Title : The Christian Foundation, Or, Scientific and Religious Journal, Volume 1, Index, 1880
Author : Various
Editor : Aaron Walker
Release date
: May 7, 2009 [eBook #28710]
Most recently updated: January 5, 2021
Language : English
Credits
: Produced by Bryan Ness, Greg Bergquist and the Online
Distributed Proofreading Team at https://www.pgdp.net (This
book was produced from scanned images of public domain
material from the Google Print project.)
THE
OR,
Scientific and Religious Journal.
DEVOTED TO THE INTERESTS OF
CIVILIZATION, LITERATURE AND CHRISTIANITY.
BY AARON WALKER.
Office, No. 1 Howard Block, N.W. Cor. Main and Mulberry Streets,
KOKOMO, IND.
Science, properly understood, and the Bible rightly
interpreted, harmonize.
INDIANAPOLIS:
CARLON & HOLLENBECK, PRINTERS.
1880.
The conflict between Christianity and unbelief during all the centuries,
or what Christianity has encountered, |
1–5 |
The Bible—the background and the picture,
|
5–16 |
The origin of dating from the Christian era,
|
16 |
The cardinal virtues,
|
16 |
A funeral oration by Col. G. De Veveue, and a reply to the same,
|
17–20 |
The motive that led men to adopt Darwinism,
|
20–23 |
Shall we abandon our religion,
|
23–26 |
The domain or province of science,
|
26–30 |
Blind force or intelligence, which,
|
30–33 |
Species or units of nature,
|
33–38 |
The common sin of the church,
|
38 |
Mouth glue,
|
38 |
Miscellaneous,
|
39 |
Man and the Chimpanzee,
|
40 |
Spontaneous generation is against axiomatic truth,
|
40 |
What stone implements point to,
|
40 |
Professor Huxley on the word soul,
|
40 |
The influence of the Bible upon civil and religious liberty,
|
41–50 |
The orthodoxy of Atheism and Ingersolism, by S.L. Tyrrell,
|
50–53 |
The Shasters and Vedas, and the Chinese government, religion, etc.,
|
54–58 |
Ancient cosmogonies,
|
58–65 |
Question relative to force,
|
65 |
Question relative to the production of life by dead atoms,
|
65 |
Harmonies among unbelievers, Voltaire, Needham, Maillet, Holbach
and Spinoza, |
66–69 |
Is God the author of deception and falsehood, or Ahab's prophets,
|
69–72 |
Darwinism weighed in the balances,
|
72–78 |
Did the sun stand still—was it possible,
|
79–80 |
The influence of the Bible upon moral and social institutions,
|
81–91 |
Law, cause and effect,
|
91–93 |
The inconsistency of unbelievers, the unknown, or incomprehensible; we
know the incomprehensible, but no man knows the unknown, |
96–98 |
Was it right for the Israelites to engage in war and slay men,
|
98–101 |
[Pg iv]
It only needs to be seen to be hated, or the speech of a radical infidel;
art liberty, and political free discussions, who may indulge in them; self-government and the ballot-box; Calvan Blanchard's Thomas Paine, |
101–105 |
Did the race ascend from a low state of barbarism,
|
105–108 |
The flood viewed from a scientific and Biblical standpoint and Dr. Hale's
calculation as respects the capacity of the ark, |
108–111 |
The Mosaic law in Greece, in Rome and in the common law of England,
|
111–115 |
Did Adam fall or rise,
|
116–118 |
Did they dream it, or was it so? Was it mythical? Could the witnesses
be mistaken, |
118–119 |
Three important questions which infidels can not answer,
|
119 |
Many questions that can not be answered by unbelievers,
|
120 |
Is there a counterfeit without a genuine, or Christianity not mythical in
its origin, |
121–130 |
Professor Owen upon the line between savage and civilized people,
|
130 |
Origen Bachelor on design in nature,
|
131–138 |
Blunder on and blunder on, or blunders in science; the extinct
animals, |
138–143 |
Draper's conflict between religion and science does not involve Protestant
religion, |
143–146 |
What Christianity has done for cannibals,
|
146–148 |
Are we simply animals? And the lexicographers on the term translated
Spirit ; its currency in ancient and modern times, |
149–154 |
What are our relations to the ancient law, and the ancient prophetic
teachings, |
155–158 |
The funeral services of the National Liberal League,
|
158–159 |
Huxley's Paradox,
|
159 |
The triumphing reign of light—
Winchell
,
|
160 |
Voltaire and an atheist at loggerheads upon the origin of life,
|
160 |
Only a perhaps—
Voltaire
,
|
160 |
The Sabbath, the Law, the Commonwealth of Israel, and the Christ; the
law of Christ bound upon the world, |
161–174 |
Infidels live in doubting castle—by
Alexander Campbell
, in 1835, true
to-day, |
174–177 |
Infidelity, or the French and American revolutions in their relations to
Thomas Paine, |
178–184 |
Shall we unchain the tiger, or the fruits of infidelity?—by
A.G. Maynard , |
184–187 |
The struggle—shall we have an intellectual religion, or a religion of
passion at the expense of truth, |
188–195 |
The records respecting the death of Thomas Paine,
|
195–198 |
Theodore Parker on the Bible,
|
198 |
The last words of Voltaire,
|
198 |
Three reasons for repudiating infidelity—by
Bishop Whipple
,
|
199 |
[Pg v]
Ingersoll's contradiction, and an old poem,
|
199–200 |
The work of the Holy Spirit; What is it? What are its relations and
uses?, |
201–211 |
Credibility of the evidence of the resurrection of the Christ,
|
211–215 |
Broad-gauge religion—shall the conflict cease?,
|
215–221 |
Papal authority in the bygone; the infidel's amusing attitude,
|
221–229 |
"Even now are there many anti-Christs in the world",
|
229–232 |
What is to be the religion of the future?,
|
232–235 |
Bill of indictments against Protestants—eight in number,
|
235–238 |
A summary of grand truths,
|
238 |
A crazy pope,
|
238 |
Ethan Allen, the infidel, and his dying daughter—a poem,
|
239 |
Truth is immortal—
Bancroft
,
|
240 |
The fountain of happiness,
|
241–249 |
Indebtedness to revelation—colloquial—by
P.T. Russell
|
|
No. 1, | 249–254 |
No. 2, | 289–293 |
No. 3, | 331–334 |
No. 4, the divine origin of language and religion, | 375–379 |
No. 5, language and religion, | 408–412 |
No. 6, the nature of man necessitated revelation, | 457–464 |
Do we need the Bible?,
|
255–259 |
The unfair treatment of Bible language by infidels,
|
260–263 |
Geology in its struggles and growth as a science,
|
263–267 |
Pantheism is deception and hypocrisy,
|
268–273 |
The origin of life and mind,
|
273–279 |
A hard question for infidels to answer,
|
279 |
Difficulty in the fire cloud theory,
|
280 |
The infidel's offset to the doctrine of Calvinism,
|
280 |
The importance and nature of reformation from sin—a sermon,
|
281–289 |
Thomas Paine was not an infidel when he wrote his work entitled "Common
Sense", |
293–295 |
A cluster of thoughts from Jenning's internal evidences, with
modifications and additions, |
295–300 |
The resurrection of the Christ,
|
300–304 |
Public notoriety of the Scriptures,
|
304–305 |
What people have been and done without the Bible,
|
306–310 |
The latest evolutionary conflict,
from the Cincinnati Gazette
,
|
310–314 |
Books of the New Testament, Porphyry, Julian, Hierocles and Celsus, with
a tabular view of the ancient persecutions, dated and located with Nero, Domitian, Trajan, Marcus Aurelius, |
315–318 |
Testimony of Tacitus, Juvenal and Seneca,
|
316–317 |
Diocletian's coin blotting out the very name Christian,
|
317 |
Strauss—who wrote them,
|
317 |
When the books of the New Testament were written, along with contemporary
landmarks, tabulated, |
318 |
[Pg vi]
Carlyle's estimate of the book of Job in his own words,
|
319 |
What I live for,
|
319 |
The Molecule God,
Punch's
poem,
|
320 |
The divinity of our religion as it is conceded by its enemies,
|
321–331 |
Infidels in a logical tornado,
|
334–338 |
Religious hysteria, or instantaneous conversion, by George Herbert
Curteis, M.A., and how John Wesley got to be a "faith alone man," convulsionists, etc., |
338–345 |
Things hard to believe, by D.H. Patterson,
|
345–348 |
The result of ignorance viewed from the skeptic's standpoint, or Duke of
Somerset and Huxley quotations, or the contrast, |
348–349 |
What do evolutionists teach? Dedicated to C.T., of Danville, Indiana.
Origin of germs, |
349–355 |
When should children become church members,
|
355–356 |
Our indebtedness to the Jews,
|
357–358 |
The second five points in Calvinism, with two other fives,
|
358–359 |
Benjamin Franklin's epitaph as an exponent of his faith; honesty, or the
inner-self, |
360 |
Law and atonement,
|
361–370 |
The simplicity of the science of mind, individual, what does it mean,
|
370–375 |
Mind and instinct, or strictures on the teachings of evolutionists,
|
379–382 |
Revival of learning—to whom are we indebted? The art of printing
originated with the love of the Bible, |
382–386 |
The Councils, or unity of the Roman Church,
|
386–392 |
Infidels in evidence in favor of Christianity, Logansport,
|
392–395 |
Woman and her rank,
|
395–398 |
Ingersoll's estimation of a drunkard, logical deduction,
|
398 |
The infidel Rousseau on the books of the New Testament,
|
399 |
The religion of the Jews known among heathen writers,
|
400 |
Centuries before Christ—Berosus, Manetho and Sanchoniathon confirm
the facts of the Bible, |
400 |
Coleridge on the Bible,
|
400 |
The life and character of our religion,
|
401–408 |
Carlyle's estimate of the Bible,
|
412 |
Force and life,
Dr. J.L. Parsons
,
|
413–418 |
Alleged contradictions answered,
by request from Logansport
,
|
418–421 |
Some things that need thought,
|
421–423 |
The religion and society of Greece,
|
424–427 |
The relation of Christianity to human greatness,
|
427–431 |
Col. Ingersoll's truth telling business, logical deduction,
|
431 |
The theory of the original Freethinkers as given by themselves, with
remarks upon their advancement, |
432–435 |
What a man may be and be a Christian, or Col. Ingersoll
tied up
,
|
435–437 |
Life and force are not the same,
|
438 |
Macaulay on Sunday,
|
438 |
Napoleon Bonaparte's estimate of the Christ,
|
439–440 |
[Pg vii]
Little Myrtie Bogg,
|
440 |
Is the sinner a moral agent in his conversion,
|
441 |
Where shall we take infidels to get them out of unbelief,
|
464 |
Councils—No. II,
|
468 |
Free thought in Germany, France and Russia; or, Russian Nihilism,
|
471 |
Axioms lying at the foundation of all philosophy and religion,
|
474 |
Estoppels; or, fossilization,
|
476 |
To keep a room pure,
|
479 |
Interesting facts,
|
480 |
Transcriber’s Note
The punctuation and spelling from the original text have been faithfully preserved. Only obvious typographical errors have been corrected.
A general index with links to e-Books contained at Project Gutenberg.