the hammer,--and
then they have lost half the charm which they possessed as the household
gods of some one conspicuous by position or character, and are little
more estimable than other common merchandise. It would be difficult to
find, among the countless books about books produced by us in the old
country, any in which the bent of individual tastes and propensities is
so distinctly represented in tangible symbols; and the reality of the
elucidation is increased by the sort of innocent surprise with which the
historian approaches each "lot," evidently as a first acquaintance,
about whom he inquires and obtains all available particulars,
good-humouredly communicating them in bald detail to his reader. Here
follows a sketch--and surely a tempting one--of a New York interior:--

"Mr Burton's library contains nearly sixteen thousand volumes. Its
proprietor had constructed for its accommodation and preservation a
three-storey fire-proof building, about thirty feet square, which is
isolated from all other buildings, and is connected with his residence
in Hudson Street by a conservatory gallery. The chief library-room
occupies the upper floor of this building, and is about twenty-five feet
in height. Its ceiling presents a series of groined rafters, after the
old English style, in the centre of which rises a dome-skylight of
stained glass. The sides of the library are fitted up with thirty-six
oak book-cases of a Gothic pattern, which entirely surround it, and are
nine feet in height. The space between the ceiling and the book-cases is
filled with paintings, for the most part of large size, and said to be
of value. Specimens of armour and busts of distinguished authors
decorate appropriate compartments, and in a prominent niche, at the head
of the apartment, stands a full-length statue of Shakespeare, executed
by Thom, in the same style as the Tam o' Shanter and Old Mortality
groups of this Scotch sculptor.

"The great specialty of the library is its Shakespeare collection; but,
although very extensive and valuable, it by no means engrosses the
entire library, which contains a large number of valuable works in
several departments of literature.

"The number of lexicons and dictionaries is large, and among the latter
may be found all the rare old English works so valuable for reference.
Three book-cases are devoted to serials, which contain many of the
standard reviews and magazines. One case is appropriated to voyages and
travels, in which are found many valuable ones. In another are upwards
of one hundred volumes of table-talk, and numerous works on the fine
arts and bibliography. One book-case is devoted to choice works on
America, among which is Sebastian Munster's Cosmographia Totius Orbis
Regionum, published in folio at Basle in 1537, which contains full notes
of Columbus, Vespucci, and other early voyagers. Another department
contains a curious catalogue of authorities relating to Crime and
Punishment; a liberal space is devoted to Facetiæ, another to American
Poetry, and also one to Natural and Moral Philosophy. The standard works
of Fiction, Biography, Theology, and the Drama, are all represented.

"There is a fair collection of classical authors, many of which are of
Aldine and Elzevir editions. Among the rarities in this department is a
folio copy of Plautus, printed at Venice in 1518, and illustrated with
woodcuts."

The author thus coming upon a Roman writer of plays, named Plautus,
favours us with an account of him, which it is unnecessary to pursue,
since it by no means possesses the interest attached to his still-life
sketches. Let us pass on and take a peep at the collection of Chancellor
Kent, known in this country as the author of Kent's Commentary:--

"To a lawyer, the Chancellor's written remarks on his books are,
perhaps, their most interesting feature. He studied pen in hand, and all
of his books contain his annotations, and some are literary curiosities.
His edition of Blackstone's Commentaries is the first American edition,
printed in Philadelphia in 1771. It is creditable to the press of that
time, and is overlaid with annotations, showing how diligently the
future American commentator studied the elegant work of his English
predecessor. The general reader will find still more interest in the
earlier judicial reports of the State of New York, printed while he was
on the bench. He will find not merely legal notes, but biographical
memoranda of many of the distinguished judges and lawyers who lived at
the commencement of the century, and built up the present system of
laws.

"In proceeding from the legal to the miscellaneous part of the library,
the visitor's attention will, perhaps, be attracted by an extensive and
curious collection of the records of criminal law. Not merely the
English state trials and the French _causes célèbres_ are there, but the
criminal trials of Scotland and of America, and detached publications of
remarkable cases, Newgate Calendars, Malefactors' Register, Chronicles
of Crime, with ghastly prints of Newgate and Old Bailey, with their
executions. The Chancellor is not responsible for this part of the
library, which owes its completeness to the morbid taste of his
successor, who defends the collection as best illustrating the popular
morals and manners of every period, and contends that fiction yields in
interest to the gloomy dramas of real life."

The practice attributed to the Chancellor of annotating his books is
looked on by collectors as in the general case a crime which should be
denied benefit of clergy. What is often said, however, of other crimes
may be said of this, that if the perpetrator be sufficiently
illustrious, it becomes a virtue. If Milton, for instance, had thought
fit to leave his autograph annotations on the first folio Shakespeare,
the offence would not only have been pardoned but applauded, greatly to
the pecuniary benefit of any one so fortunate as to discover the
treasure. But it would be highly dangerous for ordinary people to found
on such an immunity. I remember being once shown by an indignant
collector a set of utterly and hopelessly destroyed copies of rare
tracts connected with the religious disputes of Queen Elizabeth's day,
each inlaid and separately bound in a thin volume in the finest morocco,
with the title lengthways along the back. These had been lent to a
gentleman who deemed himself a distinguished poet, and he thought proper
to write on the margin the sensations caused within him by the perusal
of some of the more striking passages, certifying the genuineness of his
autograph by his signature at full length in a bold distinct hand. He,
worthy man, deemed that he was adding greatly to the value of the
rarities; but had he beheld the owner's face on occasion of the
discovery, he would have been undeceived.

There are in Dr Wynne's book descriptions, not only of libraries
according to their kind, but according to their stage of growth, from
those which, as the work of a generation or two, have reached from ten
to fifteen thousand, to the collections still in their youth, such as Mr
Lorimer Graham's of five thousand volumes, rich in early editions of
British poetry, and doubtless, by this time, still richer, since its
owner was lately here collecting early works on the literature of
Scotland, and other memorials of the land of his fathers. Certainly,
however, the most interesting of the whole is the library of the Rev. Dr
Magoon, "an eminent and popular divine of the Baptist Church." He
entered on active life as an operative bricklayer. There are, it
appears, wall-plates extant, and not a few, built by his hands, and it
was only by saving the earnings these brought to him that he could
obtain an education. When an English mechanic finds out that he has a
call to the ministry, we can easily figure the grim ignorant fanatical
ranter that comes forth as the result. If haply he is able to read, his
library will be a few lean sheepskin-clad volumes, such as Boston's
Crook in the Lot, Fisher's Marrow of Modern Divinity, Brooks's Apples of
Gold, Bolton's Saint's Enriching Examination, and Halyburton's Great
Concern. The bricklayer, however, was endowed with the heavenly gift of
the high æsthetic, which no birth or breeding can secure, and threw
himself into that common ground where art and religion meet--the
literature of Christian medieval art. Things must, however, have greatly
changed among our brethren since the days of Cotton Mather, or even of
Jonathan Edwards, when a person in Dr Magoon's position could embellish
his private sanctuary in this fashion.

"The chief characteristic of the collection is its numerous works on
the history, literature, and theory of art in general, and of Christian
architecture in particular. There is scarcely a church, abbey,
monastery, college, or cathedral; or picture, statue, or illumination,
prominent in Christian art, extant in Italy, Germany, France, or the
British Islands, that is not represented either by original drawings or
in some other graphic form.

"In addition to these works, having especial reference to Christian art,
are many full sets of folios depicting the leading galleries of ancient,
medieval, and modern art in general. Some of these, as the six elephant
folios on the Louvre, are in superb bindings; while many others, among
which are the Dresden Gallery and Retzsch's Outlines, derive an
additional value from once having formed a part of the elegant
collection of William Reginald Courtenay.

"But what renders this collection particularly valuable, is its large
number of original drawings by eminent masters which accompany the
written and engraved works. Amongst these are two large sepia drawings,
by Amici, of the Pantheon and St Peter's at Rome. These drawings were
engraved and published with several others by Ackermann. Both the
originals, and the engravings executed from them, are in the collection.
The original view near the Basilica of St Marco, by Samuel Prout, the
engraving of which is in Finden's Byron, and the interior of St Marco,
by Luke Price, the engraving of which is in Price's Venice Illustrated,
grace the collection. There is likewise a superb general view of Venice,
by Wyld; a fine exterior view of Rheims Cathedral, by Buckley; an
exterior view of St Peter's at Caën, by Charles Vacher; and the interior
of St Germain des Prés at Paris, by Duval."

The early history of the American settlements is naturally the object
around which many of these collections cluster; but the scraps of this
kind of literature which have been secured have a sadly impoverished
aspect in comparison with the luxurious stores which American money has
attracted from the Old World.[53] Here one is forcibly reminded of
those elements in the old-established libraries of Europe which no
wealth or zeal can achieve elsewhere, because the commodity is not in
the market.

[Footnote 53: "This collection [Mr Menzies's] contains four thousand
volumes, and is for the most part in the English language. Its chief
specialty consists in works on American history and early American
printed books. Among the latter may be mentioned a series of the
earliest works issued from the press in New York. Of these, is A Letter
of Advice to a Young Gentleman, by R.L., printed and sold by William
Bradford, in New York, 1696. Richard Lyon, the author, came early to
this country, and officiated as a private tutor to a young English
student at Cambridge, to whom the letter of advice was written. It is
undoubtedly the earliest work which issued from the press in New York,
and is so extremely rare, that it is questionable whether another copy
is to be found in the State. There is a collection of tracts comprised
in seven volumes, written by the Rev. George Keith, and published by
Bradford, at New York, 1702-4. Keith was born in Scotland, and settled
in East Jersey, in the capacity of surveyor-general, in 1682. The
several tracts in the collection are on religious subjects, and are
controversial in their character. As early specimens of printing, and as
models of the manner in which the religious controversies of the day
were conducted, they are both instructive and curious. In addition to
these is a work entitled The Rebuker Rebuked, by Daniel Leeds, 1703; A
Sermon preached at Kingston in Jamaica, by William Corbin, 1703; The
Great Mystery of Foxcraft, by Daniel Leeds, 1705; A Sermon preached at
Trinity Church, in New York, by John Sharp, 1706; An Alarm Sounded to
the Inhabitants of the World, by Bath Bowers, 1709; and Lex
Parliamentaria, 1716. All the above works were printed by Bradford, the
earliest New York publisher, and one of the earliest printers in
America. They constitute, perhaps, the most complete collection in
existence of the publications of this early typographer. The whole are
in an excellent state of preservation, and are nearly, if not quite,
unique."]

America had just one small old library, and the lamentation over the
loss of this ewe-lamb is touching evidence of her poverty in such
possessions. The Harvard Library dates from the year 1638. In 1764 the
college buildings were burned, and though books are not easily consumed,
yet the small collection of five thousand volumes was overwhelmed in the
general ruin. So were destroyed many books from the early presses of the
mother country, and many of the firstlings of the transatlantic
printers; and though its bulk was but that of an ordinary country
squire's collection, the loss has been always considered national and
irreparable.

It is, after all, a rather serious consideration--which it never seems
as yet to have occurred to any one to revolve--how entirely the new
states of the West and the South seem to be cut off from the literary
resources which the Old World possesses in her old libraries. Whatever
light lies hidden beneath the bushel in these venerable institutions,
seems for ever denied to the students and inquirers of the new empire
rising in the antipodes, and consequently to the minds of the people at
large who receive impressions from students and inquirers. Books can be
reprinted, it is true; but where is the likelihood that seven hundred
thousand old volumes will be reprinted to put the Astorian Library on a
par with the Imperial? Well, perhaps some quick and cheap way will be
found of righting it all when the Aerial Navigation Company issues its
time-bills, and news come of battles "from the nation's airy navies
grappling in the central blue."

In the meantime, what a lesson do these matters impress on us of the
importance of preserving old books! Government and legislation have done
little, if anything, in Britain, towards this object, beyond the
separate help that may have been extended to individual public
libraries, and the Copyright Act deposits. Of general measures, it is
possible to point out some which have been injurious, by leading to the
dispersal or destruction of books. The house and window duties have done
this to a large extent. As this statement may not be quite self-evident,
a word in explanation may be appropriate. The practice of the department
having charge of the Assessed Taxes has been, when any furniture was
left in an unoccupied house, to levy the duty--to exempt only houses
entirely empty. It was a consequence of this that when, by minority,
family decay, or otherwise, a mansion-house had to be shut up, there was
an inducement entirely to gut it of its contents, including the library.
The same cause, by the way, has been more destructive still to
furniture, and may be said to have lost to our posterity the fashions of
a generation or two. Tables, chairs, and cabinets first grow
unfashionable, and then old; in neither stage have they any friends who
will comfort or support them--they are still worse off than books. But
then comes an after-stage, in which they revive as antiquities, and
become exceeding precious. As Pompeiis, however, are rare in the world,
the chief repositories of antique furniture have been mansions shut up
for a generation or two, which, after more fashions than generations
have passed away, are reopened to the light of day, either in
consequence of the revival of the fortunes of their old possessors, or
of their total extinction and the entry of new owners. How the house and
window duties disturbed this silent process by which antiques were
created is easily perceived.

One service our Legislature has done for the preservation of books in
the copies which require to be deposited under the Copyright Act at
Stationers' Hall for the privileged libraries. True, this has been
effected somewhat in the shape of a burden upon authors, for the benefit
of that posterity which has done no more for them specially than it has
for other people of the present generation. But in its present modified
shape the burden should not be grudged, in consideration of the
magnitude of the benefit to the people of the future--a benefit the full
significance of which it probably requires a little consideration to
estimate. The right of receiving a copy of every book from Stationers'
Hall has generally been looked on as a benefit to the library receiving
it. The benefit, however, was but lightly esteemed by some of these
institutions, the directors of which represented that they were thus
pretty well supplied with the unsaleable rubbish, while the valuable
publications slipped past them; and, on the whole, they would sell their
privilege for a very small annual sum, to enable them to go into the
market and buy such books, old and new, as they might prefer. The view
adopted by the law, however, was, that the depositing of these books
created an obligation if it conferred a privilege, the institution
receiving them having no right to part with them, but being bound to
preserve them as a record of the literature of the age.[54]

[Footnote 54: I am not aware that in the blue-books, or any other source
of public information, there is any authenticated statement of the
quantity of literature which the privileged libraries receive through
the Copyright Act. The information would afford a measure of the
fertility of the British press. It is rather curious, that for a morsel
of this kind of ordinary modern statistics, one must have recourse to so
scholarly a work as the quarto volume of the _Præfationes et Epistolæ
Editionibus Principibus Auctorum Veterum præpositæ, curante Beriah
Botfield, A.M._ The editor of that noble quarto obtained a return from
Mr Winter Jones, of the number of deposits in the British Museum from
1814 to 1860. Counting the "pieces," as they are called--that is, every
volume, pamphlet, page of music, and other publication--the total number
received in 1814 was 378. It increased by steady gradation until 1851,
when it reached 9871. It then got an impulse, from a determination more
strictly to enforce the Act, and next year the number rose to 13,934,
and in 1859 it reached 28,807. In this great mass, the number of books
coming forth complete in one volume or more is roundly estimated at
5000, but a quantity of the separate numbers and parts which go to make
up the total are elementary portions of books, giving forth a certain
number of completed volumes annually. From the same authority, it
appears that the total number of publications which issued from the
French press in 1858 was estimated at 13,000; but this includes
"sermons, pamphlets, plays, pieces of music, and engravings." In the
same year the issues from the German press, Austria not included, are
estimated at 10,000, all apparently actual volumes, or considerable
pamphlets. Austria in 1855 published 4673 volumes and parts. What a
contrast to all this it must be to live in sleepy Norway, where the
annual literary prowess produces 146 volumes! In Holland the annual
publications approach 2000. "During the year 1854, 861 works in the
Russian language, and 451 in foreign languages were printed in Russia;
besides 2940 scientific and literary treatises in the different
periodicals." The number of works anywhere published is, however, no
indication of the number of books put in circulation, since some will
have to be multiplied by tens, others by hundreds, and others by
thousands. We know that there is an immense currency of literature in
the American States, yet, of the quantity of literature issued there,
the Publishers' Circular for February 1859 gives the following meagre
estimate:--"There were 912 works published in America during 1858. Of
these 177 were reprints from England, 35 were new editions, and 10 were
translations from the French or German. The new American works thus
number only 690, and among them are included sermons, pamphlets, and
letters, whereas the reprints are in most cases _bonâ fide_ books."]

If the rule come ever to be thoroughly enforced, it will then come to
pass that of every book that is printed in Britain, good or bad, five
copies shall be preserved in the shelves of so many public libraries,
slumbering there in peace, or tossed about by impatient readers, as the
case may be. For the latter there need not perhaps be much anxiety; it
is for the sake of those addicted to slumbering in peaceful obscurity
that this refuge is valuable. There is thus at least a remnant saved
from the relentless trunk-maker. If the day of resuscitation from the
long slumber should arrive, we know where to find the book--in a
privileged library. The recollection just now occurs to me of a man of
unquestionable character and scholarship, who wrote a suitable and
intelligent book on an important subject, and at his own expense had it
brought into the world by a distinguished publisher, prudently
intimating on the title-page that he reserved the right of translation.
Giving the work all due time to find its way, he called at the Row,
exactly a year after the day of publication, to ascertain the result. He
was presented with a perfectly succinct account of charge and discharge,
in which he was credited with three copies sold. Now, he knew that his
family had bought two copies, but he never could find out who it was
that had bought the third. The one mind into which his thoughts had
thus passed, remained ever mysteriously undiscoverable. Whether or not
he consoled himself with the reflection that what might have been
diffused over many was concentrated in one, it is consolatory to others
to reflect that such a book stands on record in the privileged
libraries, to come forth to the world if it be wanted.

Nor is the resuscitation of a book unsuited to its own age, but suited
to another, entirely unexampled. That beautiful poem called Albania was
reprinted by Leyden, from a copy preserved somewhere: so utterly
friendless had it been in its obscurity, that the author's history, and
even his name, were unknown; and though it at once excited the high
admiration of Scott, no scrap of intelligence concerning it could be
discovered in any quarter contemporary with its first publication. The
Discourse on Trade by Roger North, the author of the amusing Lives of
Lord-Keeper Guildford and his other two brothers, was lately reprinted
from a copy in the British Museum, supposed to be the only one existing.
Though neglected in its own day, it has been considered worthy of
attention in this, as promulgating some of the principles of our
existing philosophy of trade. On the same principle, some rare tracts on
political economy and trade were lately reprinted by a munificent
nobleman, who thought the doctrines contained in them worthy of
preservation and promulgation. The Spirit of Despotism, by Vicesimus
Knox, was reprinted, at a time when its doctrines were popular, from a
single remaining copy: the book, though instructive, is violent and
declamatory, and it is supposed that its author discouraged or
endeavoured to suppress its sale after it was printed.

In the public duty of creating great libraries, and generally of
preserving the literature of the world from being lost to it, the
collector's or book-hunter's services are eminent and numerous. In the
first place, many of the great public libraries have been absolute
donations of the treasures to which some enthusiastic literary sportsman
has devoted his life and fortune. Its gradual accumulation has been the
great solace and enjoyment of his active days; he has beheld it, in his
old age, a splendid monument of enlightened exertion, and he resolves
that, when he can no longer call it his own, it shall preserve the
relics of past literature for ages yet to come, and form a centre whence
scholarship and intellectual refinement shall diffuse themselves around.
We can see this influence in its most specific and material shape,
perhaps, by looking round the reading-room of the British Museum--that
great manufactory of intellectual produce, where so many heads are at
work. The beginning of this great institution, as everybody knows, was
in the fifty thousand volumes collected by Sir Hans Sloane--a wonderful
achievement for a private gentleman at the beginning of the last
century. When George III. gave it the libraries of the kings of England,
it gained, as it were, a better start still by absorbing collections
which had begun before Sloane was born--those of Cranmer, Prince Henry,
and Casaubon. The Ambrosian Library at Milan was the private collection
of Cardinal Borromeo, bequeathed by him to the world. It reached forty
thousand volumes ere he died, and these formed a library which had
arisen in free, natural, and symmetrical growth, insomuch as, having fed
it during his whole life, it began with the young and economic efforts
of youth and poverty, and went on accumulating in bulk and in the
costliness of its contents as succeeding years brought wealth and
honours to the great prelate. What those merchant princes, the Medici,
did for the Laurentian Library at Florence is part of history. Old
Cosmo, who had his mercantile and political correspondents in all lands,
made them also his literary agents, who thus sent him goods too precious
to be resold even at a profit. "He corresponded," says Gibbon, "at once
with Cairo and London, and a cargo of Indian spices and Greek books were
often imported by the same vessel." The Bodleian started with a
collection which had cost Sir Thomas Bodley £10,000, and it was
augmented from time to time by the absorption of tributary influxes of
the same kind. Some far-seeing promoters of national museums have
reached the conclusion that it is not a sound ultimate policy to press
too closely on the private collector. He is therefore permitted, under a
certain amount of watchful inspection, to accumulate his small treasury
of antiquities, shells, or dried plants, in the prospect that in the
course of time it will find its way, like the feeding rills of a lake,
into the great public treasury.[55]

[Footnote 55: The most complete mass of information which we probably
possess in the English language about the history of libraries, both
home and foreign, is in the two octavos called Memoirs of Libraries,
including a Handbook of Library Concerns, by Edward Edwards.]

In many instances the collectors whose stores have thus gone to the
public, have merely followed their hunting propensities, without having
the merit of framing the ultimate destiny of their collections, but in
others the intention of doing benefit to the world has added zest and
energy to the chase. Of this class there is one memorable and beautiful
instance in Richard of Bury, Bishop of Durham, who lived and laboured so
early as the days of Edward III., and has left an autobiographical
sketch infinitely valuable, as at once informing us of the social
habits, and letting us into the very inner life, of the highly endowed
student and the affluent collector of the fourteenth century. His little
book, called Philobiblion, was brought to light from an older obscure
edition by the scholar printer Badius Ascensius, and was the first fruit
of his press when he set it up in Paris in the year 1499. An English
translation of it was published in 1832. It is throughout adorned with
the gentle and elevated nature of the scholar, and derives a still
nobler lustre from the beneficent purpose to which the author destined
the literary relics which it was the enjoyment of his life to collect
and study. Being endowed with power and wealth, and putting to himself
the question, "What can I render to the Lord for all that he hath
conferred on me?" he found an answer in the determination of smoothing
the path of the poor and ardent student, by supplying him with the means
of study. "Behold," he says, "a herd of outcasts rather than of elect
scholars meets the view of our contemplations, in which God the
artificer, and nature his handmaid, have planted the roots of the best
morals and most celebrated sciences. But the penury of their private
affairs so oppresses them, being opposed by adverse fortune, that the
fruitful seeds of virtue, so productive in the unexhausted field of
youth, unmoistened by their wonted dews, are compelled to wither. Whence
it happens, as Boetius says, that bright virtue lies hid in obscurity,
and the burning lamp is not put under a bushel, but is utterly
extinguished for want of oil. Thus the flowery field in spring is
ploughed up before harvest; thus wheat gives way to tares, the vine
degenerates to woodbine, and the olive grows wild and unproductive."
Keenly alive to this want, he resolved to devote himself, not merely to
supply to the hungry the necessary food, but to impart to the poor and
ardent scholar the mental sustenance which might possibly enable him to
burst the bonds of circumstance, and, triumphing over his sordid lot,
freely communicate to mankind the blessings which it is the function of
cultivated genius to distribute.

The Bishop was a great and powerful man, for he went over Europe
commissioned as the spiritual adviser of the great conqueror, Edward
III. Wherever he went on public business--to Rome, France, or the other
states of Europe--"on tedious embassies and in perilous times," he
carried about with him "that fondness for books which many waters could
not extinguish," and gathered up all that his power, his wealth, and his
vigilance brought within his reach. In Paris he becomes quite ecstatic:
"Oh blessed God of gods in Zion! what a rush of the glow of pleasure
rejoiced our heart as often as we visited Paris--the Paradise of the
world! There we longed to remain, where, on account of the greatness of
our love, the days ever appeared to us to be few. There are delightful
libraries in cells redolent of aromatics--there flourishing greenhouses
of all sorts of volumes: there academic meads trembling with the
earthquake of Athenian peripatetics pacing up and down: there the
promontories of Parnassus and the porticos of the stoics."

The most powerful instrument in his policy was encouraging and bringing
round him, as dependents and followers, the members of the mendicant
orders--the labourers called to the vineyard in the eleventh hour, as he
calls them. These he set to cater for him, and he triumphantly asks,
"Among so many of the keenest hunters, what leveret could lie hid? What
fry could evade the hook, the net, or the trawl of these men? From the
body of divine law down to the latest controversial tract of the day,
nothing could escape the notice of these scrutinisers." In further
revelations of his method he says, "When, indeed, we happened to turn
aside to the towns and places where the aforesaid paupers had convents,
we were not slack in visiting their chests and other repositories of
books; for there, amidst the deepest poverty, we found the most exalted
riches treasured up; there, in their satchels and caskets, we discovered
not only the crumbs that fell from the master's table for the little
dogs, but, indeed, the shew-bread without leaven--the bread of angels
containing all that is delectable." He specially marks the zeal of the
Dominicans or Preachers; and in exulting over his success in the field,
he affords curious glimpses into the ways of the various humble
assistants who were glad to lend themselves to the hobby of one of the
most powerful prelates of his day.[56]

[Footnote 56: "Indeed, although we had obtained abundance both of old
and new works, through an extensive communication with all the religious
orders, yet we must in justice extol the Preachers with a special
commendation in this respect; for we found them, above all other
religious devotees, ungrudging of their most acceptable communications,
and overflowing with a certain divine liberality; we experienced them
not to be selfish hoarders, but meet professors of enlightened
knowledge. Besides all the opportunities already touched upon, we easily
acquired the notice of the stationers and librarians, not only within
the provinces of our native soil, but of those dispersed over the
kingdoms of France, Germany, and Italy, by the prevailing power of
money; no distance whatever impeded, no fury of the sea deterred them;
nor was cash wanting for their expenses, when they sent or brought us
the wished-for books; for they knew to a certainty that their hopes
reposed in our bosoms could not be disappointed, but ample redemption,
with interest, was secure with us. Lastly, our common captivatrix of the
love of all men (money), did not neglect the rectors of country schools,
nor the pedagogues of clownish boys, but rather, when we had leisure to
enter their little gardens and paddocks, we culled redolent flowers upon
the surface, and dug up neglected roots (not, however, useless to the
studious), and such coarse digests of barbarism, as with the gift of
eloquence might be made sanative to the pectoral arteries. Amongst
productions of this kind, we found many most worthy of renovation,
which, when the foul rust was skilfully polished off, and the mask of
old age removed, deserved to be once more remodelled into comely
countenances, and which we, having applied a sufficiency of the needful
means, resuscitated for an exemplar of future resurrection, having in
some measure restored them to renewed soundness. Moreover, there was
always about us in our halls no small assemblage of antiquaries,
scribes, bookbinders, correctors, illuminators, and, generally, of all
such persons as were qualified to labour advantageously in the service
of books.

"To conclude. All of either sex, of every degree, estate, or dignity,
whose pursuits were in any way connected with books, could, with a
knock, most easily open the door of our heart, and find a convenient
reposing place in our bosom. We so admitted all who brought books, that
neither the multitude of first-comers could produce a fastidiousness of
the last, nor the benefit conferred yesterday be prejudicial to that of
to-day. Wherefore, as we were continually resorted to by all the
aforesaid persons, as to a sort of adamant attractive of books, the
desired accession of the vessels of science, and a multifarious flight
of the best volumes were made to us. And this is what we undertook to
relate at large in the present chapter."]

The manner in which Richard of Bury dedicated his stores to the
intellectual nurture of the poor scholar, was by converting them into a
library for Durham College, which merged into Trinity of Oxford. It
would have been a pleasant thing to look upon the actual collection of
manuscripts which awakened so much recorded zeal and tenderness in the
great ecclesiastic of five hundred years ago; but in later troubles they
became dispersed, and all that seems to be known of their whereabouts
is, that some of them are in the library of Baliol.[57] Another eminent
English prelate made a worthy, but equally ineffectual, attempt to found
a great university library. This was the Rev. John Fisher, Bishop of
Rochester, who gave what was called "the noblest library in England" to
the newly founded college of St John's. It was not a bequest. To make
his gift secure, it was made over directly to the college, but as he
could not part with his favourites while he lived, he borrowed the whole
back for life. This is probably the most extensive book loan ever
negotiated; but the Reformation, and his own tragic destiny, were
coming on apace, and the books were lost both to himself and his
favourite college.[58]

[Footnote 57: Edwards on Libraries, vol. i. p. 586.]

[Footnote 58: Edwards on Libraries, vol. i. p. 609.]




The Preservation of Literature.


The benefactors whose private collections have, by a generous act of
endowment, been thus rendered at the same time permanent and public,
could be counted by hundreds. It is now, however, my function to
describe a more subtle, but no less powerful influence which the
book-hunter exercises in the preservation and promulgation of
literature, through the mere exercise of that instinct or passion which
makes him what he is here called. What has been said above must have
suggested--if it was not seen before--how great a pull it gives to any
public library, that it has had an early start; and how hard it is, with
any amount of wealth and energy, to make up for lost time, and raise a
later institution to the level of its senior. The Imperial Library of
Paris, which has so marvellously lived through all the storms that have
swept round its walls, was founded in the fourteenth century. It began,
of course, with manuscripts; possessing, before the beginning of the
fifteenth century, the then enormous number of a thousand volumes. The
reason, however, of its present greatness, so far beyond the rivalry of
later establishments, is, that it was in active operation at the birth
of printing, and received the first-born of the press. There they have
been sheltered and preserved, while their unprotected brethren, tossed
about in the world outside, have long disappeared, and passed out of
existence for ever.

Among the popular notions passing current as duly certified axioms, just
because they have never been questioned and examined, one is, that,
since the age of printing, no book once put to press has ever died. The
notion is quite inconsistent with fact. When we count by hundreds of
thousands the books that are in the Paris Library, and not to be had for
the British Museum, we know the number of books which a chance refuge
has protected from the general destruction, and can readily see, in
shadowy bulk, though we cannot estimate in numbers, the great mass
which, having found no refuge, have disappeared out of separate
existence, and been mingled up with the other elements of the earth's
crust.

We have many accounts of the marvellous preservation of books after they
have become rare--the snatching of them as brands from the burning;
their hairbreadth 'scapes i' the imminent deadly breach. It would be
interesting, also, to have some account of the progress of destruction
among books. A work dedicated apparently to this object, which I have
been unable to find in the body, is mentioned under a very tantalising
title. It is by a certain John Charles Conrad Oelrichs, author of
several scraps of literary history, and is called a Dissertation
concerning the Fates of Libraries and Books, and, in the first place,
concerning the books that have been eaten--such I take to be the meaning
of "Dissertatio de Bibliothecarum ac Librorum Fatis, imprimis libris
comestis." This is nearly as tantalising as the wooden-legged
Britisher's explanation to the inquisitive Yankee, who solemnly engaged
to ask not another question were he told how that leg was lost, and was
accordingly told that "it was bitten off."

Nor is there anything to allay the curiosity thus excited in finding
that the French, in the all-comprehensive spirit of their classification
and nomenclature, include the book-eater with the decorous title
Bibliophage, seeing that in so gossiping a work as Peignot's
Dictionnaire de Bibliologie, all that is communicated under this
department is, "Bibliophage signifie celui qui mange des livres." We are
not favoured with any examples explanatory of the kind of books most in
demand by those addicted to this species of food, nor of the effect of
the different classes of books on the digestive organs.

Religious and political intolerance has, as all the world knows, been a
terrible enemy to literature, not only by absolute suppression, but by
the restraints of the licenser. So little was literary freedom indeed
understood anywhere until recent days, that it was only by an accident
after the Revolution that the licensing of books was abolished in
England. The new licenser, Edmond Bohun, happened in fact to be a
Jacobite, and though he professed to conform to the Revolution
Settlement, his sympathies with the exiled house disabled him from
detecting disaffection skilfully smothered, and the House of Commons, in
a rage, abolished his office by refusing to renew the Licensing Act. Of
the extent to which literature has suffered by suppression, there are no
data for a precise estimate. It might bring out some curious results,
however, were any investigator to tell us of the books which had been
effectually put down after being in existence. It would of course be
found that the weak were crushed, while the strong flourished. Among the
valuable bibliographical works of Peignot, is a dictionary of books
which have been condemned to the flames, suppressed, or censured. We do
not require to go far through his alphabet to see how futile the
burnings and condemnations have been in their effect on the giants of
literature. The first name of all is that of Abelard, and so going on we
pick up the witty scamp Aretin, then pass on to D'Aubigné the great
warrior and historian, Bayle, Beaumarchais, Boulanger, Catullus,
Charron, Condillac, Crébillon, and so on, down to Voltaire and Wicliffe.

Wars and revolutions have of course done their natural work on many
libraries, yet the mischief effected by them has often been more visible
than real, since they have tended rather to dispersion than destruction.
The total loss to literature by the dispersion of the libraries of the
monastic establishments in England, is probably not nearly so great as
that which has accompanied the chronic mouldering away of the treasures
preserved so obstinately by the lazy monks of the Levant, who were found
by Mr Curzon at their public devotions laying down priceless volumes
which they could not read, to protect their dirty feet from the cold
floor. In the wildest times the book repository often partakes in the
good fortune of the humble student whom the storm passes over. In the
hour of danger, too, some friend who keeps a quiet eye upon its safety
may interpose at the critical moment. The treasures of the French
libraries were certainly in terrible danger when Robespierre had before
him the draft of a decree, that "the books of the public libraries of
Paris and the departments should no longer be permitted to offend the
eyes of the republic by shameful marks of servitude." The word would
have gone forth, and a good deal beyond the mere marks of servitude
would have been doubtless destroyed, had not the emergency called forth
the courage and energies of Renouard and Didot.[59]

[Footnote 59: Edwards on Libraries, vol. ii. p. 272.]

There are probably false impressions abroad as to the susceptibility of
literature to destruction by fire. Books are not good fuel, as,
fortunately, many a housemaid has found, when, among other frantic
efforts and failures in fire-lighting, she has reasoned from the false
data of the inflammability of a piece of paper. In the days when
heretical books were burned, it was necessary to place them on large
wooden stages, and after all the pains taken to demolish them,
considerable readable masses were sometimes found in the embers; whence
it was supposed that the devil, conversant in fire and its effects, gave
them his special protection. In the end it was found easier and cheaper
to burn the heretics themselves than their books.

Thus books can be burned, but they don't burn, and though in great fires
libraries have been wholly or partially destroyed, we never hear of a
library making a great conflagration like a cotton mill or a tallow
warehouse. Nay, a story is told of a house seeming irretrievably on
fire, until the flames, coming in contact with the folio Corpus Juris
and the Statutes at Large, were quite unable to get over this joint
barrier, and sank defeated. When anything is said about the burning of
libraries, Alexandria at once flares up in the memory; but it is
strange how little of a satisfactory kind investigators have been able
to make out, either about the formation or destruction of the many
famous libraries collected from time to time in that city. There seems
little doubt that Cæsar's auxiliaries unintentionally burnt one of them;
its contents were probably written on papyrus, a material about as
inflammable as dried reeds or wood-shavings. As to that other burning in
detail, when the collection was used for fuel to the baths, and lasted
some six weeks--surely never was there a greater victim of historical
prejudice and calumny than the "ignorant and fanatical" Caliph Omar al
Raschid. Over and over has this act been disproved, and yet it will
continue to be reasserted with uniform pertinacity in successive rolling
sentences, all as like each other as the successive billows in a swell
at sea.[60]

[Footnote 60: One of the latest inquirers who has gone over the ground
concludes his evidence thus: "Omar ne vint pas à Alexandrie; et s'il y
fut venu, il n'eut pas trouvé des livres à brûler. La bibliothèque
n'existait plus depuis deux siècles et demi."--Fournier, L'Esprit dans
l'Histoire. What shall we say to the story told by Zonaras and repeated
by Pancirole, of the burning, in the reign of the Emperor Basilisc, of
the library of Constantinople, containing one hundred and twenty
thousand volumes, and among them a copy of the Iliad and the Odyssey,
written in golden letters on parchment made from the intestines of the
dragon?]

Apart, however, from violence and accident, there is a constant decay of
books from what might be called natural causes, keeping, like the decay
of the human race, a proportion to their reproduction, which varies
according to place or circumstance; here showing a rapid increase where
production outruns decay, and there a decrease where the morbid elements
of annihilation are stronger than the active elements of reproduction.
Indeed, volumes are in their varied external conditions very like human
beings. There are some stout and others frail--some healthy and others
sickly; and it happens often that the least robust are the most
precious. The full fresh health of some of the folio fathers and
schoolmen, ranged side by side in solemn state on the oaken shelves of
some venerable repository, is apt to surprise those who expect mouldy
decay; the stiff hard binding is as angular as ever,--there is no
abrasion of the leaves, not a single dog-ear or a spot, or even a
dust-border on the mellowed white of the margin. So, too, of those
quarto civilians and canonists of Leyden and Amsterdam, with their
smooth white vellum coats, bearing so generic a resemblance to Dutch
cheeses, that they might be supposed to represent the experiments of
some Gouda dairyman on the quadrature of the circle. An easy life and an
established position in society are the secret of their excellent
preservation and condition. Their repose has been little disturbed by
intrusive readers or unceremonious investigators, and their repute for
solid learning has given them a claim to attention and careful
preservation. It has sometimes happened to me, as it probably has to
many another inquisitive person, to penetrate to the heart of one of
these solid volumes and find it closed in this wise:--As the binder of a
book is himself bound to cut off as little as possible of its white
margin, it may take place, if any of the leaves are inaccurately folded,
that their edges are not cut, and that, as to such leaves, the book is
in the uncut condition so often denounced by impatient readers. So have
I sometimes had to open with a paper-cutter the pages which had shut up
for two hundred years that knowledge which the ponderous volume, like
any solemn holder-forth whom no one listens to, pretended to be
distributing abroad from its place of dignity on the shelf. Sometimes,
also, there will drop out of a heavy folio a little slip of
orange-yellow paper covered with some cabalistic-looking characters,
which a careful study discovers to be a hint, conveyed in high or low
Dutch, that the dealer from whom the volume was purchased, about the
time of some crisis in the Thirty Years' War, would be rather gratified
than otherwise should the purchaser be pleased to remit to him the price
of it.

Though quartos and folios are dwindling away, like many other
conventional distinctions of rank, yet are authors of the present day
not entirely divested of the opportunity of taking their place on the
shelf like these old dignitaries. It would be as absurd, of course, to
appear in folio as to step abroad in the small-clothes and queue of our
great-grandfathers' day, and even quarto is reserved for science and
some departments of the law. But then, on the other hand, octavos are
growing as large as some of the folios of the seventeenth century, and a
solid roomy-looking book is still practicable. Whoever desires to
achieve a sure, though it may be but a humble, niche in the temple of
fame, let him write a few solid volumes with respectably sounding
titles, and matter that will rather repel the reader than court him to
such familiarity as may beget contempt. Such books are to the frequenter
of a library like country gentlemen's seats to travellers, something to
know the name and ownership of in passing. The stage-coachman of old
used to proclaim each in succession--the guide-book tells them now. So
do literary guide-books in the shape of library-catalogues and
bibliographies, tell of these steady and respectable mansions of
literature. No one speaks ill of them, or even proclaims his ignorance
of their nature, and your "man who knows everything" will profess some
familiarity with them, the more readily that the verity of his
pretensions is not likely to be tested. A man's name may have resounded
for a time through all the newspapers as the gainer of a great victory
or the speaker of marvellous speeches--he may have been the most
brilliant wit of some distinguished social circle--the head of a great
profession--even a leading statesman; yet his memory has utterly
evaporated with the departure of his own generation. Had he but written
one or two of these solid books, now, his name would have been
perpetuated in catalogues and bibliographical dictionaries; nay,
biographies and encyclopædias would contain their titles, and perhaps
the day of the author's birth and death. Let those who desire posthumous
fame, counting recollection as equivalent to fame, think of this.

It is with no desire to further the annihilation or decay of the stout
and long-lived class of books of which I have been speaking, that I now
draw attention to the book-hunter's services in the preservation of some
that are of a more fragile nature, and are liable to droop and decay. We
can see the process going on around us, just as we see other things
travelling towards extinction. Look, for instance, at school-books, how
rapidly and obviously they go to ruin. True, there are plenty of them,
but save of those preserved in the privileged libraries, or of some that
may be tossed aside among lumber in which they happen to remain until
they become curiosities, what chance is there of any of them being in
existence a century hence? Collectors know well the extreme rarity and
value of ancient school-books. Nor is their value by any means fanciful.
The dominie will tell us that they are old-fashioned, and the pedagogue
who keeps a school, "and ca's it a acaudemy," will sneer at them as
"obsolete and incompatible with the enlightened adjuncts of modern
tuition;" but if we are to consider that the condition of the human
intellect at any particular juncture is worth studying, it is certainly
of importance to know on what food its infancy is fed. And so of
children's play-books as well as their work-books; these are as
ephemeral as their other toys. Retaining dear recollections of some that
were the favourites, and desiring to awaken from them old recollections
of careless boyhood, or perhaps to try whether your own children inherit
the paternal susceptibility to their beauties, you make application to
the bookseller--but, behold, they have disappeared from existence as
entirely as the rabbits you fed, and the terrier that followed you with
his cheery clattering bark. Neither name nor description--not the
announcement of the benevolent publishers, "Darton, Harvey, and
Darton"--can recover the faintest traces of their vestiges.[61] Old
cookery-books, almanacs, books of prognostication, directories for
agricultural operations, guides to handicrafts, and other works of a
practical nature, are infinitely valuable when they refer to remote
times, and also infinitely rare.

[Footnote 61: I question if Toy Literature, as it may be called, has
received the consideration it deserves, when one remembers how great an
influence it must have on the formation of the infant mind. I am not
prepared to argue that it should be put under regulation--perhaps it is
best that it should be left to the wild luxuriance of nature--but its
characteristics and influence are surely worthy of studious observation.
It happened to me once to observe in the library of an eminent divine a
large heap of that class of works which used to be known as "penny
bookies." My reverend friend explained, in relation to them, that they
were intended to counteract some pernicious influences at work--that he
had made the important and painful discovery that the influence of this
class of literature had been noticed and employed by the enemies of the
Church. In confirmation of this view, he showed me some passages, of
which I remember the following:--

    "B was a Bishop who loved his repose,
    C was a Curate who had a red nose,"

D was a Dean, but how characterised I forget. I did not think, however,
that the proposed antidote, in which the mysteries of religion and the
specialties of a zealous class in the English Church were mixed up with
childish prattle, was much more decorous or appropriate than what it was
intended to counteract.]

But of course the most interesting of all are the relics of pure
literature, of poems and plays. Whence have arisen all the anxious
searches and disappointments, and the bitter contests, and the rare
triumphs, about the early editions of Shakespeare, separately or
collectively, save from this, that they passed from one impatient hand
to another, and were subjected to an unceasing greedy perusal, until
they were at last used up and put out of existence? True it was to be
with him--

    "So sinks the day-star in the ocean bed,
    And yet anon repairs his drooping head,
    And tricks his beams, and with new-spangled ore
    Flames in the forehead of the morning sky."

But his tuneful companions who had less vital power have lain like some
ancient cemetery or buried city, in which antiquaries have been for a
long age digging and searching for some fragment of intellectual
treasure.

One book, and that the most read of all, was hedged by a sort of
divinity which protected it, so far as that was practicable, from the
dilapidating effects of use. The Bible seems to have been ever touched
with reverent gentleness, and, when the sordid effects of long handling
had become inevitably conspicuous, to have been generally removed out of
sight, and, as it were, decently interred. Hence it is that, of the old
editions of the Bible, the copies are so comparatively numerous and in
such fine preservation. Look at those two folios from the types of
Guttenburg and Fust, running so far back into the earliest stage of the
art of printing, that of them is told the legend of a combination with
the devil, which enabled one man to write so many copies identically the
same. See how clean and spotless is the paper, and how black, glossy,
and distinct the type, telling us how little progress printing has made
since the days of its inventors, in anything save the greater rapidity
with which, in consequence of the progress of machinery, it can now be
executed.

The reason of the extreme rarity of the books printed by the early
English printers is that, being very amusing, they were used up,
thumbed out of existence. Such were Caxton's Book of the Ordre of
Chyualry; his Knyght of the Toure; the Myrour of the World; and the
Golden Legende; Cocke Lorell's Bote, by De Worde; his Kalender of
Shepeherdes, and suchlike. If any one feels an interest in the process
of exhaustion, by which such treasures were reduced to rarity, he may
easily witness it in the _débris_ of a circulating library; and perhaps
he will find the phenomenon in still more distinct operation at any
book-stall where lie heaps of school-books, odd volumes of novels, and a
choice of Watts's Hymns and Pilgrim's Progresses. Here, too, it is
possible that the enlightened onlooker may catch sight of the
book-hunter plying his vocation, much after the manner in which, in some
ill-regulated town, he may have beheld the _chiffonniers_, at early
dawn, rummaging among the cinder heaps for ejected treasures. A ragged
morsel is perhaps carefully severed from the heap, wrapped in paper to
keep its leaves together, and deposited in the purchaser's pocket. You
would probably find it difficult to recognise the fragment, if you
should see it in the brilliancy of its resuscitation. A skilled and
cautious workman has applied a bituminous solvent to its ragged edges,
and literally incorporated, by a sort of paper-making process, each
mouldering page into a broad leaf of fine strong paper, in which the
print, according to a simile used for such occasions, seems like a
small rivulet in a wide meadow of margin. This is termed inlaying, and
is a very lofty department in the art of binding. Then there is,
besides, the grandeur of russia or morocco, with gilding, and tooling,
and marbling, and perhaps a ribbon marker, dangling out with a
decoration at its end--all tending, like stars, and garters, and
official robes, to stamp the outer insignia of importance on the book,
and to warn all the world to respect it, and save it from the risks to
which the common herd of literature is liable. The French have, as
usual, dignified the process which restores diseased books to health and
condition by an appropriate technical name--it is Bibliuguiancie; and
under that title it will be found fitly and appropriately discussed in
the Dictionnaire de Bibliologie of Peignot, who specially mentions two
practitioners of this kind as having conferred lustre on their
profession by their skill and success--Vialard and Heudier.[62]

[Footnote 62: There is something exceedingly curious, not only in its
bearing on the matter of the text, but as a record of some peculiar
manners and habits of the fourteenth century, in Richard of Bury's
injunctions as to the proper treatment of the manuscripts which were
read in his day, and the signal contrast offered by the practice both of
the clergy and laity to his decorous precepts:--

"We not only set before ourselves a service to God in preparing volumes
of new books, but we exercise the duties of a holy piety, if we first
handle so as not to injure them, then return them to their proper places
and commend them to undefiling custody, that they may rejoice in their
purity while held in the hand, and repose in security when laid up in
their repositories. Truly, next to the vestments and vessels dedicated
to the body of the Lord, holy books deserve to be most decorously
handled by the clergy, upon which injury is inflicted as often as they
presume to touch them with a dirty hand. Wherefore, we hold it expedient
to exhort students upon various negligencies which can always be
avoided, but which are wonderfully injurious to books.

"In the first place, then, let there be a mature decorum in opening and
closing of volumes, that they may neither be unclasped with precipitous
haste, nor thrown aside after inspection without being duly closed; for
it is necessary that a book should be much more carefully preserved than
a shoe. But school folks are in general perversely educated, and, if not
restrained by the rule of their superiors, are puffed up with infinite
absurdities; they act with petulance, swell with presumption, judge of
everything with certainty, and are unexperienced in anything.

"You will perhaps see a stiff-necked youth, lounging sluggishly in his
study, while the frost pinches him in winter time, oppressed with cold,
his watery nose drops, nor does he take the trouble to wipe it with his
handkerchief till it has moistened the book beneath it with its vile
dew. For such a one I would substitute a cobbler's apron in the place of
his book. He has a nail like a giant's, perfumed with stinking filth,
with which he points out the place of any pleasant subject. He
distributes innumerable straws in various places, with the ends in
sight, that he may recall by the mark what his memory cannot retain.
These straws, which the stomach of the book never digests, and which
nobody takes out, at first distend the book from its accustomed closure,
and, being carelessly left to oblivion, at last become putrid. He is not
ashamed to eat fruit and cheese over an open book, and to transfer his
empty cup from side to side upon it; and because he has not his alms-bag
at hand, he leaves the rest of the fragments in his books. He never
ceases to chatter with eternal garrulity to his companions; and while he
adduces a multitude of reasons void of physical meaning, he waters the
book, spread out upon his lap, with the sputtering of his saliva. What
is worse, he next reclines with his elbows on the book, and by a short
study invites a long nap; and by way of repairing the wrinkles, he
twists back the margins of the leaves, to the no small detriment of the
volume. He goes out in the rain, and now flowers make their appearance
upon our soil. Then the scholar we are describing, the neglecter rather
than the inspector of books, stuffs his volume with firstling violets,
roses, and quadrifoils. He will next apply his wet hands, oozing with
sweat, to turning over the volumes, then beat the white parchment all
over with his dusty gloves, or hunt over the page, line by line, with
his forefinger covered with dirty leather. Then, as the flea bites, the
holy book is thrown aside, which, however, is scarcely closed in a
month, and is so swelled with the dust that has fallen into it, that it
will not yield to the efforts of the closer.

"But impudent boys are to be specially restrained from meddling with
books, who, when they are learning to draw the forms of letters, if
copies of the most beautiful books are allowed them, begin to become
incongruous annotators, and wherever they perceive the broadest margin
about the text, they furnish it with a monstrous alphabet, or their
unchastened pen immediately presumes to draw any other frivolous thing
whatever that occurs to their imagination. There the Latinist, there the
sophist, there every sort of unlearned scribe tries the goodness of his
pen, which we have frequently seen to have been most injurious to the
fairest volumes, both as to utility and price. There are also certain
thieves who enormously dismember books by cutting off the side margins
for letter-paper (leaving only the letters or text), or the fly-leaves
put in for the preservation of the book, which they take away for
various uses and abuses, which sort of sacrilege ought to be prohibited
under a threat of anathema.

"But it is altogether befitting the decency of a scholar that washing
should without fail precede reading, as often as he returns from his
meals to study, before his fingers, besmeared with grease, loosen a
clasp or turn over the leaf of a book. Let not a crying child admire the
drawings in the capital letters, lest he pollute the parchment with his
wet fingers, for he instantly touches whatever he sees.

"Furthermore, laymen, to whom it matters not whether they look at a book
turned wrong side upwards or spread before them in its natural order,
are altogether unworthy of any communion with books. Let the clerk also
take order that the dirty scullion, stinking from the pots, do not touch
the leaves of books unwashed; but he who enters without spot shall give
his services to the precious volumes.

"The cleanliness of delicate hands, as if scabs and postules could not
be clerical characteristics, might also be most important, as well to
books as to scholars, who, as often as they perceive defects in books,
should attend to them instantly, for nothing enlarges more quickly than
a rent, as a fracture neglected at the time will afterwards be repaired
with increased trouble."--Philobiblion, p. 101.]

I have recourse to our old friend Monkbarns again for a brilliant
description of the prowler among the book-stalls, in the performance of
the function assigned to him in the dispensation of things,--renewing my
already recorded protest against the legitimacy of the commercial part
of the transaction:--

"'Snuffy Davie bought the game of Chess, 1474, the first book ever
printed in England, from a stall in Holland, for about two groschen, or
twopence of our money. He sold it to Osborne for twenty pounds, and as
many books as came to twenty pounds more. Osborne resold this inimitable
windfall to Dr Askew for sixty guineas. At Dr Askew's sale,' continued
the old gentleman, kindling as he spoke, 'this inestimable treasure
blazed forth in its full value, and was purchased by royalty itself for
one hundred and seventy pounds! Could a copy now occur, Lord only
knows,' he ejaculated, with a deep sigh and lifted-up hands,--'Lord only
knows what would be its ransom!--and yet it was originally secured, by
skill and research, for the easy equivalent of twopence sterling. Happy,
thrice happy, Snuffy Davie!--and blessed were the times when thy
industry could be so rewarded!'"

In such manner is it that books are saved from annihilation, and that
their preservers become the feeders of the great collections in which,
after their value is established, they find refuge; and herein it is
that the class to whom our attention is at present devoted perform an
inestimable service to literature. It is, as you will observe, the
general ambition of the class to find value where there seems to be
none, and this develops a certain skill and subtlety, enabling the
operator, in the midst of a heap of rubbish, to put his finger on those
things which have in them the latent capacity to become valuable and
curious. The adept will at once intuitively separate from its friends
the book that either is or will become curious. There must be something
more than mere rarity to give it this value, although high authorities
speak of the paucity of copies as being everything. David Clement, the
illustrious French bibliographer, who seems to have anticipated the
positive philosophy by an attempt to make bibliography, as the Germans
have named it, one of the exact sciences, lays it down with authority,
that "a book which it is difficult to find in the country where it is
sought ought to be called simply _rare_; a book which it is difficult to
find in any country may be called _very rare_; a book of which there are
only fifty or sixty copies existing, or which appears so seldom as if
there never had been more at any time than that number of copies, ranks
as _extremely rare_; and when the whole number of copies does not exceed
ten, this constitutes _excessive rarity_, or rarity in the highest
degree." This has been received as a settled doctrine in bibliography;
but it is utter pedantry. Books may be rare enough in the real or
objective sense of the term, but if they are not so in the nominal or
subjective sense, by being sought after, their rarity goes for nothing.
A volume may be unique--may stand quite alone in the world--but whether
it is so, or one of a numerous family, is never known, for no one has
ever desired to possess it, and no one ever will.

But it is a curious phenomenon in the old-book trade, that rarities do
not always remain rare; volumes seeming to multiply through some
cryptogamic process, when we know perfectly that no additional copies
are printed and thrown off. The fact is, that the rumour of scarcity,
and value, and of a hunt after them, draws them from their
hiding-places. If we may judge from the esteem in which they were once
held, the Elzevirs must have been great rarities in this country; but
they are now plentiful enough--the heavy prices in the British market
having no doubt sucked them out of dingy repositories in Germany and
Holland--so that, even in this department of commerce the law of supply
and demand is not entirely abrogated. He who dashes at all the books
called rare, or even very rare, by Clement and his brethren, will be apt
to suffer the keen disappointment of finding that there are many who
participate with him in the possession of the same treasures. In fact,
let a book but make its appearance in that author's Bibliothèque
Curieuse, Historique, et Critique, ou Catalogue Raisonné des Livres
difficiles à trouver; or in Graesses's Trésor des Livres Rares et
Précieux; or in the Dictionnaire Bibliographique des Livres Rares,
published by Caileau--or let it be mentioned as a rarity in Eibert's
Allgemeines Bibliographisches Lexicon, or in Debure, Clement, Osmont, or
the Repertorium Bibliographicum,--such proclamation is immediate notice
to many fortunate possessors who were no more aware of the value of
their dingy-looking volumes than Monsieur Jourdain knew himself to be in
the habitual daily practice of talking prose.

So are we brought again back to the conclusion that the true book-hunter
must not be a follower of any abstract external rules, but must have an
inward sense and literary taste. It is not absolutely that a book is
rare, or that it is run after, that must commend it to him, but
something in the book itself. Hence the relics which he snatches from
ruin will have some innate merits to recommend them. They will not be of
that unhappy kind which nobody has desired to possess for their own
sake, and nobody ever will. Something there will be of original genius,
or if not that, yet of curious, odd, out-of-the-way information, or of
quaintness of imagination, or of characteristics pervading some class
of men, whether a literary or a polemical,--something, in short, which
people desirous of information will some day or other be anxious to
read,--such are the volumes which it is desirable to save from
annihilation, that they may find their place at last in some of the
great magazines of the world's literary treasures.




Librarians.


It will often be fortunate for these great institutions if they obtain
the services of the hunter himself, along with his spoils of the chase.
The leaders in the German wars often found it an exceedingly sound
policy to subsidise into their own service some captain of free lances,
who might have been a curse to all around him. Your great
game-preservers sometimes know the importance of taking the most
notorious poacher in the district into pay as a keeper. So it is
sometimes of the nature of the book-hunter, if he be of the genial sort,
and free of some of the more vicious peculiarities of his kind, to make
an invaluable librarian. Such an arrangement will sometimes be found to
be like mercy twice blessed,--it blesseth him that gives and him that
takes. The imprisoned spirit probably finds freedom at last, and those
purchases and accumulations which, to the private purse, were profuse
and culpable recklessness, may become veritable duty; while the wary
outlook and the vigilant observation, which before were only leading a
poor victim into temptation, may come forth as commendable attention and
zealous activity.

Sometimes mistakes have been made in selections on this principle, and a
zeal has been embarked which has been found to tend neither to profit
nor edification; for there have been known, at the head of public
libraries, men of the Cerberus kind, who loved the books so dearly as to
be unable to endure the handling of them by the vulgar herd of readers
and searchers--even by those for whose special aid and service they are
employed. They who have this morbid terror of the profanation of the
treasures committed to their charge suffer in themselves the direst
torments--something like those of a cat beholding her kittens tossed by
a dog--whenever their favourites are handled; and the excruciating
extent of their agonies, when any ardent and careless student dashes
right into the heart of some _editio princeps_ or tall copy, or perhaps
lays it open with its face on the table while he snatches another
edition that he may collate a passage, is not to be conceived. It is
then the dog _worrying_ the kittens. Such men will only give
satisfaction in great private libraries little disturbed by their
proprietors, or in monastic or other corporate institutions, where it
is the worthy object of the patrons to keep their collection in fine
condition, and, at the same time, to take order that it shall be of the
least possible service to education or literature. Angelo Maï, the great
librarian of the Vatican, who made so many valuable discoveries himself,
had the character of taking good care that no one else should make any
within his own strictly preserved hunting grounds.

In the general case, however, a bibliophile at the head of a public
library is genial and communicative, and has a pleasure in helping the
investigator through the labyrinth of its stores. Such men feel their
strength; and the immense value of the service which they may sometimes
perform by a brief hint in the right direction which the inquiry should
take, or by handing down a volume, or recommending the best directory to
all the learning on the matter in hand, has laid many men of letters
under great obligations to them.

The most eminent type of this class of men was Magliabecchi, librarian
to the Grand-Duke of Tuscany, who could direct you to any book in any
part of the world, with the precision with which the metropolitan
policeman directs you to St Paul's or Piccadilly. It is of him that the
stories are told of answers to inquiries after books, in these terms:
"There is but one copy of that book in the world. It is in the Grand
Seignior's library at Constantinople, and is the seventh book in the
second shelf on the right hand as you go in." His faculties were, like
those of all great men, self-born and self-trained. So little was the
impoverished soil in which he passed his infancy congenial to his
pursuits in after life, that it was not within the parental intentions
to teach him to read, and his earliest labours were in the shop of a
greengrocer. Had his genius run on natural science, he might have fed it
here, but it was his felicity and his fortune to be transferred to the
shop of a patronising bookseller. Here he drank in an education such as
no academic forcing machinery could ever infuse. He devoured books, and
the printed leaves became as necessary to his existence as the
cabbage-leaves to the caterpillars which at times made their not welcome
appearance in the abjured greengrocery. Like these verdant reptiles,
too, he became assimilated to the food he fed on, insomuch that he was
in a manner hot-pressed, bound, marble-topped, lettered, and shelved. He
could bear nothing but books around him, and would allow no space for
aught else; his furniture, according to repute, being limited to two
chairs, the second of which was admitted in order that the two together
might serve as a bed.

Another enthusiast of the same kind was Adrien Baillet, the author, or,
more properly speaking, the compiler, of the Jugemens des Savans. Some
copies of this book, which has a quantity of valuable matter scattered
through it, have Baillet's portrait, from which his calm scholarly
countenance looks genially forth, with this appropriate motto, "Dans une
douce solitude, à l'abri du mensonge et de la vanité, j'adoptai la
critique, et j'en fis mon étude, pour découvrir la vérité." Him,
struggling with poverty, aggravated with a thirst for books, did
Lamoignon the elder place at the head of his library, thus at once
pasturing him in clover. When the patron told his friend, Hermant, of
his desire to find a librarian possessed of certain fabulous
qualifications for the duty, his correspondent said, "I will bring the
very man to you;" and Baillet, a poor, frail, attenuated, diseased
scholar, was produced. His kind patron fed him up, so far as a man who
could not tear himself from his books, unless when nature became
entirely exhausted, could be fed up. The statesman and his librarian
were the closest of friends; and on the elder Lamoignon's death, the
son, still more distinguished, looked up to Baillet as a father and
instructor.

Men of this stamp are generally endowed with deep and solid learning.
For any one, indeed, to take the command of a great public library,
without large accomplishments, especially in the languages, is to put
himself in precisely the position where ignorance, superficiality, and
quackery are subjected to the most potent test, and are certain of
detection. The number of librarians who have united great learning to a
love of books, is the best practical answer to all sneers about the two
being incompatible. Nor, while we count among us such names as Panizzi,
Birch, Halkett, Naudet, Laing, Cogswell, Jones, Pertz, and Todd, is the
race of learned librarians likely to decay.

It will be worth while for the patrons of public libraries, even in
appointments to small offices, to have an eye on bookish men for filling
them. One librarian differs greatly from another, and on this difference
will often depend the entire utility of an institution, and the question
whether it is worth keeping it open or closing its door. Of this class
of workman it may be said quite as aptly as of the poet, that he is
born, not made. The usual testimonies to qualification--steadiness,
sobriety, civility, intelligence, &c.--may all be up to the mark that
will constitute a first-rate book-keeper in the mercantile sense of the
term, while they are united in a very dreary and hopeless keeper of
books. Such a person ought to go to his task with something totally
different from the impulses which induce a man to sort dry goods or make
up invoices with eminent success. In short, your librarian would need to
be in some way touched with the malady which has been the object of
these desultory remarks.




Bibliographies.


A passing remark is due to the place and function in literature of those
books which act the part of gentleman-usher towards other books, by
introducing them to the notice of strangers. The talk about librarians,
in fact, brings these naturally before us by the law of association,
since the duties of the librarian are congenial to this special
department of the literary world, the work of which has indeed been
chiefly performed by eminent librarians.

The best general name for the class of books which I refer to, is that
of Bibliographies, given to them by the French. Like most other products
of human ingenuity, they are varied in their objects and their merits.
At the one end of the scale is the Leipsic Bibliotheca Horatiana,
ambitious only of commemorating the several editions of Horace, or
Kuster's Bibliotheca Historica Brandenburgica, sacred to the histories
of that duchy; while the other extremity aims at universality, an object
which has not yet been accomplished, and seems every day fleeing farther
off from those who are daring enough to pursue it. In 1545, when the
world of literature was rather smaller than it now is, Conrade Gesner,
in his Bibliotheca, made the first attempt at a universal bibliography.
The incompleteness of the result is confessed in the Epitome of the
Bibliotheca, printed five years afterwards, which professes only to
record _nearly_ all the books written since the world began, and yet
boasts of adding more than two thousand names of authors to the number
mentioned in the original Bibliotheca.[63]

[Footnote 63: Gesner's is a work in which many curious things may be
found, as, for instance the following, which would have gladdened the
heart of Scott, had it been his fortune to alight on it: "Thomas
Leirmant, vel Ersiletonus, natione Scotus, edidit Rhythmica quædam, et
ob id Rhythmicus apud Anglos cognominatus est. Vixit anno 1286."]

Of what any list of all the books that have appeared in the world might
be, one may form some conception by the effort of Dr Watt, accomplished
nearly fifty years ago. The work is said to have killed him; and no one
who turns over the densely printed leaves of his four quartos, can feel
surprised at such a result. It is by no means perfect or complete, even
as a guide to books in the compiler's native tongue, yet stands in
honourable contrast with the failure of several efforts to continue this
portion of it down to later days. The voluminous France Littéraire of
Quérard confesses its imperfections even to accomplish its limited
object, by professing to devote its special attention to books of the
eighteenth and nineteenth centuries.

As to bibliographies of the present century aiming at universality, the
Allgemeines Gelehrten Lexicon of Jöcher--when accompanied by Adelung's
supplement, which is its better-half--for scholarship and completeness
casts into shade anything produced either in France or here. It is a
guide which few people consult without passing a compliment either
internally or aloud on the satisfactory result. That it contains an
account of every, or nearly every, book is at once contradicted by its
bulk, yet it is often remarked that no one appeals to it in vain--a
specialty which seems to have arisen from the peculiar capacity of its
editors to dive, as it were, into the hearts of those likely to seek
their aid.

Naturally, the most satisfactory of bibliographies are those limited to
books of a special class. These are frequent in law and divinity, but
are most numerous in history. Hence have we such valued guides as
Lelong, Dupin, Dufresnoy, and our own dynasty of historical
bibliographers, which, including Leland, Bale, Pitts, and Tanner,
reached its climax in Bishop Nicholson, whose introduction to the
sources of British history, hitherto so valuable, will be superseded for
most practical purposes on the completion of Mr Duffus Hardy's
Descriptive Catalogue of Materials relating to the History of Great
Britain and Ireland. Science, though it can boast of the great
compilations of Haller, and of other sources of reference to its
literature, takes less aid from such guides than other departments of
intellectual labour, for the obvious reason that, except to the few who
are pursuing its history through its dawn and progress, the latest books
on any department generally supersede their predecessors. They are, in
fact, themselves the guides which show the scientific inquirer his work,
not lying like that of the historian and divine in old books, but in
existing things and practical experiments. Of books intended to show
what is to be found in others, an extremely curious history attaches to
one, the Bibliotheca of Photius. It is known of course to all divines,
but not necessarily, perhaps, to every other person, that this turbulent
and ambitious patriarch, during what he calls his embassy to Syria,
occupied himself in taking down notes of the contents of theological
treatises by his predecessors and contemporaries, with his judgments on
their merits. Being a man of controversial propensities, he selected for
criticism the works of the authors with whom he was at war. Ranking
himself among the orthodox, he thus collected notes of the works of
heterodox writers, and, among these, of several eminent Arians; and the
rather startling result of his labours is, that a considerable quantity
of Arian literature has thus been preserved, which, but for the
exertions of the man who intended to exterminate it by his censure,
would have been entirely lost to the world.

There are among bibliographers many highly meritorious leaders through
the mysteries of occult literature--as, for instance, those who, like
Placcius, Mylius, Barbière, and Melzi, have devoted themselves to the
discovery and publication of the authorship of anonymous works. Their
function is, on the whole, a rather cruel one, and suggests that those
who betake themselves to it are men of austere character. Sometimes, to
be sure, it falls to their lot to place the laurel wreath of fame on the
deserving brow, but very seldom before the grave has closed over it. The
resuscitation of books which have passed unnoticed because they were
beyond their age, or failed to touch its sympathies, has been the class
of instances in which honour has been thus conferred; and it has seldom
fallen to the lot of the living, for the reason that it is the nature of
the human being not very resolutely to conceal from an inquiring public
those of his actions which receive the approval of his own conscience
and taste. In dealing with the living, and often the recently departed,
it is the function of this class of investigators to expose the
weaknesses and inconsistencies of the wise and great. It is they who
have told the world about the youthful Jacobitism of the eminent pillar
of the constitution; of the early Radicalism of the distinguished
Conservative; of the more than questionable escapades of the popular,
yet sedate divine, whose works are the supreme model of decorous piety.
In this wise, indeed, the function of the bibliographer of the anonymous
much resembles the detective's. Like that functionary, he must not let
feelings of delicacy or humanity interfere with the relentless execution
of his duty, for of those who have achieved eminence as public teachers,
all that they have ever told the world is the world's property. Whatever
mercy may be shown to the history of their private life, cannot be
claimed for the sayings which they have made or tried to make public. If
they have at other times uttered opinions different from those which
have achieved for them fame and eminence, those early utterances are an
effective test of the value and sincerity of the later, and were it for
this object only, the world is entitled to look at them. This is one of
the penalties which can only be escaped by turning aside from the path
to eminence.[64]

[Footnote 64: It will be agreeable news to the severely disposed, to
know that a wholesale exposure of those British authors who attempt to
hide their deeds in darkness is now in progress, the work having been
undertaken, as police reports say, by "a thoroughly efficient officer of
indomitable activity."]

Passing from this class of interesting though rather unamiable
elucidations, I come to another class of bibliographies, of which it is
difficult to speak with patience--those which either profess to tell
you how to find the best books to consult on every department of
learning, or undertake to point out to you the books which you should
select for your library, or for your miscellaneous reading. As to those
which profess to be universal mentors, at hand to help you with the best
tools for your work, in whichever department of intellectual labour it
may happen to be, _they_ break down at once. Whoever has set himself to
any special line of investigation, cannot open one of those books
without discovering its utter worthlessness and incapacity to aid him in
his own specialty. As to the other class of bibliographers, who profess
to act the guide, philosopher, and friend to the collector and the
reader, I cannot imagine anything more offensively audacious than the
function they assume. It is an attempt of the pedagogue to assert a
jurisdiction over grown intellects, and hence such books naturally
develop in flagrant exaggeration the pragmatical priggism which is the
pedagogue's characteristic defect. I would except from this condemnation
a few bibliographers, who, instead of sitting in the schoolmaster's
chair and dictating to you what it is proper that you should read,
rather give you a sly hint that they are going a-vagabondising through
the byways of literature, and will take you with them if you like. Among
these I would chiefly be inclined to affect the company of Peignot,
whose wild and wayward course of reading provides for you something like
to a ramble over the mountains with an Alpine hunter, the only kind of
guide to whom the thorough pedestrian wanderer should give up his
freedom. One of Peignot's books, called Predicatoriana, ou Révélations
Singulières et Amusantes sur les Prédicateurs, brings one into scenes
apt to shock a mind not tolerably hardened by eclectic reading. It is an
anonymous publication, but has been traced home by the literary
detectives. It may be characterised as a collection of the Buffooneries
of Sermons. A little book enlivened by something like the same spirit,
called The Scotch Presbyterian Eloquence, is known among ourselves; and
there is an answer to it assailing the Episcopal Church of Scotland, in
a tone which decidedly improves on the lesson of sarcasm and malignity
taught by the other side. Both writers are dishonest in the statements
they make and the passages they quote from their adversaries, and both
are grotesque and profane. Peignot, not being influenced by polemical
rancour, is no doubt honest in his quotations, and tells you that the
persons who preached the passages quoted by him uttered them in all
religious sincerity. Yet wide as the Christian world stretches beyond
our corner of it, by so far does the Frenchman's book in grotesqueness
and profanity out-shadow the attempts of the Scottish polemical
combatants.

Of that highly patrician class of bibliographies which offer their
services exclusively to the collectors of rare, curious, and costly
books, there are so many notices dotted over this volume, that I shall
only stop here to mark the recentness of their appearance in literature.
To judge from the title-page, one might trace them as far back as 1676,
in John Hallervord's Bibliotheca Curiosa, in which the editor professes
to indicate many authors which are very rare and known to few; but this
book would give no satisfaction to pure rarity seekers. Hallervord takes
curious in its old sense, which corresponds in some measure with the
present use of the word interesting; and the specialty of the books
being known to few, seems to refer to their profundity and the rarity of
learning sufficient to sound their depths. Nor does the list published a
few years later by the London bookseller Hartley, though it professes to
signalise very rare books, show that nice sense which discriminates game
of a high order from the vulgar and useful.[65] I suspect that before we
reach the dawn of this class of literature proper, we must descend at
once to the year 1750, distinguished by the simultaneous appearance of
Clement's Bibliothèque Curieuse, and Freytag's Analecta de Libris
Rarioribus.[66]

[Footnote 65: Catalogus Universalis Librorum in omni facultate linguaque
insignium et rarissimorum, &c. Londini, apud Joannem Hartley,
Bibliopolam, exadversum Hospitio Grayensi, in vico vulgo Holborn dicto.
MDCXCIX.]

[Footnote 66: Of course the Bibliographers prey relentlessly on each
other, and bibliographical notices of Bibliographies abound. Le Brun
sets aside a department for them, but the most handy reference to them
that has come my way is a chronological list in the Dictionnaire
Bibliographique, ou Nouveau Manuel du Libraire, by M. P*****--identified
by his brother detectives as M. Psaume.]

[Illustration]




[Illustration]

_PART III.--HIS CLUB._

Clubs in General.


An author of the last generation, professing to deal with any branch of
human affairs, if he were ambitious of being considered philosophical,
required to go at once to the beginning of all things, where, finding
man alone in the world, he would describe how the biped set about his
own special business, for the supply of his own wants and desires; and
then finding that the human being was, by his instincts, not a solitary
but a social animal, the ambitious author would proceed in well-balanced
sentences to describe how men aggregated themselves into hamlets,
villages, towns, cities, counties, parishes, corporations, select
vestries, and so on. I find that, without the merit of entertaining any
philosophical views, I have followed, unconsciously, the same routine.
Having discussed the book-hunter as he individually pursues his object,
I now propose to look in upon him at his club, and say something about
its peculiarities, as the shape in which he takes up the pursuit
collectively with others who happen to be like-minded to himself.

Those who are so very old as to remember the Episcopal Church of
Scotland in that brief period of stagnant depression when the repeal of
the penal laws had removed from her the lustre of martyrdom, and she had
not yet attained the more secular lustre which the zeal of her wealthy
votaries has since conferred on her, will be familiar with the name of
Bishop Robert Jolly. To the ordinary reader, however, it may be
necessary to introduce him more specifically. He was a man of singular
purity, devotedness, and learning. If he had no opportunity of attesting
the sincerity of his faith by undergoing stripes and bondage for the
Church of his adoption, he developed in its fulness that unobtrusive
self-devotion, not inferior to martyrdom, which dedicates to obscure
duties the talent and energy that, in the hands of the selfish and
ambitious, would be the sure apparatus of wealth and station. He had no
doubt risen to an office of dignity in his own Church--he was a bishop.
But to understand the position of a Scottish bishop in those days, one
must figure Parson Adams, no richer than Fielding has described him, yet
encumbered by a title ever associated with wealth and dignity, and only
calculated, when allied with so much poverty and social humility, to
deepen the incongruity of his lot, and throw him more than ever on the
mercy of the scorner. The office was indeed conspicuous, not by its
dignities or emoluments, but by the extensive opportunities it afforded
for self-devotion. One may have noticed his successor of later times
giving lustre to newspaper paragraphs as "The Lord Bishop of Moray and
Ross." It did not fall to the lot of him of whom I write to render his
title so flagrantly incongruous. A lordship was not necessary, but it
was the principle of his Church to require a bishop, and in him she got
a bishop. In reality, however, he was the parish clergyman of the small
and poor remnant of the Episcopal persuasion who inhabited the
odoriferous fishing-town of Fraserburgh. There he lived a long life of
such simplicity and abstinence as the poverty of the poorest of his
flock scarcely drove them to. He had one failing to link his life with
this nether world--he was a book-hunter. How with his poor income, much
of which went to feed the necessities of those still poorer, he should
have accomplished anything in a pursuit generally considered expensive,
is among other unexplained mysteries. But somehow he managed to scrape
together a curious and interesting collection, so that his name became
associated with rare books, as well as with rare Christian virtues.

When it was proposed to establish an institution for reprinting the
works of the fathers of the Episcopal Church in Scotland, it was
naturally deemed that no more worthy or characteristic name could be
attached to it than that of the venerable prelate who, by his learning
and virtues, had so long adorned the Episcopal chair of Moray and Ross,
and who had shown a special interest in the department of literature to
which the institution was to be devoted. Hence it came to pass that,
through a perfectly natural process, the association for the purpose of
reprinting the works of certain old divines was to be ushered into the
world by the style and title of THE JOLLY CLUB.

There happened to be amongst those concerned, however, certain persons
so corrupted with the wisdom of this world, as to apprehend that the
miscellaneous public might fail to trace this designation to its true
origin, and might indeed totally mistake the nature and object of the
institution, attributing to it aims neither consistent with the ascetic
life of the departed prelate, nor with the pious and intellectual
objects of its founders. The counsels of these worldly-minded persons
prevailed. The Jolly Club was never instituted,--at least, as an
association for the reprinting of old books of divinity, though I am not
prepared to say that institutions more than one so designed may not
exist for other purposes. The object, however, was not entirely
abandoned. A body of gentlemen united themselves together under the name
of another Scottish prelate, whose fate had been more distinguished, if
not more fortunate; and the Spottiswoode Society was established. Here,
it will be observed, there was a passing to the opposite extreme; and so
intense seems to have been the anxiety to escape from all excuse for
indecorous jokes or taint of joviality, that the word Club, wisely
adopted by other bodies of the same kind, was abandoned, and this one
called itself a Society. To that abandonment of the _medio tutissimus_
has been attributed its early death by those who contemn the taste of
those other communities, essentially Book Clubs, which have taken to the
devious course of calling themselves "Societies."

In fact, all our _societies_, from the broad-brimmed Society of Friends
downwards, have something in them of a homespun, humdrum, plain,
flat--not unprofitable, perhaps, but unattractive character. They may be
good and useful, but they have no dignity or splendour, and are quite
destitute of the strange meteoric power and grandeur which have
accompanied the career of _Clubs_. Societies there are, indeed, which
identify themselves through their very nomenclature with misfortune and
misery, seeming proudly to proclaim themselves victims to all the
saddest ills that flesh is heir to--as, for instance, Destitute Sick
Societies, Indigent Blind Societies, Deaf and Dumb Societies, Burial
Societies, and the like. The nomenclature of some of these benevolent
institutions seems likely to test the etymological skill of the next
generation of learned men. Perhaps some ethnological philosopher will
devote himself to the special investigation and development of the
phenomenon; and if such things are done then in the way in which they
are now, the result will appear in something like the following shape:--

"Man, as we pursue his destiny from century to century, is still found
inevitably to resolve himself into a connected and antithetic series of
consecutive cycles. The eighteenth century having been an age of
individuative, the nineteenth necessarily became an age of associative
or coinonomic development. He, the man--to himself the _ego_, and to
others the mere _homo_--ceased to revolve around the centre of gravity
of his own personality, and, following the instincts of his adhesive
nature, resolved himself into associative community. In this necessary
development of their nature all partook, from the congresses of mighty
monarchs down to those humbler but not less majestic types of the
predominant influence, which, in the expressive language of that age,
were recognised as twopenny goes. It is known only to those whose
researches have led them through the intricacies of that phase of human
progress, how multifarious and varied were the forms in which the inner
spirit, objectively at work in mankind, had its external subjective
development. Not only did associativeness shake the monarch on his
throne, and prevail over the counsels of the assembled magnates of the
realm, but it was the form in which each shape and quality of humanity,
down even to penury and disease, endeavoured to express its instincts;
and so the blind and the lame, the deaf and dumb, the sick and poor,
made common stock of their privations, and endeavoured by the force of
union to convert weakness into strength," &c.

When the history of clubs is fully written, let us hope that it will be
in another fashion. If it sufficiently abound in details, such a history
would be full of marvels, from the vast influences which it would
describe as arising from time to time by silent obscure growth out of
nothing, as it were. Just look at what clubs have been, and have done; a
mere enumeration is enough to recall the impression. Not to dwell on the
institutions which have made Pall Mall and its neighbourhood a
conglomerate of palaces, or on such lighter affairs as "the
Four-in-Hand," which the railways have left behind, or the "Alpine,"
whose members they carry to the field of their enjoyment: there was the
Mermaid, counting among its members Shakespeare, Raleigh, Beaumont,
Fletcher, and Jonson; then came the King's Head; the October; the
Kit-Cat; the Beef-Steak; the Terrible Calves Head; Johnson's club,
where he had Bozzy, Goldie, Burke, and Reynolds; the Poker, where Hume,
Carlyle, Ferguson, and Adam Smith took their claret.

In these, with all their varied objects--literary, political, or
convivial--the one leading peculiarity was the powerful influence they
exercised on the condition of their times. A certain club there was with
a simple unassuming name,--differing, by the way, only in three letters
from that which would have commemorated the virtues of Bishop Jolly. The
club in question, though nothing in the eye of the country but an easy
knot of gentlemen who assembled for their amusement, cast defiance at a
sovereign prince, and shook the throne and institutions of the greatest
of modern states. But if we want to see the club culminating to its
highest pitch of power, we must go across the water and saturate
ourselves with the horrors of the Jacobin clubs, the Breton, and the
Feuillans. The scenes we will there find stand forth in eternal protest
against Johnson's genial definition in his Dictionary, where he calls a
club "an assembly of good fellows, meeting under certain conditions."




The Structure of the Book Clubs.


There has been an addition, by no means contemptible, to the influence
exercised by these institutions on the course of events, in the Book
Clubs, or Printing Clubs as they are otherwise termed, of the present
day. They have within a few years added a department to literature. The
collector who has been a member of several may count their fruit by the
thousand, all ranging in symmetrical and portly volumes. Without
interfering either with the author who seeks in his copyrights the
reward of his genius and labour, or with the publisher who calculates on
a return for his capital, skill, and industry, the book clubs have
ministered to literary wants, which these legitimate sources of supply
have been unable to meet.

I hope no one is capable of reading so far through this book who is so
grossly ignorant as not to know that the Book Clubs are a set of
associations for the purpose of printing and distributing among their
members certain books, calculated to gratify the peculiar taste which
has brought them together and united them into a club. An opportunity
may perhaps be presently taken for indulging in some characteristic
notices of the several clubs, their members, and their acts and
monuments: in the mean time let me say a word on the utilitarian
efficiency of this arrangement--on the blank in the order of terrestrial
things which the Book Club was required to fill, and the manner in which
it has accomplished its function.

There is a class of books of which the production has in this country
always been uphill work;--large solid books, more fitted for authors and
students than for those termed the reading public at large--books which
may hence, in some measure, be termed the raw materials of literature,
rather than literature itself. They are eminently valuable; but, since
it is to the intellectual manufacturer who is to produce an article of
saleable literature that they are valuable, rather than to the general
consumer, they do not secure an extensive sale. Of this kind of
literature the staple materials are old state papers and letters--old
chronicles--specimens of poetic, dramatic, and other literature, more
valuable as vestiges of the style and customs of their age than for
their absolute worth as works of genius--massive volumes of old
divinity--disquisitions on obsolete science, and the like.

It is curious, by the way, that costly books of this sort seem to
succeed better with the French than with us, though we do not generally
give that people credit for excelling us in the outlay of money. Perhaps
it is because they enjoy the British market as well as their own that
they are enabled to excel us; but they certainly do so in the
publication, through private enterprise, of great costly works, having a
sort of national character. The efforts to rival them in this country
have been considerable and meritorious, but in many instances signally
unfortunate. Take, for instance, the noble edition of Hollingshed and
the other chroniclers, published in quarto volumes by the London trade;
the Parliamentary History, in thirty-six volumes, each containing about
as much reading as Gibbon's Decline and Fall; the State Trials; Sadler's
and Thurlow's State Papers; the Harleian Miscellany, and several other
ponderous publications of the same kind. All of them are to be had
cheap, some at just a percentage above the price of waste paper. When an
attempt was made to publish in the English language a really thorough
Biographical Dictionary, an improvement on the French Biographie
Universelle, it stuck in letter A, after the completion of seven dense
octavo volumes--an abortive fragment bearing melancholy testimony to
what such a work ought to be. Publications of this kind have, in several
instances, caused great losses to some, while they have brought
satisfaction to no one concerned in them. A publisher has just the same
distaste as any other ordinary member of the human family to the loss of
five or ten thousand pounds in hard cash. Then, as touching the
purchasers,--no doubt the throwing of a "remnant" on the market may
sometimes bring the book into the possession of one who can put it to
good use, and would have been unable to purchase it at the original
price. But the rich deserve some consideration as well as the poor. It
will be hard to find the man so liberal and benevolent that he will
joyfully see his neighbour obtain for thirty shillings the precise
article for which he has himself paid thirty pounds; nor does there
exist the descendant of Adam who, whatever he may say or pretend, will
take such an antithesis with perfect equanimity. Even the fortunate
purchasers of portions of "the remnant," or "the broken book," as
another pleasant technicality of the trade has it, are not always
absolutely happy in their lot. They have been tempted by sheer cheapness
to admit some bulky and unwieldy articles into their abodes, and they
look askance at the commodity as being rather a sacrifice to mammon than
a monument of good taste.

It has been the object of the machinery here referred to, to limit the
impressions of such works to those who want and can pay for them--an
extremely simple object, as all great ones are. There is, however, a
minute nicety in the adjustment of the machinery, which was not obvious
until it came forth in practice--a nicety without which the whole system
falls to pieces. It was to accomplish this nicety that the principle of
the club was found to be so well adapted. A club is essentially a body
to which more people want admission than can gain it; if it do not
manage to preserve this characteristic, it falls to pieces for want of
pressure from without, like a cask divested of its hoops. To make the
books retain their value, and be an object of desire, it was necessary
that the impressions should be slightly within the natural
circulation--that there should be rather a larger number desirous of
obtaining each volume than the number that could be supplied with it.
The club effected this by its own natural action. So long as there were
candidates for vacancies and the ballot-box went round, so long were the
books printed in demand and valuable to their possessors. If there were
110 or 120 people willing to possess and pay for a certain class of
books, the secret of keeping up the pressure from without and the value
of the books, was to limit the number of members and participators to
100. There is nothing noble or disinterested in this. The arrangement
has no pretension to either of these qualities; nor, when we come to the
great forces which influence the supply and demand of human wants,
whether in the higher or the humbler departments, will we find these
qualities in force, or indeed any other motive than common selfishness.
It is a sufficient vindication of the arrangement that it produced its
effect. If there were ten or twenty disappointed candidates, the
hundred were possessed of the treasures which none could have obtained
but for the restrictive arrangements. Scott used to say that the
Bannatyne Club was the only successful joint-stock company he ever
invested in--and the remark is the key-note of the motives which kept
alive the system that has done so much good to literature.

To understand the nature and services of these valuable institutions, it
is necessary to keep in view the limits within which alone they can be
legitimately worked. They will not serve for the propagation of standard
literature--of the books of established reputation, which are always
selling. These are merchandise, and must follow the law of trade like
other commodities, whether they exist in the form of copyright
monopolies, or are open to all speculators. No kind of co-operation will
bring the volumes into existence so cheaply as the outlay of trade
capital, which is expected to replace itself with a moderate profit
after a quick sale. The perfection of this process is seen in the
production and sale of that book which is ever the surest of a
market--the Bible; and when a printer requires the certain and
instantaneous return of his outlay, that is the shape in which he is
most secure of obtaining it.

On the other hand, the clubs will not avail for ushering into the world
the books of fresh ambitious authors. That paradise of the geniuses, in
which their progeny are to be launched full sail, where they are to
encounter no risks, and draw all the profits without discount or
percentage, as yet exists only in the imagination. It would not work
very satisfactorily to have a committee decreeing the issues, and the
remuneration to be paid to each aspirant--ten thousand copies of
Poppleton's Epic, and a cheque for a thousand pounds handed over out of
the common stock, to begin with--half the issue, and half the
remuneration for the Lyrics of Astyagus, as a less robust and manful
production, but still a pleasant, murmuring, meandering, earnest little
dream-book, fresh with the solemn purpose of solitude and silence. No,
it must be confessed our authors and men of letters would make sad work
of it, if they had the bestowal of the honours and pecuniary rewards of
literature in their hands, whether these were administered by an
intellectual hierarchy or by a collective democracy. Hence the clubs
have wisely confined their operations to books which are not the works
of their members; and to keep clear of all risk of literary rivalries,
they have been almost exclusively devoted to the promulgation of the
works of authors long since dead, whether by printing from original
manuscripts or from rare printed volumes.

It has been pleaded that this machinery might have been rendered
influential for the encouragement of living authorship. It has been,
for instance, observed, with some plausibility, that he who has the
divine fervour of the author in him, will sacrifice all he has to
sacrifice--time, toil, and health--so that he can but secure a hearing
by the world; and institutions of the nature of the book clubs might
afford him this at all events, leaving him to find his way to wealth and
honours, if the sources of these are in him. No doubt the history of
book-publishing shows how small are the immediate inducements and the
well-founded hopes that will set authors in motion, and, indeed, a very
large percentage of valueless literature proves that the barriers
between the author and the world are not very formidable, or become
somehow easily removable. This, in fact, furnishes the answer to the
pleading here alluded to; and it may further be safely said, where the
book demanding an introduction professes to be a work of genius,
addressing itself to all mankind, that if it really be what it
professes, the market will get it. No production of the kind is liable
to be lost to the world.

Here it is plaintively argued by Philemon, that the rewards of genius
are very unequally distributed. Who can deny it? Nothing is distributed
with perfect balance like chemical equivalents in this world, at least
so far as mortal faculties are capable of estimating the elements of
happiness and unhappiness in the lot of our fellow-men; nor can one
imagine that a world, all balanced and squared off to perfection, would
be a very tolerable place to live in. Genius must take its chance, like
all other qualities, and, on the whole, in a civilised country it gets
on pretty well. Is it not something in itself to possess genius? and is
it seemly, or a good example to the uninspired world, that its owner
should deem it rather a misfortune than a blessing because he is not
also surrounded by plush and shoulder-knots? If all geniuses had a
prerogative right to rank and wealth, and all the pomps and vanities of
this wicked world, could we be sure that none but genuine geniuses would
claim them, and that there would be no margin for disputation with
"solemn shams"? Milton's fifteen pounds are often referred to by him who
finds how hard it is to climb, &c. but we have no "return," as the
blue-books call it, of all the good opportunities afforded to intellects
ambitious of arising as meteors but only showing themselves as farthing
rush-lights. On the other hand, no doubt, the wide fame and the rich
rewards of the popular author are not in every instance an exact measure
of his superiority to the disappointed aspirant. His thousand pounds do
not furnish incontrovertible evidence that he is a hundred times
superior to the drudge who goes over as much work for ten pounds, and
there may possibly be some one making nothing who is superior to both.

Such aberrations are incident to all human affairs; but in those of
literature, as in many others, they are exceptional. Here, as in other
spheres of exertion, merit will in the general case get its own in some
shape. Indeed, there is a very remarkable economic phenomenon, never, as
it occurs to me, fully examined, which renders the superfluous success
of the popular author a sort of insurance fund for enabling the obscure
adventurer to enter the arena of authorship, and show what he is worth.
Political economy has taught us that those old bugbears of the statute
law called forestallers and regraters are eminent benefactors, in as far
as their mercenary instincts enable them to see scarcity from afar, and
induce them to "hold on" precisely so long as it lasts but no longer,
since, if they have stock remaining on hand when abundance returns, they
will be losers. Thus, through the regular course of trade, the surplus
of the period of abundance is distributed over the period of scarcity
with a precision which the genius of a Joseph or a Turgot could not
achieve.

The phenomenon in the publishing world to which I have alluded has some
resemblance to this, and comes to pass in manner following. The
confirmed popular author whose books are sure to sell is an object of
competition among publishers. If he is absolutely mercenary, he may
stand forth in the public market and commit his works to that one who
will take them on the best terms for the author and the worst for
himself, like the contractor who gives in the lowest estimate in answer
to an advertisement from a public department. Neither undertaking holds
out such chances of gain as independent speculation may open, and thus
there is an inducement to the enterprising publisher to risk his capital
on the doubtful progeny of some author unknown to fame, in the hope that
it may turn out "a hit." Of the number of books deserving a better fate,
as also of the still greater number deserving none better than the fate
they have got, which have thus been published at a dead loss to the
publisher, the annals of bookselling could afford a moving history.

When an author has sold his copyright for a comparative trifle, and the
book turns out a great success, it is of course matter of regret that he
cannot have the cake he has eaten. This is one side of the
balance-sheet, and on the other stands the debit account in the author
who, through a work which proved a dead loss to its publisher, has made
a reputation which has rendered his subsequent books successful, and
made himself fashionable and rich. There have been instances where
publishers who have bought for little the copyright of a successful book
have allowed the author to participate in their gains; and I am inclined
to believe that these instances are fully as numerous as those in which
an author, owing his reputation and success to a book which did not pay
its expenses, has made up the losses of his first publisher.

If we go out of the hard market and look at the tendency of sympathies,
they are all in the author's favour. Publishers, in fact, have, though
it is not generally believed, a leaning towards good literature, and a
tendency rather to over than to under estimate the reception it may meet
with from the world. In considering whether they will take the risk of a
new publication, they have no criterion to value it by except its
literary merit, for they cannot obtain the votes of the public until
they are committed; and, indeed, there have been a good many instances
where a publisher, having a faith in some individual author and his
star, has pushed and fought a way for him with dogged and determined
perseverance, sometimes with a success of which, were all known, he has
more of the real merit than the author, who seems to have naturally,
without any external aid, taken his position among the eminent and
fortunate.

There are, at the same time, special disquisitions on matters of science
or learning intended for peculiar and limited audiences, which find
their way to publicity without the aid of the publisher. For these there
is an opening in certain institutions far older than the book clubs, and
possessed of a far higher social and intellectual position, since they
have the means of conferring titles of dignity on those they adopt into
their circle--titles which are worn not by trinkets dangling at the
button-hole, but by certain cabalistic letters strung to the name in the
directory of the town where the owner lives, or in the numberless
biographical dictionaries which are to immortalise the present
generation. So the author of an essay, especially in scholarship or
science, will, if it be worth anything, find a place for it in the
Transactions of one or other of the learned societies. It will probably
keep company with, if indeed it be not itself one of, a series of papers
which appear in the quarto volumes of the learned corporation's
Transactions, merely because they cannot get into the octavo pages of
the higher class of periodicals; but there they are, printed in the face
of the world, whose inhabitants at large may worship them if they so
please, and their authors cannot complain that they are suppressed.
Whether the authors of these papers may have been ambitious of their
appearance in a wider sphere, or are content with their appearance in
"The Transactions," it suffices for the present purpose to explain how
these volumes are a more suitable receptacle than those printed by the
book clubs for essays or disquisitions by men following up their own
specialties in literature or science; and if it be the case that some of
the essays which appear in the Transactions of learned bodies would
have gladly entered society under the auspices of some eminent
periodical, yet it is proper at the same time to admit that many of the
most valuable of these papers, concerning discoveries or inventions
which adepts alone can appreciate, could only be satisfactorily
published as they have been. And so we find our way back to the
proposition, that the book clubs have been judiciously restricted to the
promulgation of the works of dead authors.

This has not necessarily excluded the literary contributions of living
men, in the shape of editing and commenting; and it is really difficult
to estimate the quantity of valuable matter which is thus deposited in
obscure but still accessible places. A deal of useful work, too, has
been done in the way of translation; and where the book to be dealt with
is an Icelandic saga, a chronicle in Saxon, in Irish Celtic, or even in
old Norman, one may confess to the weakness of letting the original
remain, in some instances, unexamined, and drawing one's information
with confiding gratitude from the translation furnished by the learned
editor.

Let me offer one instance of the important service that may be done by
affording a vehicle for translations. The late Dr Francis Adams, a
village surgeon by profession, was at the same time, from taste and
pursuit, a profound Greek scholar. He was accustomed to read the old
authors on medicine and surgery--a custom too little respected by his
profession, of whom it is the characteristic defect to respect too
absolutely the standard of the day. As a physician, who is an ornament
to his profession and a great scholar, once observed to me, the writings
of the old physicians, even if we reject them from science, may be
perused with profit to the practitioner as a record of the diagnosis of
cases stated by men of acuteness, experience, and accuracy of
observation. Adams had translated from the Greek the works of Paul of
Ægina, the father of obstetric surgery, and printed the first volume. It
was totally unnoticed, for in fact there were no means by which the
village surgeon could get it brought under the notice of the scattered
members of his profession who desired to possess such a book. The
remainder of his labours would have been lost to the world had it not
been taken off his hands by the Sydenham Club, established for the
purpose of reprinting the works of the ancient physicians.




The Roxburghe Club.


Great institutions and small institutions have each individually had a
beginning, though it cannot always be discovered, distance often
obscuring it before it has been thought worth looking after. There is an
ingenious theory abroad, to the effect that every physical impulse, be
it but a wave of a human hand, and that every intellectual impulse,
whether it pass through the mind of a Newton or a brickmaker, goes, with
whatever strength it may possess, into a common store of dynamic
influences, and tells with some operative power, however imperceptible
and infinitesimal, upon all subsequent events, great or small, so that
everything tells on everything, and there is no one specific cause,
primary or secondary, that can be assigned to any particular event. It
may be so objectively, as the transcendentalists say, but to common
apprehensions there are specific facts which are to them emphatic as
beginnings, such as the day when any man destined for leadership in
great political events was born, or that whereon the Cape of Good Hope
was doubled, or America was discovered.

The beginning of the book clubs is marked by a like distinctness, both
in date and circumstance. The institution did not spring in full
maturity and equipment, like Pallas from the brain of Jove; it was
started by a casual impulse, and remained long insignificant; but its
origin and early progress are as distinctly and specifically its own, as
the birth and infancy of any hero or statesman are his. It is to the
garrulity of Dibdin writing before there was any prospect that this
class of institutions would reach their subsequent importance and
usefulness, that we owe many minute items of detail about the cradle of
the new system. We first slip in upon a small dinner-party, on the 4th
of June in the year 1813, at the table of "Hortensius." The day was one
naturally devoted to hospitality, being the birthday of the reigning
monarch, George III.; but this the historian passes unnoticed, the
object of all-absorbing interest being the great conflict of the
Roxburghe book-sale, then raging through its forty-and-one days. Of
Hortensius it is needless to know more than that he was a distinguished
lawyer, and had a fine library, which having described, Dibdin passes on
thus to matters of more immediate importance: "Nor is the hospitality of
the owner of these treasures of a less quality and calibre than his
taste; for Hortensius regaleth liberally--and as the 'night and day
champagnes' (so he is pleased humorously to call them) sparkle upon his
Gottingen-manufactured table-cloth, 'the master of the revels,' or (to
borrow the phraseology of Pynson) of the 'feste royalle,' discourseth
lustily and loudly upon the charms--not of a full-curled or
full-bottomed 'King's Bench' periwig--but of a full-margined
Bartholomæus or Barclay like his own."[67]

[Footnote 67: Bibliographical Decameron, vol. iii. p. 28.]

After some forty pages of this sort of matter, we get another little
peep at this momentous dinner-party. "On the clearance of the
Gottingen-manufactured table-cloth, the Roxburghe battle formed the
subject of discussion, when I proposed that we should not only be all
present, if possible, on the day of the sale of the Boccaccio, but that
we should meet at some 'fair tavern' to commemorate the sale thereof."
They met accordingly on the 17th of June, some eighteen in number, "at
the St Albans Tavern, St Albans Street, now Waterloo Place." Surely the
place was symbolical, since on the 18th of June, two years afterwards,
the battle of Waterloo was fought; and as the importance attributed to
the contest at Roxburghe House on the 17th procured for it afterwards
the name of the Waterloo of book-battles, it came to pass that there
were two Waterloo commemorations treading closely one on the other's
heels.

The pecuniary stake at issue, and the consequent excitement when the
Valdarfer Boccaccio was knocked off, so far exceeded all anticipation,
that at the festive board a motion was made and carried by acclamation,
for meeting on the same day and in the same manner annually. And so the
Roxburghe Club, the parent of all the book clubs, came into existence.

It must be admitted that its origin bears a curious generic resemblance
to some scenes which produce less elevating results. On the day of some
momentous race or cock-fight, a parcel of sporting devotees, "regular
bricks," perhaps, agree to celebrate the occasion in a tavern, and when
the hilarity of the evening is at its climax, some festive orator,
whose enthusiasm has raised him to the table, suggests, amidst loud
hurrahs and tremendous table-rapping, that the casual meeting should be
converted into an annual festival, to celebrate the event which has
brought them together. At such an assemblage, the list of toasts will
probably include Eclipse, Cotherstone, Mameluke, Plenipo, the Flying
Dutchman, and other illustrious quadrupeds, along with certain bipeds,
distinguished in the second degree as breeders, trainers, and riders,
and may perhaps culminate in "the turf and the stud all over the world."
With a like appropriate reference to the common bond of sympathy, the
Roxburghe toasts included the uncouth names of certain primitive
printers, as Valdarfer himself, Pannartz, Fust, and Schoeffher,
terminating in "The cause of Bibliomania all over the world."[68]

[Footnote 68: As of other influential documents, there have been various
versions of the Roxburghe list of toasts, and a corresponding amount of
critical discussion, which leaves the impression common to such
disputes, that this important manifesto was altered and enlarged from
time to time. The version which bears the strongest marks of
completeness and authenticity, was found among the papers of Mr
Hazlewood, of whom hereafter. It is here set down as nearly in its
original shape as the printer can give it:--

                    The Order of y^e Tostes.

                     The Immortal Memory of
                     John Duke of Roxburghe.
         Christopher Valdarfer, Printer of the Decameron of
                              1471.
          Gutemberg, Fust, and Schoeffher, the Inventors of
                      the Art of Printing.
           William Caxton, the Father of the British Press.
           Dame Juliana Berners, and the St Albans Press.
         Wynkyn de Worde, and Richard Pynson, the Illustrious
                  Successors of William Caxton.
                  The Aldine Family, at Venice.
                 The Giunta Family, at Florence.
            The Society of the Bibliophiles at Paris.
              The Prosperity of the Roxburghe Club.
          The Cause of Bibliomania all over the World.

It will be seen that this accomplished black-letterer must have been
under a common delusion, that our ancestors not only wrote but
pronounced the definite article "the" as "ye." Every blunderer ambitious
of success in fabricating old writings is sure to have recourse to this
trick, which serves for his immediate detection. The Gothic alphabet, in
fact, as used in this country, had a Theta for expressing in one letter
our present t and h conjoined. When it was abandoned, some printers
substituted for it the letter y as most nearly resembling it in shape,
hence the "ye" which occurs sometimes in old books, but much more
frequently in modern imitations of them.

The primitive Roxburgheians used to sport these toasts as a symbol of
knowingness and high caste in book-hunting freemasonry. Their
representative man happening, in a tour in the Highlands, to open his
refreshment wallet on the top of Ben Lomond, pledged his guide in the
potent _vin du pays_ to Christopher Valdarfer, John Gutemberg, and the
others. The Celt had no objection in the world to pledge successive
glasses to these names, which he had no doubt belonged "to fery
respectaple persons," probably to the chief landed gentry of his
entertainer's neighbourhood. But the best Glenlivet would not induce him
to pledge "the cause of Bibliomania all over the world," being unable to
foresee what influence the utterance of words so unusual and so
suspiciously savouring of demonology might exercise over his future
destiny.]

The club thus abruptly formed, consisted of affluent collectors, some of
them noble, with a sprinkling of zealous practical men, who assisted
them in their great purchases, while doing minor strokes of business for
themselves. These, who in some measure fed on the crumbs that fell from
the master's table, were in a position rather too closely resembling the
professionals in a hunt or cricket club. The circle was a very exclusive
one, however; the number limited to thirty-one members, "one black ball
excluding;" and it used to be remarked, that it was easier to get into
the Peerage or the Privy Council than into "the Roxburghe."

Nothing has done so much to secure the potent influence of clubs as the
profound secrecy in which their internal or domestic transactions have
generally been buried. The great safeguard of this secrecy will be found
in that rigid rule of our social code which prohibits every gentleman
from making public the affairs of the private circle; and if from lack
of discretion, as it is sometimes gently termed, this law is supposed to
have a lax hold on any one, he is picked off by the "one," "two," "three
black balls." It is singular that a club so small and exclusive as the
Roxburghe should have proved an exception to the rule of secrecy, and
that the world has been favoured with revelations of its doings which
have made it the object of more amusement than reverence. In fact,
through failure of proper use of the black ball, it got possession of a
black sheep, in the person of a certain Joseph Hazlewood. He had
achieved a sort of reputation in the book-hunting community by
discovering the hidden author of Drunken Barnaby's Journal. In reality,
however, he was a sort of literary Jack Brag. As that amusing creation
of Theodore Hook's practical imagination mustered himself with sporting
gentlemen through his command over the technicalities or slang of the
kennel and the turf, so did Hazlewood sit at the board with scholars and
aristocratic book-collectors through a free use of their technical
phraseology. In either case, if the indulgence in these terms descended
into a motley grotesqueness, it was excused as excessive fervour
carrying the enthusiast off his feet. When Hazlewood's treasures--for he
was a collector in his way--were brought to the hammer, the scraps and
odds and ends it contained were found classified in groups under such
headings as these--Garlands of Gravity, Poverty's Pot Pourri, Wallat of
Wit, Beggar's Balderdash, Octagonal Olio, Zany's Zodiac, Noddy's
Nuncheon, Mumper's Medley, Quaffing Quavers to Quip Queristers,
Tramper's Twattle, or Treasure and Tinsel from the Tewksbury Tank, and
the like. He edited reprints of some rare books--that is to say, he saw
them accurately reprinted letter by letter. Of these one has a name
which--risking due castigation if I betray gross ignorance by the
supposition--I think he must certainly have himself bestowed on it, as
it excels the most outrageous pranks of the alliterative age. It is
called, "Green-Room Gossip; or, Gravity Gallinipt; A Gallimaufry got up
to guile Gymnastical and Gyneocratic Governments; Gathered and Garnished
by Gridiron Gabble, Gent., Godson to Mother Goose."

The name of Joseph Hazlewood sounds well; it is gentleman-like, and its
owner might have passed it into such friendly commemoration as that of
Bliss, Cracherode, Heber, Sykes, Utterson, Townley, Markland, Hawtrey,
and others generally understood to be gentlemen, and, in virtue of their
bookish propensities, scholars. He might even, for the sake of his
reprints, have been thought an "able editor," had it not been for his
unfortunate efforts to chronicle the doings of the club he had got
into.[69] His History, in manuscript, was sold with his other treasures
after his death, and was purchased by the proprietor of the Athenæum,
where fragments of it were printed some fifteen years ago, along with
editorial comments, greatly to the amusement, if not to the edification,
of the public.

[Footnote 69: A voice from the other side of the Atlantic reveals the
portentous nature of the machinery with which Mr Hazlewood conducted his
editorial labours. The following is taken from the book on the Private
Libraries of New York, already so freely quoted:--

"A unique book of unusual interest to the bibliophile in this department
is the copy of Ancient and Critical Essays upon English Poets and Poesy,
edited by Joseph Hazlewood, 2 vols. 4to, London, 1815. This is
Hazlewood's own copy, and it is enriched and decorated by him in the
most extravagant style of the bibliomaniac school in which he held so
eminent a position. It is illustrated throughout with portraits, some of
which are very rare; it contains all the letters which the editor
received in relation to it from the eminent literary antiquarians of his
day; and not only these, but all the collations and memoranda of any
consequence which were made for him during its progress, frequently by
men of literary distinction. To these are added all the announcements of
the work, together with the impressions of twelve cancelled pages,
printed four in one form and eight in another, apparently by way of
experiment, with other cancelled matter; tracings of the facsimile
woodcuts of the title to Puttenham's Arte of English Poesie, with a
proof of it on India paper, and three impressions of this title, one all
in black, one with the letter in black and the device in red, and the
third _vice versâ_; tracings for, and proofs of, other woodcuts; an
impression of a leaf printed to be put into a single copy of the work,
&c. &c. for we must stop, although we have but indicated the nature
rather than the quantity of the matter, all of it unique, which gives
this book its peculiar value. But it should be remarked besides, that
the editorial part of the work is interleaved for the purpose of
receiving Mr Hazlewood's explanations and corrections, and those that he
received from literary friends, which alone would give this copy a
singular interest. It is bound by Clarke in maroon morocco."]

In these revelations we find how long a probation the system of book
clubs had to pass through, before it shook off the convivial
propensities which continued to cluster round the normal notion of a
club, and reached the dry asceticism and attention to the duties of
printing and editing, by which the greater number of book clubs are
distinguished. It was at first a very large allowance of sack to the
proportion of literary food, and it was sarcastically remarked that the
club had spent a full thousand pounds in guzzling before it had produced
a single valuable volume. We have some of the bills of fare at the
"Roxburghe Revels," as they were called. In one, for instance, there may
be counted, in the first course, turtle cooked five different ways,
along with turbot, john dory, tendrons of lamb, souchée of haddock, ham,
chartreuse, and boiled chickens. The bill amounted to £5, 14s. a-head;
or, as Hazlewood expresses it, "according to the long-established
principles of 'Maysterre Cockerre,' each person had £5, 14s. to pay."
Some illustrious strangers appear to have been occasionally invited to
attend the symposium. If the luxurious table spread for them may have
occasioned them some surprise, they must have experienced still more in
the tenor of the invitation to be present, which, coming in the name of
certain "Lions of Literature," as their historian and the author of the
invitation calls them, was expressed in these terms--"The honour of your
company is requested to dine with the Roxburghe dinner, on Wednesday the
17th instant." One might be tempted to offer the reader a fuller
specimen of the historian's style; but unfortunately its
characteristics, grotesque as they are, cannot be exemplified in their
full breadth without being also given at full length. The accounts of
the several dinners read like photographs of a mind wandering in the
mazes of indigestion-begotten nightmare.[70]

[Footnote 70: It is but fair, however, to a reputation which was
considerable within its own special circle, to let the reader judge for
himself; so, if he think the opportunity worth the trouble of wading
through small print, he may read the following specimen of Mr
Hazlewood's style. He would certainly himself not have objected to its
being taken as a criterion of the whole, since he was evidently proud of
it.

"Consider, in the bird's-eye view of the banquet, the trencher cuts,
foh! nankeen displays: as intersticed with many a brilliant drop to
friendly beck and clubbish hail, to moisten the viands or cool the
incipient cayenne. No unfamished livery-man would desire better dishes,
or high-tasted courtier better wines. With men that meet to commune,
that can converse, and each willing to give and receive information,
more could not be wanting to promote well-tempered conviviality--a
social compound of mirth, wit, and wisdom; combining all that Anacreon
was famed for, tempered with the reason of Demosthenes, and intersected
with the archness of Scaliger. It is true we had not any Greek verses in
praise of the grape; but we had, as a tolerable substitute, the ballad
of the 'Bishop of Hereford and Robin Hood,' sung by Mr Dodd, and it was
of his own composing. It is true, we had not any long oration denouncing
the absentees, the cabinet council, or any other set of men; but there
was not a man present that at one hour and seventeen minutes after the
cloth was removed but could have made a Demosthenic speech far superior
to any record of antiquity. It is true, no trace of wit is going to be
here preserved, for the flashes were too general, and what is the
critical sagacity of a Scaliger compared to our chairman? Ancients
believe it! We were not dead drunk, and therefore lie quiet under the
table for once, and let a few moderns be uppermost."

The following chronicle of the third dinner and second anniversary
records an interesting little personal incident:--

"After Lord Spencer left the chair, it was taken, I believe, by Mr
Heber, who kept it up to a late hour,--Mr Dodd very volatile and
somewhat singular, at the same time quite novel, in amusing the company
with Robin Hood ditties and similar productions. I give this on after
report, having left the room very early from severe attack of sickness,
which appeared to originate in some vile compound partook of at
dinner."]

When Dibdin protested against the publication of this record, he
described it a great deal too attractively when he called it "the
concoction of one in his gayer and unsuspecting moments--the repository
of private confidential communications--a mere memorandum-book of what
had passed at convivial meetings, and in which 'winged words' and flying
notes of merry gentlemen and friends were obviously incorporated." No!
certainly wings and flying are not the ideas that naturally associate
with the historian of the Roxburghe, although, in one instance, the
dinner is sketched off in the following epigrammatic sentence, which
startles the reader like a plover starting up in a dreary moor:
"Twenty-one members met joyfully, dined comfortably, challenged eagerly,
tippled prettily, divided regretfully, and paid the bill most
cheerfully." On another occasion the historian's enthusiasm was too
expansive to be confined to plain prose, and he inflated it in lyric
verse:--

    "Brave was the banquet, the red red juice,
      Hilarity's gift sublime,
    Invoking the heart to kindred use,
      And bright'ning halo of time."

This, and a quantity of additional matter of like kind, was good fun to
the scorners, and, whether any of the unskilful laughed at it, scarcely
made even the judicious grieve, for they thought that those who had
embarked in such pompous follies deserved the lash unconsciously
administered to them in his blunders by an unhappy member of their own
order.

In fact, however, this was the youthful giant sowing his wild oats.
Along with them there lay also, unseen at first, the seed of good fruit.
Of these, was a resolution adopted at the second meeting, and thus set
forth by the historian in his own peculiar style: "It was proposed and
concluded for each member of the club to reprint a scarce piece of
ancient lore to be given to the members, one copy to be on vellum for
the chairman, and only as many copies as members."

The earliest productions following on this resolution were on a very
minute scale. One member, stimulated to distinguish himself by "a merry
conceited jest," reprinted a French morsel called "La Contenance de la
Table," and had it disposed of in such wise, that as each guest opened
his napkin expecting to find a dinner-roll, he disclosed the
typographical treasure. It stands No. 6 on the list of Roxburghe books,
and is probably worth an enormous sum. The same enthusiast reprinted in
a more formal manner a rarity called "News from Scotland, declaring the
damnable life of Dr Fian, a notable sorcerer," &c. This same morsel was
afterwards reprinted for another club, in a shape calculated almost to
create a contemptuous contrast between the infantine efforts of the
Roxburghe and the manly labours of its robust followers. It is inserted
as what the French call a _pièce justificative_ in Pitcairn's Criminal
Trials, edited for the Bannatyne, and there occupies ten of the more
than 2000 pages which make up that solid book.

It was not until the year 1827 that a step was taken by the Roxburghe
Club which might be called its first exhibition of sober manhood. Some
of the members, ashamed of the paltry nature of the volumes circulated
in the name of the club, bethought themselves of uniting to produce a
book of national value. They took Sir Frederick Madden into their
counsels, and authorised him to print eighty copies of the old metrical
romance of Havelok the Dane. This gave great dissatisfaction to the
historian, who muttered how "a MS. not discovered by a member of the
club was selected, and an excerpt obtained, not furnished by the
industry or under the inspection of any one member, nor edited by a
member; but, in fact, after much _pro_ and _con._, it was made a
complete hireling concern, truly at the expense of the club, from the
copying to the publishing."

The value of this book has been attested by the extensive critical
examination it has received, and by the serviceable aid it has given to
all recent writers on the infancy of English literature. It was followed
by another interesting old romance, William and the Wer Wolf, valuable
not only as a specimen of early literature, but for the light it throws
on the strange wild superstition dealing with the conversion of men
into wolves, which has been found so widely prevalent that it has
received a sort of scientific title in the word Lycanthropy. These two
books made the reputation of the Roxburghe, and proved an example and
encouragement to the clubs which began to arise more or less on its
model. It was a healthy protest against the Dibdinism which had ruled
the destinies of the club, for Dibdin had been its master, and was the
Gamaliel at whose feet Hazlewood and others patiently sat. Of the term
now used, the best explanation I can give is this, that in the selection
of books--other questions, such as rarity or condition, being set aside
or equally balanced--a general preference is to be given to those which
are the most witless, preposterous, and in every literary sense
valueless--which are, in short, rubbish. What is here meant will be
easily felt by any one who chooses to consult the book which Dibdin
issued under the title of "The Library Companion, or the Young Man's
Guide and the Old Man's Comfort in the choice of a Library." This, it
will be observed, is not intended as a manual of rare or curious, or in
any way peculiar books, but as the instruction of a Nestor on the best
books for study and use in all departments of literature. Yet one will
look in vain there for such names as Montaigne, Shaftesbury, Benjamin
Franklin, D'Alembert, Turgot, Adam Smith, Malebranche, Lessing, Goethe,
Schiller, Fénelon, Burke, Kant, Richter, Spinoza, Flechier, and many
others. Characteristically enough, if you turn up Rousseau in the index,
you will find Jean Baptiste, but not Jean Jacques. You will search in
vain for Dr Thomas Reid, the metaphysician, but will readily find Isaac
Reed, the editor. If you look for Molinæus or Du Moulin, it is not
there, but alphabetic vicinity gives you the good fortune to become
acquainted with "Moule, Mr, his Bibliotheca Heraldica." The name Hooker
will be found, not to guide the reader to the Ecclesiastical Polity, but
to Dr Jackson Hooker's Tour in Iceland. Lastly, if any one shall search
for Hartley on Man, he will find in the place it might occupy, or has
reference to, the editorial services of "Hazlewood, Mr Joseph."

Though the Roxburghe, when it came under the fostering care of the
scholarly Botfield, and secured the services of men like Madden, Wright,
and Taylor, outgrew the pedantries in which it had been reared, and
performed much valuable literary work, yet its chief merit is in the
hints its practice afforded to others. The leading principle, indeed,
which the other clubs so largely adopted after the example of the
Roxburghe, was not an entire novelty. The idea of keeping up the value
of a book by limiting the impression, so as to restrain it within the
number who might desire to possess it, was known before the birth of
this the oldest book club. The practice was sedulously followed by
Hearne the antiquary, and others, who provided old chronicles and books
of the class chiefly esteemed by the book-hunter. The very fame of the
restricted number, operating on the selfish jealousy of man's nature,
brought out competitors for the possession of the book, who never would
have thought of it but for the pleasant idea of keeping it out of the
hands of some one else.

There are several instances on record of an unknown book lying in the
printer's warerooms, dead from birth and forgotten, having life and
importance given to it by the report that all the copies, save a few,
have been destroyed by a fire in the premises. This is an illustration
in the sibylline direction of value being conferred by the decrease of
the commodity; but by judiciously adjusting the number of copies
printed, the remarkable phenomenon has been exhibited of the rarity of a
book being increased by an increase in the number of copies. To
understand how this may come to pass, it is necessary to recall the
precept elsewhere set forth, and look on rarity as not an absolute
quality, but as relative to the number who desire to possess the
article. Ten copies which two hundred people want constitute a rarer
book than two copies which twenty people want. Even to a sole remaining
copy of some forgotten book, lying dead, as it were, and buried in some
obscure library, may collective vital rarity be imparted. Let its owner
print, say, twenty copies for distribution--the book-hunting community
have got the "hark-away," and are off after it. In this way, before the
days of the clubs, many knowing people multiplied rarities; and at the
present day there are reprints by the clubs themselves of much greater
pecuniary value than the rare books from which they have been
multiplied.




Some Book-Club Men.


No one probably did more to raise the condition of the book clubs than
Sir Walter Scott. In 1823 the Roxburghe made proffers of membership to
him, partly, it would seem, under the influence of a waggish desire to
disturb his great secret, which had not yet been revealed. Dibdin,
weighting himself with more than his usual burden of ponderous
jocularity, set himself in motion to intimate to Scott the desire of the
club that the Author of Waverley, with whom it was supposed that he had
the means of communicating, would accept of the seat at the club vacated
by the death of Sir Mark Sykes. Scott got through the affair ingeniously
with a little coy fencing that deceived no one, and was finally accepted
as the Author of Waverley's representative. The Roxburghe had, however,
at that time, done nothing in serious book-club business, having let
loose only the small flight of flimsy sheets of letterpress already
referred to. It was Scott's own favourite club, the Bannatyne, that
first projected the plan of printing substantial and valuable volumes.

At the commencement of the same year, 1823, when he took his seat at the
Roxburghe (he did not take his bottle there, which was the more
important object, for some time after), he wrote to the late Robert
Pitcairn, the editor of the Criminal Trials, in these terms: "I have
long thought that a something of a bibliomaniacal society might be
formed here, for the prosecution of the important task of publishing
_dilettante_ editions of our national literary curiosities. Several
persons of rank, I believe, would willingly become members, and there
are enough of good operatives. What would you think of such an
association? David Laing was ever keen for it; but the death of Sir
Alexander Boswell and of Alexander Oswald has damped his zeal. I think,
if a good plan were formed, and a certain number of members chosen, the
thing would still do well."[71]

[Footnote 71: Notices of the Bannatyne Club, privately printed.]

Scott gave the Bannatyners a song for their festivities. It goes to the
tune of "One Bottle More," and is a wonderful illustration of his
versatile powers, in the admirable bibulous sort of joviality which he
distils, as it were, from the very dust of musty volumes, thus:--

    "John Pinkerton next, and I'm truly concerned
    I can't call that worthy so candid as learned;
    He railed at the plaid, and blasphemed the claymore,
    And set Scots by the ears in his one volume more.
      One volume more, my friends, one volume more--
      Celt and Goth shall be pleased with one volume more.

    As bitter as gall, and as sharp as a razor,
    And feeding on herbs as a Nebuchadnezzar,
    His diet too acid, his temper too sour,
    Little Ritson came out with his two volumes more.
      But one volume, my friends, one volume more--
      We'll dine on roast beef, and print one volume more."

I am tempted to add a word or two of prosaic gossip and comment to the
characteristics thus so happily hit off in verse. John Pinkerton was,
upon the whole, a man of simple character. The simplicity consisted in
the thorough belief that never, in any country or at any period of the
world's history, had there been created a human being destined to be
endowed with even an approach to the genius, wisdom, and learning of
which he was himself possessed. He never said a word in praise of any
fellow-being, for none had ever risen so much above the wretched level
of the stupid world he looked down upon as to deserve such a
distinction. He condescended, however, to distribute censure, and that
with considerable liberality. For instance, take his condensed notice of
an unfortunate worker in his own field, Walter Goodal, whose works are
"fraught with furious railing, contemptible scurrility, low prejudice,
small reading, and vulgar error." Thus having dealt with an unfortunate
and rather obscure author, he shows his impartiality by dealing with
Macpherson, then in the zenith of his fame, in this wise: "His
etymological nonsense he assists with gross falsehoods, and pretends to
skill in the Celtic without quoting one single MS. In short, he deals
wholly in assertion and opinion, and it is clear that he had not even an
idea what learning and science are." Nor less emphatic is his railing at
the plaid and blaspheming at the claymore. Donald and his brethren are
thus described: "Being mere savages, but one degree above brutes, they
remain still in much the same state of society as in the days of Julius
Cæsar; and he who travels among the Scottish Highlanders, the old Welsh,
or wild Irish, may see at once the ancient and modern state of women
among the Celts, when he beholds these savages stretched in their huts,
and their poor women toiling like beasts of burden for their unmanly
husbands;" and finally, "being absolute savages, and, like Indians and
negroes, will ever continue so, all we can do is to plant colonies among
them, and by this, and encouraging their emigration, try to get rid of
the breed."

This fervency is all along of the question whether the Picts, or Piks,
as Pinkerton chooses to call them, were Celts or Goths. If we turn to
the books of his opponent on this question, Joseph Ritson, we find him
paid back in his own coin, and that so genuine, that, on reading about
gross ignorance, falsehood, and folly, one would think he was still
enjoying Pinkerton's own flowers of eloquence, were it not that the
tenor of the argument has somehow turned to the opposite side. I drop
into the note below a specimen from the last words of this controversy,
as characteristic of the way in which it was conducted, and a sample of
the kind of dry fuel which, when ignited by these incendiaries, blazed
into so much rage.[72]

[Footnote 72: "See Pinkerton's Enquiry, i. 173, &c., 369. He explains
the _Vecturiones_ of Marcellinus, '_Vectveriar_, or _Pikish_ men, as,'
he untruly says, 'the Icelandic writers call them in their Norwegian
seats _Vik-veriar_,' and, either ignorantly or dishonestly to
countenance this most false and absurd hypothesis, corrupts the Pihtas
of the Saxons into Pihtar, a termination impossible to their language.
It is true, indeed, that he has stumbled upon a passage in Rudbeck's
Atlantica, i. 672, in which that very fanciful and extravagant writer
speaks of the _Packar_, _Baggar_, _Paikstar_, _Baggeboar_, _Pitar_, and
_Medel Pakcar_, whom he pretends '_Britanni_ vero _Peiktar_ appellant,
et _Peictonum_ tam eorum qui in Galliis quam in Britannia resident
genitores faciunt.' He finds these Pacti also in the Argonauticks, v.
1067; and his whole work seems the composition of a man whom 'much
learning hath made mad.'"--Ritson's Annals of the Caledonians, &c., i.
81.]

Ritson was a man endowed with almost superhuman irritability of temper,
and he had a genius fertile in devising means of giving scope to its
restless energies. I have heard that it was one of his obstinate
fancies, when addressing a letter to a friend of the male sex, instead
of using the ordinary prefix of Mr or the affix Esq., to use the term
"Master," as Master John Pinkerton, Master George Chalmers. The
agreeable result of this was, that his communications on intricate and
irritating antiquarian disputes were delivered to, and perused by, the
young gentlemen of the family, so opening up new little intricate
avenues, fertile in controversy and misunderstanding. But he had another
and more inexhaustible resource for his superabundant irritability. In
his numerous books he insisted on adopting a peculiar spelling. It was
not phonetic, nor was it etymological; it was simply Ritsonian. To
understand the efficacy of this arrangement, it must be remembered that
the instinct of a printer is to spell according to rule, and that every
deviation from the ordinary method can only be carried out by a special
contest over each word. General instructions on such a matter are apt to
produce unexpected results. One very sad instance I can now recall; it
was that of a French author who, in a new edition of his works, desired
to alter the old-fashioned spelling of the imperfect tense from o to a.
To save himself trouble, on the first instance occurring in each proof,
he put in the margin a general direction to change all such o's into
a's. The instruction was so literally and comprehensively obeyed, that,
happening to glance his eye over the volume on its completion, he found
the letter o entirely excluded from it. Even the sacred name of
Napoleon was irreverently printed Napalean, and the Revolution was the
Revalutian. Ritson had far too sharp a scent for any little matter of
controversy and irritating discussion to get into a difficulty like
this. He would fight each step of the way, and such peculiarities as the
following, profusely scattered over his books, may be looked upon as the
names of so many battles or skirmishes with his printers--_compileër_,
_writeër_, _wel_, _kil_, _onely_, _probablely_. Even when he
condescended to use the spelling common to the rest of the nation, he
could pick out little causes of quarrel with the way of putting it in
type--as, for instance, in using the word Ass, which came naturally to
him, he would not follow the practice of his day in the use of the long
and short ([s]s), but inverted the arrangement thus, s[s]. This strange
creature exemplified the opinion that every one must have some
creed--something from without having an influence over thought and
action stronger than the imperfect apparatus of human reason. Scornfully
disdaining revelation from above, he groped below, and found for himself
a little fetish made of turnips and cabbages. He was as fanatical a
devotee of vegetarianism as others have been of a middle state or adult
baptism; and, after having torn through a life of spiteful controversy
with his fellow-men, and ribaldry of all sacred things, he thus
expressed the one weight hanging on his conscience, that "on one
occasion, when temptéed by wet, cold, and hunger in the south of
Scotland, he ventured to eat a few potatoes dressed under the roast,
nothing less repugnant to feelings being to be had."[73]

[Footnote 73: See an Essay on Abstinence from Animal Food as a Moral
Duty. By Joseph Ritson.]

To return to the services of him of mightier renown, whose genial
drolleries led to these notices. Scott printed, as a contribution to his
favourite club, the record of the trial of two Highlanders for murder,
which brought forth some highly characteristic incidents. The victim was
a certain Sergeant Davis, who had charge of one of the military parties
or guards dispersed over the Highlands to keep them in order after the
'45. Davis had gone from his own post at Braemar up Glen Clunie to meet
the guard from Glenshee. He chose to send his men back and take a day's
shooting among the wild mountains at the head of the glen, and was seen
no more. How he was disposed of could easily be divined in a general
way, but there were no particulars to be had. It happened, however, that
there was one Highlander who, for reasons best known to himself--they
were never got at--had come to the resolution of bringing his brother
Highlanders, who had made away with the sergeant, to justice. It was
necessary for his own safety, however, that he should be under the
pressure of a motive or impulse sufficient to justify so heartless and
unnatural a proceeding, otherwise he would himself have been likely to
follow the sergeant's fate. Any reference to his conscience, the love of
justice, respect for the laws of the land, or the like, would of course
have been received with well-merited ridicule and scorn. He must have
some motive which a sensible Highlander could admit as probable in
itself, and sufficient for its purpose.

Accordingly the accuser said he had been visited by the sergeant's
ghost, who had told him everything, and laid on him the heavy burden of
bringing his slaughterers in the flesh to their account. If that were
not done, the troubled spirit would not cease to walk the earth, and so
long as he walked would the afflicted denouncer continue to be the
victim of his ghostly visits. The case was tried at Edinburgh, and
though the evidence was otherwise clear and complete, the Lowland jury
were perplexed and put out by the supernatural episode. A Highland
story, with a ghost acting witness at second-hand, roused all their
Saxon prejudices, and they cut the knot of difficulties by declining to
convict. A point was supposed to have been made, when the counsel for
the defence asked the ghost-seer what language the ghost, who was
English when in the flesh, spoke to the Highlander, who knew not that
language; and the witness answered, through his interpreter, that the
spectre spoke as good Gaelic as ever was heard in Lochaber. Sir Walter
Scott, however, remarks that there was no incongruity in this, if we
once get over the first step of the ghost's existence. It is curious
that Scott does not seem to have woven the particulars of this affair
into any one of his novels.

Among those who contributed to place the stamp of a higher character on
the labours of the book clubs, one of the most remarkable was Sir
Alexander Boswell. A time there was, unfortunately, when his name could
not easily be dissociated from exasperating political events; but now
that the generation concerned in them has nearly passed away, it becomes
practicable, even from the side of his political opponents, to glance at
his literary abilities and accomplishments without recalling exciting
recollections. He was a member of the Roxburghe, and though he did not
live to see the improvement in the issues of that institution, or the
others which kept pace with it, he, alone and single-handed, set the
example of printing the kind of books which it was afterwards the merit
of the book clubs to promulgate. He gave them, in fact, their tone. He
had at his paternal home of Auchinleck a remarkable collection of rare
books and manuscripts; one of these afforded the text from which the
romance of Sir Tristrem was printed. He reprinted from the one remaining
copy in his own possession the disputation between John Knox and Quentin
Kennedy, a priest who came forward against the great Reformer as the
champion of the old religion. From the Auchinleck press came also
reprints of Lodge's Fig for Momus, Churchyard's Mirrour of Man, the Book
of the Chess, Sir James Dier's Remembrancer of the Life of Sir Nicholas
Bacon, the Dialogus inter Deum et Evam, and others.

The possession of a private printing-press is, no doubt, a very
appalling type of bibliomania. Much as has been told us of the awful
scale on which drunkards consume their favoured poison, one is not
accustomed to hear of their setting up private stills for their own
individual consumption. There is a Sardanapalitan excess in this
bibliographical luxuriousness which refuses to partake with other vulgar
mortals in the common harvest of the public press, but must itself
minister to its own tastes and demands. The owner of such an
establishment is subject to no extraneous caprices about breadth of
margins, size of type, quarto or folio, leaded or unleaded lines; he
dictates his own terms; he is master of the situation, as the French
say; and is the true autocrat of literature. There have been several
renowned private presses: Walpole's, at Strawberry Hill; Mr Johnes's, at
Hafod; Allan's, at the Grange; and the Lee Priory Press. None of these,
however, went so distinctly into the groove afterwards followed by the
book clubs as Sir Alexander Boswell's Auchinleck Press. In the
Bibliographical Decameron is a brief history, by Sir Alexander himself,
of the rise and progress of his press. He tells us how he had resolved
to print Knox's Disputation: "For this purpose I was constrained to
purchase two small fonts of black-letter, and to have punches cut for
eighteen or twenty double letters and contractions. I was thus enlisted
and articled into the service, and being infected with the _type_ fever,
the fits have periodically returned. In the year 1815, having viewed a
portable press invented by Mr John Ruthven, an ingenious printer in
Edinburgh, I purchased one, and commenced compositor. At this period, my
brother having it in contemplation to present Bamfield to the Roxburghe
Club, and not aware of the poverty and insignificance of my
establishment, expressed a wish that his tract should issue from the
Auchinleck Press. I determined to gratify him, and the portable press
being too small for general purposes, I exchanged it for one of Mr
Ruthven's full-sized ones; and having increased my stock to _eight_
small fonts, roman and italic, with the necessary appurtenances, I
placed the whole in a cottage, built originally for another purpose,
very pleasantly situated on the bank of a rivulet, and, although
concealed from view by the surrounding wood, not a quarter of a mile
from my house."[74]

[Footnote 74: Bibliographical Decameron, vol. ii. p. 454.]

To show the kind of man who co-operated with Scott in such frivolities,
let me say a word or two more about Sir Alexander. He was the son,
observe, of Johnson's Jamie Boswell, but he was about as like his father
as an eagle might be to a peacock. To use a common colloquial phrase, he
was a man of genius, if ever there was one. Had he been a poorer and
socially humbler man than he was--had he had his bread and his position
to make--he would probably have achieved immortality. Some of his songs
are as familiar to the world as those of Burns, though their author is
forgotten,--as, for instance, the song of parental farewell, beginning--

    "Good-night, and joy be wi' ye a';
    Your harmless mirth has cheered my heart,"

and ending with this fine and genial touch--

    "The auld will speak, the young maun hear;
      Be canty, but be good and leal;
    Your ain ills aye hae heart to bear,
      Another's aye hae heart to feel:
    So, ere I set I'll see you shine,
      I'll see you triumph ere I fa';
    My parting breath shall boast you mine.
      Good-night, and joy be wi' you a'."

His "Auld Gudeman, ye're a drucken carle," "Jenny's Bawbee," and "Jenny
dang the Weaver," are of another kind, and perhaps fuller of the
peculiar spirit of the man. This consisted in hitting off the deeper and
typical characteristics of Scottish life with an easy touch that brings
it all home at once. His lines do not seem as if they were composed by
an effort of talent, but as if they were the spontaneous expressions of
nature.

Take the following specimen of ludicrous pomposity, which must suffer a
little by being quoted from memory: it describes a Highland
procession:--

    "Come the Grants o' Tullochgorum,
    Wi' their pipers on afore 'em;
    Proud the mithers are that bore 'em,
        Fee fuddle, fau fum.

    Come the Grants o' Rothiemurchus,
    Ilka ane his sword an' durk has,
    Ilka ane as proud's a Turk is,
        Fee fuddle, fau fum."

To comprehend the spirit of this, one must endow himself with the
feelings of a Lowland Scot before Waverley and Rob Roy imparted a glow
of romantic interest to the Highlanders. The pompous and the ludicrous
were surely never more happily interwoven. One would require to go
further back still to appreciate the spirit of "Skeldon Haughs, or the
Sow is Flitted." It is a picture of old Ayrshire feudal rivalry and
hatred. The Laird of Bargainy resolved to humiliate his neighbour and
enemy, the Laird of Kerse, by a forcible occupation of part of his
territory. For the purpose of making this aggression flagrantly
insulting, it was done by tethering or staking a female pig on the
domain of Kerse. The animal was, of course, attended by a sufficient
body of armed men for her protection. It was necessary for his honour
that the Laird of Kerse should drive the animal and her attendants away,
and hence came a bloody battle about "the flitting of the sow." In the
contest, Kerse's eldest son and hope, Jock, is killed, and the point or
moral of the narrative is, the contempt with which the old laird looks
on that event, as compared with the grave affair of flitting the sow. A
retainer who comes to tell him the result of the battle stammers in his
narrative on account of his grief for Jock, and is thus pulled up by the
laird--

    "'Is the sow flitted?' cries the carle;
    'Gie me an answer, short and plain--
    Is the sow flitted, yammerin' wean?'"

To which the answer is--

    "'The sow, deil tak her, 's ower the water,
    And at her back the Crawfords clatter;
    The Carrick couts are cowed and bitted.'"

Hereupon the laird's exultation breaks forth,--

    "'My thumb for Jock--the sow's flitted!'"

Another man of genius and learning, whose name is a household one among
the book clubs, is Robert Surtees, the historian of Durham. You may
hunt for it in vain among the biographical dictionaries. Let us hope
that this deficiency will be well supplied in the Biographia Britannica,
projected by Mr Murray. Surtees was not certainly among those who flare
their qualities before the world--he was to a peculiar degree addicted,
as we shall shortly see, to hiding his light under a bushel; and so any
little notice of him in actual flesh and blood, such as this left by his
friend, the Rev. James Tate, master of Richmond School, interests one:--

"One evening I was sitting alone--it was about nine o'clock in the
middle of summer--there came a gentle tap at the door. I opened the door
myself, and a gentleman said with great modesty, 'Mr Tate, I am Mr
Surtees of Mainsforth. James Raine begged I would call upon you.' 'The
master of Richmond School is delighted to see you,' said I; 'pray walk
in.' 'No, thank you, sir; I have ordered a bit of supper; perhaps you
will walk up with me?' 'To be sure I will;' and away we went. As we went
along, I quoted a line from the Odyssey. What was my astonishment to
hear from Mr Surtees, not the next only, but line after line of the
passage I had touched upon. Said I to myself, 'Good Master Tate, take
heed; it is not often you catch such a fellow as this at Richmond.' I
never spent such an evening in my life." What a pity, then, that he did
not give us more of the evening, which seems to have left joyful
memories to both: for Surtees himself thus commemorated it in
macaronics, in which he was an adept:--

    "Doctus Tatius hic residet,
    Ad Coronam prandet ridet,
    Spargit sales cum cachinno,
    Lepido ore et concinno,
    Ubique carus inter bonos
    Rubei montis præsens honos."

In the same majestic folio in which this anecdote may be found--the
Memoir prefixed to the History of Durham--we are likewise told how, when
at college, he was waiting on a Don on business; and, feeling coldish,
stirred the fire. "Pray, Mr Surtees," said the great man, "do you think
that any other undergraduate in the college would have taken that
liberty?" "Yes, Mr Dean," was the reply--"any one as cool as I am!" This
would have been not unworthy of Brummell. The next is not in Brummell's
line. Arguing with a neighbour about his not going to church, the man
said, "Why, sir, the parson and I have quarrelled about the tithes."
"You fool," was the reply, "is that any reason why you should go to
hell?" Yet another. A poor man, with a numerous family, lost his only
cow. Surtees was collecting a subscription to replace the loss, and
called on the Bishop of Lichfield, who was Dean of Durham, and owner of
the great tithes in the parish, to ascertain what he would give. "Give!"
said the bishop; "why, a cow, to be sure. Go, Mr Surtees, to my
steward, and tell him to give you as much money as will buy the best cow
you can find." Surtees, astonished at this unexpected generosity,
said--"My Lord, I hope you will ride to heaven upon the back of that
cow." A while afterwards he was saluted in the college by the late Lord
Barrington, with--"Surtees, what is the absurd speech that I hear you
have been making to the dean?" "I see nothing absurd in it," was the
reply; "when the dean rides to heaven on the back of that cow, many of
you prebendaries will be glad to lay hold of her tail!"

I have noted these innocent trifles concerning one who is chiefly known
as a deep and dry investigator, for the purpose of propitiating the
reader in his favour, since the sacred cause of truth renders it
necessary to refer to another affair in which his conduct, however
trifling it might be, was not innocent. He was addicted to literary
practical jokes of an audacious kind, and carried his presumption so far
as to impose on Sir Walter Scott a spurious ballad which has a place in
the Border Minstrelsy. Nor is it by any means a servile imitation, which
might pass unnoticed in a crowd of genuine and better ballads; but it is
one of the most spirited and one of the most thoroughly endowed with
individual character in the whole collection. This guilty composition is
known as "The Death of Featherstonhaugh," and begins thus:--

    "Hoot awa', lads, hoot awa';
    Ha' ye heard how the Ridleys, and Thirlwalls, and a',
    Ha' set upon Albany Featherstonhaugh,
    And taken his life at the Dead Man's Haugh?
      There was Williemoteswick
      And Hardriding Dick,
    And Hughie of Hawdon, and Will of the Wa',
      I canna tell a', I canna tell a',
    And many a mair that the deil may knaw.

    The auld man went down, but Nicol his son
    Ran awa' afore the fight was begun;
      And he run, and he run,
      And afore they were done
    There was many a Featherston gat sic a stun,
    As never was seen since the world begun.
      I canna tell a', I canna tell a',
      Some got a skelp and some got a claw,
      But they gar't the Featherstons haud their jaw.
    Some got a hurt, and some got nane,
    Some had harness, and some got staen."

This imposture, professing to be taken down from the recitation of a
woman eighty years old, was accompanied with some explanatory notes,
characteristic of the dry antiquary, thus: "Hardriding Dick is not an
epithet referring to horsemanship, but means Richard Ridley of
Hardriding, the seat of another family of that name, which, in the time
of Charles I., was sold on account of expenses incurred by the loyalty
of the proprietor, the immediate ancestor of Sir Matthew Ridley. Will o'
the Wa' seems to be William Ridley of Walltown, so called from its
situation on the great Roman wall. Thirlwall Castle, whence the clan of
Thirlwalls derived their name, is situated on the small river of
Tippell, near the western boundary of Northumberland. It is near the
wall, and takes its name from the rampart having been _thirled_--that
is, pierced or breached--in its vicinity."

In the Life of Surtees, the evidence of the crime is thus dryly set
forth, in following up a statement of the transmission of the
manuscript, and of its publication: "Yet all this was a mere figment of
Surtees's imagination, originating probably in some whim of ascertaining
how far he could identify himself with the stirring times, scenes, and
poetical compositions which his fancy delighted to dwell on. This is
proved by more than one copy among his papers of this ballad, corrected
and interlined, in order to mould it to the language, the manners, and
the feelings of the period and of the district to which it refers. Mr
Surtees no doubt had wished to have the success of his attempt tested by
the unbiassed opinion of the very first authority on the subject; and
the result must have been gratifying to him."

In Scott's acknowledgment of the contribution, printed also in the Life
of Surtees, there are some words that must have brought misgivings and
fear of detection to the heart of the culprit, since Scott, without
apparently allowing doubts to enter his mind, yet marked some
peculiarities in the piece, in which it differed from others. "Your
notes upon the parties concerned give it all the interest of authority,
and it must rank, I suppose, among those half-serious, half-ludicrous
songs, in which the poets of the Border delighted to describe what they
considered as the _sport of swords_. It is perhaps remarkable, though it
may be difficult to guess a reason, that these Cumbrian ditties are of a
different stanza and character, and obviously sung to a different kind
of music, from those on the northern Border. The gentleman who collected
the words may perhaps be able to describe the tune."

There is perhaps no system of ethics which lays down with perfect
precision the moral code on literary forgeries, or enables us to judge
of the exact enormity of such offences. The world looks leniently on
them, and sometimes sympathises with them as good jokes. Allan
Cunningham, who, like Ramsay, was called "honest Allan," did not lose
that character by the tremendous "rises" which he took out of Cromek
about those remains of Nithsdale and Galloway song--a case in point so
far as principle goes, but differing somewhat in the intellectual rank
of the victim to the hoax. The temptation to commit such offences is
often extremely strong, and the injury seems slight, while the offender
probably consoles himself with the reflection that he can immediately
counteract it by confession. Vanity, indeed, often joins
conscientiousness in hastening on a revelation. Surtees, however,
remained in obdurate silence, and I am not aware that any edition of
the Minstrelsy draws attention to his handiwork. Lockhart seems not only
to have been ignorant of it, but to have been totally unconscious of the
risk of such a thing, since he always speaks of its author as a
respectable local antiquary, useful to Scott as a harmless drudge.
Perhaps Surtees was afraid of what he had done, like that teller in the
House of Commons who is said by tradition to have attempted to make a
bad joke in the division on the Habeas Corpus Act by counting a fat man
as ten, and, seeing that the trick passed unnoticed, and also passed the
measure, became afraid to confess it.

The literary history of "The Death of Featherstonhaugh" naturally
excited uneasiness about the touching ballad of "Barthram's Dirge," also
contributed to the Minstrelsy as the fruit of the industrious
investigations of Surtees. Most readers will remember this:--

    "They shot him dead at the Nine-Stone Rig,
      Beside the headless cross,
    And they left him lying in his blood,
      Upon the moor and moss."

After this stanza, often admired for its clearness as a picture, there
is a judicious break, and then come stanzas originally deficient of
certain words, which, as hypothetically supplied by Surtees, were
good-naturedly allowed to remain within brackets, as ingenious
suggestions:--

    "They made a bier of the broken bough,
      The sauch and the aspine grey,
    And they bore him to the Lady Chapel,
      And waked him there all day.

    A lady came to that lonely bower,
      And threw her robes aside;
    She tore her ling [long] yellow hair,
      And knelt at Barthram's side.

    She bathed him in the Lady Well,
      His wounds sae deep and sair,
    And she plaited a garland for his breast,
      And a garland for his hair."

A glance at the reprint of the Life of Surtees for the book club called
after his name, confirms the suspicions raised by the exposure of the
other ballad--this also is an imposition.[75]

[Footnote 75: The editor of the Life prints the following note by Mr
Raine, the coadjutor of Surtees in his investigations into the history
of the North of England: "I one evening in looking through Scott's
Minstrelsy wrote opposite to this dirge, _Aut Robertus aut Diabolus_.
Surtees called shortly after, and, pouncing upon the remark, justified
me by his conversation on the subject, in adding to my note, _Ita, teste
seipso_."--P. 87.]

Altogether, such affairs create an unpleasant uncertainty about the
paternity of that delightful department of literature, our ballad
poetry. Where next are we to be disenchanted? Of the way in which
ancient ballads have come into existence, there is one sad example
within my own knowledge. Some mad young wags, wishing to test the
critical powers of an experienced collector, sent him a new-made
ballad, which they had been enabled to secure only in a fragmentary
form. To the surprise of its fabricator, it was duly printed; but what
naturally raised his surprise to astonishment, and revealed to him a
secret, was, that it was no longer a fragment, but a complete
ballad,--the collector, in the course of his industrious inquiries among
the peasantry, having been so fortunate as to recover the missing
fragments! It was a case where neither could say anything to the other,
though Cato might wonder _quod non rideret haruspex, haruspicem cum
vidisset_. This ballad has been printed in more than one collection, and
admired as an instance of the inimitable simplicity of the genuine old
versions!

It may perhaps do something to mitigate Surtees's offence in the eye of
the world, that it was he who first suggested to Scott the idea of
improving the Jacobite insurrections, and, in fact, writing Waverley. In
the very same letter, quoted above, where Scott acknowledges the
treacherous gift, he also acknowledges the hints he has received; and,
mentioning the Highland stories he had imbibed from old Stewart of
Invernahyle, says: "I believe there never was a man who united the
ardour of a soldier and tale-teller--or man of talk, as they call it in
Gaelic--in such an excellent degree; and as he was as fond of telling as
I was of hearing, I became a violent Jacobite at the age of ten years
old; and even since reason and reading came to my assistance, I have
never got rid of the impression which the gallantry of Prince Charles
made on my imagination. Certainly I will not renounce the idea of doing
something to preserve these stories, and the memory of times and manners
which, though existing as it were yesterday, have so strangely vanished
from our eyes."

So much for certain men of mark whose pursuits or hobbies induced them
to cluster round the cradle of this new literary organisation. When it
was full grown it gathered about it a large body of systematic workers,
who had their own special departments in the great republic of letters.
To offer a just and discriminating account of these men's services would
draw me through an extensive tract of literary biography.

There is a shallow prejudice very acceptable to all blockheads, that men
who are both learned and laborious must necessarily be stupid. It is
best to meet the approach of such a prejudice at once, by saying that
the editors of club books are not mere dreary drudges, seeing the works
of others accurately through the press, and attending only to dates and
headings. Around and throughout the large library of volumes issued by
these institutions, there run prolific veins of fresh literature
pregnant with learning and ability. The style of work thus set agoing
has indeed just the other day been incorporated into a sort of
department of state literature since the great collection called The
Chronicles and Memorials of Great Britain and Ireland during the Middle
Ages, of which the Master of the Rolls accepts the responsibility, is
carried out in the very spirit of the book clubs, in which indeed most
of the editors of the Chronicles have been trained.

Without prejudice to others, let me just name a few of those to whom the
world is under obligation for services in this field of learned labour.
For England, there are James Orchard Halliwell, Sir Frederic Madden,
Beriah Botfield, Sir Henry Ellis, Alexander Dyce, Thomas Stapleton,
William J. Thoms, Crofton Croker, Albert Way, Joseph Hunter, John Bruce,
Thomas Wright, John Gough Nichols, Payne Collier, Joseph Stevenson, and
George Watson Taylor, who edited that curious and melancholy book of
poems, composed by the Duke of Orleans while he was a prisoner in
England after the battle of Agincourt--poems composed, singularly
enough, in the English language, and at a period extremely deficient in
native vernacular literature.

In Scotland, it was in the earlier issues of the Bannatyne that Thomas
Thomson, too indolent or fastidious to commit himself to the writing of
a book, left the most accessible vestiges of that power of practically
grasping historical facts and conditions, which Scott admired so
greatly, and acknowledged so much benefit from. He was followed by
Professor Innes, who found and taught the secret of extracting from
ecclesiastical chartularies, and other early records, the light they
throw upon the social condition of their times, and thus collected
matter for the two pleasant volumes which have become so popular. The
Bannatyne Club, lately finding no more to do, wound up with a graceful
compliment to David Laing--the man to whom, after Scott, it has been
most indebted. And, lastly, it is in the Scotch book clubs that Joseph
Robertson has had the opportunity of exercising those subtle powers of
investigation and critical acumen, peculiarly his own, which have had a
perceptible and substantial effect in raising archæology out of that
quackish repute which it had long to endure under the name of
antiquarianism. For Ireland, of which I have something farther to say at
length, let it suffice in the mean time to name Dean Butler, Dr Reeves,
Mr O'Donovan, Mr Eugene Curry, and Dr Henthorn Todd.

There is another and distinct class of services which have been
performed through the medium of the club books. The Roxburghe having
been founded on the principle that each member should print a volume, to
be distributed among his colleagues, an example was thus set to men of
easy fortune and scholarly tastes, which has been followed with a large
liberality, of which the public have probably but a faint idea. Not only
in those clubs founded on the reciprocity system of each member
distributing and receiving, but in those to be presently noticed, where
the ordinary members pay an annual sum, to be expended in the printing
of their books, have individual gentlemen come forward and borne the
expense of printing and distributing costly volumes. In some instances
valuable works have thus been presented to the members at the cost of
those who have also undergone the literary labour of editing them.

There is something extremely refined and gentlemanlike in this form of
liberality. The recipient of the bounty becomes the possessor of a
handsome costly book without being subjected in any way to the
obligation of receiving a direct gift at the hands of the munificent
donor; for the recipient is a sort of corporation--a thing which the
lawyers say has no personal responsibility and no conscience, and which
all the world knows to have no gratitude.

[Illustration]




[Illustration]

_PART IV.--BOOK-CLUB LITERATURE._

Generalities.


Nearly a quarter of a century after the birth of the first book club, a
new era was ushered in by its brother, the Camden, established for the
printing of books and documents connected with the early civil,
ecclesiastical, and literary history of the British Empire. It discarded
the rule which threw on each member the duty of printing and
distributing a book, and tried the more equitable adjustment of an
annual subscription to create a fund for defraying the expense of
printing volumes to be distributed among the members. These, at first
limited to 1000, expanded to 1200. Clubs with various objects now
thickly followed. Any attempt to classify them as a whole, is apt to
resemble Whately's illustration of illogical division--"_e.g._, if you
were to divide 'book' into 'poetical, historical, folio, quarto, French,
Latin,'" &c. One of the systems of arrangement is topographical, as the
Chetham, "for the purpose of publishing biographical and historical
books connected with the counties palatine of Lancaster and
Chester."[76] The Surtees, again, named after our friend the
ballad-monger, affects "those parts of England and Scotland included in
the east between the Humber and the Firth of Forth, and in the west
between the Mersey and the Clyde--a region which constituted the ancient
kingdom of Northumberland." The Maitland, with its headquarters in
Glasgow, gives a preference to the west of Scotland, but has not been
exclusive. The Spalding Club, established in Aberdeen, the granite
capital of the far north, is the luminary of its own district, and has
produced fully as much valuable historical matter as any other club in
Britain. Then there is the Irish Archæological--perhaps the most learned
of all--with its casual assistants, the Ossianic, the Celtic, and the
Iona. The Ælfric may be counted their ethnical rival, as dealing with
the productions of the Anglo-Saxon enemies of the Celt. The Camden
professes, as we have seen, to be general to the British Empire. The
name of the club called "The Oriental Translation Fund," tells its own
story.

[Footnote 76: Among other volumes of interest, the Chetham has issued a
very valuable and amusing collection of documents about the siege of
Preston, and other incidents of the insurrection of 1715 in Lancashire.]

There are others, too, with no topographical connection, which express
pretty well their purpose in their names--as the Shakespeare, for the
old drama--the Percy, for old ballads and lyrical pieces. The Hakluyt
has a delightful field--old voyages and travels. The Rae Society sticks
to zoology and botany; and the Wernerian, the Cavendish, and the
Sydenham, take the other departments in science, which the names given
to them readily indicate.

In divinity and ecclesiastical history we have the Parker Society, named
after the archbishop. Its tendencies are "Low," or, at all events,
"Broad;" and as it counted some seven thousand members, it could not be
allowed the run of the public mind without an antidote being accessible.
Hence "The Library of Anglo-Catholic Theology," the tendency of which
was not only shown in its name, but in its possessing among its earliest
adherents the Rev. E.B. Pusey and the Rev. John Keble. The same party
strengthened themselves by a series of volumes called the "Library of
the Fathers of the Holy Catholic Church anterior to the Division of the
East and West, translated by Members of the English Church." In
Scotland, the two branches which deny the supremacy of Rome (it would
give offence to call them both Protestant) are well represented by the
Spottiswoode, already referred to as the organ of Episcopacy; and the
more prolific Wodrow, which, named after the zealous historian of the
Troubles, was devoted to the history of Presbyterianism, and the works
of the Presbyterian fathers.

Thus are the book clubs eminently the republic of letters, in which no
party or class has an absolute predominance, but each enjoys a fair
hearing. And whereas if we saw people for other purposes than literature
combining together according to ecclesiastical divisions, as High Church
or Low, Episcopalian or Presbyterian, we should probably find that each
excluded from its circle all that do not spiritually belong to it, we
are assured it is quite otherwise in the book clubs--that High Churchmen
or Romanists have not been excluded from the Parker, or Evangelical
divines prohibited from investing in the Library of Anglo-Catholic
Theology. Nay, the most zealous would incline to encourage the
communication of their own peculiar literary treasures to their avowed
theological opponents, as being likely to soften their hearts, and turn
them towards the truth. Some adherents of these theological clubs there
also are of slightly latitudinarian propensities, to whom the
aspirations of honest religious zeal, and the records of endurance and
martyrdom for conscience' sake, can never be void of interest, or fail
in summoning up feelings of respectful sympathy, whatever be the
denominational banner under which they have been exhibited. Some of
these clubs now rest from their labours, the literary strata in which
they were employed having been in fact worked out. Whether dead or
living, however, their books are now a considerable and varied
intellectual garden, in which the literary busy bee may gather honey all
the day and many a day.

It will be readily supposed from the different and utterly separate
grooves in which they run, and is very well known to the prowler among
club books, that although these volumes profess to be printed from old
manuscripts, or to be mere reprints of rare books, they take a
considerable portion of their tone and tendency from the editor. In
fact, the editor of a club book is, in the general case, a sort of
literary sportsman, who professes to follow entirely his own humour or
caprice, or, say, his own taste and enjoyment, in the matter which he
selects, and the manner in which he lays it before his friends. Hence,
many of these volumes, heavy and unimpressible as they look, yet are
stamped strongly with the marks of the individuality, or of the peculiar
intellectual cast, of living men. Take down, for instance, the volume of
the Camden called "De Antiquis Legibus Liber," otherwise, "Cronica
Majorum et Vicecomitum Londoniarum," printed from "a small folio, nine
inches and a half in length and seven inches in breadth, the binding of
white leather covering wooden backs, and containing 159 leaves of
parchment, paged continuously with Arabic cyphers." It is partly a
record of the old municipal laws of the city of London, partly a
chronicle of events. Had it fallen to be edited by a philosophical
inquirer into the origin and principles of jurisprudence, or an
investigator of the rise and progress of cities, or a social philosopher
of any kind, it is hard to say what might have been made of it--easy to
say that it would have been made something very different from what it
is. The editor was an illustrious genealogist. Accordingly, early in his
career as expositor of the character of the volume, he alights upon a
proper name, not entirely isolated, but capable of being associated with
other names. Thus, he is placed on a groove, and off he goes travelling
in the fashion following over 220 pages of printed quarto: "Henry de
Cornhill, husband of Alice de Courcy, the heiress of the Barony of Stoke
Courcy Com. Somerset, and who, after his decease, re-married Warine
Fitz-Gerald the king's chamberlain, leaving by each an only daughter,
co-heirs of this Barony, of whom Joan de Cornhill was the wife of Hugh
de Neville, Proto Forester of England, wife first of Baldwine de
Riviers, eldest son and heir-apparent of William de Vernon, Earl of
Devon, deceased in his father's lifetime; and, secondly, of the
well-known favourite of King John, Fulk de Breauté, who had name from a
commune of the Canton of Goderville, arrondissement of Le Havre,
department of La Seine Inférieure, rendered accompt of this his debt in
the same roll;" and so on over the remainder of the 220 pages. If you
turn over a few of them you will find the same sort of thing: "Agnes,
the first daughter, was married to William de Vesey, of whom John de
Vesey, issueless, and William de Vesey, who had issue, John de Vesey,
who died before his father; and afterwards the said William de Vesey,
the father, without heir of his body;" and so on.

The reader whose fortune it has been to pass a portion of his early days
among venerable Scottish gentlewomen of the old school, will perhaps
experience an uneasy consciousness of having encountered matter of this
description before. It may recall to him misty recollections of
communications which followed a course something like this: "And so ye
see, auld Pittoddles, when his third wife deed, he got married upon the
laird o' Blaithershin's aughteenth daughter, that was sister to Jemima,
that was married intil Tam Flumexer, that was first and second cousin to
the Pittoddleses, whase brither became laird afterwards, and married
Blaithershin's Baubie--and that way Jemima became in a kind o' way her
ain niece and her ain aunty, an' as we used to say, her gude-brither was
married to his ain grannie."

But there is the deep and the shallow in genealogy, as in other arts and
sciences, and, incoherent as it may sound to the uninitiated, the
introduction to the Liber de Antiquis Legibus is no old woman's work,
but full of science and strange matter.[77] It all grows, however, in
genealogical trees, these being the predominant intellectual growth in
the editor's mind. In fact, your thorough genealogist is quite a
peculiar intellectual phenomenon. He is led on by a special and
irresistible internal influence or genius. If he should for some time
endeavour to strive after a more cosmopolite intellectual vitality, the
ruling spirit conquers all other pursuits. The organism of the tree
resumes its predominance, and if he have healthy sturdy brains, whatever
other matter they may have collected is betimes dragged into the growth,
and absorbed in the vitality of the majestic bole and huge branches.
There is perhaps no pursuit more thoroughly absorbing. The reason is
this: No man having yet made out for himself an articulate pedigree from
Adam--Sir Thomas Urquhart, the translator of Rabelais, to be sure, made
one for himself, but he had his tongue in his cheek all the while--no
clear pedigree going back to the first of men, every one, whether short
or long, Celtic or Saxon, comes into the clouds at last. It is when a
pedigree approaches extinction that the occasion opens for the
genealogist to exercise his subtlety and skill, and his exertions become
all the more zealous and exciting that he knows he must be baffled
somewhere. The pursuit is described as possessing something like the
same absorbing influence which is exercised over certain minds by the
higher mathematics. The devotees get to think that all human knowledge
centres in their peculiar science and the cognate mysteries and
exquisite scientific manipulations of heraldry, and they may be heard
talking with compassionate contempt of some one so grossly ignorant as
not to know a bar-dexter from a bend-sinister, or who asks what is meant
by a cross potent quadrate party per pale.

[Footnote 77: I remember hearing of an instance at a jury trial in
Scotland, where counsel had an extremely subtle point of genealogy to
make out, and no one but a ploughman witness, totally destitute of the
genealogical faculty, to assist him to it. His plan--and probably a very
judicious one in the general case--was to get the witness on a
table-land of broad unmistakable principle, and then by degrees lure him
farther on. Thus he got the witness readily to admit that his own mother
was older than himself, but no exertion of ingenuity could get his
intellect a step beyond that broad admission.]

These are generally great readers--reading is absolutely necessary for
their pursuit; but they have a faculty of going over literary ground,
picking up the proper names, and carrying them away, unconscious of
anything else, as pointers go over stubble fields and raise the
partridges, without taking any heed of the valuable examples of
cryptogamic botany or palæozoic entomology they may have trodden over. A
certain writer on logic and metaphysics was once as much astonished as
gratified by an eminent genealogical antiquary's expression of interest
in a discovery which his last book contained. The philosopher thought
his views on the subjectivity of the nominalists and the objectivity of
the realists had at last been appreciated; but the discovery was merely
this, that the name of a person who, according to the previously
imperfect science of the genealogist, ought not to have existed then and
there, was referred to in a letter from Spinoza, cited in defence of
certain views upon the absolute.

The votaries of this pursuit become powers in the world of rank and
birth, from the influence they are able to bring upon questions of
succession and inheritance. Hence they are, like all great influences,
courted and feared. Their ministry is often desired and sometimes
necessary; but it is received with misgiving and awe, since, like the
demons of old summoned by incantation, they may destroy the audacious
mortal who demands their services. The most sagacious and sceptical men
are apt to be mildly susceptible to conviction in the matter of their
own pedigrees, and, a little conscious of their weakness, they shrink
from letting the sacred tree be handled by relentless and unsympathising
adepts. One of these intellectual tyrants, a man of great ability, when
he quarrelled with any one, used to threaten to "bastardise" him, or to
find the bend-sinister somewhere in his ancestry; and his experience in
long genealogies made him feel assured, in the general case, of finding
what he sought if he went far enough back for it.

The next volume you lay hand on is manifestly edited by an
Ecclesiologist, or a votary of that recent addition to the constituted
"ologies," which has come into existence as the joint offspring of the
revival of Gothic architecture and the study of primitive-church
theology. Through this dim religious light he views all the things in
heaven and earth that are dealt with in his philosophy. His notes are
profusely decorated with a rich array of rood screens, finial crockets,
lavatories, aumbries, lecterns, lych sheds, albs, stoups, sedilia,
credence tables, pixes, hagioscopes, baudekyns, and squenches. It is
evident that he keeps a Bestiary, or record of his experiences in
bestiology, otherwise called bestial eikonography; and if he be
requested to give a more explicit definition of the article, he will
perhaps inform you that it is a record of the types of the
ecclesiological symbolisation of beasts. If you prevail on him to
exhibit to you this solemn record, which he will open with befitting
reverence, the faintest suspicion of a smile curling on your lip will
suffuse him with a lively sorrow for your lost condition, mixed with
righteous indignation towards the irreverent folly whereof you have been
guilty. He finds a great deal beyond sermons in stones, and can point
out to you a certain piece of rather confused-looking architecture,
which he terms a symbolical epitome of all knowledge, human and
divine--an eikonographic encyclopædia.

If you desire an antidote to all this, you may find it in the editor in
true blue who so largely refers to the Book of the Universal Kirk, The
Hynd Let Loose, The Cloud of Witnesses, Naphtali, and Faithful
Witness-Bearing Exemplified, and is great in his observations on the
Auchinshauch Testimony, the Sanquhar Declaration, and that fine
amalgamation of humility and dogmatism, the Informatory Vindication.[78]

[Footnote 78: "An Informatory Vindication of a poor, wasted,
misrepresented remnant of the suffering anti-popish, anti-prelatic,
anti-erastian, anti-sectarian, _only true_ church of Christ in
Scotland."]

There is no occasion for quarrelling with these specialties. They are
typical of a zeal often prolific both in amusement and instruction; and
when a man has gone through the labour of rendering many hundreds of
pages from a crabbed old manuscript, or of translating as much from a
nearly unknown tongue, it would be hard to deny him the recreation of a
few capers on his own hobby. Keep in mind that everything of this kind
is outside the substance of the book. The editor has his swing in the
introduction and appendix, and the notes; perhaps also in the title and
index, if he can make anything of them. But it is a principle of honour
throughout the clubs that the purity of the text shall not be tampered
with; and so, whether dark or light, faint or strong, it is a true
impression of the times, as the reader will perhaps find in the few
specimens I propose to show him. As touching the literary value of what
is thus restored, there are some who will say, and get applause for
doing so, that there are too many bad or second-rate books in existence
already; that every work of great genius finds its way to the world at
once; and that the very fact of its long obscurity proves a piece of
literature to be of little value. For all this, and all that can be
added to it, there are those who love these recovered relics of
ancestral literature, and are prepared to give reasons for their
attachment. In the first place, and apart from their purely literary
merits, they are records of the intellect and manners of their age.
Whoever desires to be really acquainted with the condition of a nation
at any particular time--say with that of England during Elizabeth's
reign, or the Commonwealth--will not attain his object by merely reading
the most approved histories of the period. He must endeavour as far as
he can to live back into the times, and to do this most effectually he
had better saturate himself to the utmost with its fugitive literature,
reading every scrap he may lay hand on until he can find no more.

Looking at these relics, on the other hand, as pure literature, no doubt
what is recalled out of the past loses the freshness and the fitness to
surrounding conditions which gave it pungency and emphasis in its own
day, while it has not that hold on our sympathies and attachment
possessed by the household literature which generation after generation
has been educated to admire, and which, indeed, has made itself a part
of our method of thought and our form of language. But precisely because
it wants this qualification has resuscitated literature a peculiar value
of its own. It breaks in with a new light upon the intellect of the day,
and its conventional forms and colours. There is not in the intellectual
history of mankind any so effective and brilliant an awakening as the
resuscitation of classical literature. It was not one solitary star
arising after another at long intervals and far apart in space, but a
sudden blazing forth of a whole firmament of light. But that is a
phenomenon to all appearance not to be repeated, or, more correctly
speaking, not to be completed, since it broke up unfinished, leaving the
world in partial darkness. Literature has been ever since wailing the
loss of the seventy per cent of Livy's History, of the eighty per cent
of Tacitus and of Euripides, of the still larger proportion of Æschylus
and Sophocles, of the mysterious triumphs of Menander, and of the whole
apparatus of the literary renown of Varro and of Atticus.[79] What would
the learned world give for the restoration of these things? It may
safely offer an indefinite reward, for so well has its surface been
ransacked for them that their existence is hardly possible, though some
sanguine people enjoy the expectation of finding them in some obscure
back-shelves in the Sultan's library. The literary results of the costly
and skilful scientific process for restoring the baked books found in
Herculaneum were so appallingly paltry, as to discourage the pursuit of
the lost classics. The best thing brought to light during the present
century, indeed, is that Institute of Gaius which cost Angelo Maï such a
world of trouble, and was the glory and boast of his life; but it is not
a very popular or extensively read book after all. The manuscripts that
have been extracted from the dirty greedy fingers of the Armenian and
Abyssinian monks, are the most valuable pieces of literature that have
been rescued from the far past. Important light on the early history of
Eastern Christianity will no doubt be extracted from them; but they are
written in those Oriental tongues which are available only to the
privileged few.

[Footnote 79: The applicability of this to Varro has been questioned. It
is a matter in which every one is entitled to hold his own opinion. To
say nothing of the other extant shreds of his writings--and I never
found any one who had anything to say for them--I cannot account even
the De Re Rustica as much higher in literary rank than a Farmers' and
Gardeners' Calendar. No doubt it is valuable, as any such means of
insight into the practical life of the Egyptians or the Phoenicians
would be, even were it less methodical than what we have from Varro. But
this, or other writing like it, will hardly account for his great fame
among contemporaries. Look, for instance, to Cicero at the outset of the
Academics: "Tu ætatem patriæ, tu descriptiones temporum, tu sacrorum
jura, tu sacerdotum munera, tu domesticam, tu bellicam disciplinam, tu
sedem regionum et locorum, tu omnium divinarum humanarumque rerum
nomina, genera officia, causas aperuiste: plurimumque poetis nostris
omninoque latinis, et literis luminis attulisti, et verbis: atque ipse
varium et elegans omni fere numero poema fecisti: philosophiamque multis
locis inchoasti--ad impellendum satis, ad edocendum parum." Laudation
could scarcely be pitched in higher tone towards the works of the great
Youatt, or Mr Huxtable's contributions to the department of literature
devoted to manure and pigs. The De Re Rustica, written when its author
was eighty years old, seems to have been about the last of what he calls
his seven times seventy works, and it is natural to suppose that
somewhere in the remaining four hundred and eighty-nine lay the merits
which excited such encomiums. The story about Gregory the Great
suppressing the best of Varro's works to hide St Augustine's pilferings
from them, would be a valuable curiosity of literature if it could be
established.]

Unlikely as the treasures opened by the revival of classic literature
are to be to any extent increased, let us not despise the harvest of our
own home gleaners. They do not find now and then a buried Hamlet, or
Paradise Lost, or Hudibras--though, by the way, the Poetical Remains of
Butler, which in wit and sarcasm are second only to his great work, were
rescued from oblivion by the drudging antiquary Thyer, who was so
conceited of the performance that he had the portrait of his own
respectable and stupid face engraved beside that of Butler, in order
perhaps that all men might see how incapable he was of fabricating the
pieces to which it is prefixed. There is a good deal of the poetry of
the club books of which it may at least be said, that worse is printed
and praised as the produce of our contemporaries.

It is not so much, however, in Poetry or the Drama as in Historical
literature that the clubs develop their strength. It is difficult to
estimate the greatness of the obligations of British history to these
institutions. They have dug up, cleansed, and put in order for immediate
inspection and use, a multitude of written monuments bearing on the
greatest events and the most critical epochs in the progress of the
empire. The time thus saved to investigators is great and priceless. In
no other department of knowledge can the intellectual labourer more
forcibly apply the Latin proverb which warns him that his work is
indefinite, but his life brief. In the ordinary sciences the philosopher
may and often does content himself with the well-rounded and professedly
completed system of the day. But no one can grapple with history without
feeling its inexhaustibleness. Its final boundaries seem only to retreat
to a farther distance the more ground we master, as Mr Buckle found,
when he betook himself, like another Atlas, to grapple with the history
of the whole world.

The more an investigator finds his materials printed for him, the
farther he can go. No doubt it is sometimes desirable, even necessary,
to look to some manuscript authority for the clearing-up of a special
point; but too often the profession of having perused a great mass of
manuscript authorities is an affectation and a pedantry. He who
searches for and finds the truth in any considerable portion of history,
performs too great an achievement to care for the praise of deciphering
a few specimens of difficult handwriting, and revealing the sense hidden
in certain words couched in obsolete spelling. If casual discoveries of
this kind do really help him to great truths, it is well; but it too
often happens that he exaggerates their value, because they are his own
game, shot on his own manor. Until he has exhausted all that is in
print, the student of history wastes his time in struggling with
manuscripts. Hence the value of the services of the book clubs in
immensely widening the arena of his immediate materials. To him their
volumes are as new tools to the mechanic, or new machinery to the
manufacturer. They economise, as it is termed, his labour: more
correctly speaking, they increase its productiveness.

These books are fortunately rich in memorials of the great internal
contest of the seventeenth century. The notes, for instance, of the
proceedings of the Long Parliament, by Sir Ralph Verney, edited for the
Camden by Mr Bruce, come upon us fresh from that scene of high debate,
carrying with them the very marks of strife. The editor informs us that
the manuscript is written almost entirely in pencil on slips of foolscap
paper, which seem to have been so folded as to be conveniently placed on
the knee, and transferred to the pocket as each was completed. "They
are," he says, "full of abrupt terminations, as if the writer
occasionally gave up the task of following a rapid speaker who had got
beyond him, and began his note afresh. When they relate to resolutions
of the House, they often contain erasures, alterations, or other marks
of the haste with which the notes were jotted down, and of the changes
which took place in the subject-matter during the progress towards
completion. On several important occasions, and especially in the
instance of the debate on the Protestation [as to the impeachment of
Strafford], the confusion and irregularity of the notes give evidence to
the excitement of the House; and when the public discord rose higher,
the notes become more brief and less personal, and speeches are less
frequently assigned to their speakers, either from greater difficulty in
reporting, or from an increased feeling of the danger of the time, and
the possible use that might be made of notes of violent remarks. On
several of the sheets there are marks evidently made by the writer's
pencil having been forced upwards suddenly, as if by some one, in a full
House, pressing hastily against his elbow while he was in the act of
taking his note."




John Spalding.


Looking from the opposite end of the island, and from a totally
different social position, another watchful observer recorded the events
of the great contest. This was John Spalding, commonly supposed to have
been Commissary-Clerk of Aberdeen, but positively known in no other
capacity than as author of the book aptly entitled The Troubles, or,
more fully, "Memorials of the Troubles in Scotland and in England," from
1624 to 1645. Little, probably, did the Commissary-Clerk imagine, when
he entered on his snug quiet office, where he recorded probates of wills
and the proceedings in questions of marriage law, that he was to witness
and record one of the most momentous conflicts that the world ever
beheld--that contest which has been the prototype of all later European
convulsions. Less still could he have imagined that fame would arise for
him after two hundred years--that vehement though vain efforts should be
made to endow the simple name of John Spalding with the antecedents and
subsequents of a biographical existence, and that the far-off
descendants of many of those lairds and barons, whose warlike deeds he
noticed at humble distance, should raise a monument to his memory in an
institution called by his name. He was evidently a thoroughly retiring
man, for he has left no vestige whatever of his individuality. Some
specimens of his formal official work might have been found in the
archives of his office--these would have been especially valuable for
the identification of his handwriting and the settlement of disputed
questions about the originality of manuscripts; but these documents, as
it happens, were all burnt early in last century with the building
containing them. So ardent and hot has been the chase after vestiges of
this man, that the fact was once discovered that with his own hand he
had written a certain deed concerning a feu-duty or rent-charge of £25,
7s. 4d., bearing date 31st January 1663; but in spite of the most
resolute efforts, this interesting document has not been found.

It is probably to this same unobtrusive reserve, which has shrouded his
very identity, that we owe the valuable peculiarities of the
Commissary-Clerk's chronicle. He sought no public distinctions, took no
ostensible side, and must have kept his own thoughts to himself,
otherwise he would have had to bear record of his own share of troubles.
In this calm serenity--folding the arms of resignation on the bosom of
patience, as the Persians say--he took his notes of the wild contest
that raged around him, setting down each event, great or small, with
systematic deliberation, as if he were an experimental philosopher
watching the phenomena of an eclipse or an eruption. Hence nowhere,
perhaps, has it been permitted to a mere reader to have so good a peep
behind the scenes of the mighty drama of war. We have plenty of
chroniclers of that epoch--marching us with swinging historic stride on
from battle unto battle--great in describing in long sentences the
musterings, the conflicts, and the retreats. In Spalding, however, we
shall find the numbers and character of the combatants, their arms,
their dresses, the persons who paid for these, and the prices paid--the
amount they obtained in pay, and the amount they were cheated out
of--their banners, distinguishing badges, watchwords, and all other like
particulars, set down with the minuteness of a bailiff making an
inventory of goods on which he has taken execution. He is very specific
in what one may term the negative side of the characteristics of
war--the misery and desolation it spreads around. The losses of this
"gudeman" and that lone widow are stated as if he were their law agent,
making up an account to go to a jury for damages for the "spulzie of
outside and inside plenishing, nolt, horse, sheep, cocks and hens, hay,
corn, peats, and fodder." He specifies all the items of mansions and
farm-houses attacked and looted, or "harried," as he calls it--the doors
staved in, the wainscoting pulled down--the windows smashed--the
furniture made firewood of--the pleasant plantations cut down to build
sleeping-huts--the linen, plate, and other valuables carried off: he
will even, perchance, tell how they were distributed--who it was that
managed to feather his nest with the plunder, and who it was that was
disappointed and cheated.

He had opportunities of bestowing his descriptive powers to good
purpose. Besides its ordinary share in the vicissitudes and calamities
of the war, his town of Aberdeen was twice pillaged by Montrose, with
laudable impartiality--once for the Covenanters and once for the
Royalists. Here is his first triumphant entry:--

"Upon the morne, being Saturday, they came in order of battle, being
well armed both on horse and foot, ilk horseman having five shot at the
least, whereof he had ane carbine in his hand, two pistols by his sides,
and other two at his saddle-torr; the pikemen in their ranks with pike
and sword; the musketeers in their ranks with musket, musket-staff,
bandelier, sword, powder, ball, and match. Ilk company, both horse and
foot, had their captains, lieutenants, ensigns, sergeants, and other
officers and commanders, all for the most part in buff coats and goodly
order. They had five colours or ensigns, whereof the Earl of Montrose
had one having his motto drawn in letters, 'For Religion, the Covenant,
and the Countrie.' The Earl Marechal had one, the Earl of Kinghorn had
one, and the town of Dundee had two. They had trumpeters to ilk company
of horsemen, and drummers to ilk company of footmen. They had their
meat, drink, and other provisions, bag and baggage, carried with them,
done all by advice of his Excellency Field-Marshal Leslie, whose counsel
General Montrose followed in this business. Then, in seemly order and
good array, this army came forward and entered the burgh of Aberdeen
about ten hours in the morning, at the Over Kirk gateport, syne came
down through the Broadgate, through the Castlegate, over at the Justice
Port to the Queen's Links directly. Here it is to be noted that few or
none of this haill army wanted are blue ribbon hung about his craig
[viz., neck] under his left arm, whilk they called 'the Covenanters'
ribbon,' because the Lord Gordon and some other of the Marquis's bairns
had ane ribbon, when he was dwelling in the toun, of ane red flesh
colour, which they wore in their hats, and called it 'the royal ribbon,'
as a sign of their love and loyalty to the King. In dispite or dirision
whereof this blue ribbon was worn and called 'the Covenanters' ribbon'
by the haill soldiers of this army."

The well-ordered army passed through, levying a fine on the Malignants,
and all seemed well; but because the citizens had not resisted Montrose,
the loyal barons in the neighbourhood fell on them and plundered them;
and because they had submitted to be so plundered, the Covenanting army
came back and plundered them also. "Many of this company went and brack
up the Bishop's yetts, set on good fires of his peats standing within
the close: they masterfully broke up the haill doors and windows of this
stately house; they brake down beds, boards, aumries, glassen windows,
took out the iron stauncheons, brake in the locks, and such as they
could carry had with them, and sold for little or nothing; but they got
none of the Bishop's plenishing to speak of, because it was all conveyed
away before their coming." On Sunday, Montrose and the other leaders
duly attended the devotional services of the eminent Covenanting divines
they had brought with them. "But," says Spalding, "the renegate
soldiers, in time of both preachings, is abusing and plundering New
Aberdeen pitifully, without regard to God or man;" and he goes on in his
specific way, describing the plundering until he reaches this climax:
"No foul--cock or hen--left unkilled. The haill house-dogs, messens, and
whelps within Aberdeen felled and slain upon the gate, so that neither
hound nor messen or other dog was left that they could see." But there
was a special reason for this. The ladies of Aberdeen, on the retiring
of Montrose's army, had decorated all the vagabond street-dogs with the
blue ribbon of the Covenant.

This was in 1639. Five years afterwards Montrose came back on them in
more terrible guise still, to punish the town for having yielded to the
Covenant. In Aberdeen, Cavalier principles generally predominated; but
after being overrun and plundered successively by either party, the
Covenanters, having the acting government of the country at their back,
succeeded in establishing a predominance in the councils of the
exhausted community. Spalding had no respect for the civic and rural
forces they attempted to embody, and speaks of a petty bailie "who
brought in ane drill-master to learn our poor bodies to handle their
arms, who had more need to handle the plough and win their livings."
Montrose had now with him his celebrated army of Highlanders--or Irish,
as Spalding calls them--who broke at a rush through the feeble force
sent out of the town to meet them. Montrose "follows the chase to
Aberdeen, his men hewing and cutting down all manner of men they could
overtake within the town, upon the streets, or in their houses, and
round about the town, as our men were fleeing, with broadswords, but
mercy or remeid. These cruel Irish, seeing a man well clad, would first
tyr [_i.e._, strip] him and save the clothes unspoiled, then kill the
man; ... nothing heard but pitiful howling, crying, weeping, mourning,
through all the streets.... It is lamentable to hear how thir Irishes,
who had gotten the spoil of the town, did abuse the samin. The men that
they killed they would not suffer to be buried, but tirled them of
their clothes, syne left their naked bodies lying above the ground. The
wife durst not cry nor weep at her husband's slaughter before her eyes,
nor the mother for her son--which if they were heard, then they were
presently slain also; ... and none durst bury the dead. Yea, and I saw
two corpses carried to the burial through the old town with women only,
and not are man amongst them, so that the naked corpses lay unburied so
long as these limmers were ungone to the camp."

The Commissary-Clerk was on Montrose's side, but he had the hatred of a
Lowlander of that day for the Highlanders. He has a great many amusing
episodes describing the light-fingered lads from the hills coming down,
and in the general confusion of the times plundering Cavalier and
Covenanter alike; and on these occasions he drops his usual placidity
and becomes rabid and abusive, as the best-tempered Americans are said
to become when they speak of niggers, and deals out to them the terms
limmers, thieves, robbers, cut-throats, masterful vagrants, and so
forth, with great volubility. Of some of their chiefs, renowned in
history, he speaks as mere robber-leaders, and when they are known by
one name in their own country and another in the Lowlands, he puts an
_alias_ between the two. The very initial words of his chronicle are,
"Efter the death and burial of Angus Macintosh of Auldterlie, _alias_
Angus Williamson."

Montrose having departed, Argyle's troops commenced to plunder the
district for having submitted to his enemy, and these, being doubly
offensive as Covenanters and Highlanders, are treated accordingly. But
it is necessary to be impartial; and having bestowed so much on the
Cavalier annalist, let us take a glimpse at the other side.




Robert Wodrow.


From the collections of the Reverend Robert Wodrow, the historian of The
Sufferings of the Church of Scotland, a rich harvest has been reaped by
the northern clubs, one of which appropriately adopted his name. He was
a voluminous writer and an inexhaustible collector. It is generally
classed among the failings of the book-hunter that he looks only to the
far past, and disregards the contemporary and the recent. Wodrow was a
valuable exception to this propensity. Reversing the spirit of the
selfish bull which asks what posterity has done for us, he stored up
contemporary literature for subsequent generations; and he thus left, at
the commencement of the eighteenth century, such a library as a
collector of the nineteenth, could he have sent a caterer before him,
would have prepared to await his arrival in the world. The inestimable
value of the great collection of the civil-war pamphlets made by George
Thomason, and fortunately preserved in the British Museum, is very well
known. Just such another of its kind is Wodrow's, made up of the
pamphlets, broadsides, pasquinades, and other fugitive pieces of his own
day, and of the generation immediately preceding. These are things
easily obtained in their freshness, but the term fugitive is too
expressive of their nature, and after a generation or two they have all
flown away, save those which the book-hunter has exorcised into the
vaults of some public collection. There is perhaps too little done in
our own day in preserving for posterity these mute witnesses of our
sayings and doings. They are too light and volatile to be caught by the
Copyright Act, which so carefully deposits our quartos and octavos in
the privileged libraries. It is pleasant, by the way, at this moment, to
observe that the eminent scholar who has charge of the chief portion of
Wodrow's gatherings, as keeper of the Advocates' Library, is following
his example, by preserving a collection of the pamphlets of the present
century which will keep our posterity in employment, if they desire to
unwind the intricacies of all our civil and ecclesiastical sayings and
doings.

Wodrow carried on an active correspondence about matters of contemporary
policy, and the special inquiries connected with his History: selections
from this mass have furnished three sturdy volumes. Besides pamphlets,
he scraped together quantities of other people's manuscripts--some of
them rising high enough in importance to be counted State papers. How
the minister of the quiet rural parish of Eastwood could have got his
hands on them is a marvel, but it is fortunate that they were saved from
destruction; and it is nearly equally fortunate that they have been well
ransacked by zealous club-book makers, who have by this time probably
exhausted the better part of their material. In the next place, Wodrow
left behind several biographies of eminent members of his own Church,
its saints and martyrs; and goodly masses out of this storehouse have
also been printed.

But by far the most luxurious morsel in the worthy man's intellectual
larder was not intended to reach the profane vulgar, but destined for
his own special rumination. It consists in the veritable contents of his
private note-books, containing his communings with his own heart and his
imagination. They were written on small slips of paper, in a hand direly
cramped and minute; and lest this should not be a sufficient protection
to their privacy, a portion was committed to certain ciphers, which
their ingenious inventor deemed, no doubt, to be utterly impregnable. In
stenography, however, the art of lock-picking always keeps ahead of the
art of locking, as that of inventing destructive missiles seems to
outstrip that of forging impenetrable plates. Wodrow's trick was the
same as that of Samuel Pepys, and productive of the same
consequences--the excitement of a rabid curiosity, which at last found
its way into the recesses of his secret communings. They are now
printed, in the fine type of the Maitland Club, in four portly quartos,
under the title, Wodrow's Analecta. Few books would hold out so much
temptation to a commentator, but their editor is dumb, faithfully
reprinting the whole, page by page, and abstaining both from
introduction and explanatory foot-note.

Perhaps in the circumstances this was a prudent measure. Those who enjoy
the weaknesses of the enthusiastic historian have them at full length.
As to others partially like-minded with him, but more worldly, who would
rather that such a tissue of absurdities had not been revealed, they are
bound over to silence, seeing that a word said against the book is a
word of reproach against its idolised author--for as to the editor, he
may repeat after Macbeth, "Thou canst not say I did it."

Mr Buckle's ravenous researches into the most distant recesses of
literature revealed to him this pose. He has taken some curious
specimens out of it, but he might have made his anthology still richer
had he been in search of the picturesque and ludicrous, instead of
seeking solid support for his great theory of positivism. What he
chiefly amuses one with in this part of the world, however, is the
solemn manner in which he treats the responsibility of giving increased
publicity to such things, and invokes the Deity to witness that his
objects are sincere, and he is influenced by no irreverence. This
feeling may arise from a very creditable source, but a native of
Scotland has difficulty in understanding it. In this country, being, as
many of us have been, within the very skirts of the great contests that
have shaken the realm--Jacobitism on the one hand and Covenantism on the
other--we are roughened and hardened, and what shocks our sensitive
neighbours is very good fun to ourselves.

It appears that Wodrow had intended to publish a book on remarkable
special providences--something of a scientific character it was to be,
containing a classification of their phenomena, perhaps a theory of
their connection with revealed religion. The natural laws by which they
are ruled, he could not, of course, have sought to discover, since the
principle on which he set out predicated the non-existence of such laws.
The advantage of the peep enjoyed into his private note-book is, that we
have his incompleted inquiries containing the stories as to which even
he--a very poor adept at scepticism--required some confirmation. It is
quite evident that we thus have something more valuable to philosophy,
and infinitely more amusing, than his completed labours would have been.
Here, for instance, is one of his break-downs--an interesting
phenomenon, but not irrefragably proved.

"This day I have an accompt from Marion Stevenson, who says she had it
from one who was witness to it, that near Dunglass there was a child
found upon the highway by some shearers, to their uptaking lately born;
and they brought it to the next house, where the woman putting on the
pan to make some meat for it, the pan filled full of corn; and when she
turned it out and put it on the second time, it filled full of bear; and
when put on the third time, it filled full of blood; and upon this the
child began to alter its shapes some way, and to speak, and told them
this year should have great plenty, and the next year also, but the
third the land should be filled with blood and fire and sword! and the
child desired it might be taken to the place where it was found, and
left there. I hear not yet what was done with it. This is so incredible,
that I set it down only for after trial and inquiry about it--no
confirmation."

His wife tells him a story which in her youth she had heard narrated by
Mr Andrew Reid, minister of Kirkbean. It is a case of true love crossed
by the interference of cruel relations. The swain leaves the country
for several years--gets on--remembers the old love, and returns to
fulfil his vows. It happens that on the day of his return the loved one
dies. He is on his way to her house in the dusk of eve when he meets an
old man, who tells him that he is going on a bootless errand--he will
find a dead corpse for the warm living heart he expected. The stranger,
however, pitying his distress, tells him there is a remedy--hands to the
lover certain pills, and says, "If you will give her these, she will
recover." So it turned out, and they were happily married. A certain
visitor at the house, however, "a very eminent Christian," refused to
salute the lady with the usual courtesies. He takes the husband aside,
"and tells him that he was very much persuaded his wife was a devil, and
indeed he could not salute her; and after some discourse prevailed so
far with him as to follow his advice, which was to go with her and take
her to that room where he found her, and lay her down upon the bed where
he found her, and quit her of a devil. Which he did, and immediately she
became a dead corpse half consumed." "This had need," says cautious
Wodrow, "to be weel attested, and I have writ to Mr Reid anent it."
Curiosity urged me to look for and find among Wodrow's manuscripts Mr
Reid's answer. He says he often heard the story from his father as a
truth, but had been unaccountably negligent in noting the particulars of
it; and then he favours his correspondent with some special providences
anent himself, which appear not to have been sufficiently pungent for
Wodrow's taste.

A philosophical investigator of the established national superstitions
would find excellent types of all of them in the Analecta. In the
department of second-sight, for instance, restricted, with due
observance to geographical propriety, within the Highland line, a guest
disturbs a convivial meeting at Blair-Athol by exclaiming that he
beholds a dirk sticking in the breast of their entertainer. That night
he is stabbed to the heart; and even while the seer beheld the visionary
dagger, a bare-legged gilly was watching outside to execute a
long-cherished Highland vengeance. The Marquess of Argyle, who was
afterwards beheaded, was playing with some of his clan at bowls, or
bullets, as Wodrow calls them, for he was not learned in the
nomenclature of vain recreations. "One of the players, when the Marquess
stooped down to lift the bullet, fell pale, and said to them about him,
'Bless me! what is that I see?--my Lord with the head off, and all his
shoulders full of blood.'"

In the department of fairy tricks, the infant of Thomas Paton, "a very
eminent Christian," in its first use of speech, rattles out a volley of
terrific oaths, then eats two cheeses, and attempts to cut its brother's
throat. This was surely sufficient evidence to satisfy the most
sceptical that it was a changeling, even had it not, as the result of
certain well-applied prayers, "left the house with an extraordinary
howling and crying."

Ghost and witch stories abound. The following is selected on account of
the eminence of its hero, Gilbert Rule, the founder and first Principal
of the University of Edinburgh: He was travelling on the dreary road
across the Grampians, called the Cairn o' Mont, on which stood a lone
desolate inn. It has now disappeared, but I remember it in its dreary
old age, standing alone on the moor, with its grim gables and its
loupin'-on stane,--just the sort of place where, in the romances, the
horrified traveller used to observe a trap-door in his bedroom floor,
and at supper picked the finger of a murdered man out of a mutton-pie.
There Rule arrived late at night seeking accommodation, but he could get
none--the house was crammed. The only alternative was to make a bed for
him in an empty house close by; it had been unoccupied for thirty years,
and had a bad repute. He had to sleep there alone, for his servant would
not go with him. Let Wodrow himself tell what came to pass.

"He walked some time in the room, and committed himself to God's
protection, and went to bed. There were two candles left on the table,
and these he put out. There was a large bright fire remaining. He had
not been long in bed till the room door is opened, and an apparition, in
shape of a country tradesman, came in and opened the curtains without
speaking a word. Mr Rule was resolved to do nothing till it should speak
or attack him, but lay still with full composure, committing himself to
the Divine protection and conduct. The apparition went to the table,
lighted the two candles, brought them to the bedside, and made some
steps toward the door, looking still to the bed, as if he would have Mr
Rule rising and following. Mr Rule still lay still, till he should see
his way further cleared. Then the apparition, who the whole time spoke
none, took an effectual way to raise the doctor. He carried back the
candles to the table, and went to the fire, and with the tongs took down
the kindled coals, and laid them on the deal chamber floor. The doctor
then thought it time to rise and put on his clothes, in the time of
which the spectre laid up the coals again in the chimney, and, going to
the table, lifted the candles and went to the door, opened it, still
looking to the Principal as he would have him following the candles,
which he now, thinking there was something extraordinary in the case,
after looking to God for direction, inclined to do. The apparition went
down some steps with the candles, and carried them into a long trance,
at the end of which there was a stair which carried down to a low room.
This the spectre went down, and stooped, and set down the lights on the
lowest step of the stair, and straight disappears."

The learned Principal, whose courage and coolness deserve the highest
commendation, lighted himself back to bed with the candles, and took the
remainder of his rest undisturbed. Being a man of great sagacity, on
ruminating over his adventure, he informed the sheriff of the county
"that he was much of the mind there was murder in the case." The stone
whereon the candles were placed was raised, and there "the plain remains
of a human body were found, and bones, to the conviction of all." It was
supposed to be an old affair, however, and no traces could be got of the
murderer. Rule undertook the functions of the detective, and pressed
into the service the influence of his own profession. He preached a
great sermon on the occasion, to which all the neighbouring people were
summoned; and behold, "in the time of his sermon, an old man near eighty
years was awakened, and fell a-weeping, and before all the whole company
acknowledged that, at the building of that house, he was the murderer."

In Wodrow's note-book the devil often cuts a humiliating figure, and is
treated with a deal of rude and boisterous jeering. A certain "exercised
Christian," probably during a fit of indigestion, was subjected to a
heavy wrestling with doubts and irreconcilable difficulties, which
raised in his mind horrible suggestions. The devil took occasion to put
in a word or two for the purpose of increasing the confusion, but it
had the directly opposite effect, and called forth the remark that, "on
the whole the devil is a great fool, and outshoots himself oft when he
thinks he has poor believers on the haunch." On another occasion the
devil performed a function of a very unusual kind, one would think. He
is known to quote Scripture for his purposes, but who ever before heard
of his writing a sermon--and, as it seems, a sound and orthodox one?
There was, it appears, a youth in the University of St Andrews,
preparing to undergo his trials as a licentiate, who had good reason to
fear that he would be plucked. He found he could make nothing whatever
of the trial sermon, and was wandering about by lonely ways, seeking in
vain for inspiration. At last "there came up to him a stranger, in habit
like a minister, in black coat and band, and who addressed the youth
very courteously." He was mighty inquisitive, and at length wormed out
the secret grief. "I have got a text from the Presbytery. I cannot for
my life compose a discourse on it, so I shall be affronted." The
stranger replied--"Sir, I am a minister; let me hear the text?" He told
him. "Oh, then, I have an excellent sermon on that text in my pocket,
which you may peruse and commit to your memory. I engage, after you have
delivered it before the Presbytery, you will be greatly approven and
applauded." The youth received it thankfully; but one good turn
deserves another. The stranger had an eccentric fancy that he should
have a written promise from the youth to do him afterwards any favour in
his power; and there being no other liquid conveniently at hand for the
signature of the document, a drop of the young man's blood was drawn for
the purpose. Note now what followed. "Upon the Presbytery day the youth
delivered an excellent sermon upon the text appointed him, which pleased
and amazed the Presbytery to a degree; only Mr Blair smelt out something
in it which made him call the youth aside to the corner of the church,
and thus he began with him: 'Sir, you have delivered a nate sermon,
every way well pointed. The matter was profound, or rather sublime; your
style was fine and your method clear; and, no doubt, young men at the
beginning must make use of helps, which I doubt not you have done.' So
beginning, Blair, who was a man of mighty gifts and repute, pressed on
so close with repeated questions that the awful truth at last came out."
There was nothing for it but that the Presbytery must engage in special
exercise for the penitent youth. They prayed each in succession to no
purpose, till it came to Blair's turn. "In time of his prayer there came
a violent rushing of wind upon the church--so great that they thought
the church should have fallen down about their ears--and with that the
youth's paper and covenant drops down from the roof of the church among
the ministers."

A large proportion of Wodrow's special providences are performed for the
benefit of the clergy, either to provide them with certain worldly
necessaries of which they may happen to be in want, or to give effect to
their pious indignation, or, as some might be tempted to call it, their
vindictive spite, again those who revile them. Perhaps an interdicted
pastor, wandering over the desolate moors where he and his hunted flock
seek refuge, is sorely impeded by some small want of the flesh, and
gives expression to his wishes concerning it; when forthwith he is
miraculously supplied with a shoulder of mutton or a pair of trousers,
according to the nature of his necessities. He encounters ridicule or
personal insult, and instantly the blasphemer is struck dead, or
idiotic, or dumb, after the example of those who mocked Elisha's bald
head; and Wodrow generally winds up these judgments with an appropriate
admonitory text, as, for instance, "Touch not His anointed, and do His
prophets no harm." As the persons for whom these special miracles are
performed generally happen to be sorely beset by worldly privations and
dangers, which are at their climax at the very time when they are able
to call in supernatural intervention, a logician might be inclined to
ask why, if the operations, and, as it were, the very motives, of the
Deity are examined in respect of those events which are propitious to
His favourite, they should not also be examined with the same critical
pertinacity as to the greatly predominating collection of events which
are decidedly unpropitious to him, so as to bring out the reason why the
simpler course of saving him from all hardships and persecution had not
been followed, instead of the circuitous plan of launching heavy
calamities against him, and then issuing special miraculous powers to
save him from a small portion of these calamities. But such logic would
probably be unprofitably bestowed, and it is wiser to take the
narratives as they stand and make the best use of them. Whoever looks at
them with a cold scientific eye, will at once be struck by the close
analogy of Wodrow's vaticinations and miracles to those of other times
and places, and especially to those credited to the saints of the early
Catholic Church, to which many of them, indeed, bear a wonderfully exact
resemblance.




The Early Northern Saints.


Carried on by the power of association, we are thus brought to the door
of an exceedingly interesting department of book-club literature,--the
restoration of the true text of the early lives of the saints--a
species of literature now recognised and separated from others by the
title of Hagiology. Everybody knows, or ought to know, that the great
library of this kind of literature, published by the Bollandists, begins
with the beginning of the year, and gives the life of each saint
successively according to his day in the calendar. Ignorance is more
excusable on the question what constitutes saintship, and, supposing you
to have found your saint, on the criterion by which the day of his
festival should be adjusted in the calendar. Technically, to make a
saint, there should be an act of pontifical jurisdiction, all the more
solemn than any secular judicial act as the interests affected are more
momentous; but only a small number of the saints stand on record in the
proceedings of the Vatican. In fact, the great body of them were in the
enjoyment of their honours hundreds of years before the certifying
process was adopted, and to investigate all their credentials was far
too weighty a task to be attempted. It is taken for granted that they
have been canonised, and if it be difficult to prove that they have gone
through this ceremony, they hold their ground through the still greater
difficulty of proving that they have not. Some of those whose sanctity
is established by this kind of acclamation are so illustrious, that it
would be ludicrous to suppose even the Vatican capable of adding to
their eminence--more so, to imagine any process by which they could be
unsanctified; such are St Patrick, St George, and St Kentigern. But
there is a vast crowd of village or parochial saints firmly established
within their own narrow circles, but as unknown at the court of Rome as
any obscure curate working in some distant valley, or among the poor of
some great city. In such a crowd there will naturally be questionable
personages. St Valentine, St Fiacre, St Boniface, St Lupus, St Maccesso,
St Bobbio, St Fursy, and St Jingo, have names not endowed with a very
sanctimonious sound, but they are well-established respectable saints.
Even Alban Butler, however, has hard work in giving credit to St
Longinus, St Quirinus, St Mercurius, St Hermes, St Virgil, St Plutarch,
and St Bacchus. It is the occurrence of such names that makes Moreri
speak of the Bollandist selection as rather loose, since it contains
"vies des saintes bonnes, médiocres, mauvaises, vrayes, douteuses, et
fausses."

The saint's festival-day is generally the anniversary of his death, or
"deposition," as it is technically termed; but this is by no means an
absolute rule. Few compilers deserve more sympathy than those who try to
adjust saints' days by rule and chronology, since not only does one
saint differ from another in the way in which his feast is established,
but for the same saint there are different days in different countries,
and even in different ecclesiastical districts--the diocese of Paris
having, for instance, some special saints' days of its own, which differ
from the practice throughout the rest of Catholic Christendom. Some
saints, too, have been shifted about from day to day by authority. Queen
Margaret of Scotland, the wife of Malcolm, whose real source of
influence was that she represented the old Saxon line of England, had
two great days,--that of her deposition on July the 8th, and that of her
translation on July the 19th; but, by a papal ordinance immediately
after the Revolution, her festival was established upon the 10th of
June. This was rather a remarkable day in Britain, being that on which
the poor infant son of the last of the Jameses, afterwards known in
Parliamentary language as the Pretender, was born. The adjustment of
Queen Margaret's day to that event was a stroke of policy for the
purpose of rendering the poor child respectable, and removing all doubts
about warming-pans and other disagreeables; but it is not known that the
measure exercised the slightest influence on the British Parliament.

Bollandus, who was the first seriously to lay his hand to the great work
called after him, was a Belgian Jesuit. He had got through January and
February in five folio volumes, when he died in 1658. Under the auspices
of his successor, Daniel Papebroch, March appeared in 1668 and April in
1675, each in three volumes. So the great work crept on day by day and
year by year, absorbing the whole lives of many devoted labourers,
conspicuous among whom are the unmelodious names of Peter Bosch, John
Stilting, Constantine Suyskhen, Urban Sticken, Cornelius Bye, James Bue,
and Ignacius Hubens. In 1762, a hundred and four years after January,
September was completed. It filled eight volumes, for the work
accumulated like a snow-ball as it rolled, each month being larger than
its predecessor. Here the ordinary copies stop in forty-seven volumes,
for the evil days of the Jesuits were coming on, and the new literary
oligarchy, where Voltaire, Montesquieu, and D'Alembert held sway, had
not been propitious to hagiology. A part of October was accomplished
under the auspices of Maria Theresa, the Empress Queen, but for some
reason or other it came within the category of rare books, and was not
to be easily obtained until it was lately reprinted.

Whatever effect such a phenomenon may have on some denominations of the
religious world, it can afford nothing but pure satisfaction to all
historical investigators to know that this great work has been resumed
in this middle of the nineteenth century. I have before me the ninth
volume for October, embracing the twentieth and twenty-first days of
that month, and containing about as much matter as the five volumes of
Macaulay's History. On the 21st of October there is, to be sure, a very
heavy job to be got through in St Ursula and her eleven thousand
virgins, whose bones may be seen in musty presses in the Church of the
Ursulines in Cologne; but still as it moves forward, it is evident that
the mighty work continues to enlarge its proportions. The winter is
coming on too, a period crowded with the memorials of departed saints,
as being unpropitious to men of highly ascetic habits, so that those who
have undertaken the completion of the Bollandist enterprise have their
work before them.

There is a marvellous uniformity in all the arrangements of this array
of volumes which have thus appeared at intervals throughout two
centuries. They dealt with matter too sublimely separated from the
temporal doings of men to be affected by political events, yet could
they not entirely escape some slight touches from the convulsions that
had recast the whole order and conditions of society. When October was
begun, Belgium, where the work is published, was attached to the
Austrian Empire, and the French Revolution had not yet come. The
Jesuits, though not favourites among monarchs, profess a decorous
loyalty, and the earlier volumes of the month have portraits of the
Empress Queen, and others of the Imperial family, in the most elaborate
court costume of the days before the Revolution; while the later
volumes, still loyal, are illustrated by the family circle of the
Protestant King of constitutional Belgium, whose good-natured face and
plain broad-cloth coat are those doubtless of the right man, though one
cannot help imagining that he feels himself somehow in the wrong place.

The crowds of saints who come sometimes swarming in on a single day to
these teeming volumes, give one an almost oppressive notion of the
quantity of goodness that must have, after all, existed in this wicked
world. The labours of the Bollandists, not only in searching through all
available literature, but in a special correspondence established with
their Jesuit brethren throughout the world, are absolutely astounding.
Their conscientious minuteness is wonderful; and many a one who thinks
he is master of the ecclesiastical lore of his own parish, which he has
made his specialty, has been petrified to find what he thought his
discoveries all laid down with careful precision as matters of ordinary
knowledge in some corner of these mighty volumes. The Bollandists
obtained their information from the spot, and it is on the spot that
this kind of literature must be worked out. A thoroughly accomplished
antiquary, working within a limited district, will thus bring forth more
full and satisfactory results, so far as they go, than even the
Bollandists have achieved, and hence the great value of the services of
the book clubs to hagiology.

The writer of the letters bearing the signature "Veritas," in all the
newspapers, would, of course, specially object to the resuscitation of
this class of literature, "because it is full of fabulous accounts of
miracles and other supernatural events which can only minister to
credulity and superstition." But even in the extent and character of
this very element there is a great significance. The size of a current
falsehood is the measure of the size of the human belief that has
swallowed it, and is a component part of the history of man.

The best critical writers on ancient history have agreed not to throw
away the cosmogony and the hierology of Greece. It is part of Grecian
history that the creed of the people was filled with a love of embodied
fancies, so graceful and luxuriant. No less are the revel rout of
Valhalla part of the virtual history of the Scandinavian tribes. But the
lives of our saints, independently altogether of the momentous change in
human affairs and prospects which they ushered in, have a substantial
hold on history, of which neither the classical nor the northern
hierology can boast. Poseidon and Aphrodite, Odin and Freya, vanish into
the indefinite and undiscoverable at the approach of historical
criticism. But separately altogether from their miracles, Cuthbert and
Ninian, Columba and Kentigern, had actual existences. We know when they
lived and when they died. The closer that historical criticism dogs
their steps, the clearer it sees them, and the more it knows about their
actual lives and ways. Even if they were not the missionaries who
introduced Christianity among us,--as men who, in the old days before
Britain became populous and affluent in the fruits of advanced
civilisation, trod the soil that we tread, it would be interesting to
know about them--about the habitations they lodged in, the garments they
wore, the food they ate, the language they spoke, their method of social
intercourse among each other, and the sort of government under which
they lived.

That by investigation and critical inquiry we can know more of these
things than our ancestors of centuries past could know, is still a
notion comparatively new which has not been popularly realised. The
classic literature in which our early training lies has nothing in it to
show us the power of historical inquiry, and much to make us slight it.
The Romans, instead of improving on the Greeks, fell in this respect
behind them. Father Herodotus, credulous as he was, was a better
antiquary than any who wrote in Latin before the revival of letters.
Occupied entirely with the glory of their conquests, and blind to the
future which their selfish tyranny was preparing for them, the Romans
were equally thoughtless of the past, unless it were exaggerated and
falsified into a narrative to aggrandise their own glory. Their authors
abdicated the duty of leaving to the world the true narrative of the
early struggles and achievements out of which the Republic and the
Empire arose. It is easy to be sceptical at any time. We can cut away
Romulus and Remus from accepted history now, hundreds of years after the
Empire has ceased to govern or exist. But the golden opportunity for
sifting the genuine out of the fabulous has long passed away. It is
seldom possible to construct the infant histories of departed
nationalities. The difference between the facilities which a nation has
for finding out its own early history, and those which strangers have
for constructing it when the nationality has allowed its deathbed to
pass over without the performance of that patriotic task, is nearly as
great as a man's own facilities for writing the history of his youth,
and those of the biographer who makes inquiries about him after he is
buried.

We are becoming wiser than the Romans in this as in other matters, and
are constructing the infant histories of the various European nations
out of the materials which each possesses. The biographies of those
saints or missionaries who first diffused the light of the Gospel among
the various communities of the Christian north, form a very large
element in these materials; and no wonder, when we remember that the
Church possessed all the literature, such as it was, of the age. In
applying, however, to the British Empire, this new source of historical
information, there arose the difficulty that it was chiefly supplied
from Ireland. If all hagiology were under a general suspicion of the
fabulous, Irish history was known to be a luxuriant preserve of fables,
and these causes of dubiety being multiplied by each other in the mind,
it seemed almost impossible to obtain a hearing for the new voice. In
fact, during a long period the three nations were engaged in a
competition which should carry its history through the longest track of
fictitious glory, and this was a kind of work in which Ireland beat her
neighbours entirely. Hence, when all were pressing pretty close upon the
Deluge, Ireland took the leap at once and cleared that gulf. As a
fairish record of these successful efforts, I would recommend to the
reader's notice a very well-conditioned and truly learned-looking folio
volume, called "The General History of Ireland, collected by the learned
Jeffrey Keating, D.D., faithfully translated from the original Irish
Language, with many curious Amendments taken from the Psalters of Tara
and Cashel, with other authentic Records, by Dermod O'Connor, Antiquary
to the Kingdom of Ireland." Opposite to the title-page is a full-length
portrait of Brian Boroomh, whose fame has been increased of late years
by the achievements of his descendant in the cabbage-garden. The monarch
is in full burnished plate armour, with scarf and surcoat--all three
centuries at least later in fashion than the era attributed to him. But
that is a trifle. It would involve much hard and useless work to make
war on the anachronisms of historical portraits, and we are not to judge
of historical works by their engraved decorations. Here, however, the
picture is sober truth itself to what the inquiring reader finds in the
typography. After the descriptive geographical introduction common in
old histories, the real commencement comes upon us in this form:--

"Of the first invasion of Ireland before the Flood!" "Various," the
author tells us, "are the opinions concerning the first mortal that set
a foot upon this island. We are told by some that three of the daughters
of Cain arrived here, several hundred years before the Deluge. The white
book, which in the Irish is called Leabhar Dhroma Sneachta, informs us
that the oldest of these daughters was called Banba, and gave a name to
the whole kingdom. After these, we are told that three men and fifty
women arrived in the island; one of them was called Ladhra, from whom
was derived the name of Ardladhan. These people lived forty years in the
country, and at last they all died of a certain distemper in a week's
time. From their death, it is said that the island was uninhabited for
the space of an hundred years, till the world was drowned. We are told
that the first who set foot upon the island were three fishermen that
were driven thither by a storm from the coast of Spain. They were
pleased with the discovery they had made, and resolved to settle in the
country; but they agreed first to go back for their wives, and in their
return were unfortunately drowned by the waters of the Deluge at a place
called Tuath Inbhir. The names of these three fishermen were Capa,
Laighne, and Luasat. Others, again, are of opinion that Ceasar, the
daughter of Bith, was the first that came into the island before the
Deluge.... When Noah was building the ark to preserve himself and his
family from the Deluge, Bith, the father of Ceasar, sent to desire an
apartment for him and his daughter, to save them from the approaching
danger. Noah, having no authority from Heaven to receive them into the
ark, denied his request. Upon this repulse, Bith Fiontan, the husband of
Ceasar, and Ladhra her brother, consulted among themselves what measures
they should take in this extremity."

The result was, that, like the Laird of Macnab, they "built a boat o'
their ain," but on a much larger scale, being a fair match with the ark
itself. But justice should be done to every one. The learned Dr Keating
does not give us all this as veritable history; on the contrary, being
of a sceptical turn of mind, he has courage enough to stem the national
prejudice, and throw doubt on the narrative. He even rises up into
something like eloquent scorn when he discusses the manner in which some
antediluvian annals were said to be preserved. Thus:--

"As for such of them who say that Fiontan was drowned in the Flood, and
afterwards came to life, and lived to publish the antediluvian history
of the island--what can they propose by such chimerical relations, but
to amuse the ignorant with strange and romantic tales, to corrupt and
perplex the original annals, and to raise a jealousy that no manner of
credit is to be given to the true and authentic chronicles of that
kingdom?"

I shall quote no more until after the doctor, having exhausted his
sceptical ingenuity about the antediluvian stories, finds himself again
on firm ground, prepared to afford his readers, without any critical
misgivings, "an account of the first inhabitants of Ireland after the
Flood." He now tells us with simple and dignified brevity that "the
kingdom of Ireland lay waste and uninhabited for the space of three
hundred years after the Deluge, till Partholanus, son of Seara, son of
Sru, son of Easru, son of Framant, son of Fathochda, son of Magog, son
of Japhet, son of Noah, arrived there with his people." From such a
patriarchal nomenclature the reader of Keating is suddenly introduced to
a story of domestic scandal, in which a "footman" and a "favourite
greyhound" make their frequent appearance. Then follow many great
epochs--the arrival of the Firbolgs, the dynasty of the Tuatha de
Danans, with revolutions and battles countless, before we come to the
commencement of a settled dynasty of kings, of whom more than ninety
reigned before the Christian era. It is, after all, more sad than
ridiculous to remember that within the present generation many
historians believed not only what Keating thus tells as truth, but also
what he ventured to doubt; and if the English antiquaries, according to
their wont, called for records,--did these not exist abundantly, if they
could be got at, in those authentic genealogies, which were from time to
time adjusted and collated with so much skill and scrupulous accuracy by
the official antiquaries who met in the Hall of Tara? The reader
unacquainted with such an out-of-the-way and rather weedy corner of
literature, may think this vague exaggeration; and I shall finish it by
quoting the latest printed, so far as I know, of the numerous solemn and
methodical statements about the manner in which the records of these
very distant matters were authenticated.

"When the said princes got the kingdom into their hands, they assigned
large territories to their antiquaries and their posterity to preserve
their pedigree, exploits, actions, &c. and so very strict they were on
this point, that they established a triennial convention at Tara, where
the chief kings of Ireland dwelt, where all the antiquaries of the
nation met every third year to have their chronicles and antiquities
examined before the king of Ireland, the four provincial kings, the
king's antiquary-royal, &c. the least forgery in the antiquary was
punished with death, and loss of estate to his posterity for ever--so
very exact they were in preserving their venerable monuments, and
leaving them to posterity truly and candidly; so that even at this day
(though our nation lost estate and all almost) there is not an ancient
name of Ireland, of the blood-royal thereof descended, but we can bring,
from father to father, from the present man in being to Adam--and I,
Thaddy O'Roddy, who wrote this, have written all the families of the
Milesian race from this present age to Adam."[80]

[Footnote 80: Miscel. of Irish Arch. Soc., i. 120.]

To all this preposterous, and now scarcely credible extravagance of
fiction, there attaches a melancholy political moral. Poor Ireland,
trodden by a dominant party whose hand was strengthened by her potent
neighbour, sought relief from the gloom of the present, by looking far
back into the fabulous glories of the past--and it seemed the last drop
in her cup of bitterness when this pleasant vista was also to be closed
by the hard utilitarian hand of the unsympathising Saxon.

After "this sort of thing" it was naturally difficult to get sensible
men to listen to proposals for opening valuable new sources of early
history in Ireland. In fact, down to the time when Moore wrote his
History in 1835, no one could venture to look another in the face when
speaking of the early Irish annals, and the consequence was that that
accomplished author wilfully shut his eyes to the rich supply of
historical materials in which he might have worked to brilliant effect.

Yet, upon the general face of history, it must on examination have been
fairly seen that Ireland is the natural place where a great proportion
of whatever is to be known about the primitive Church in the British
Islands was to be found. Indeed, in the history of Christianity, not the
least wonderful chapter contains the episode of the repose in the West,
where a portion of the Church, having settled down, grew up in calm
obscurity, protected by distance from the desolating contest which was
breaking up the empire of the world, and raged more or less wherever the
Roman sway had penetrated. Of the southern Britons it could no longer be
said, as in the days of Augustus, that they were cut off from all the
world. England was an integral part of the empire, where, if the
proconsul or legionary commander had not the hot sun and blue sky of
Italy, there were partial compensations in the bracing air which renewed
his wasted strength, the new and peculiar luxuries in the shape of
shellfish and wildfowl that enriched his table, and the facilities
which his insular authority afforded him for strengthening his political
position, and plotting for a fragment of the disintegrating empire. An
admiral of the Roman fleet had at one time established his power in
Britain, where he set up as Cæsar, and sought to create a new imperial
centre. Thus the southern part of Britain was a province of the true
Roman empire awaiting the coming of the wild hordes who were gathering
for the general overthrow, and was not the place where either the
Christian Church or Italian civilisation could find permanent refuge.
The destined destroyer was indeed close at hand. Though the Romans had
their walls, their roads, their forts, and even a few villas in
Scotland, yet one going northward at that time through the territories
of the Gadeni and the Otadeni, would observe the Romanised character of
the country gradually decreasing, until he found himself among those
rough independent northern tribes, who, under the name of Picts and
Scots, drove the Romanised Britons into the sea, and did for the insular
portion of the empire what the hordes who were called Goths, Franks, and
Alemanni, were doing in the Roman provinces of the Continent.

Behind the scene of this destructive contest, Christianity, having been
planted, flourished in peaceful poverty. It grew here and there over
Ireland, and in a small portion of the remote part of Scotland; and the
distance from the scene of warfare necessary for its safety is shown by
the fate of St Ninian's little church in the Mull of Galloway. It was
too near the field of strife to live. The isolation in which the western
Christians thus arose, was productive of ecclesiastical conditions very
remarkable in themselves, but perfectly natural as the effects of their
peculiar causes. The admirable organisation for carrying out the civil
government of the Roman empire, was a ready-made hierarchy for carrying
out the ecclesiastical supremacy of the Bishop of Rome. It was far from
the object of those who seized on the power of the Cæsars to abolish
that power. On the contrary, they desired to work it on their own
account, and thus the machinery of the empire lived, exercising more or
less vitality and power, down to the first French Revolution.

No part of its civil organisation, however, retained the comprehensive
vitality which the learning and subtlety of the priesthood enabled them
to preserve, or rather restore, to its spiritual branch. Hence, wherever
the conquerors of Rome held sway, there the priests of Rome obtained a
sway also. But the one little fragment of the primitive Church, which
had been so curiously cut off during the great contest, was beyond the
sway of the conquerors of Rome, as it had been beyond the sway of the
Emperors themselves. Hence, while the Church, as united to Rome, grew up
in one great uniform hierarchy, the small, isolated Church in the West
grew up with different usages and characteristics; and when afterwards
those who followed them were charged with schism, they asserted that
they had their canons and usages directly from the apostles, from whom
they had obtained the Gospel and the regulations of the Church pure and
undefiled. Thus arose the renowned contest between the early Scottish
Church and the rest of Christendom about the proper period of observing
Easter, and about the form of the tonsure. Hence, too, arose the debates
about the peculiar discipline of the communities called Culdees, who,
having to frame their own system of church government for themselves,
humble, poor, and isolated as they were, constructed it after a
different fashion from the potent hierarchy of Rome. The history of
these corporations possesses extreme interest, even to those who follow
it without a predetermined design to identify every feature of their
arrangements with a modern English diocese, or with a modern Scottish
presbytery; and not the least interesting portion of this history is its
conclusion, in the final absorption, not without a struggle, of these
isolated communities within the expanding hierarchy of the Popes.

In a few humble architectural remains, these primitive bodies have left
vestiges of their peculiar character to the present day. Neither
deriving the form of their buildings nor their other observances from
Rome, they failed to enter with the rest of the Church on that course of
construction which led towards Gothic architecture. The earliest
Christian churches on the Continent were constructed on the plan of the
Roman basilica, or court of justice, and wherever the Church of Rome
spread, this method of construction went with her. The oldest style of
church-building--that which used to be called Saxon, and is now
sometimes termed Norman, and sometimes Romanesque--degenerated directly
from the architecture of Rome. There are ecclesiastical buildings in
France and Italy, of which it might fairly be debated, from their style,
whether they were built by the latest of the classical, or the earliest
of the Gothic architects. The little Church in the West had not the
benefit of such models. Places of worship, and cells, or oratories, were
built of timber, turf, or osiers. The biographer of Columba describes
his followers as collecting wattles for the construction of their first
edifice. But they had also a few humble dwellings of stone, which,
naturally enough, had no more resemblance to the proud fanes of the
Romish hierarchy, than the primitive edifices of Mexico and New Zealand
had to those of modern Europe. They were first found in Ireland; more
lately, they have been traced in the Western Isles. They are small rude
domes of rough stone; and if it may seem strange that the form adapted
to the grandest of all architectural achievements should be
accomplished by those rude masons who could not make a Roman arch, it
must be remembered, that while the arch cannot be constructed without
artificial support or scaffolding, a dome on a small scale may, and is
indeed the form to which rude artists, with rude stones, and no other
materials, would naturally be driven. It is that in which boys build
their snow-houses. I shall not easily forget how, once, accompanying a
piscatorial friend on the Loch of Curran, near Ballyskelligs, in Kerry,
I stepped on a small island to visit a Norman ruin there, and saw,
besides the ruin and a stone cross, one of these small rough domes,
testifying, by its venerable simplicity, that it had stood there
centuries before the Norman church beside it. But the peculiar
characteristics of the architecture of the West did not stop short with
these simple types. It advanced, carrying in its advance its own
significant character, until it became mingled with the architecture
propagated from Rome, as the Christian community which worshipped within
the buildings became absorbed in the hierarchy. The Oratory of Galerus,
in Kerry, is a piece of solid, well-conditioned masonry, built after a
plan of no mean symmetry and proportion, yet with scarcely a feature in
common with the early Christian churches of the rest of Europe. Like the
ruder specimens, it struggles for as much solidity and spaciousness as
it can obtain in stonework without the help of the arch, and it makes a
good deal out of the old Egyptian plan of gradually narrowing the
courses of stones inwards, until they come so near that large slabs of
stone can be thrown across the opening. Some buildings of the same sort
have been lately revealed in the island of Lewis: one is named Teampul
Rona, and another, which is dedicated to St Flannan, Teampul
Beannachadh.[81] The specialty of both these, as well as of the Irish
buildings, is that they are edifices beyond all question raised for
Christian worship, that they have been built with pains and skill, and
yet that they have no vestige of that earlier type of Christian
architecture which Europe in general obtained from Rome.

[Footnote 81: See Mr Muir's very curious volume on "Characteristics of
Old Church Architecture in the Mainland and Western Islands of
Scotland."]

In offering a few stray remarks on the lives of the saints, or, more
properly speaking, the missionaries, whose labours lay in the British
Isles, it would be pedantic to cite the precise document, printed
generally for one or other of the book clubs, which supplies the
authority for each sentence. I must, however, mention one authority
which stands supreme among its brethren--the edition of Adamnan's Life
of St Columba, edited by Dr Reeves, under the joint patronage of the
Irish Archæological and the Bannatyne Clubs. The original work has long
been accepted as throwing a light on the Christianising of the North,
second only to that shed by the invaluable morsels in Bede. With
wonderful industry and learning, the editor has incorporated the small
book of Adamnan in a mass of new matter, every word of which is equally
instructive and interesting to the student.

There is no doubt that the saints of Irish origin supply by far the more
important portion of our hagiology. They are countless. Taking merely a
topographical estimate of them--looking, that is, to the names of places
which have been dedicated to them, or otherwise bear their names--we
find them crowding Ireland, and swarming over the Highlands of Scotland
and the north of England into London itself, where St Bride's Well has
given a gloomy perpetuity to the name of the first and greatest of Irish
female saints. Some people would be content to attribute the
frequentness of saintship among the Irish and the Highlanders to the
opportunities enjoyed by them in consequence of the early Church having
found a refuge in Ireland. Others would attribute the phenomenon to the
extreme susceptibility of the Celtic race to religious enthusiasm, and
would illustrate their views by referring to the present Celtic
population in Ireland under the dominion of the priests, and their
brethren of the West of Scotland equally under the dominion of the
doctrinal antipodes of the priests; while the parallel might be
illustrated by a reference to those Highland Franciscans called "The
Men," whose belcher neckcloths represent the cord, and their Kilmarnock
bonnets the cowl.

At the commencement of Christianity the difference between the religious
Celt and the religious Saxon was naturally far more conspicuous than it
is now. Bede's description of the thoughtful calmness with which
Ethelbert studied the preaching of Augustin, with all the consequences
which the adoption of the new creed must bring upon his kingdom, is
still eminently characteristic of the Saxon nature. In the life of St
Wilbrord a scene is described which is not easily alluded to with due
reverence. The saint had prevailed on a Frisian Prince to acknowledge
Christianity, and be baptised. Standing by the font, with one foot in
the water, a misgiving seized on him, and he inquired touching his
ancestors, whether the greater number of them were in the regions of the
blessed, or in those of the spirits doomed to everlasting perdition. On
being abruptly told by the honest saint that they were all, without
exception, in the latter region, he withdrew his foot--he would not
desert his race--he would go to the place where he would find his dead
ancestors.

The conversion of the Picts by Columba seems to have proceeded
deliberately. We find him, in the narrative of his life, exercising much
influence on Brud their king, and occasionally enjoying a visit to the
royal lodge on the pleasant banks of Lochness. There he is seen
commending his friend and fellow-labourer St Cormac to the good offices
of the Regulus of the Orkney Islands, who is also at the court of Brud,
to whom he owes something akin to allegiance; for Columba looks to Brud
as well as to the Orcadian guest for the proper attention being paid to
Cormac. Still, honoured and respected as he is in the court of the
Pictish monarch, Columba is not that omnipotent person which he finds
himself to be in Dalriada and in Ireland. There still sits an unpleasant
personage at the king's gate. A Magus, as he is called--a priest of the
old heathen religion--is in fact well received at court, where, although
doomed to be superseded by the Christian missionary, he yet seems to
have been retained by the king, as a sort of protest that he had not put
himself entirely under the control of the priests of the new doctrine.

It was indeed among their own people, the Celts of Ireland and of the
Irish colony in the west of Scotland, that the reign of these saints was
absolute. But if we count this ecclesiastical influence a feature of the
Celtic nation, either the Welsh must not be counted as Celts, or they
must be looked on as exceptions from this spiritual dominion. They were
the people among whom, of all the tribes who inhabited Britain between
the days of Julius Cæsar and those of William of Normandy, it might
have been primarily expected that we would find the most vital
Christianity and the greatest missionary force. They professed to have
carried with them into their mountains the traditions and the
nationality of that very important portion of the Christianised Roman
Empire which was called Britannia. When the heart of the Empire became
paralysed, this branch, doubtless after a long harassing contest with
the Picts and the Irish of the north, was broken, and partly subjected,
partly driven away by the Saxons. That they should have failed, through
all their revolutions and calamities, to preserve any remnants of Roman
social habits, is not perhaps wonderful. But that they should have
failed to preserve enough of Christian influence to second and support
the missions sent to the Saxons, so soon after these had superseded the
British power, looks like an exception to the usual rule of Christian
progress. The Welsh antiquaries, through meritorious efforts, strive in
vain to establish the existence of Welsh ecclesiarchs during the time
when the countless saints of Ireland were swarming over Scotland and
penetrating into England. They point to a stone said to commemorate a
victory gained over the Picts and the Saxons by the Britons, not through
their courage or their skill in fight, but by the Halleluiahs raised by
two saints who were present in their host. These saints, however,
Garmon and Lupus, were, as Bede tells us, Frenchmen, missionaries from
the Gallican Church to correct the errors of the Britons. The venerable
Bede scolds these Britons roundly for not having kept up the faith
planted among them, and for not having been prepared to help Augustin
and his followers in the very hard task of converting the Saxons. It is
a pity that we do not know something more of Roman Christianity, and
indeed of Roman civilisation generally in Britain, before the Saxon
days. There appears to have been among the Romanised British Christians
little zeal and a good deal of controversy and dissent, and we hear a
great deal more of the influence of the Pelagian heresy among them than
of the influence of Christianity itself.

The scantiness of our acquaintance with Roman Christianity in Britain is
the more to be regretted, because it would have been very interesting to
compare its manifestations with those of the Church which found refuge
in the West during the dark days of Rome--the days when the temporal
empire was crushed, and the spiritual empire had not arisen. As we might
expect from the ecclesiastical conditions already noticed, the persons
who first exercise ecclesiastical authority in the two islands did not
derive their strength from any foreign hierarchy, and had no connection
with Rome. Any reference, indeed, to the influence of a Roman pontiff,
either actual or prospective, in the life of any of our early saints,
will prepare the critic for finding that the life has been written
centuries after the era of the saint, or has been tampered with. In
Adamnan's Life of Columba, Rome is mentioned once or twice as a very
great city, but there is no allusion throughout that remarkable
biography to any spiritual central authority exercised by the bishop
there over the presbyters in Scotland and Ireland. This is, of course,
nothing more than the statement of what the reader of a book has not
found in it. Any other reader may find allusions to the supremacy of the
popedom over these early Christian communities, if he can. But I think
he is likely to find none; and any one who desires to study the real
history of the rise and progress of the spiritual dominion of Rome
would, with more profit, take up the books and records referring to
events three or four hundred years after the age of Columba.

Self-sustained as they were, these isolated communities had a very
strong vitality. The picture exhibited in the hagiographies is truly the
reign of the saints. Their power was of an immediate, abrupt, and purely
despotic kind, which would have been neutralised or weakened by anything
like a central control. Prompt and blind obedience to the commands of
the saint-superior was the rule of Hy or Iona, and of all the other
religious communities of the West. Perhaps there were even here feuds,
disputes, and mutinies of which no record has been preserved. The
hagiographer can only commemorate those which were suppressed by some
terrible manifestation of Divine power, for the person whose life he
commemorates is only conventionally and nominally to be spoken of as a
mortal; he is in reality superhuman, wielding, whenever he pleases, the
thunderbolts of the Deity, annihilating dissent and disobedience to
himself, as if it were blasphemy in the Deity's own presence, and
crushing by an immediate miracle any effort to oppose his will, were it
even about the proper hour of setting off on a journey, or the dinner to
be ordered for the day.

The rank which those primitive clergy of Ireland and the Highlands
occupy is almost invariably that of the saint, a rank as far separated
from that which can be conferred by any human hierarchy as heaven is
from earth. They were, as we have seen, independent of Rome from the
beginning, and this great host of saints had lived and left their
biographies to the world long before the system of judicial
canonisation. How a boundary is professed to be drawn between the
genuine and the false among these saints of the North, cannot be easily
understood. No one seems to object to any of them as spurious. Many of
them are so very obscure that only faint and fragmentary traces of them
can be found, yet it seems never to be questioned that they occupied the
transcendent spiritual rank usually attributed to them. Of others
nothing is known but the bare name, yet it is never doubted that the
owner was entitled to his attribute of saint.

The brethren at Iona seem sometimes to have lived well, for we hear of
the killing of heifers and oxen. A pragmatical fellow declines to
participate in the meal permitted on the occasion of a relaxation of
discipline--the saint tells him that since he refuses good meat at a
time when he is permitted to have it, it is to be his doom to be one of
a band of robbers who will be glad to appease their hunger on putrid
horse-flesh. The ruling spirit, however, of this first Christian
mission, as we find it recorded, is undoubtedly asceticism. The
mortification of the flesh is the temporal source of spiritual power.
Some incidents occur which put this spirit in a shape bordering on the
ludicrous. A saint is at a loss to know how his power is waning. There
is some mysterious countervailing influence acting against him, which
manifests itself in the continued success of an irreverent king or
chief, whom he thought he had taken the proper spiritual methods to
humble. He at last discovers the mystery; the king had been _fasting_
against him--entering the field of asceticism with him, in short, and
not without success.

The biography of an Asiatic despot, so far as other persons are
concerned, is merely the history of his commands and their obedience. It
is only incidentally, therefore, that one is likely to acquire any
information from it about the people over whom he rules. In like manner,
the life of an Irish saint is the history of commanding and obeying; yet
a few glimpses of social life may be caught through occasional chinks.
The relation which the spiritual held towards the temporal powers is
sufficiently developed to give ground for considerable inquiry and
criticism. The more eminent of the saints had great influence in state
affairs, ruling in some measure the monarchs themselves. Some monarch is
occasionally mentioned as the friend of Columba, much as a bishop might
allude to this or that lay lord as among his personal friends. We find
him settling the succession of Aidan, the king of the Dalriadic Scots,
through an influence to which any opposition was utterly hopeless. Send
your sons to me, he says to Aidan, and God will show me who is to be
your successor. The sign falls on Eochoid Buidh, and the saint tells the
king that all his other sons will come to a premature end, and they drop
off accordingly, chiefly in battle. This power of fixing the evil eye,
of prophesying death, is found in perpetual use among the early saints.
It is their ultimate appeal in strife and contest, and their instrument
of vengeance when thwarted or affronted; and a terrible instrument it
must have been. Who could gainsay those believed to hold in their hands
the issues of life and death?

In our conception of the kings with whom these saints were familiar, it
may be well not to be misled by words. We shall realise them better at
the present day by looking to Madagascar or the Marquesas Islands than
among the states of Europe. The palace was a shanty of log or wattle,
protected, perhaps, by a rampart of earth or uncemented stones, and the
king had a stone chair with a few mystic decorations scratched on it,
which served for his throne on state occasions. The prospect of
acquiring a gold torque or a silver drinking-cup would have a material
influence over his imperial policy. Were we to believe the fabulous
historians, Ireland was for centuries a compact kingdom under one
imperial sovereign, who presided over subsidiary rulers in the
provinces. But although sometimes one provincial king was powerful
enough to keep the others in subjection, old Celtic Ireland never was a
kingdom, properly speaking, for it never had a nationality. Some people
maintain, not without reason, that the facility with which a nationality
resolves itself into existence depends much, not only on race, but on
geological conditions. The Celtic Irish seem to have always been too
busy with local feuds and rivalries to achieve any broad nationality.
And the nature of their country--a vast plain intersected by morasses
and rivers, and here and there edged with mountain ranges--is
unfavourable to the growth of a nationality, since it presents no
general centre of defence against a foreign enemy, like that great
central range of mountains in Scotland, which Columba's biographers call
the Dorsum Britanniæ--the Backbone of Britain. Ireland, indeed, seems to
have had no conception of a nationality until such a thing was suggested
by the Normans and the Saxons, after they had been long enough there to
feel patriotic. And so it has generally happened that any alarming
outbreaks against the imperial government have been led by people of
Norman or Saxon descent.

Still there is no doubt, difficult as it may be to realise the idea,
that at the times with which we are dealing, Ireland enjoyed a kind of
civilisation, which enabled its princes and its priests to look down on
Pictland, and even on Saxon England, as barbarian. The Roman dominion
had not penetrated among them, but the very remoteness which kept the
island beyond the boundaries of the Empire, also kept it beyond the
range of the destroyers of the Empire, and made it in reality the
repository of the vestiges of imperial civilisation in the north.
Perhaps the difference between the two grades of civilisation might be
about the same as we could have found ten years ago between Tahiti and
New Zealand.

An extensive and minute genealogical ramification, when it is authentic,
is a condition of a pretty far advanced state of civilisation.
Abandoning the old fabulous genealogies which went back among the
Biblical patriarchs, the rigid antiquaries of Ireland find their way
through authentic sources to genealogical connections of a truly
marvellous extent. Such illustrious men as the saints can, of course, be
easily traced, as all were proud to establish connection with them;
while Columba himself and several others were men of royal descent. But
of the casual persons mentioned in the Life of Columba, Dr Reeves hunts
out the genealogy--fully as successfully, one would say, as that of any
person of the country-gentleman class in Britain, living at the
beginning of this century, could be established. There are, indeed, many
characteristics in the hagiologic literature bearing an analogy to
modern social habits so close as to be almost ludicrous; and it is not
easy to deal with these conditions of a very distant age, brought to us
as they are through the vehicle of a language which is neither classical
nor vernacular, but conventional--the corrupt Latin in which the
biographers of the saints found it convenient to write. It would appear
that when he was in Ireland, St Columba kept his carriage, and the loss
of the lynch-pin on one occasion is connected with a notable miracle. Dr
Reeves, as appropriate to this, remarks that "the memoirs of St Patrick
in the Book of Armagh make frequent mention of his chariot, and even
name his driver." It is difficult to suppose such a vehicle ever
becoming available in Iona; but there Columba seems to have been
provided with abundance of vessels, and he could send for a friend, in
the way in which MacGillicallum's "carriage," in the form of a boat, was
sent for Johnson and Boswell.

There are many other things in these books which have a sound more
familiar to us than any sense which they really convey. Here the saint
blesses the store of a "homo plebeius cum uxore et filiis"--a poor man
with a wife and family--a term expressively known in this day among all
who have to deal with the condition of their fellow-men, from the
chancellor of the exchequer to the relieving-officer. In the same
chapter we are told "de quodam viro divite tenacissimo"--of a very
hard-fisted rich fellow--a term thoroughly significant in civilised
times. He is doomed, by the way, to become bankrupt, and fall into such
poverty that his offspring will be found dead in a ditch--a fate also
intelligible in the nineteenth century. In another place we have among
the saint's suitors "plebeius pauperrimus, qui in ea habitabat regione
quæ Stagni litoribus Aporici est contermina." The "Stagnum Aporicum" is
Lochaber; so here we have a pauper from the neighbourhood of Lochaber--a
designation which I take to be familiarly known at "the Board of
Supervision for the Relief of the Poor in Scotland." We are told, too,
of the saint being at a plebeian feast, and of a plebeius in the island
of Raghery quarrelling with his wife.

The thoughtful student will find a more distinguished analogy with the
habits of later civilisation in the literature of these early churchmen.
The subject of the introduction of letters into Ireland, and the very
early literature of that country, is too large to be handled here. It is
certain that in Columba's era, the middle of the sixth century, books
were written and used in Ireland. The respect paid to a book in that age
was something beyond that of the most ardent book-hunter. Many of the
most exciting of the saintly miracles have for their end the
preservation of a book in fire or in water. The custody of the Book of
Armagh, containing St Patrick's canons, was a great hereditary office;
and the princely munificence which provided the book with a suitable
case or shrine in the tenth century is recorded in Irish history.
Besides their costly shrines already referred to, these books often had
for an outer covering a bag or satchel, in which the sacred deposit was
carried from place to place. The heart must be dead to all natural
sensations that does not sympathise with Dr Reeves in the following
triumphant announcement:--

"Of leather cases the cover of the Book of Armagh is the most
interesting example now remaining. It came, together with its
inestimable enclosure, into the writer's possession at the end of 1853,
and is now lying before him. It is formed of a single piece of strong
leather, 36 inches long and 12 broad, folded in such a way as to form a
six-sided case 12 inches long, 12-3/4 broad, and 2-3/4 thick, having a
flap which doubles over in front, and is furnished with a rude lock and
eight staples, admitted through perforations in the flap, for short iron
rods to enter and meet at the lock. The whole outer surface, which has
become perfectly black from age, is covered with figures and
interlacings of the Irish pattern in relief, which appear to have been
produced by subjecting the leather, in a damp state, before it was
folded, to pressure upon a block of the whole size, having a depressed
pattern, and allowing it to remain until the impression became
indelible."

A pleasing peculiarity in the personal habits of these recluses is their
frequent communion with birds and the gentler kind of beasts. Their
legendary histories speak of these animals as apt mediums of
vaticination and miraculous intervention; but we must be content, in the
present age, to suppose that their frequent appearance, their familiar
intercourse with the saints, and the quaint and amiable incidents in
which they figure, are in reality characteristic memorials of the kindly
feelings and the innocent pursuits natural to men of gentle disposition
and retired life. Thus Columba one day gives directions to a brother to
be on the watch at a certain point in the island of Iona, for there, by
nine o'clock on that day, a certain stranger stork will alight and drop
down, utterly fatigued with her journey across the ocean. That stork the
brother is enjoined to take up gently, and convey to the nearest house,
and feed and tend for three days, after which she will take wing and fly
away to the sweet spot of her native Ireland, whence she had wandered.
And this the brother is to do because the bird is a guest from their own
beloved native land. The brother departs, and returns at the proper
time. Columba asks no questions--he knows what has taken place, and
commends the obedient piety of the brother who had sheltered and tended
the wanderer.

Another saint, Ailbhe, had a different kind of intercourse with certain
cranes. They went about in a large body, destroying the corn in the
neighbourhood, and would not be dispersed. The saint went and delivered
on oration to them on the unreasonableness of their conduct, and
forthwith, penitent and somewhat ashamed, they soared into the air and
went their way. "St Cuthbert's ducks" acquired a long celebrity. When
that reverenced ascetic went to take up his residence in the
wave-bounded solitude of the Farne Islands, he found the solan-geese
there imbued with the wild habits common to their storm-nurtured race,
and totally unconscious of the civilisation and refinement of their
kinsmen who graze on commons, and hiss at children and dogs. St
Cuthbert tamed them through his miraculous powers, and made them as
obedient and docile a flock as abbot ever ruled. The geese went before
him in regular platoons, following the word of command, and doing what
he ordered--whether it might be the most ordinary act of the feathered
biped, or some mighty miracle. Under his successors their conduct seems
to have been less regular, though certainly not less peculiar; for we
are told that they built their nests on the altar, and around the altar,
and in all the houses of the island; farther, that, during the
celebration of mass, they familiarly pecked the officiating priest and
his assistants with their bills. It is curious enough that the
miraculous education of these birds makes its appearance in a Scottish
legal or official document at the close of the fifteenth century. It is
an instrument recording an attestation to the enormous value of the down
of these renowned birds; and seems, indeed, to be an advertisement or
puff by merchants dealing in the ware, though its ponderous Latinity is
in curious contrast with the neat examples of that kind of literature to
which we are accustomed in these days.[82]

[Footnote 82: "Instrumentum super Aucis Sancti Cuthberti."--Spalding
Club.]

One of the prettiest of the stories about birds is divided between St
Serf, the founder of a monastery in Loch Leven, and St Kentigern, the
patron of Glasgow, where he is better known as St Mungo. Kentigern was
one among a parcel of neophyte boys whom the worthy old Serf, or
Servanus, was perfecting in the knowledge of the truth. Their teacher
had a feathered pet--"quædam avicula quæ vulgo ob ruborem corpusculi
rubisca nuncupatur"--a robin-redbreast, in fact, an animal whose good
fortune it is never to be mentioned without some kindly reference to his
universal popularity, and the decoration which renders him so easily
recognised wherever he appears. St Serf's robin was a wonderful bird; he
not only took food from his master's hand and pecked about him according
to the fashion of tame and familiar birds, but took a lively interest in
his devotions and studies by flapping his wings and crowing in his own
little way, so as to be a sort of chorus to the acts of the saint. The
old man enjoyed this extremely; and his biographer, with more geniality
than hagiographers usually show, sympathises with this innocent
recreation, applying the example of the bow that was not always bent, in
a manner suggestive of suspicions that he was not entirely unacquainted
with profane letters. One day, when the saint had retired to his
devotions, the boys amused themselves with his little pet; and a
struggle arising among them for its possession, the head was torn from
the body--altogether a natural incident. Thereupon, says the narrator,
fear was turned to grief, and the avenging birch--"plagas virgarum quæ
puerorum gravissima tormenta esse solent"--arose terribly in their
sight. It was at this moment that an unpopular pupil, named Kentigern--a
new boy, apparently--a stranger who had not taken in good-fellowship to
the rest of the school, but was addicted to solitary meditation, entered
the guilty conclave. Their course was taken--they threw the fragments of
the bird into his hands, and bolted. St Serf enters, and the crew are
awaiting in guilty exultation the bursting of his wrath. The consecrated
youth, however, fitting the severed parts to each other, signs the
cross, raises his pure hands to heaven, and breathes an appropriate
prayer--when lo! robin lifts his little head, expands his wings, and
hops away to meet his master. In the eucharistic office of St
Kentigern's day, this event, along with the restoration to life of a
meritorious cook, and other miracles, inspired a canticle which, for
long subsequent ages, was exultingly sung by the choristers in the
saint's own cathedral of Glasgow, thus:--

    "Garrit ales pernecatus.
    Cocus est resuscitatus.
    Salit vervex trucidatus
      Amputato capite."

A bird proper, on the shield argent of the city of Glasgow, has been
identified with the resuscitated pet of the patron saint. The tree on
which it is there perched is a commemoration of another of the saint's
miracles. In a time of frost and snow his enemies had extinguished his
fire; but immediately drawing on the miraculous resources ever at the
command of his class on such emergencies, he breathed fire into a frozen
branch from the forest; and it was centuries afterwards attested that
the green branches of that forest made excellent firewood.

Another element in the blazon of the Venice of the west is a fish, laid
across the stem of the tree, "in base," as the heralds say, but not, as
generally depicted, conformable either to their science or that of the
ichthyologist. This fish holds in its mouth something like a dish--in
reality a ring--and thus commemorates a miraculous feat of the same
saint, which has found its way into the romances of the juvenile portion
of the reading public, where it is a standard nuisance. Queen Cadyow,
whose conduct was of such a character that it is wonderful how any
respectable saint could have prevailed on himself to serve her, gives
her bridal ring to a paramour. Her husband lures the rival away to the
bank of the Clyde, to sleep after the fatigues of the chase, and there,
furtively removing the ring, pitches it into the river. The reader knows
the result by instinct. St Kentigern, appealed to, directs the first
salmon that can be caught in the Clyde to be opened, and there, of
course, is the ring in the stomach. This miracle is as common in the
"Acta Sanctorum" as in the juvenile romances. It served St Nathalan in
such a manner as to preclude the supposition that the saint had invoked
it on the occasion. He locked himself into iron chains, and threw their
key into the river Dee, in order that he might be unable to open the
fetterlock before he had made a pilgrimage to the tombs of St Peter and
St Paul; but the water did its duty, and restored the key in the stomach
of a fish.

We have naturally many fishing anecdotes connected with the northern
saints. Columba is described as out a-fishing one day with a parcel of
his disciples, who are characterised as "strenui piscatores," a term
which would be highly applicable to many a Waltonian of the present day.
The saint, desirous of affording them a pleasant surprise, directs them
to cast their net where a wonderful fish was prepared for them; and they
drag out an "esox" (whatever that may mean) of wonderful size.

Some of the inhabitants of the deep familiar to these saints were
animals of a formidable kind. Columba and a band of his disciples are
going to cross the river Ness, when they meet those who bear on their
shoulders the body of one who, endeavouring to swim across the same
river, had been bitten to death by a monster of the deep. The saint, in
the face of this gloomy procession, requires that one of his disciples
shall swim across the Ness, and bring over a boat which is on the other
side. A disciple named Mocumin, whom the saint had miraculously cured of
a bleeding of the nose, confident in the protecting power of his master,
pulls off all his clothes save his tunica (whatever that may be--coat,
kilt, or leathern shirt), and takes to the water. The monster, who is
reposing deep down in the stillness of the profoundest pool, hears the
stir of the water above, and is seen to rise with a splash on the
surface, and make with distended jaws for the swimmer. The saint, of
course, orders the beast back just at the moment when all seemed over,
and is instantly obeyed. The characteristics of the monster could not be
more closely identical with those of the crocodile or alligator, had the
incident been narrated in Egypt or America.

Adventures with such monsters in our northern waters supply many of the
triumphs attributed to the saints. St Colman of Drumore actually
extracted a young girl alive from the stomach of an "aquetalis bestia."
She had been swallowed while standing on the edge of a lake, "camisiam
suam lavantem"--washing her chemise, poor simple soul. St Molua saw a
monster, of the size of a large boat, in pursuit of two boys swimming
unconscious of danger in a lake in the county of Monaghan. He showed
good worldly sense and presence of mind on the occasion; for, instead of
alarming them with an announcement of their perilous condition, he
called out to them to try a race and see which would reach the bank
first. The beast, balked of his prey, took in good part an admonition by
the saint, and returned no more to frighten boys.

From fishes and aquatic monsters the law of association naturally leads
us to the waters themselves. There are throughout the United Kingdom
multitudes of wells, still bearing the names of the saints to whom they
were dedicated. The legends of miracles performed by their waters,
through the intercession of their special saints, are countless. It is,
perhaps, because cures effected by the use of waters may be accounted
for otherwise than by supernatural intervention, that modern writers of
the old faith speak with less reserve of the miracles at fountains than
of the others they have to record, and even bring them down to modern
times. Many of them may be found recorded in his usual slipshod manner
in the amiable pages of Butler--as, for instance, in the life of St
Winfrid (November 3), where we are told how "Roger Whetstone, a Quaker,
near Bromsgrove, by bathing at Holywell, was cured of an inveterate
lameness and palsy by which he was converted to the Catholic faith."
Some of the old saints' wells, remote from cities and advanced opinions,
are still haunted by people who believe them to be endowed with
supernatural healing virtues. It is in Romish Ireland, of course, that
this belief has its most legitimate seat; but even in the most
orthodoxly-Presbyterian districts of Scotland, a lingering dubious trust
in the healing virtues of sanctified fountains has given much perplexity
to the clergy.

Some of these fountains are in caverns, and if in any one of these the
well falls into a rude-hewn basin like a font, we may be sure that a
hermit frequented the cave, and that it was the place of worship of
early converts. Such a cave was the hiding-place, after the '45, of the
worthy single-minded Lord Pitsligo, no bad prototype of the Baron of
Bradwardine. It is entered by a small orifice like a fox's hole, in the
face of the rugged cliffs which front the German Ocean near Trouphead.
Gradually it rises to a noble arched cavern, at the end of which is the
font cut into the stone, where it would catch the outpourings of a small
spring. When I saw it long years ago, it was filled with clear living
water, which, save when it had been the frugal drink of the poor
Jacobite refugee, had probably been scarcely disturbed since the early
day when heathen men and women went thither to throw off their idolatry
and enter the pale of Christendom. The unnoticeable smallness of many of
these consecrated wells makes their very reminiscence and still
semi-sacred character all the more remarkable. The stranger in Ireland
or the Highlands of Scotland hears rumours of a distinguished well
miles on miles off. He thinks he will find an ancient edifice over it,
or some other conspicuous adjunct. Nothing of the kind--he has been
lured all that distance over rock and bog to see a tiny spring bubbling
out of the rock, such as he may see hundreds of in a tolerable walk any
day. Yet, if he search in old topographical authorities, he will find
that the little well has ever been an important feature of the
district--that, century after century, it has been unforgotten; and,
with diligence, he may perhaps trace it to some incident in the life of
the saint, dead more than 1200 years ago, whose name it bears.
Highlanders still make pilgrimages to drink the waters of such
fountains, which they judiciously mix with the other aqua to which they
are attached. They sometimes mimic the spirit of the old pilgrimage, by
leaving behind them an offering at the fountain. I have seen such
offerings by the brink of remote Highland springs, as well as in
Ireland. The market value of them would not afford an alarming estimate
of the intensity of the superstition still lingering in this form in the
land. The logic of the depositors probably suggests, that the spiritual
guardians of the fountain, though amenable to flattery and propitiation
by gift, are not really well informed about the market value of worldly
chattels, and are easily put off with rubbish.

A historical inquiry into the worship or consecration of wells and
other waters would be interesting. In countries near the tropics, where
sandy deserts prevail, a well must ever have been a thing of momentous
importance; and we find among the tribes of Israel the digging down a
well spoken of as the climax of reckless, heartless, and awful
destructiveness. To find, however, how in watery Ireland and Scotland a
mere dribblet of the element so generally abounding should have been an
object of veneration for centuries, we must look to something beyond
physical wants and their supply.

The principal cause of the sanctification of springs must, of course, be
explained by the first of Christian ordinances. The spring close by the
dwelling or cell of the saint--the spring on account of which he
probably selected the centre of his mission--had not only washed the
forefathers of the district from the stain of primeval heathenism, but
had applied the visible sign by which all, from generation to
generation, had been admitted into the bosom of the Church. This might
seem to afford a cause sufficient in itself for the effect, yet it
appears to have been aided by other causes more recondite and
mysterious. Notwithstanding all the trash talked about Druids and other
persons of this kind, we know extremely little of the heathenism of the
British Isles. The little that we do know is learned from the meagre
notices which the biographers of the saints have furnished of that
which the saints superseded. It is not their function to commemorate
the abominations of heathenism; they would rather bury it in eternal
oblivion--_premat nox alta_--but they cannot entirely tell the triumphs
of their spiritual heroes without some reference, however faint, to the
conquered enemies.

The earliest recorded conflicts between the new and the old creed are
connected with fountains. In one page of the Life of Columba we find the
saint, on a child being brought to him for baptism, in a desert place
where no water was, striking the rock like Moses, and drawing forth a
rill, which remained in perennial existence--a fountain surrounded by a
special sanctity. In the next page he deals with a well in the hands of
the Magi. They had put a demon of theirs into it to such effect, that
any unfortunate person washing himself in the well or drinking of its
water, was forthwith stricken with paralysis, or leprosy, or blindness
of an eye, or some other corporeal calamity. The malignant powers with
which they had inspired this formidable well spread far around the fear
of the Magi, and consequently their influence. But the Christian
missionaries were to show a power of a different kind--a power of
beneficence, excelling and destroying the power of malignity. The
process adopted is fully described. The saint, after a suitable
invocation, washed his hands and feet in the water, and then drank of it
with his disciples. The Magi looked on with a malignant smile to see
the accursed well produce its usual effect; but the saint and his
followers came away uninjured: the demon was driven out of the well, and
it became ever afterwards a holy fountain, curing many of their
infirmities. Another miracle, bearing against the Magi, introduces us to
one of their number by name, and gives a little of his domestic history.
His name is Broichan, and he is tutor to Brud, king of the Picts, with
whom he dwells on the banks of the Ness. It might have relieved the mind
of the historical inquirer to be told that Brud built for himself the
remarkable vitrified fort of Craig-Phadric, which rises high above the
Ness, and to be informed of the manner in which its calcined rampart was
constructed; but nothing is said on the subject, and Craig-Phadric
stands on its own isolated merits, still to be guessed at, without one
tangible word out of record or history to help any theory about its
object or construction home to a conclusion. One is free, however, to
imagine Brud, the heathen king of the Picts, living on the scarped top
of the hill, in a lodging of wattled or wooden houses, surrounded by a
rampart of stones fused by fire, as the only cement then known. Such we
may suppose to have been the "domus regia," whence the saint walked out
in a very bad humour to the river Ness, from the pebbles of which he
selected one white stone, to be turned to an important use. Broichan,
the Magus, had in his possession a female slave from Ireland. Columba,
who seems to have held with him such intercourse as a missionary to the
Chocktaws might have with a great medicine-man, desired that the Magus
should manumit the woman, for what reason we are not distinctly told;
but it is easy to suppose strong grounds for intervention when a
Christian missionary finds a woman, of his own country and creed, the
slave of a heathen priest. Columba's request was refused. Losing
patience, he had resort to threats; and at length, driven to his
ultimatum, he denounced death to Broichan if the slave were not released
before his own return to Ireland. Columba told his disciples to expect
two messengers to come from the king to tell of the sudden and critical
illness of Broichan. The messengers rushed in immediately after to claim
the saint's intervention. Broichan had been suddenly stricken by an
angel sent for the purpose; and as if he had been taking his dram in a
modern gin-palace, we are told that the drinking-glass, or glass
drinking-vessel, "vitrea bibera," which he was conveying to his lips,
was smashed in pieces, and he himself seized with deadly sickness.
Columba sends the consecrated pebble, with a prescription that the water
in which it is dipped is to be drunk. If, before he drinks, Broichan
releases his slave, he is to recover; if not, he dies. The Magus
complies, and is saved. The consecrated stone, which had the quality of
floating in water like a nut, was afterwards, as we are told, preserved
in the treasury of the king of the Picts. It has been lost to the world,
along with the saint's white robe and his consecrated banner, both of
which performed miracles after his death. But the sanitary influence
attributed to the water in which consecrated stones have been dipped, is
a superstition scarcely yet uprooted in Scotland.




Sermons in Stones.


One of the clubs has lately deviated from the printing of letterpress,
which is the established function of clubs, into pictorial art. As it
threatens to repeat the act on a larger scale, it is proposed to take a
glance at the result already afforded, in order that it may be seen
whether it is a failure, or a success opening up a new vein for club
enterprise. In distributing a set of pictorial prints among its members,
the club in question may be supposed to have invaded the art-unions: but
its course is in another direction, since its pictures are entirely
subservient to archæology. The innovator in question is the Spalding
Club, which has already distributed among its adherents a collection of
portraits of the sculptured stones in Scotland, and now proposes to do
the same by the early architectural remains of the north. In giving
effect to such a design, it will produce something like Dugdale's
Monasticon and the great English county histories.

If that which is to be done shall rival that which the club has
achieved, it will be worthy of all honour. No one can open the book of
The Sculptured Stones without being almost overwhelmed with astonishment
at the reflection that they are not monuments excavated in Egypt, or
Syria, or Mexico, but have stood before the light of day in village
churchyards, or in marketplaces, or by waysides throughout our own
country. As you pass on, the eye becomes almost tired with the endless
succession of grim and ghastly human figures--of distorted limbs--of
preternatural beasts, birds, and fishes--of dragons, centaurs, and
intertwined snakes--of uncouth vehicles, and warlike instruments, and
mystic-looking symbols--of chains of interlaced knots and complex
zigzags, all so crowding on each other that the tired eye feels as if it
had run through a procession of Temptations of St Anthony or Faust
Sabbaths. When this field of investigation and speculation is surveyed
in all its affluence, one is not surprised to find that it has been
taken in hand by a race of bold guessers, who, by the skilful appliance
of a jingling jargon of Asiatic, Celtic, and classical phraseology, make
nonsense sound like learning too deep to be fathomed. So, while
Rusticus will point out to you "the auld-fashioned standin' stane"--on
which he tells you that there are plain to be seen a cocked hat, a pair
of spectacles, a comb, a looking-glass, a sow with a long snout, and a
man driving a gig,--Mr Urban will describe to you "a hieroglyphed
monolith" in the terms following:--

"The Buddhist triad is conspicuously symbolised by what the peasantry
call a pair of spectacles. It consists of two circles, of which the one,
having its radius 1-3/4 inch wider than the other, is evidently Buddha,
the spiritual or divine intellectual essence of the world, or the
efficient underived source of all; the other is Dharma, the material
essence of the world--the plastic derivative cause. The ligamen
connecting them together, completes the sacred triad with the Sangha
derived from and composed of the two others. Here, therefore, is
symbolised the collective energy of spirit and matter in the state of
action, or the embryotic creation, the type and sum of all specific
forms, spontaneously evolved from the union of Buddha and Dharma. The
crescent, likened by the vulgar-minded peasantry to a cocked hat, is the
embodiment of the all-pervading celestial influence; and the decorated
sceptres or sacred wands of office, laid across it at the mystic angle
of forty-five degrees, represent the comprehensive discipline and
cosmopolite authority of the conquering Sarsaswete. The figure of the
elephant--undoubted evidence of the oriental origin of this
monoglyph--represents the embryo of organised matter; while in the
chariot of the sun the never-dying Inis na Bhfiodhlhadth threads the
sacred labyrinth, waving a branch of the Mimosa serisha, which has been
dipped in a sacred river, and dried beneath the influence of Osiris. The
figures called a comb and a looking-glass are the lingal emblems of the
sacred Phallic worship. The whole hierograph thus combines, in an
extremely simple and instructive unity, the symbolisation of Apis,
Osiris, Uphon, and Isis, Phallos, Pater Æther, and Mater Terra, Lingam
and Yoni, Vishnu, Brama, and Sarsaswete, with their Saktes, Yang and
Yiri, Padwadevi, Viltzli-pultzli, Baal, Dhanandarah, Sulivahna and Mumbo
Jumbo."

The honest transcripts in the club book clear away a great deal of that
unknown which is so convertible into the magnificent. It was extremely
perplexing to understand that the elephant was profusely represented
upon memorials familiar to the eyes of the inhabitants of Scotland, at a
period, if we might credit some theories, anterior to the time when
Roman soldiers were appalled in the Punic war by the sudden apparition
of unknown animals of monstrous size and preternatural strength. The
whole flood of oriental theory was let loose by this evidence of
familiarity with the usages of Hindostan. But it is pretty evident,
when we inspect him closely, that the animal, though a strange beast of
some peculiar conventional type, is no elephant. That spiral winding-up
of his snout, which passed for a trunk, is a characteristic refuge of
embryo art, repeated upon other parts of the animal. It is necessitated
by the difficulty which a primitive artist feels in bringing out the
form of an extremity, whatever it may be--snout, horn, or hoof. He finds
that the easiest termination he can make is a whirl, and he makes it
accordingly. Thus the noses, the tails, the feet of the characteristic
monster of the sculptured stones, all end in a whirl, as the final
letter of an accomplished and dashing penman ends in a flourish. The
same difficulty is met in repeated instances on these stones by another
ingenious resource. Animals are united or twined together by noses or
tails, to enable the artist to escape the difficulty of executing the
extremities of each separately.

There is a propensity to believe that whatever is old must have
something holy and mysterious about it. It is difficult to suppose that,
in making an ornament, men who would be so venerable, were they alive
now, as our ancestors of many centuries ago, can have been in the
slightest degree affected by the pomps and vanities of this wicked
world. Hence there is never a quaint Gothic decoration, floral or
animal, but it must be symbolic of some great mystery. So the
reticulated and geometrical tracery on the sculptured stones has been
invested with mythic attributes, under such names as "the Runic Knot."
It has been counted symbolical of a mysterious worship or creed, and has
been associated with Druids and other respectable, but not very
palpable, personages.[83]

[Footnote 83: It would not be difficult to trace a resemblance between
some of the exceedingly elaborate sculpture of the New Zealanders and
that of the sculptured stones, especially in the instance of the very
handsome country-house of the chief Rangihaetita, represented in Mr
Angas's New Zealanders Illustrated. Its name, by the way, in the native
Maori, is Kai Tangata, or Eat-man House--so called, doubtless, in
commemoration of the many jolly feasts held in it, on missionaries and
others coming within Wordsworth's description of

    "A being not too wise and good
    For human nature's daily food."]

Good theories are such a rarity in the antiquarian world, that it is a
luxury to find one which, in reference to this sort of decoration,
merits that character. The buildings, both ecclesiastical and civil, of
the early Christians of the North were, as we have seen, made of wattles
or wicker-ware. The skill, therefore, of the architectural decorator
took the direction of the variations in basket-work. We know that in the
Gothic age those forms which were found the most endurable and graceful
in which stone could be placed upon stone, became also the ruling forms
which guided the carver and the painter; so that all wood-work,
metal-work, seal-cutting, illumination of books, and the like, repeated
the ornaments of Gothic architecture. It would only, then, be a
prototype of an established phenomenon were it to be found that the
sculptor of an earlier age adopted the decorations developed by the
skillful platting of withes or wattles; and accordingly, this is just
the character of the platted ornaments so prevalent on the sculptured
stones.[84] But, however these may have been suggested, they show the
work of the undoubted artist, and furnish, as the advertisements say, "a
varied assortment of the most elegant and attractive patterns."

[Footnote 84: See "An Attempt to Explain the Origin and Meaning of the
Early Interlaced Ornamentation found on the Ancient Sculptured Stones of
Scotland, Ireland, and the Isle of Man, by Gilbert J. French of Bolton."
Privately printed.]

Every one who in future attempts to unravel the mystery of these
primitive sculptures must not only in gratitude but in common justice
pay homage to the services of Mr John Stuart, the secretary of the
Antiquaries' Society of Scotland, to whose learning and zeal he owes the
collective means of examining them. It will interest many to know that
Mr Stuart has been at work again, and has a second collection of
transcripts, in some respects even more instructive than the first.
These will show, for instance, the point of junction between the
sculptures of the East and of the West, which, in their extreme special
features, are widely unlike each other.

In the mean time, as the reader is perhaps tired of all this talk about
books, and I would fain part with him in good humour, I venture to take
him on an imaginary ramble in the wilds of Argyllshire, in search of
specimens of ancient native sculpture, that he may have an opportunity
of noticing how much has yet to be gleaned off this stony field. So we
are off together, on a fresh summer morning, along the banks of the
Crinan Canal, until we reach the road which turns southward to Loch Swin
and Taivalich. After ascending so far, we strike off by a scarcely
discernible track, and climb upwards among the curiously broken
mountains of South Knapdale. When we are high enough up we look on the
other side of the first ridge, and see the brown heather dappled with
tiny lakes, looking like molten silver dropped into their hollows; while
far below, one of the countless branches of Loch Swin winds through a
narrow inlet, among rocks cushioned to the water's edge with deep green
foliage. We are not to descend to the region of lake and woodland,
betrayed by this glimpse, but to keep the wilder upland; and at last, in
a secluded hollow near the small tarn called Lochcolissor, we reach a
deserted village--a collection of roofless stone houses, looking, if one
judged from mere externals, as if they might in their early days have
given shelter to Columba or Oran. In the centre of this group of
domestic ruins is an affluent fountain of the clearest water. Standing
over it is the object of our search--a tall, grey, profusely-lichened
stone. At first it seems amorphous, as geologists say; but a closer view
discloses on the one side a cross incised, on the other a network of
floral decorations in relief. To trace these in their completeness, it
would be necessary to accomplish the not easy task of removing the
coating of lichen; and, by the way, if adepts in the cryptogamic
department of botany shall succeed in finding a test of the precise age
of those lichens, which they believe they have proved to be the growth
of centuries, a key of the most valuable kind will be obtained for
discovering the age of stone monuments.[85]

[Footnote 85: Any one who desires to see the extent to which science can
find employment in this arid-looking corner of organic life, may look at
a "Memoir on the Spermogones and Pycnides of Filamentous, Fruticulose,
and Foliaceous Lichens," by Dr William Lauder Lindsay, in the 22d volume
of the Transactions of the Royal Society of Edinburgh.]

Turn now in another direction. At the head of Loch Fyne, near Dunderar,
the grim tower of the Macnaughtons--which, from some decorations on it,
looks hugely like as if it had been built in the seventeenth century
with the stones of an old church--we find a tuft of trees with a dyke
round it, called Kilmorich. It is a graveyard evidently, though it may
not have been recently opened; the surface is uneven, and several rough
stones, which may have been placed there at any time, stick through the
earth. These, after a deliberate inspection, are found to have nothing
of a sculptural character. But a small piece of rounded stone appears
above the grass, and a little grubbing discloses a font, faintly
decorated with some primitive fluting, on which a stone-mason would look
with much scorn, and a scratching of a galley, the symbol of the Argyll
family, or some other of the races descended from ancient sea-kings.
This gives encouragement, and a sharper glance around betrays a
singular-looking rounded headstone, in which are two crescent-shaped
holes. There are corresponding holes on the portion under the sod, which
thus completes the rounded head of an ancient Scoto-Irish cross. The
next point is to find the shaft--it lies not far off, deep in the turf.
And when we take the grass and moss from its face, it discloses some
extremely curious quadrilateral decorations, quite peculiar, and not in
conformity with any type of form which would enable its date to be
guessed at within a century or two of the reality.

Passing through the rich woods of Ardkinglas, in a few miles we reach
the burying-ground, called of old Kilmaglas, but now the well-kept
churchyard, in which stands the modern church of Strachur. There are
many who will remember the white house glimmering through the trees, and
lament that memory is now all that it contains for them. Here are
several curious specimens of sculpture. Some stones, not of the oldest
type, have the crossed sword, symbolical alike of the warrior character
of the dead and the religion of peace in which he rests. There is one
with a figure in full chain-armour; and others, again, of an older date,
ornamented with the geometric reticulations already discussed.
Descending a few miles farther, in the small fertile delta of the
Lachlan, and overshadowed almost by the old square castle of the
M'Lachlans, there is a bushy enclosure which may be identified as the
old burial-place of Kilmory. A large block of hewn stone, with a square
hole in it, sets one in search of the cross of which it was the socket.
This is found in the grass, sadly mutilated, but can be recognised by
the stumps of the branches which once exfoliated into its circular head.
Beside it lies a flat stone, on which a sword is surrounded by graceful
floral sculpture.

Let us cross over again to the valley perforated by Loch Crinan.
Northward of the canal there is a remarkable alluvial district, through
which, although it seems crowded with steep mountain summits, one can
travel over many a mile of level turf. From this soil the hills and
rocks rise with extreme abruptness, in ridges at the border of the
plain, and in isolated peaks here and there throughout its flat alluvial
surface. Conspicuous, in a minor degree, is a great barrow like a
pyramid, with a chamber roofed with long stones in its centre. Near it
is one of those circles of rough stones called Druidical, and farther on
there is another, and then another; some of them tall pillars, others
merely peeping above ground. They literally people the plain. This must
have been a busy neighbourhood, whatever sort of work it may have been
that went on around these untooled fragments of the living rock, which
have so distracted our antiquaries in later centuries. If they were the
means or the object of any kind of heathen worship, then the existence
close beside them of the vestiges of early Christianity may be set down
as an illustration of the well-known historical opinion, that the first
Christian missionaries, instead of breaking the idols and reviling the
superstitions of those whom they went to convert, professed to bring a
new sanctity to their sacred places, and endeavoured to turn their
impure faith, with the least possible violence, into the path of purity.

Our next trial is at Kilmichael, about three miles from Loch Gilp. The
churchyard is extremely fruitful in sculptured stones of various
kinds--some floral, others geometrical, with wild beasts, monsters, and
human figures. One of them was pointed out as the tomb of a member of
the house of Campbell, who bore the name of Thomas, and was a great
bard, and lived in London and other great cities--Thomas Campbell, in
short. It seems to be true that his ancestors were buried in Kilmichael
churchyard, but my informant seemed to struggle with an idea that the
stone covered with the sculpture of a far-past century had been really
raised to his honour. The next generation will probably assert this as a
fact. The genesis of such traditions is curious. The stone called Rob
Roy's tomb, which lies beside an ancient font in the churchyard of
Balquhidder, is a sculptured stone raised for some one who had probably
died in wealth and honour hundreds of years before Rob stole cattle.

By a slight ascent westward of the alluvial plain we reach Kilmartin, a
village with a large modern church. Its graveyard is graced with many
sculptured stones--twenty-five may be counted, conspicuous for their
rich carving and excellent preservation. On one or two of the latest in
date, there are knightly figures clad in chain-mail. A local antiquary
could probably trace these home to some worshipful families in the
neighbourhood, but there are others beyond the infancy of the oldest
authentic pedigrees. While the stones in the eastern counties are all of
extremely remote antiquity, offering no link of connection with later
times, these Highland specimens seem to carry their peculiarities with
modified variations through several centuries into times comparatively
late. There are among them stones bearing some types of extreme
antiquity, and others which undoubtedly proclaim themselves as no older
than the fifteenth or sixteenth centuries. It is sometimes a difficult
task, in judging of antiquities, to make a sufficient allowance for the
spirit of imitation. There is nothing certainly more natural than that a
new tombstone should be made after the fashion of time-honoured
monuments, the pride of the graveyard in which it is to be placed. In
Kilmartin there are two decided imitations of the more ancient class of
the western sculptured stones. Though the symbols and decorations which
they bear are of ancient outline, the heavy, and at the same time
accurate and workmanlike, way in which they are cut, would mark them
indubitably as modern, even if the one did not bear the date of 1707,
and the other of 1711.

But the sun is dropping behind Ben Cruachan and the Jura hills. The time
of holiday reading and holiday rambling has come to its end; and a voice
calls the wanderer back to more sedate and methodical pursuits.

[Illustration]




[Illustration]

INDEX.


  Aberdeen laird, an, described by his wife, 10 _et seq._

  Adams, Dr Francis, an eminent Greek scholar, 264 _et seq._

  Adventures of Saints, 396, 397.

  Advertisements, reading of, 156 _et seq._
    --curious historical interest of, 160 _et seq._

  Aidan and Columba, 383.

  Ailbhe, St, and the cranes, 390.

  Albania, a poem, reprinted by Leyden, 196.

  Alexandrian Library, destruction of, by fire, 211.

  Almanacs, as affording profitable reading, 155 _et seq._

  Amateur book-hunters, 106 _et seq._

  Ambrosian Library, the, at Milan, 198.

  American collections dealing with early American history, 189 _et seq._

  Americans duplicating old European Libraries, 174
    --in relation to art and letters, _ib._
    --combating for rarities, 175
    --ransacking and anatomising private collections, 178.

  Ancient literature, considerable amount of, lost, 324.

  Angelo Maï of the Vatican, 229
    --recovery by him of Institute of Gaius, 326.

  Annotating of books a crime and a virtue, 185 _et seq._

  Antiquarianism known as archæology, 3.

  Architecture, Church, of the early British Christians, 372.

  Ardsnischen, Pastor of, buying a Greek New Testament, 60.

  Armagh, Book of, 388 _et seq._

  Assessed Taxes Department in relation to decay of libraries, 192.

  Astor, John Jacob, the bequest of, 174.

  Astorian Library, wealth of the, 176 _et seq._

  Atticus as a dealer and capitalist publisher, 108 _note_.

  Attorneys in Norwich, in Norfolk, and in Suffolk, 141 _et seq._

  Auchinleck Press, account of, 294 _et seq._

  Auctioneers: Carfrae, 60 _et seq._
    --Evans, 93 _et seq._
    --anecdote of a Cockney auctioneer, 178.

  Auction-haunter different from prowler, 88 _et seq._

  Authors and compositors, 77 _et seq._


  Bacon commending brevity of old Scots Acts, 146.

  Bailiff, the, and the writ, 136 _note_.

  Baillet, Adrien, librarian and author of Jugemens des Savans, 230
      _et seq._

  Ballad fabricating, 306.

  Bannatyne Club, 284 _et seq._
    --Scott's song for festivities of, 285.

  Barclay, Colonel, a Quaker, anecdote of, 9 _note_.

  Bargain hunters and their leanings, 162.

  Baskerville, the Birmingham printer, inaccuracy of, 67.

  Bede on the Saints, 379.

  Bentham, words in one sentence of an Act of Parliament counted by, 144.

  Bethune, Rev. Dr, Waltonian Library of, 87 _et seq._

  Bible, inaccurate editions of, 67 _et seq._
    --old editions comparatively numerous, 218.

  Bibliognoste, definition of, 5 _note_.

  Bibliographe, definition of, 5 _note_.

  Bibliographers, function of, a cruel one, 237 _et seq._
    --victimising each other, 242.

  Bibliographical Decameron, various quotations from, 93, 294 _et seq._

  Bibliographies, 233 _et seq._
    --on special subjects, 235
    --those devoted to the best books, 239.

  Bibliomane, definition of, 5.

  Bibliomania a disease, 13.

  "Bibliomania," Dibdin's, quotations from, 18
    --Ferriar's, quotation from, 86, 87 _note_.

  Bibliophile, definition of, 5.

  Bibliotaphe, definition of, 5.

  _Bibliothèque bleue_, anecdote connected with the, 50.

  Bibliuguiancie discussed by Peignot, 220.

  "Bill-books" of compositors, 79 _et seq._

  Binders, famous, 28.

  Bindings, "Inchrule" Brewer's love of, 28
    --bindings as relics, 30.

  Boccaccio, _editio princeps_ of, 91
    --cause of its extreme rarity, 92
    --sold at the Roxburghe Library sale, 94 _et seq._

  Bodleian Library, origin of, 198.

  Bohemian of literature, 108 _et seq._

  Bohun, Edmond, a Jacobite and last English licenser, 208.

  Bollandus, his great work on the Saints, 355 _et seq._
    --the persistent labours of his successors, 356.

  Book-caterers, 20 _et seq._

  Book-clubs, 243 _et seq._
    --their structure, 251
    --advantages of, 255 _et seq._
    --confining their attention to books of non-members, 257
    --the Sydenham Club, 265
    --the Roxburghe Club, _ib. et seq._, &c.
    --their gradual growth, 266 _et seq._
    --Dibdin's description of the origin of the Roxburghe Club, 267
    --their secrecy, 271
    --the Bannatyne Club, 284 _et seq._
    --book-club men, _ib. et seq._
    --character of their editors, 307, 315
    --value of such clubs to history, 309
    --their literature, 311
    --Camden Club, _ib._
    --Chetham Club, 312
    --Surtees Club, _ib._
    --Maitland Club, _ib._
    --Spalding Club, _ib._
    --Irish Archæological and other Clubs, _ib. et seq._
    --purity of text of book-club literature, and consequent historical
          value, 322 _et seq._, 327
    --as art unions, 404 _et seq._

  Book-hunters as creators of libraries, 168 _et seq._, 197
    --as preservers of literature, 205 _et seq._
    --as _chiffoniers_, 219
    --as discoverers of valuable and curious books, 224
    --as librarians, 227 _et seq._
    --their clubs, 243 _et seq._
    --various titles of, 5, 6
    --vision of mighty book-hunters, 14
    --book-hunters as bibliothaptes and bibliolytes, 54 _et seq._
    --classification of, 64 _et seq._
    --as Rubricists, 63
    --as aspirants after large paper copies, 86
    --their place in the dispensations of Providence, 101 _et seq._
    --the harmlessness and advantages of their disease, 102 _et seq._
    --book-hunters and dealers, 104
    --in relation to other hobby-riders, 105
    --their lack of mercenary spirit, _ib. et seq._
    --in the amateur phase, 106 _et seq._
    --their freedom from low company, 109
    --their intellectual advantages, _ib. et seq._
    --from their pursuit readers and scholars, 114
    --their delight in a new toy, 123.

  Books, annotating of, a crime and a virtue, 185 _et seq._
    --their decay from natural causes, 211 _et seq._
    --books, large and solid, factors in the acquisition of fame, 215
    --such only fitted for authors and students, 252
    --books, small and fragile, preserved by book-hunters, 215
    --rarity of old school-books, _ib. et seq._
    --importance of any kind of old books, 217
    --rare books printed by early English printers, 218 _et seq._
    --David Clement on rare books, 224 _et seq._
    --rare books not always rare, 225
    --books as introducers of books, 233
    --reproduction of old and rare books by book-clubs, 246 _et seq._
    --books used in Ireland in sixth century, 388.

  Boswell, Sir Alexander, as a book-club man, 292 _et seq._
    --his reprints, 293
    --his Auchinleck Press, 294
    --his character and writings, 295 _et seq._

  Botfield, Beriah, his work, 194 _note_.

  Bourdaloue, favourite reading of, 112.

  Brewer, "Inchrule," as a mighty book-hunter, 25 _et seq._
    --origin of his name, 26
    --his love of bindings, 28
    --his satellites, 31 _et seq._

  British Museum, deposits of books in, 194 _note_
    --origin of library, 197 _et seq._

  Brunet as an "Inchruler," 26
    --his description of an Elzevir Cæsar, _ib. note_.

  Buckle, historical researches of, 342.

  "Bulls," Irish, in unlikely books, 132 _et seq._
    --specimen of an index "bull," 133.

  Burton, Mr, private library of, 182 _et seq._

  Butler, poetical remains of, discovered by the antiquary Thyer, 326.


  Camden Club, purpose of, 311
    --a curious volume of, 315 _et seq._

  "Canadian," mistaken use of, for Candian, 74.

  Carfrae, the auctioneer, 60 _et seq_.
    --selling fragments of early English poetry, 61.

  "Causes Célèbres," records of French and German crime, 149 _et seq._
    --their fitness for novel-making, 150.

  Celtic Christianity, 369 _et seq._, 377 _et seq._

  Chetham Club, purpose of, 312.

  Church architecture of early British Christians, 372 _et seq._

  Classical literature, incompleteness of, 324
    --recent discoveries in, of paltry value, 325 _et seq._

  Classification of book-hunters, 62.

  Clement, David, illustrious French bibliographer, 224.

  Clubs in general, 243 _et seq._

  Cogswell, Dr, first librarian of the Astorian Library, 174 _et seq._

  Collectors and their satellites, 30 _et seq._
    --as book-readers, 113 _et seq._
    --in relation to the scholar, 115.

  Columba, St Adamnan's life of, 374
    --among the Picts, 377
    --settling succession of Aidan, 383
    --anecdotes of, 387, 389, 403, &c.
    --Columba fishing, 395.

  Compositors, characteristics of, 76 _et seq._
    --their reasons for interest in an author's work, 77 _et seq._
    --"bill-books" of, 79
    --their professional apathy, 81.

  Copyright Act, value of, 191.

  "Course of reading," a so-called, 110.

  Creation of libraries, 168 _et seq._

  Criminal trials, attractive interest of, 148
    --"illustrating" of, 150.

  Cuthbert, St, and the solan-geese, 390 _et seq._


  Dame aux Camélias quoted, 10 _note_.

  Dealers in their relations to book-buyers, 107.

  Decay of books, 211 _et seq._

  De Quincey on the Society of Friends, 8, 9.

  Desultory reader, or Bohemian of literature, 108 _et seq._

  Devices of old printers, collection of, 64 _et seq._

  Dibdin, quotation from his Bibliomania, 18
    --known as "Foggy Dibdin," 89
    --at the Roxburghe sale, 91
    --as a book-hunter, 165--on the cradle of the book-club system, 267
    --his "Library Companion," 280 _et seq._

  "Didot" Horace, in the Junot Library, 63.

  Dietrich, collection of theses by, 64.

  Diogenes, the so-called tub of, 120 _note_.

  Directory of a city, the, as affording profitable reading, 155.

  Douglas, Francis, anecdote told in his description of the east coast of
      Scotland, 9 _note_.

  "Dragon" as a book-hunter, _vide_ "Vampire."

  Drunkenness of a former age, 11.

  Duplicates, first buying of, 16
    --most virulent form of bibliomania, 173.


  Early Northern Saints, 352 _et seq._

  Ecchellensis, Abraham, his controversy with Flavigny, 67.

  Ecclesiastical architecture, 372 _et seq._

  Ecclesiologist, the, as editor of book-club literature, 321.

  Editions of the Classics, typographical blunders in, 68.

  "Editio princeps," advantages of possessing an, 167
    --of Boccaccio, 91.

  Elzevir Cæsar, Brunet's measurement of, 26
    --origin of its rarity, 66.

  Elzevirs, reason of their not being rare at present, 225.

  Errors in the various editions of the Bible, 67 _et seq._

  Evans, the auctioneer, 93.

  Exchequer bill, curious specimen of, 134 _et seq._


  Facsimiles, extensive manufacture of, 27.

  Farmer, Dr Richard, and Johnson, 130 _et seq._

  Feuerbach's German collection of _causes célèbres_, 149.

  Ferrier's Bibliomania, quotation from, 86 _note_.

  Fires in libraries, 210 _et seq._

  Fisher, Rev. John, Bishop of Rochester, originator of Library of
      St John's, 204 _et seq._

  Flavigny's controversy with Abraham Ecchellensis, 67.

  Fountains, religious controversies connected with, 401 _et seq._

  French _causes célèbres_, 149 _et seq._

  French novels, the morals of, 10.

  Friends, Society of, greatest criminals found among, 8
    --De Quincey's testimony to the same effect, _ib. et seq._

  Furniture, old, 192.

  Fustian, curious statute of Henry VII. concerning, 142 _et seq._


  Game of Chess, by Caxton, captured in Holland by Snuffy Davie, 222.

  Genealogist, a, as editor of book-club literature, 316 _et seq._
    --his influence and genius, 318.

  Genealogy, Scottish peculiarities in, 317
    --extract on, from the Liber de Antiquis Legibus, 318.

  Genius, rewards of, unequally distributed, 258.

  Glasgow, the shield argent of, 393 _et seq._

  Gleaner, the, and his harvest, 124 _et seq._

  "Good reader," a, the bore of a house, 113.

  Gordon, Sir Robert, collector of Gordonstoun Library, 97 _et seq._

  Government and public libraries, 191.

  Graham, Mr Lorimer, collection by, 186 _et seq._

  Grandison, Sir Charles, his perfection a defect, 8.

  "Grangerites," peculiar glory of, 82 _et seq._
    --origin of name, _ib._
    --their mode of proceeding, 83 _et seq._

  Greek nomenclature, abuses and merits of, 2.

  Grollier, a princely collector, 48.


  Hagiology, 353.

  Hallervord, John, Bibliotheca Curiosa of, 241.

  Harvard Library, loss of old, 190.

  Havelok the Dane reprinted by Roxburghe Club, 279.

  Hazlewood, Joseph, a black sheep in the Roxburghe Club, 272
    --description of his treasures, _ib. et seq._
    --title of one of his reprints, 273
    --description of another of his reprints, _ib. note_
    --fate of his History, 274.

  Heathenism in the British Isles, 400 _et seq._

  Heber, Richard, origin of his library, 98 _et seq._
    --Dibdin and Heber, 99
    --duplicating his collection, 173.

  Hierology of Greece, 359.

  Highland springs, pilgrimages to, 299.

  Historical literature, reprints of, 327
    --in manuscript, _ib. et seq._

  Histrio-Mastix of Prynne, its unfortunate history, 129 _et seq._

  Hobby, the, of book-hunting, 101 _et seq._

  Hortensius, 267.


  Illustrating of criminal trials, 150
    --its advantages to posterity, _ib. et seq._
    --at its height, 180 _note_.
    --illustrating a folio copy of Shakespeare, _ib. note_.

  Illustrators of books, the, known as "Grangerites," 82
    --their mode of proceeding, 83 _et seq._

  Imperfect copies, completion of, 27.

  Index Expurgatorius of Charles Lamb, 152 _note_.

  Inlaying, process of, 219.

  Iona, the saints of, 382.

  Ireland, history of, in early times fabulous, 362;
    Keating's History, _ib. et seq._

  Ireland, primitive church in, 368 _et seq_.

  Irish Archæological and other Clubs, 312 _et seq._

  Irish "bulls," instances of, 132.

  Irish statutes and Irish history, 146 _et seq._


  Jöcher, Allgemeines Gelehrten Lexicon of, 235.

  Johnson and Dr Richard Farmer, 130 _et seq._

  Johnston, Captain, his Lives of Highwaymen and Pirates, 149.

  Jolly, Bishop Robert, 244
    --as a book-hunter, 245.

  "Jolly" Club, the, 246.

  Jones, Sir William, reading Cicero, 111.

  Junot, the library of, 63.


  Keating, Jeffrey, D.D., his History of Ireland, 363 _et seq._

  Kent, Chancellor, collection of, 184 _et seq._

  Kentigern, St, anecdotes of, 392 _et seq._

  Knox, Vicesimus, Spirit of Despotism by, 197.


  Lamb, Charles, Index Expurgatorius of, 152 _note_.

  Large-paper copies, aspirants after, 86.

  Laurentian Library at Florence, 198.

  Law books, composition of, 118.

  Law maxims, absurd book on, 138 _note_.

  Law papers as furnishing humorous reading, 135 _et seq._

  Law technicalities, vagaries of, 136 _et seq._

  Levant monks, apathy of, with reference to priceless books, 209.

  Librarians recruited from the ranks of book-hunters, 227
    --disadvantages of "Cerberus" librarians, 228 _et seq._
    --Angelo Maï of the Vatican, 229
    --Magliabecchi, _ib. et seq._
    --Adrien Baillet, 230 et _seq._
    --librarians as scholars, 231 _et seq._

  Libraries as stimulants to intellectual culture, 115 _et seq._
    --growth of great libraries, 169
    --impossibility of their being improvised, _ib. et seq_.
    --their gradual accumulation, 170 _et seq._
    --Imperial Library at Paris, 176, 205, &c.
    --size of American libraries, Harvard, Astorian, Library of Congress,
          Boston Athenæum, 176
    --their large number in the States, _ib._
    --The Private Libraries of New York, by James Wynne, M.D., 177
    --specimen of a New York interior, 182
    --library of Chancellor Kent, 184 _et seq._
    --of Mr Lorimer Graham, 186
    --of Rev. Dr Magoon, 187 _et seq._
    --of Mr Menzies, 189 _note_
    --Harvard Library, 190
    --Government and public libraries, 191
    --privileged libraries and the Copyright Act, 193 _note_
    --British Museum Library, 197 _et seq._
    --Ambrosian Library at Milan, 198
    --Laurentian Library at Florence, _ib._
    --Bodleian Library, _ib._
    --Memoirs of Libraries, by Edward Edwards, 199 _note_
    --Durham College Library, nucleus of Trinity of Oxford, 203
    --burning of Alexandrian Library, 211.

  Licensing, abolition of, in England, 208.

  Limiting number of impressions, 281 _et seq._

  Literary forgeries, moral code of, 303 _et seq._

  Long Parliament, proceedings of, 328 _et seq._

  Lucullus, Magnus, of Grand Priory, 46 _et seq._

  Lycanthropy, 279.


  Magi, in their conflicts with saints, 401 _et seq._

  Magliabecchi, the librarian, 229 _et seq._

  Magoon, Rev. Dr, library of, 187 _et seq._

  Maitland Club, 312.

  Margaret, Queen of Scotland, as a saint, 355.

  Meadow, Archdeacon, description of as a mighty book-hunter, 14
    --at an auction, 15
    --a portion of his collection sold, 17
    --reputed to read his own books, 18
    --his learning, 19.

  Medici, library of the, 198 _et seq._

  Men of the Time, printers' blunders in, 75.

  Menzies, Mr, valuable American collection of, 189 _note_.

  Metaphysics, origin of name, 127.

  Monkbarns as a book-hunter, 165 _et seq._
    --his description of Snuffy Davie's prowlings, 221 _et seq._


  Nathalan, St, anecdote of, 395.

  Newgate Calendar, interest of, 148.

  New York, private libraries of, 177 _et seq._

  Nomenclature, Greek, abuses and merits of, 2.

  Noy, Attorney-General, and the Histrio-Mastix, 130.


  Oelrichs, John Charles Conrad, rare work by, 207.

  Old writers, their careful disclaiming of original ideas, 117.

  Olio, Grose's, extract from, 54 _note_.

  Onslow, Mr, and naming of members of Parliament, 131.

  Owen's Parallelograms, the nature of, 13
    --biographical notice of Owen in Men of the Time, 75 _et seq._

  Oxford, Bishop of, biographical notice of, in Men of the Time, 75.


  Palæographist, meaning of the name, 3.

  Palimpsest, meaning of, 3.

  Pamphlets, careful preservation of, enforced, 339.

  Panel, meaning of, in England and in Scotland, 138.

  Papaverius, Thomas, 32 _et seq._
    --his unpunctuality, 33
    --his costume, _ib. et seq._
    --his eloquence, 35, 36
    --on vagrancy, 38
    --his irresponsibility in pecuniary matters, 39
    --his charity, 41
    --as a philosopher of human nature, 42
    --as a book-hunter, _ib. et seq._
    --as a borrower of books, 43 _et seq._
    --his acute sensibility, 45.

  Peignot, his Dictionnaire de Bibliologie, 127 _note_, 207
    --his dictionary of condemned books, 208
    --as a vagabond bibliographer, 239 _et seq._

  Philobiblion of Richard of Bury, 199
    --extract from, 220 _note_.

  Photius, curious history of the Bibliotheca of, 236.

  Picts, St Columba among the, 377.

  Pinkerton, John, description of, 285.

  Playbills, collection of, a phase of bibliomania, 64.

  Poems and plays as relics of pure literature, 217 _et seq._

  Popular authors objects of competition among publishers, 260 _et seq._

  Preservation of literature, 205 _et seq._
    --politics and religion, with reference to, 208
    --wars and revolutions with reference to, 209
    --books in the midst of fire, 210.

  Pretenders, 161 _et seq._
    --generally bargain-hunters, 162
    --their devices, 163.

  Printers' blunders serviceable to literature, 71 _et seq._
    --laughable examples of, 72 _et seq._
    --tragic results of, 75
    --examples of, in Men of the Time, 76.

  Printing press, private, an appalling form of bibliomania, 293
    --possession of, by Sir Alexander Boswell, 294.

  Professional dealer, the, 107.

  Prowler different from auction-haunter, 88 _et seq._

  Prynne and his Histrio-Mastix, 129 _et seq._

  Publishers and good literature, 262.


  Quaker collector of paintings, a, anecdote of, 103.

  Queen Cadyow and St Kentigern, 394.


  Rambles in search of sculptured stones, 411 _et seq._

  Rarity, the comparative, of certain books, 170 _et seq._
    --Americans and the rarity of books, 173 _et seq._
    --rarity of works of early English printers, 218 _et seq._
    --rarity increased by increased number of copies, 282.

  Ratcliffe, Dr, a physician, 69 _note_.

  Reading of books by book-hunters and possessors of libraries, 109
    --impossible in certain cases, 110
    --ought to be desultory, _ib. et seq._

  "Reading with the fingers" a test of scholarship, 116.

  Religion and politics in reference to the preservation of literature,
      208.

  Religious hypocrites, uncharitableness and intolerance of, 7
    --their development into criminals, 8.

  Reminiscences of a book-hunting life, 59 _et seq._

  "Remnants," or broken books, 254.

  Rent-paying in Scotland, 140 _note_.

  Resuscitated literature, peculiar value of, 324
    --objected to in hagiology, 359.

  Richard of Bury, Bishop of Durham, as a private collector, 199 _et seq._
    --as a benefactor of posterity, 200 _et seq._
    --originator of Durham College Library, the nucleus of Trinity of
        Oxford, 203
    --on the treatment of manuscripts (quotation from the Philobiblion),
        220 _note_.

  Ritson, Joseph, opponent of John Pinkerton, 287 _et seq._
    --his peculiarities, 288 _et seq._

  Robespierre, draft of decree before, concerning the public libraries of
        Paris, 209.

  Romans as introducers of Christianity into Great Britain, 360, 379
    --as slighters of history, 360 _et seq._

  Rout upon Rout, by Felix Nixon, 57.

  Roxburghe Club, 97, 265 _et seq._
    --its origin, 268
    --its dinner and toasts, 269
    --its members, 270
    --its "revels," 275
    --Hazlewood's connection with, _ib._ and _note et seq._
    --reprinting by, of ancient books, 278 _et seq._
    --its first serious efforts, 279
    --Dibdin as its master, 280
    --under the care of the scholarly Botfield, 281
    --its proffer of membership to Sir Walter Scott, 283 _et seq._

  Roxburghe, Duke of, as a book-hunter, 90, 164
    --origin of his bibliomania, 90 _et seq._

  Roxburghe Library, sale of, 89 _et seq._
    --scenes at the auction, 92 _et seq._
    --Earl Spencer present, 93 _et seq._

  Rubricists, book-hunters as, 63.

  Rule, Gilbert, ghost-story concerning, 346 _et seq._

  "Runic Knot," the, 409.


  Saints, the early Northern, 352 _et seq._
    --the making of, 353
    --festival days of, 354 _et seq._
    --Bollandus and his successors on saints, 355 _et seq._
    --value in history of saint literature, 358 _et seq._
    --vestiges of the peculiar characteristics of early Northern saints,
        371 _et seq._
    --their church architecture, 372
    --saints of Irish origin innumerable, 375
    --independent of Rome, 381
    --mostly all obscure, _ib. et seq._
    --as prophesiers of death, 383
    --personal habits of, 389
    --fishing and marine anecdotes of, 395 _et seq._

  Scholars in relation to collectors, 115 _et seq._

  School-books, rarity of old, 215 _et seq._

  Schoolboy life, reminiscences of, conjured up by an advertisement, 157
      _et seq._

  Scotch Presbyterian Eloquence, a curious book, 240.

  Scots Acts, brevity of, 146.

  Scott, Sir Walter, as a book-club man, 283
    --his admission to the Roxburghe Club, _ib. et seq._
    --writing a song for the Bannatyne Club, 285
    --his reprint of a trial for murder, 290 _et seq._
    --imposed on by Robert Surtees, 300 _et seq._
    --first idea of Waverley suggested to him by Surtees, 306.

  Sculptured stones in Scotland, 405 _et seq._
    --description of one, 406
    --their character, 407 _et seq._
    --Mr John Stuart's transcripts of, 410
    --ramble in search of, 411 _et seq._
    --one of them at Lochcolissor, _ib._
    --others in various parts, 412 _et seq._

  Seneca commending literary moderation, 119 _note_.

  Serf, St, and his robin, 392.

  Shakespearian criticism a branch of knowledge, 69 _et seq._
    --valuable to literature, 71.

  Sheepfolds, Ruskin on the construction of, 125.

  Sloane, Sir Hans, originator of British Museum Library, 197.

  Smart, Fitzpatrick, as a mighty book-hunter, 19
    --his peculiar line known as the "Fitzpatrick Smart Walk," 20
    --his fancy ill to please, 21
    --his household gods, 22
    --his dress, 23
    --his wonderful genius, 25
    --fate of his collection, _ib._

  Smithsonian Institution, origin of, 174.

  Snuffy Davie, a prince of book-hunters, 166
    --his capture of the Game of Chess, 222.

  Societies, book and other, 247 _et seq._
    --the transactions of learned, an outlet for genius, 262 _et seq._

  Spalding Club, 312
    --as an art-union, 404.

  Spalding, John, value of his literary remains, 330 _et seq._
    --quotation from his "Memorials," 333 _et seq._
    --characteristics of his writings, 337.

  Spencer, Earl, at the Roxburghe Library sale, 93 _et seq._
    --his skirmish for the Caxtons, 123.

  Spottiswoode Society, purpose of the, 247.

  State trials replete with romance, 148.

  Stated-task reader, the, 113.

  Statute-making, pleasantry in, 143.

  Stuart, Mr John, and the sculptured stones in Scotland, 410.

  Superstitions, a book on, replete with errors in language, 153 _et seq._

  Surtees Club, 312.

  Surtees, Robert, the historian of Durham, as a book-club man, 298
    --anecdotes of, _ib. et seq._
    --imposing on Sir Walter Scott, 300 _et seq._
    --his contributions to Scott's Minstrelsy, 304
    --suggesting Waverley to Scott, 306.

  Sydenham Club, 265.


  Thomson, James, and his books, 29
    --his uncle's criticism on "Winter," _ib._

  Thomson, Rev. William, character of, 67 _et seq._
    --his translation of Cunningham's Latin History of Britain, 68 _note_.

  Title of an English Act, 145.

  Title-page, a, no distinct intimation of contents of book, 124
    --framing of exhaustive title-page, 126 _et seq._
    --specimen of lengthy title-page, 127
    --advantages of such, 128.

  Toy literature, 216 _note._

  Transactions of learned societies, 262.

  Trinity Library, Oxford, origin of, 203.

  Types of Guttenberg and Faust, beauty of, 218.

  Types, MacEwen on the, its fate at an auction, 125.

  Typographical blunders, 71 _et seq._


  United States well stocked with libraries, 176
    --its citizens as book-hunters, 177.


  "Vampire" as a book-hunter, 55
    --his collection, 56 _et seq._
    --his policy at auctions, 57 _et seq._

  Vellum books, 63.

  Verney, Sir Ralph, noting proceedings of the Long Parliament,
      328 _et seq._

  Vision, a, of mighty book-hunters, 14 _et seq._

  Vulgate of Sixtus V., multitude of errors in, 67.


  Waltonian Library, the, of Rev. Dr Bethune, 87 _et seq._

  Wars and revolutions, factors in the destruction of libraries, 209.

  Watt, Dr, his bibliography, 234.

  Watts, Isaac, and the "Grangerites," 83 _et seq._

  Wells dedicated to saints, 397 _et seq._

  Wilberforce, Samuel, Bishop of Oxford, humorous blunder in a
      biographical notice concerning, 76.

  Wilbrod, St, and the Frisian Prince, 376.

  William and the Wer Wolf reprinted by Roxburghe Club, 279 _et seq._

  Wodrow, Rev. Robert, his literary remains and collections, 338
    --his private note-books, 340
    --extracts from his note-books concerning "special providences,"
        343 _et seq._
    --his ghost and witch stories, 346 _et seq._
    --anecdote concerning the devil's sermon, 349 _et seq._


  "Ye" and "the," common delusion concerning, 270 _note_.


THE END.




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