The Project Gutenberg eBook of American Masters Of Sculpture, by CHARLES H. CAFFIN.

BEING
BRIEF APPRECIATIONS OF SOME AMERICAN
SCULPTORS AND OF SOME PHASES
OF SCULPTURE IN AMERICA

BY
CHARLES H. CAFFIN

Author of “American Masters of Painting”

[Image unavailable.]

Garden City New York
DOUBLEDAY, PAGE & COMPANY
1913
{iv}

Copyright, 1903, by
Doubleday, Page & Company
{v}

INTRODUCTION

T HE year 1876, the date of the Centennial Exhibition, is a landmark in the progress of American sculpture as it is in that of American painting. Not to be fixed too definitely, and yet serving approximately as a starting-point of new conditions which have transformed what had been a sporadic and largely exotic product into a lusty, homogeneous and thoroughly acclimatised growth. I speak of the gradual improvement and spread of taste in the community; the steady trend of students to Paris and the habit of American sculptors to make their own country the scene and inspiration of their labours.

The earlier tendency had been toward Italy; to Rome and Florence, especially, where American colonies existed. Here the student adopted the Canova tradition of sweetened classicism, or the infusion of naturalism into the classic vein, represented in the work of a few romanticists; and, having learned his craft, remained in Italy to practise it. His sources of instruction had not been of the best and he worked in an atmosphere tainted with artistic and political decadence. {vi} It is not surprising that much of the sculpture of this period, though considerably admired in its day, strikes us now as coldly and pedantically null, unconvincing and grandiloquent or, at best, innocuously sentimental. Only once in a while is there a statue of such moment as “The Greek Slave,” by Hiram Powers, which very closely follows and attains to the purity of Canova’s style. The more memorable works of this period came chiefly from those sculptors who, although living abroad, kept in touch with home. Of these the most distinguished was William Henry Rinehart; yet his classical pieces will not compare in force and dignity with his sitting statue of Chief Justice Taney at Annapolis, reproduced in Mount Vernon Square, Baltimore, which still remains one of the most impressive monuments in this country. In like manner Thomas Crawford’s best works were the bronze doors for the Capitol, illustrating events in the Revolution, the colossal “Liberty” which crowns the dome and an equestrian statue of Washington at Richmond. Equally it was in another equestrian statue of Washington, the one which stands in the Boston Public Gardens, that Thomas Ball reached his best achievement. But it is inferior in ease and dignity to the same subject executed by Henry Kirke Brown, whose equestrian statue of General {vii} Scott at Washington also stands out conspicuously among the best we have. Brown, too, studied in Italy, but with the conviction that Americans should occupy themselves upon American subjects returned home and established his studio in New York. It would be going too far to attribute the excellence of these two statues to the fact of their having been conceived and executed in the American environment, the more so as Brown’s work was uneven in quality and did not in other subjects reach the dignity of these. Yet his deviation from the custom of the time was the outcome of a very individual force of character, and the influence of the latter upon his work may very well have been reënforced by the environment. At any rate, his action was considered notable in his own day and has always been remembered since, and undoubtedly marks the beginning of the reaction against self-expatriation.

It will not, however, escape the thoughtful student of this period how natural such self-expatriation was. A stout heart, indeed, was needed to bear up against the dearth of artistic incentive at home. Necessarily the time was devoted mainly to material expansion and building up, especially calling for the heroic qualities of brain and muscle, and accompanied inevitably {viii} by a spirit of materialism. It was not until the conscience and soul of the nation had been re-awakened by a great moral question and chastened by the stern discipline of a tremendous struggle that it began to return to the higher enthusiasms of its youth. Hero-worship was reborn—or, rather, took a nobler, more spiritualised form—for a nation will always have its heroes. But now, instead of the hero of the market or the stump, whose service to the public is subordinate to self-aggrandisement, there had sprung up in every State—indeed, from every village and most firesides—heroes of sacrifice. The hero-worship which ensued was bound up with a fuller, deeper sense of national life, eager to express itself. It found vent in the spoken and written word, it sought to free itself in visible, tangible expression. As the birth of the Republic had been identified with the erection of noble buildings, so the rebirth of national conscience and soul found in a revived architecture the means of expressing its national state and civic pride, and in sculpture its worship of heroes. And it is a remarkable coincidence that the beginning of this esthetic demand fitted in with the appearance in America of a band of trained artists, returning from their studies abroad. The Centennial Exhibition opened the eyes of the country to the wonders of foreign art, {ix} and here were Americans on the spot trained in those foreign schools.

With only a few exceptions all our sculptors of the present generation have acquired their training, either wholly or in part, in Paris; that is to say, in the best school in the world. For France, ever since the Middle Ages, has never been without a succession of great sculptors. When the Gothic spirit had spent itself, that of the late Italian Renaissance was imported; and the art, continually adjusting itself to the changing conditions of national life, has been held in uninterrupted honour to the present time. It is in this branch of the fine arts that the French genius has found its most individual expression. Corresponding with the maintenance of fine traditions is the excellence of the system of teaching. The Institute and the École des Beaux Arts perpetuate a standard, characterised by technical perfection and elegance of style, while the tendency to academic narrowness is offset by the influence of independent sculptors; for there is not a thought-wave in modern art that does not emanate from or finally reach Paris. It is the world’s clearing-house of artistic currency.

The attractions of a city so rich in artistic resources, so generous to artists, have allured many to extend their sojourn there beyond the {x} years of studentship, and Paris has been in these days, only in a still greater degree, what Florence and Rome were half a century ago—a resort for self-expatriated Americans. But, with a few exceptions, the sculptors have escaped this tendency; not so much perhaps from inclination as from circumstances. For commissions have been plentiful in America, and the need of being on the spot in order to secure them drew the sculptors home—on the whole to the betterment of their art. For it is the same with Paris, a university of the arts, as with Harvard, Yale or any other university of letters and science. The atmosphere is most congenial to the quick development of student years; but, for the further, more gradual development that grows out of the stuff which a man has in him, not to be compared to the rough-and-tumble contact with the larger world.

For there are some elements of technique which can be imparted; others, however, are of personal growth. It is a distinction largely of manners and feeling. Manners can be imparted and acquired; feeling, at best, mainly guided. Its finer manifestations are the outcome of self-development. Thus in the matter of modelling, in which the Parisian student usually excels, the hand can be trained to express with exquisite {xi} precision and delicacy the surface of flesh and fabric, the form and texture of each; and the feeling for the esthetic charm of these things can be aroused and refined. So, too, can that larger feeling for the construction of the form and the organic relation of its parts, up to the point at least of securing accuracy and truth to nature. But the still larger feeling, which finds in the structure and organic arrangement an expression of emotion and manifests itself most amply in composition, cannot be taught. To certain general principles the student may be directed, just as any school of manners may lay down rules of conduct, which will be admirable in securing propriety and decorum. So far can feeling be instilled and regulated; but the freer, deeper, really significant feeling has its origin in character, in the moral and mental ego of the individual, to be further deepened and broadened by the experiences of life. In sculpture this significant feeling manifests itself appropriately in the large field of the general design; in the weight, stability and harmonious unity of the mass, which make the composition monumental; and in the manifestation of character and sentiment, sustained through every part of the whole, which renders the composition expressional. For convenience one separates the disposition of {xii} the form from the expression, but really they are one and the same act, the sculptor composing his plastic material as the musician does his chords and harmonies, to give expression to the character or sentiment that supplies the theme of his work.

Now, given this natural gift, the reënforcement of it must come from the theme itself, from the degree to which it has laid hold of and possessed the sculptor’s imagination. And it is for this reason that, when he is executing American themes, the true environment for him is America. It ought to give him direct incentive, and, even if it does not, should at least save him from being enticed into a more specious attitude of mind. For I think one may note traces of this speciousness in the sculpture of Americans working in Paris; a parti pris for the smaller elegancies of design as opposed to the salient and the large.

On the other hand, the working upon American themes in the American environment can draw nothing out of the artist that is not in him; and this higher mastery over form and composition, being a gift of the gods, is necessarily rare. Perhaps only in a few American sculptors, as only rarely in other countries, will you discover it; while skill in modelling, elegance of design and a generally sensitive taste will be found more {xiii} diffused through American sculpture than through that of any other country except France. The reason, unquestionably, is the peculiar aptitude of the American to impressions and his study in the best of modern schools. {xiv}

PUBLISHERS’ NOTE

Thanks are due to the Sculptors, to the Century Company and to Charles Scribner’s Sons, whose assistance has made possible the inclusion of the illustrations in this edition. {xv}

LIST OF ILLUSTRATIONS

I

AUGUSTUS SAINT-GAUDENS

I F we value the gift of imagination in an artist over that of technique it is not because we undervalue the latter. Without technique a work of art is not to be thought of; it is as essentially the visible expression of the inward grace as the human form is the casket of the human spirit. But the quality in man or woman of purest delight and most enduring significance is less the body and its acts than the thought that animates them. And is it not so with a work of art?

It is as an artist of superior imagination that we regard Saint-Gaudens; as one who can give to the facts of our knowledge a fresh form and significance, attracting us toward the idea contained within the actual, the idealisation of character or of sentiment. And such imagination in an artist must have a twofold working. It fills him with a fine idea and it discovers to his hand a fine manner of embodying it; it penetrates his technique. {4}

To appreciate fully a sculptor’s worthiness in this respect one should realise the peculiar relation in which he is placed with regard to facts. While the painter has a wide range of resources for creating an illusion the sculptor is limited to a comparatively strict and naïve realism. Even if he introduces an ideal figure, such as that of an angel, he is compelled to give it the clear-cut contours, substance and actuality of a distinctly visible and tangible form. His only means of idealising are the abstract beauty of line and form, the character of expression in face and gesture and the general feeling of nobility and sweetness that he can impart to his work through the degree to which the thought that is in him inspires his hand. He may, indeed, attempt a more obvious trick of idealising, as when Greenough represented Washington in the rôle of Olympian Zeus by the device of baring the body and placing a mimic thunderbolt in the hand. But to modern taste, at any rate, such a procedure seems ridiculous. The truth is, that the highest form of imagination—indeed, the only tolerable one to the modern mind—is that which illumines the facts of our common knowledge and expression; in a word, which bases itself on facts.

But this demands of the sculptor a very high degree of creative imagination, in all probability {5} a proportionately higher one than the painter’s; for if the latter is confronted, for example, with a subject of ill-made coat and trousers, he can by merging the costume in atmosphere and by toning it with the background so gloss over its inartistic appearance as to produce a handsome ensemble . But, compared with the sculptor’s problems, this is an evasion of the difficulty. To repeat, the sculptor is limited in his presentment to the actual facts. But, though it may seem to be a paradox, it is almost a truism in art, that the limitations of a medium are its most characteristic sources of power—at least, when knowingly and courageously admitted. And, I believe, it can scarcely be doubted that the quality in Saint-Gaudens’s imagination which has most conduced to his greatness as an artist is this: it is kindled by contemplation of the facts, and it finds in the facts its keenest and truest impulse.

Moreover, it has been his good fortune to be confronted with large and impressive facts. The panorama of American civilization, and especially one episode of tremendous import—the Civil War—has spread itself behind his work; and the latter, as in the case of one of his own reliefs, has grown out of and in harmony with the background. Other sculptors, also, have had the same high incentive, but many have failed to {6} respond to it. Saint-Gaudens has had the force of imagination which could not only grasp the magnitude of his opportunity but interpret its impressiveness.

The conditions in America have demanded that his work should be largely of a memorial character—monuments to those that are honoured in public or mourned in private, and in both directions his achievements have placed him in the foremost ranks of modern sculptors. This was demonstrated at the Paris Exposition of 1900, where he was represented among other works by the statue of General Sherman and the “Shaw Memorial.” A comparison of these, respectively with Dubois’s “Joan of Arc” and with Bartholomé’s “Monument to the Dead,” helped one to divine the special qualities of Saint-Gaudens’s style.

He himself had a Paris training. Son of a French father and an Irish mother, brought to this country when a child, he displayed early an aptitude for art, and in course of time went through the usual regimen of a student in Paris. Thus he came under the influence of the best academic traditions and of the modern naturalistic movement, and imbibed both to the degree that his own temperament and the conditions of his inspiration demanded. {7}

So in the direction of tradition—that is to say, of more or less consecutive descent from an original classic type—we may compare his “General Sherman” with Dubois’s “Joan of Arc”; both equestrian statues, monumental in design, full of decorative dignity yet so different in character. The latter, noble in every particular, has a choice propriety of feeling that separates it by an ocean of motive from the freer spirit of the other. It is at once mannered, more consciously correct and studiously discreet and has an air of hauteur and aloofness, as becomes its aristocratic descent in the direct line from Verrocchio’s “Colleoni.” The “Sherman,” however, is of only collateral descent, modified by a larger environment and a fresher inspiration. The typal form has yielded to the individual, abstract dignity to the force of character, the fundamental suggestion to that of vivid, immediate actuality.

In its naturalistic tendency and expression of profound emotion the “Monument to the Dead,” by Bartholomé, is at one with Saint-Gaudens’s work; but I found myself comparing it with the latter’s figure of “Grief” in the Rock Creek Cemetery, near Washington. Then its degree of naturalism is found to be less. It shows some influence of the classic tradition in the use of nude figures and in their elaborate disposition along {8} the background of masonry; while the single figure by Saint-Gaudens is draped and presented with an unaffectedness of arrangement and with an intimacy of appeal that is at the same time more naturalistic and more poignant.

So may we not deduce from these comparisons one quality inherent in Saint-Gaudens: that of daring to be free from conventional restraint, or rather the daring to adapt, with a freedom only limited by his sense of artistic fitness, the academic traditions which his early life experienced? For the means by which he has wrought out his freedom are in no sense revolutionary. He does not, for example, go as far as Rodin in the latter’s disregard of symmetry in composition. His own have always a monumental character, studied for their effect in the mass, as seen from various points of view. Moreover, they are always extremely reserved: as far as possible removed from the floridness indulged in by many students of the academic traditions. A similar reserve controls his naturalistic tendencies. Evidently it is not naturalism of itself which attracts him; indeed, all his leaning is primarily toward the sculpturesque side of sculpture, as a self-contained mass, proportionately impressive, equable in outline, decorative and structural in ensemble . These principles of technique are at the service

of—perhaps it would be truer to say that they have been adapted to—an imagination, which reverences the character in man and can picture and suggest the individual in relation to the larger issues of his time; with a capacity of emotional expression that has the added poignancy of compression. It has been, indeed, continually reënforced by the grandeur of the themes that have confronted him, and the result upon his technique is a gravity of distinction which represents the finest kind of style. In that smaller kind of style which is limited to the actual technique of modelling it would be possible to mention sculptors who far excel Saint-Gaudens; but in those qualities of broader and deeper reference wherein brain and sensibility coöperate with hand for high creative and poetic ends I doubt if he has any superior among modern artists.

Let us trace the gift of idealising as it appears in several of his works, selected because they represent a descending scale from the purely ideal to the idealised fact. And first the statue of “Grief” in the Rock Creek Cemetery. I made the pilgrimage from Washington one sunny autumn afternoon with a companion. The gatekeeper directing us, we threaded our way along the labyrinth of paths, among the chaos of conflicting monuments, so many of which testify {10} to impotence of taste. Finally a glance behind a hedge of cypress—we are indeed on holy ground! Within the little enclosure of solemn greenery a bench, marble and of Greek design, invites to sit; the world is all outside, and here before us, raised upon a slight pedestal, enough to lift it above the level, but not too high for close and intimate communion, is the Presence: a woman’s seated figure, wrapped about in coarse drapery that shrouds her head and falls in long, loose, heavy folds at her feet. We have heard the story: That a husband, robbed of his wife with shocking suddenness, called upon the sculptor to express in plastic shape the void in his life, enjoining him to ignore all symbols of hope and to give utterance only to the consuming hopelessness of loss. And here before us—in the isolation of the figure, in the uncompromising sternness of the drapery, in the majestic agony of the face, the eyelids lowered in pain, the lips full and set in the effort of endurance and also in a protest as proud as it is despairing—there is expressed a universality of grief that sums up the sorrow of the modern world, as well as the eternal question of the why and to what end. Under the spell of it a wife and husband sit on into the golden afternoon, chastened, purified, elevated, drawn closer to each other by the realisation of the mystery of grief, and with a {11} renewed sense of the sanctity of happiness ere the shadow falls. Here indeed is an idealisation, complete and absolute; no helping out with wings and symbols, but the rendering of a simple, natural fact—a woman in grief; yet with such deep and embracing comprehension that the individual is magnified into a type. The emotional appeal is universal.

In this statue the sculptor could give free rein to his imagination. Observe how in the “Shaw Memorial” he meets the problem of an actual fact of history; the youthful leader riding forth to war with his marching regiment of Negroes. What a boundless zest he displays for the realism of the scene! He portrays the humble soldiers with varying characteristics of pathetic devotion, and from the halting uniformity of their movement, even from the uncouthness of their ill-fitting uniforms, from such details as the water-bottles and rifles, secures an impressiveness of decorative composition, distinguished by virile contrasts and repetitions of line and by vigorous handsomeness of light and shade. Mingled with our enjoyment of these qualities is the emotion aroused by the intent and steadfast onward movement of the troops, whose doglike trustfulness is contrasted with the serene elevation of their white leader. {12}

Behind this group looms up the tremendous issues of the war; they were present to the imagination of the sculptor and he has suggested them to ours. Hence the work is big with fatefulness, with a reference reaching beyond the fate of the personages represented to the fate of a nation trembling in the balance. Ah! it is a great gift, this power to touch upon the fundamental, the essentially and genetically vital aspect of a matter, and by means so simple and of common knowledge. As he worked upon the memorial it would seem as if Saint-Gaudens distrusted somewhat his possession of this faculty, for to increase the idealisation he has introduced a figure of Victory floating above the head of the leader. It was not necessary and is scarcely in accord with the rest of the composition, introducing into the energy and concentration of the whole a somewhat quavering note. Yet, to judge by my own experience, the sense of jar yields to indifference; one loses consciousness of this figure in the grandeur and elevation of the whole. But, if this is the experience also of others, it tends to prove how unnecessary was its introduction; and, further, one is inclined to resent it as partaking of the obviousness which would occur to a smaller sculptor.

A similar attempt to reënforce the ideal sugges {13} tion contained in the realistic parts of the group with the direct introduction of a symbolic figure reappears in the equestrian statue of General Sherman. But the figure in this case is more intrinsically a part of the general design in perfect harmony of character and feeling, and the group as it stands, while almost the latest, is probably the most completely grand example of Saint-Gaudens’s art. Sherman leans a little forward in the saddle with a handling of the reins that keeps in control the impetuosity of his big-boned, powerful charger, an action of the hands very characteristic of an accomplished horseman. His head is bare and his military cloak floats from his back in ample folds. Victory moves ahead of his left stirrup, palm branch in hand, her drapery buoyed up with air; the horse’s tail streams behind; throughout the whole composition is a single impulse of irresistible advance. From every point of view the mass is compact with dignity, ornamental in line and bulk, alive with elevated and inspiring energy. At closer range one may discover the big simplicity and pregnant generalisation of the modelling, also the meaningfulness of the characterisation. The horse in build and gait is a serviceable beast, bred for courage and endurance; the rider, a man of iron purpose, indomitable in face and carriage; while {14} the woman’s figure in the grand spirit of the flowing lines and in the lofty sadness of her mien touches a chord of triumph and pathos, of the glory and the tragedy of victory.

I compared this statue with Dubois’s “Joan of Arc,” and found it so much less mannered, so far more vital in the immediateness of its import; or, shall we state it in this way: less consciously a work of art, more spontaneously the expression of an overpowering sentiment. This, if I am not mistaken, contains the gist of Saint-Gaudens’s art. While traditional in its origin, it is a living art, rooted in the realities of its environment, modified in its growth—that is to say, in its technique—by the necessity of responding to its conditions.

But how does Saint-Gaudens fare when he confines himself to a factual representation of his subject? Let his statue of Lincoln at Chicago testify. No grace of line or grandeur of mass; only a chair behind the standing figure to eke out the stringiness of the legs and in a measure to build up the composition. Nor could the sculptor snatch an easy triumph through any heroic rendering of the figure, spare and elongated, in clothes uncompromisingly ordinary. But the man as he was, and just because he chanced to be the man he was, was great, and in the fearless acceptance of this fact the sculptor has seized {15} his opportunity. The statue is planted firmly on the right foot—not every statue really stands upon its feet—the right arm held behind the back—these are the characteristic gestures of stability, tenacity and reflection; while the advance of the left leg and the grip of the left hand upon the lapel of the coat bespeak the man of action. With such completeness are these complex qualities suggested and then crowned with the solemn dignity of the declined head, so aloof in impenetrable meditation, that the homely figure has a grandeur and a power of appeal which are irresistible. True, our imagination, reënforced by knowledge, goes out to reach the artist half-way, thereby lessening the space he has to travel in his idealisation of facts. Behind this isolated figure looms up the scene in which he played so great a part. It was precisely because this scene was present to the sculptor’s imagination, and he knew it would be to ours, that he set himself to the most realistic rendering of his subject and thereby triumphed.

But once more, turn to his statue of Peter Cooper. There is no background here of heroism, or any environment of a nation roused to highest sacrifice; only the background of a building, ugly in itself, though we know it to be the habitation of a great educational movement. Homely also {16} is the general appearance of the founder and benefactor, yet the figure in its loose, slovenly costume, seated in a chair, presents in its solid mass a suggestion of fundamental force; the left hand grasps a walking-cane with a gesture of fine decision, and the head, with its long hair and fringe of beard, by sheer force of genial, manly directness, so earnest and unsophisticated, compels us to realize this man to be more than ordinary. He is the prophet of a cause, the leader of a peaceful revolution. In a word, if one has the mind and sympathy to note it, this old and yet alert man, of ungarnished simplicity and indomitable confidence, is an embodiment of the same sure uplifting of the people to which he contributed so largely.

I have chosen these examples to illustrate Saint-Gaudens’s ability to idealise his subject, to reach through the fact to the soul within the fact. But his sensibility to impressions is not only moved by the larger aspects of life; it is also exquisitely sweet and subtle. Study his numerous low-relief portraits—for example, the children of Prescott Hall Butler, those of Jacob H. Schiff, and the single portraits of Miss Violet Sargent and of Robert Louis Stevenson. In all these and in many others his sensibility is exhibited, not only in the sympathetic comprehension of character, but also in the extraordinary finesse of the execution.

The figures are not merely set against the background; they grow out of it, forming with it an enclosed parterre of beautiful design, of delicately differing planes of elevation, of subtle tones of gray in between the extremes of light and dark. The effect is not unlike that revealed at early morning when the landscape is flattened in appearance by the mist, and, as the latter is loosened and dispersed by the sun, the patterned forms take on infinitesimal degrees of definition and mysteriousness behind the intervening veils of lighted vapour. Through such a simile one may, perhaps, suggest the essential quality of loveliness in these low reliefs.

Yet they are qualities shared to-day by several sculptors in France, sufficient to reveal an artist of rare sensibility, but not to measure the grander characteristics of Saint-Gaudens’s art. In the conditions of American civilization he has come within a range and depth of inspiration denied to modern Frenchmen, and it is in the degree to which he has responded to those opportunities that his preëminence consists. His position is unique, for no other sculptor of our time has so attuned the traditions of his art to the key of the modern spirit for the expression of grand conceptions. {19} {18}

II

GEORGE GREY BARNARD

W HILE Saint-Gaudens, an American of European descent and training, has caught the outspoken voice of our national life, George Grey Barnard, of American parentage and practically self-taught, expresses its underlying force. To the former came a congenial opportunity in the demand for memorial sculpture. He turned it to great account through his gift of penetrating to the central fact of the subject and of illuminating it with a generous imagination. Instead of facts, however, it is rather with ideas that Barnard’s imagination has been concerned. They preceded his study of sculpture, and he sought the latter as an expression for them, influenced in his self-instruction by the work of Michelangelo.

He is from the West, that huge quarry out of which a new order of ideas is being gradually dug and shaped. The echoes of the clang of tool upon inchoate material, of sharp wits and keen purpose carving anew at the problems of existence, reach us from time to time in this more conven {22} tional East. We may smile at the crudeness of some of the results achieved, but cannot disregard the import of the endeavour. The force which animates it is the craving for larger, fuller liberty than mankind has yet attained; a titanic force, often brutal in its material manifestation, but with inherent mightiness of spirit. It is this spirit which has enveloped Barnard’s imagination since his childhood, and forms, as it were, the basis of his art. Its keynote is humanity, the elemental relationship of man to man and of men to the universe; a liberty of life and art, that would shake off the trammels devised for narrower theories and conditions and adjust itself to the perspective of a wider horizon. A boyhood nourished on literature and nature-studies sowed the seed from which these matured ideals were to spring.

He was born at Bellefonte, Pennsylvania, in 1863, the son of a Presbyterian minister; but his early years up to the age of twelve were spent in Chicago, after which the family moved to Iowa. When only nine years old he began to learn something of shells and minerals from a retired sea captain; later he studied birds and animals, taught himself to draw them and by fifteen was an expert taxidermist with as many as 1,200 specimens in his collection. Then for nearly two years he {23} earned his living as an engraver and worker in gold and silver ornaments, learning meanwhile to model, until, having saved a little sum of money, he returned to Chicago, determined to become a sculptor. He was now seventeen and had not yet seen a statue.

There is a hint in this of the instinct that draws would-be artists toward sculpture rather than painting. It is an instinct for form, a passion for its tangible bodiliness, a prepossession so strong that it seems to transpose the senses of touch and sight; giving to the flat and round-topped thumb of the sculptor’s strong, square hand a sense equivalent to sight, keen and sensitive as is the touch of the blind, and giving to his eye a touch-consciousness. He feels with his eye and sees with his thumb. It is by the touch that in childhood we all assure ourselves of the reality of things, and it is the stimulation of the tactile imagination, as Mr. Bernard Berenson calls it, which is one of the chief sources of pleasure in the illusion of a picture. But touch to the sculptor is not an illusion. While a painter only imagines the form of an arm through his sense of sight, the sculptor actually gets his sensation through his hands, as he feels it growing in form and character, substance and subtlety of surface under his manipulation. With him {24} the physical delight is added to the mental. I imagine, indeed, that the degree to which he expresses this twofold delight is largely the measure of his ability as a sculptor.

Barnard thus early had experienced it; but, we should notice, so far only through an experience of minute work. Yet his communing with himself and with nature along the shores of the great lake and of the Father of Waters was only waiting to discover its effects in a larger field of sensations.

This awakening did not come to him at once in Chicago. There was then no Art Institute with its array of sculpture casts; no flourishing school with its accompanying enthusiasms. Yet, possibly that was well for the slow, silent development of this youth, a dreamer of dreams, already a student of philosophy and occultism, fervently religious, with a religion that felt after the mysteries of life and included such dawning notions as he had of art.

He chanced upon a teacher whose stock in trade consisted of four casts of the antique statues in reduced size, which he drew in every possible position, until he had completely mastered the representation of an object on the flat. This, it will be observed, was a temporary suspension of his study of solid form, being indeed, a transpo {25} sition from actual depth and distance to the illusion of a third dimension; and the intense application in this direction, with the fascination of it, affected his work for some time. I think a comparison of “The Boy” with one of his later works will show this. The early work displays more feeling for light and shade than for form, and is, in fact, rather a study of planes of varying value than of bulk. While this may appear a somewhat fine-drawn distinction, it does involve an important principle, because it affects the way in which the subject has been considered, the conception, indeed, which inspired the work. In his later work Barnard is not oblivious to the charm of subtle modelling, but the larger motive is present in his mind, that of the constructional, organic character of the mass, and it becomes the distinctive direction in which his genius expresses itself.

He grew to consciousness of this large aspect of sculpture through the influence of Michelangelo. Hearing that there were some casts of the master’s work stored away in a room under lock and key he sought admission. It was at first denied; students by acts of vandalism had abused their privileges; the exhibition had been closed to them, and no exception could be made in his case. {26} “But I must see them,” was his simple answer. “Michelangelo lived and worked for me as much as Jesus did; his works belong to me—I must see them.” In presence of such a fervour of conviction the director yielded, and Barnard was allowed to come and go as he pleased.

If one could really know the boy’s emotions, what a revelation it would be! To most of us, if we can recall our youth, the impressions that counted most came gradually, finding us often unprepared for them, and through circumstances or our own levity of soul unable to receive due profit at the time. But to the young Barnard, with a seriousness beyond his years, peering into the mystery of life, feeling after expression in form, the revelation of Michelangelo’s genius must have been like sudden light to a blind man, who, hitherto, had had but vague imaginings of light and form. There, in the quiet afternoons, until daylight faded into twilight, alone with these sublime beings, the boy would sit and sit. Tired on one occasion, he sat himself in the lap of the “Moses”—for he was small and boyish-looking despite his seventeen years—and resting his curly head against the statue’s beard fell fast asleep, his young, eager spirit, wrapped around and absorbed by the influence of the mighty dead. Do you not perceive in this little story another proof {27} of the boy’s physical joy in form, so that after drawing from it sustenance to his spirit he nestled into contact with the feel of it, as a baby, surfeited with nourishment, lies close to the mother’s breast?

And it was with a good deal of a baby’s unconsciousness, I suspect, that Barnard sucked in nourishment from the experiences of this time. He was not as yet deliberately studying these statues, was still ignorant of the technical problems which they offered; but, himself a dreamer of dreams, he lost himself in the magnitude of the conception, and little by little grew to realise how dreams may shape themselves into form. He began to have an inkling of the majesty of form in the round, as something not to be translated into the flat, but to be felt in the bulk; a realisation of the wonder of palpable structure, when it has become the plastic expression of noble thought. It was several years later, and much discipline had to be undergone, before the impressions of this lonely communing were to become part of his conscious equipment as a sculptor.

But I wonder whether the scarcity of artists, as compared with the great number of skilful practitioners of painting and sculpture, is not due, in part at any rate, to the fact that few students enjoy a period of subconscious reception {28} of impressions. In place of it they are surrounded by the clatter of the classroom, share in the smart little theories of their fellow-students and for the influence of the great masters substitute adulation for some teacher who professes to know a short cut to success. Most modern education, indeed, is a bustling after results, that allows no space for the slow, steady, silent growth, such as prepares the sapling to take its place among the giants of the forests. Yet in our study of the lives of all true artists we shall find that the period of communing, either with nature or with the masterpieces of art, has intervened. Happy for the student to whom it comes early!

At the end of his eighteenth year he received a commission for the portrait bust of a child, and discovered for himself the manner of executing it in marble. With the sum received, he went to Paris, studying for a time under the academician, Cavelier, and then establishing himself in a humble studio. Twelve years he lived in Paris, enduring the extreme of privations, until the patronage of an American, Mr. Alfred Corning Clark, relieved the pressure of want; and the acceptance of seven of his works at the Champ de Mars in 1894 and his election as an associate of the Société Nationale des Beaux Arts crowned his struggles with artistic recognition. During

the intervening years he had shunned the influence of modern Paris, drawing nutriment in the museums from Phidias and Michelangelo, from the divine repose of the one and from the other’s conflict of soul, conscious of great strivings within himself that craved utterance.

All his early works were so completely in response to an impulse from within, that they seem to me to reveal themselves as confessions of his soul, as manifestations not only of his artistic but of his spiritual development.

The earliest was “The Boy”: a nude figure seated, asleep, with arched back and with head drooping on the breast; a supple form, with that mingling of firmness and languor which a child presents in sound, healthy sleep; a composition, very fresh in conception and beautiful in its rhythmical compactness; expressive, moreover, in every part, of the character of profound slumber. This single theme of feeling flows through the whole figure in measured bars of melodious movement. I like to think of it as an artist’s expression, not of a boy, but of boyhood; his own boyhood, in its unalloyed purity and freshness, which even in his manhood is “not dead but sleepeth”; abiding with him in its beautiful quiescence, perpetual testimony to the living on of the child in the artist’s soul. {30}

Then may we not see in “Pan” an embodiment of his experiences of passionate youth? Truly it is also the reincarnation of the spirit of the old golden legend of the world, before it was burdened with seriousness, still irresponsible and sportive; when the woods and streams were haunted by creatures close akin to the animals, but gifted also with something of man’s higher opportunities: lazy, sensuous and luxuriously content. But this is only to refer back to a mythological type the perennial characteristics of the birth of passion in a youth. It seems to me quite one with the philosophic bent of Barnard’s mind that he should have comprehended both intentions in his “Pan.” It is as if he had analysed himself and then exorcised his vagrant desires by imprisoning them in bronze. As an artist he takes his opportunity in the recumbent figure of enforcing the sensuous charm of the long, sinuous limbs, and once more indulges in the luxuriousness of firm, soft fleshiness; this time, however, with muscles not relaxed in sleep but unstrung in the sweet lassitude of lazy ease. Then what a subtle insinuation of contempt for the type as he conceives it! He sets one long asinine ear acock, and lets the other droop ridiculously, while in the slanting eye there is a leer of mischievous, foolish wantonness. I {31} do not forget that this is later work, executed after Barnard’s return to America; yet his point of view is so subjective that he can scarcely fail sooner or later to express the struggles of his own soul.

But apart from these psychological considerations the statue is one of extraordinary artistic interest; the composition highly original and to a grand degree sculpturesque. It has, that is to say, qualities peculiar to sculpture; the impressiveness of bulk, of form in the round, with vigorous appeal to our tactile sense in its bossy elevations and deep hollows, and with that aptitude for changing effects of light and shadow, bold in parts, in others mysteriously subtle. Moreover, it is remarkable in its expression of character in pose and gesture; for subtle expressiveness could scarcely be carried further in the line of this conception and it is continuous throughout the figure and harmoniously complete. These, moreover, are the traits conspicuous in all Barnard’s work.

We shall find them in the group “I Feel Two Natures Struggling Within Me,” which, perhaps, more than any other of his works breaks away from the usual canons of composition. I can remember that when I first saw it the abruptness of the composition startled me unpleasantly; {32} but this feeling has worn off and I recognize an inherent reasonableness in the arrangement, a harmony of fitness in the conception. It illustrates, in fact, the liberty of the western spirit, which dares to free itself from formula; it is not to be taken as a subversion of old principles, but as a justification of the right of freedom of will, where the originality of thought demands some freer method of expression. For, as a matter of fact, the salient feature of this group is the expression of character; and by the time that you fall under the spell of its intention, you are reconciled to the abruptness of the composition. It may interest those who are distrustful of “literary” expression in a work of art to know that the metaphysical title of this group was an afterthought. It had its inception in the chance grouping, afterward slightly modified, of two models, and the idea was to reproduce the character of pose and gesture. Then the standing figure suggested the notion of a conqueror; not one of the theatrical sort with action of defiance, but one who through defeat has reached an ultimate victory; and so by degrees the group began to partake of the fulness of the sculptor’s own thinkings and conclusions, until it finished by presenting in generalized form the conflict of the two natures of man. {33}

The evolution of this group very fairly illustrates the balance of impulses in Barnard’s work. He is by natural instinct a sculptor; one whose imaginings inevitably shape themselves in form. On the other hand he is a thinker of thoughts and a dreamer of dreams that press for utterance, and he finds the utterance in plastic expression; but there is no confusion in his own mind between the mode of expression and the thought expressed. He recognizes both the possibilities and the limitations of his art, and in the working out of his thought confines himself to those aspects of it which lend themselves to plastic interpretation. At the same time his nature is so earnest and intense that it would seem impossible and horrible to him not to use his art to some serious end. But, be sure, it is less the bigness of his purpose than his power as a sculptor, or, shall we say, the happy adjustment of the two, that gives ultimate importance to his work.

In further proof of this let me refer to two more of his statues, one of which had its origin in chance, the other in deliberation: The former is “Maidenhood” which was primarily suggested by the pose of a model, spontaneously assumed. It had character and was evidently characteristic of this individual type of girlhood. He studied the figure, first in its ensemble and then in the {34} correlation of its parts, and as he worked the floodgates of sentiment were gradually lifted, until there poured into the work his pent-up feeling and convictions concerning female beauty, his personal ones as a man and the abstract devotion that he felt for it as an artist. The result is a statue, lovely as a piece of technique, lovely also in its inspired interpretation of beauty of form and soul; a figure that has the allurement of individual personality, as well as that higher quality of abstract loveliness which belongs to an ideal conception, rendered with exquisite reverence and a spirit of purest poetry.

The other statue, “The Hewer,” was begun with the deliberate purpose of embodying in a series of figures the gradual evolution of mankind and, I fancy also, of the human soul toward higher possibilities. There is nothing unusual in the theme, but much in the way in which Barnard has comprehended and expressed it. He has felt it in its elemental significance and set it forth with monumental simplicity. The background of his imagination, and he makes it part of ours, is the nebulous immensity out of which primitive man emerges toward the light. The step is won by putting forth of strength; but tentatively, gropingly, with only partial consciousness of strength; there is an exertion of power, but a

reserve far greater of unexpended power. In correspondence with the controlled bigness of this conception is the generalized method of the actual modelling, so that the eye is not deflected to this or that part, but compelled to embrace the figure as a whole. It is in this respect that Barnard’s work differs from that of Rodin, to which at a first glance we might feel disposed to liken it, in consequence of the expression of character in both and the freedom from conventional restraint. But each has his separate method of attack; for while Rodin reaches his ensemble through an elaboration of the parts, Barnard is possessed first and foremost of the conception in its entirety and keeps the parts subordinate. The one entices you to follow the play of subtle expression that winds through the figure, while the other arrests your eye to its structural significance as a unity.

In a brief summary of this sculptor’s art the thing to be noted is that it is distinguished as much by breadth of conception as by expression of character, and always with an instinctive regard for the simplest form of plastic interpretation. It is this which separates him from the hypersensitive tendencies of the old world and proves him to be a prophet of the new. His vision is less penetrating than embracing; his {36} methods more constructive than analytical; his emotions ample, sane. His genius indeed has not grown with the sinuous convolutions of a sapling that enforces its existence in a thicket, but like one that stands alone in virgin soil with spaciousness around it. {37}

III

JOHN QUINCY ADAMS WARD

B ORN in Urbana, Ohio, in 1830, Ward is still an active force among American sculptors. His career connects the past with the present, spanning the long interval like a bridge: one pier, embedded in the old condition of things when American sculptors first began to make America the scene and inspiration of their art, its arch mounting above the indifference to, and ignorance of, things artistic which prevailed before the influence of European art began to be felt here, and its other pier firmly incorporated into the new order. And there is additional fitness in the simile, for Ward’s career has presented the logical reasonableness of an architectural structure; built up of character, stout as granite, shaped by experience and tempered by local necessities; a structure modified by practical as well as by esthetic considerations, which has been invaluable in its day and embodies some features of permanent worth among others that time has superseded. For the architect of his {40} own life cannot proceed like the builder of a material bridge—establish simultaneously his hither and nether pier, and then by ingenious underpinning support the weight of the arch until he reaches the keystone, which finally locks all into a compact whole. He can but start with good, firm basis of intention, hew the stones as faithfully as he knows and set them in cement of honest endeavour, lifting his arch by personal force, while the force of gravity, acting outside himself, gradually determines the direction of its curve. He will be shrewder than most if he guesses when he has reached the keystone—generally will only discern it after long years by looking back; and when he gains the farther bank of the stream and once more has the firm ground beneath his feet, if he turns round to view the work he will be conscious of parts which disturb the symmetry of the whole: here a bit of inferior craftsmanship which his later knowledge detects, there some result of untoward circumstances. He is happy if his life presents a constancy of purpose and has been of service to his fellows.

Such happiness may fairly be enjoyed by Ward. His share in establishing the National Sculpture Society, of which he has been president since its foundation, would alone entitle him to the {41} permanent consideration of his colleagues, while to the sum total of American sculpture he has made some very notable contributions. That his work includes examples which fall short in artistic conception and in technical skill, is undeniable. They are the result partly of the circumstances of his development and partly of his own determined, straightforward character; a combination of meager artistic experiences at the start and of a predisposition to the objective point of view.

One imagines that he has always been powerfully attracted to the facts of things: the facts of American life and the facts of the subjects which he has portrayed in his art. If there was any fiber of transcendentalism in his mind—and few of us are altogether without some vision of what is beyond the bounds of actual experience—it took the form of speculating upon the future of American civilisation, which facts have subsequently indorsed, or, if it entered into his feeling toward his subject, made him realise something of the spirit embedded in the fact, as in his early statue representing the Negro breaking loose his fetters. But the various theories concerning art which study in Paris might have taught him, and which in a measure are the shibboleth of people whose faith in facts has dwindled, and, {42} unless reallied to actual facts, are but “vacant chaff well meant for grain,” he had no means of learning in his youth, and throughout his manhood, I suspect, has had little patience with. Still at the bottom of all theories is the principle that it is not in the subject but in the manner of presenting it that a work of art is proclaimed; that technique and motive should be indissolubly wedded—to their mutual perfection if each is choice, and, if either is inferior, to a mutual loss. This was not recognised in America in Ward’s youth, nor until much later; and none of his work, it is probably true to say, reveals that particular kind of craftsmanlike facility which distinguishes the work of the sculptor who has been trained abroad, and by the side of this more accomplished modelling Ward’s statues often appear crude. But if they lack the stylistic quality, the best of them have a force which more than compensates. It results from a strong feeling for design, the general accumulative effect of the whole composition, which itself results from a strong antecedent feeling for form. The latter seems to characterise all self-taught students, whether sculptors or painters; and, although, as their experience broadens, there may be increased subtlety of expression, the primary characteristic of their work will continue to be {43} a very strong sense and enjoyment of the structural facts of the figure or landscape, and most frequently in their simplest and directest manifestations. And in the case of sculpture this is an especially valuable gift of vision, since the most sculptural quality in sculpture is unquestionably that of form: its solidity, stability and natural grace or dignity of movement. It is precisely in these particulars that some of our foreign-taught sculptors, while easily excelling Ward in refinements of detail, fall short of him.

As a boy he had been devoted to fashioning with his fingers, and, at the age of nineteen, entered the studio of Henry Kirke Brown. The latter, after practising as a sculptor at Albany, had spent some five years in Europe, chiefly in Italy; but, feeling strongly that an American should occupy himself with American subjects, and to that end should work in his own country, resisted the tendency among sculptors of that day to join the American colony in Rome or Florence. He therefore returned and engaged upon the equestrian statue of Washington, now in Union Square, New York. Ward assisted him in the work and gained thereby a fine experience of what makes for nobility in design. He must have profited also by companionship with a man of such large and generous mind. {44} But his stay in the studio was short, and for the rest he has been the architect of his own career.

A fragment remains of his student work, a study for a high-relief in which an Indian is represented breaking and burning his arrows—an episode of the voyage of Hendrik Hudson. One cannot help noticing the naïveté of the composition, the simple intention of representing the action just as it might have happened; the apparent unconsciousness that any academic considerations were involved. It, no doubt, represents the attitude of his mind at that time, and to a very considerable extent prefigures the lines along which his development was to proceed. Thus a year or two later, while he was working in Washington and executing busts of many leading men of the time, and the whole country began to seethe with passion over the slave question, Ward’s contribution to it is “The Freedman.” It shows simply a Negro, in an entirely natural pose, who has put forth his strength and is looking very quietly at the broken fetters. The whole gist of the matter is thus embodied in a most terse and direct fashion, without rodomontade or sentimentality, but solely as an objective fact into which there is no intrusion of the sculptor’s personal feeling. But of his personal point of view toward his art there is abundant {45} testimony. This figure, which was never reproduced larger than statuette size, but in that form had a wide popularity, proves how keen and true was Ward’s instinct for the sculpturesque qualities of sculpture and for the limit to which it is safe to go in the interpretation of sentiment. The latter is simply enforced by the action of the figure.

In order that he might have opportunities of studying form in the freedom of movement, he visited the western frontier and lived for a while among the Indians. A statue of this period is “The Indian Hunter,” which now stands in bronze in Central Park, New York. Again it is a strikingly vivid realisation of actual facts; of the racial characteristics of both the man and his dog, and of their respective kinds of movement: the man’s, stealthy and powerfully controlled; the dog’s, more keen and alert and needing to be checked. Again, too, one feels, I think, the absence of any preconceived theories of technique, so that the group has something of a primitive, almost barbarous feeling; which, however, seems strangely appropriate to the subject.

Yet it is easy to understand that for a young sculptor, so resolutely facing natural facts and untrained in academic teaching of what is right and what is wrong, a table of doctrines which may {46} easily lead to dry formalism, but which yet holds many directions and warnings of value, there will be shoals ahead. The actual may readily drift into the commonplace; and that some of Ward’s portrait-statues should be of small account was to be expected from the circumstances of his self-wrought development and peculiar personal point of view. They were the stepping-stones by which he gradually rose to higher things. For the thing to be noticed is that he eventually reached the power that is exhibited in such works as the “Greeley,” “Washington,” “Lafayette,” “General Thomas,” and in that masterpiece, the “Beecher” statue, by following with undeviating persistence the promptings of his youth; only that with matured experience came a clearer discrimination of the salient facts, and a deeper understanding of what they truly signified. In a word, he reached beyond the fact to its significance.

It may be mainly the significance of clothes, as in that remarkable statue of “Lafayette” at Burlington, Vermont, in which he represents the hero of two revolutions as a middle-aged dandy. I cannot say whether he saw behind Lafayette’s support of liberty, as Carlyle did, but at any rate the figure has simply the easy dignity of a well-bred man, whose embonpoint has modified but

not effaced his debonair demeanour and whose clothes set gracefully to his person. Yet the person is unmistakably enforced. The man is not lost in the millinery, as one may have noticed in some costume statues; and it is in this respect that Ward has shown his true appreciation of the significance of clothes. They not only envelop the figure as naturally as a skin, and with no hindrance to the imagining of the body inside them, but they adapt themselves completely to the character of the man as shown in the pose of the body and expression of the head. They have been reduced, in fact, to an abstraction corresponding to the sculptor’s conception of the man.

In the “Washington” statue, which stands upon the steps of the Sub-Treasury Building in Wall Street, the sculptor had the advantage of a picturesque costume, and he has treated it with the same masterful ease. Yet on this occasion our attention is not divided between the significance of the clothes and that of the figure. The latter represents Washington in the ceremony of taking the oath of office in 1789, an event which happened near the spot now occupied by the statue. The pose is entirely free from heroics: that of a noble, true-hearted gentleman, conscious of the dignity and responsibility {48} of the occasion. One could have wished that the legs were planted more squarely on the ground, as it would have increased the statuesque assertiveness of the figure; but it is quite possible that the sculptor intentionally avoided this, in the desire to suggest that it was at the call of duty and not of personal ambition that Washington accepted office. So he has taken the weight off the right foot and advanced it slightly, thus giving a pliant, curving motion to the body, and with it a touch of hesitancy to the pose. Backed by the classic façade of the Sub-Treasury Building the statue is very happily placed, and amid the turmoil of the neighbourhood strikes a note which is refreshingly true and noble.

No less turmoil surrounds the Greeley monument in Newspaper Row and, outwardly at any rate, of a less savoury character. Moreover, its pedestal abuts upon a narrow sidewalk, and the figure, seated in an armchair, has the unhelpful background of a large plate-glass window. It is itself, too, of shambling build, uncouthly costumed, the large, round face, oddly fringed with a rim of whiskers. The legs are wide apart; one arm rests on the back of the chair, the other lies upon the thigh, its hand holding a sheet of paper; the round shoulders droop forward, and the head is inclined so as to bring into view the flat, dome- {49} like skull. Yes, the whole composition is the very reverse of what we usually understand by statuesque, and thousands pass and repass it daily without any recognition, so occupied are they in threading their way through the swarm of loud-lunged sellers of chronic “specials.” Yet if you will step back into the roadway, at the risk of being demolished by trolley-cars or wagons full of mile-long rolls of paper, you cannot fail to be impressed by the very strangeness of the figure. How full of character it is! Sitting back almost in a heap, pondering some point, the figure yet suggests that it is about to rise and put its resolve into action, so remarkable is the mixture of downrightedness and alacrity. It is indeed a representation of character truly original and of a convincing force, that bears the stamp of genius. Let us place it in our respect alongside of Saint-Gaudens’s “Peter Cooper,” as equally a triumph of art over uncompromising material, and, indeed, along similar lines of unflinching acceptance of the actual facts of the problem, and of broad, ample sympathy with nobility, though it does not lie upon the surface.

For the convenience of analysing Ward’s methods I have ventured to regard these three statues as examples of the significance, respectively, of clothes, form and character. Not {50} quite accurately, I admit, because the three motives unite in all in various proportions; but perhaps I am right in feeling a preponderance of the one in each. However that may be, we shall find a completely balanced union of all three in the Beecher monument. The sculptor had particularly in mind the episode of Henry Ward Beecher’s visit to England in 1863, on a special mission from President Lincoln, for the purpose of bringing to English public notice the true position of the North. He was met by noisy opposition, but bore it down by indomitable endurance and intellectual force. In the strongly marked, mobile features; in the intellectuality of the head, carried so resolutely above the broad chest; in the striking simplicity of the quiet, stalwart pose, no less than in the absence of all rhetorical gesture in the arms, which are suspended at the sides; even to such a detail as the right hand, not clenched aggressively or held in indecision, but with the fingers drawn up to the thumb, a gesture that mingles alertness with poise, the figure expresses character, rocklike will and mental preëminence. The Inverness cape serves to give increased weight and breadth to the form; one arm being restrained within its folds, the other free for a fling of action if the occasion require it. The figure bears down {51} upon its pedestal, column-like, monumental in the highest degree. It is a portrait-statue of most extraordinary impressiveness.

The equestrian statue of General Thomas at Washington, District of Columbia, is a spirited and arresting composition. The rider presents a portrait study of considerable power, but the sculptor in his zeal for the actual has seized upon the fact that Thomas was not a practised horseman. He does not move in his seat with the motion of the horse, his bridle-hand lacks control, and the action of the horse’s head proclaims it. One may enjoy a detail so minute as that of the hand in the Beecher statue, because it is contributory to the total effect, and equally regret this insistence upon a personal peculiarity of the General, since the total effect is thereby diminished. Such a detail is local and insignificant, only to be appreciated by a few of his comrades; but the statue will endure and be judged for what it presents; a general and his horse—do they move as one? is the personal supremacy of the rider maintained?

The pedestal of the “Beecher” is embellished with figures. On one side a woman and on the other a little girl is depositing a wreath, and a boy is steadying the latter figure. They are well modelled in natural and graceful movement, {52} but they impart a touch of sentimentality, so alien to Ward’s habit and, indeed, to the spirit of the statue, that I wonder whether they were not a concession to the wish of the subscribers. Figures again adorn the pedestal of the Garfield monument in Washington, and among them is to be found a most successful treatment of the nude. “The Student” is an admirable example of Ward’s knowledge of form and of his discretion in rendering it. His ability as a decorative sculptor was shown in the group of “Sea-horses and Victory” which crowned the temporary Naval Arch in 1899, though executed many years before. Equally pronounced were the joyous elevation of the forms against the sky and the harmonious unity of the whole as a mass. It proved that Ward’s management of composition was as thorough in a complicated group as in a single figure. He is now engaged upon the pediment for the recently erected Stock Exchange Building in New York. As I have seen only the model—and that has been subjected to various modifications—it would be premature to discuss it. But it bids fair to be a most memorable work, fitly crowning by its magnitude and importance a long and honourable career. {53}

IV

DANIEL CHESTER FRENCH

A MONG the earlier works of Daniel C. French is a bust of Emerson, a truly admirable rendering of the mingled nobility and sweetness of the well-known face, of the human kindliness which warmed the pure and abstract elevation of his mind. It reminds us that in his youth French enjoyed acquaintance with the philosopher of Concord and came under the influence of other famous spirits who formed the little group of high thinkers and plain livers, with whom it was also an axiom, of more than incidental importance, that Americans should shake their minds free of the European point of view and develop a culture for themselves out of the genius of their own conditions.

French, himself of New England stock, born at Exeter, New Hampshire, in 1850, came under these influences at the impressionable age of eighteen, when he began to model under the instruction of a member of the Alcott family, {56} the head of which, Amos Bronson, had been one of the leading writers in The Dial . Moreover, his own nature, one may suspect, furnished congenial soil for the germination of the seeds which it received during this time, since the fruit of his maturity savours unmistakably of these conditions. And this, notwithstanding that he spent many subsequent years in Florence, where his master was Thomas Ball, a blithe, sweet nature, gentle, refined, and full of bonhomie . Here again was a continuance of, at least, the gracious influences which had surrounded French’s growth from the beginning, and it was in the light of these that he sucked in nourishment from the environment of Florence. To judge by the tenor of his afterwork, the treasures of the city did not affect him very directly; here and there we may find a hint of assimilated style, notably in the angels for the Clark monument in the Forest Hills Cemetery; but for the most part, apparently, the impressions of these days served to give artistic indorsement to the gracious elevation of the earlier literary ones. Even the work upon which he engaged himself at that time, a statue of “Endymion,” was a following of the Canova tradition, still lingering in Italy, rather than of the beckonings of the older art, and chiefly characteristic of himself by reason {57} of the calm, passionless purity of the emotion involved.

The degree and quality of emotion which enters into an artist’s work must constitute one of the most important elements in his art and will even affect that other essential element, the character of his technique. How his work will affect ourselves will largely depend upon the extent to which we respond, either by nature or by a habit of cultivation, to the particular kind of emotion which he portrays. On the other hand, a great number of people seem unable to appreciate the emotional quality in a work of art and look only for the intellectual, while more than a few artists display little or nothing of the latter quality and exaggerate the sensuous. Especially are they apt to limit the range of the emotions to one kind, that of love, and to regard it exclusively in its sexual manifestation. In this way the word passion, with its deep significance of an emotion so strong as to bring suffering, has been belittled. Some art is the product of this nobler kind of passion, a good deal is only a tiresome reiteration of the lower kind, and, again, there is art which emanates from a tranquillity of spirit undisturbed by either kind of passion. It is in this last category that French’s art seems to belong. {58}

My own appreciation of it recalls the memory of a certain mountain pool. I had made an early start on a summer’s day, rising in the cheerless glimmer before the dawn and spending some two hours as one of many sleepy passengers in a stuffy train. Alighting at a drowsy little town, where small farmers congregate to pursue their petty barterings, I began the ascent by a bridle path, steep, stony and dusty, winding frequently as it steadily mounted. By noon I had reached an elevation midway between the last belt of trees and the snow-line and could look down upon the cloud-mists that clung like patches of wool to the forest, and farther down to the green bowl of the valley, with its flashes of river and thin spirals of gray smoke. Above me was a more venturesome climb, to have accomplished which would have entailed stouter endurance and more painful effort, crowned, it may be, with a keener, fiercer exaltation. But, as it was I felt exalted. The spacious prospect, the crystalline purity of the air, a labour that had fully taxed my natural strength, combined to produce a condition of most perfect spiritual exhilaration, stealing over me so unconsciously as at last to be realised with surprise. The memory of it represents to me the clearest comprehension of passionless emotion and of {59} the mental atmosphere in which a work of art that has not been conceived in the throes of passion may spring forth and be matured.

Full to the brim of this sensuous elation, I wandered from the path and found myself beside a pool that caught within its deep hollow something of the sky’s blue and the glint of a passing cloud; otherwise mirroring only the surrounding banks and my own figure, bending over to peer through the cold, clear water to the bottom. Quite near it was to the dusty, beaten track, yet secluded, cradled within its own niche of the great mountain, placidly exhaling its water to the sky, whence it was in turn to receive its sustenance. Again I am helped to understand the beautiful reasonableness of art; although it may not be of the kind which mirrors the wide experiences of life, holds within it the mystery of impenetrable depth, or stirs the soul to loftiest heights of sensuous and intellectual comprehension. For, if the artist sets his art at the highest spot that his powers permit, keeps it secluded from the passing traffic of the world, unsullied, fresh, that it may give clear reflection to the figures of the imagination which, in the calm elation of this upper air, he brings to its margin, then he has done something for which the world is infinitely better. {60}

It is an art of this kind which French, if I mistake not, represents—elevated, but passionless; always true to its noblest and sweetest promptings; mingling intellectual grace with the graciousness of pure emotion.

His first statue was the “Minute Man,” erected on the old battle-field at Concord in 1875. The young farmer is standing with one hand upon the plow and in the other grasping a musket, his head alert, as if he were waiting for a summons, the body held ready to advance. Though a work of immaturity and giving little promise of its author’s subsequent accomplishment, it yet has something of the sweet uplifting of sentiment that will reappear later with more assurance of conviction and with maturer technical expression. The next important work was the seated figure of John Harvard, unveiled at Cambridge in 1884. During that interval of nine years French had made extraordinary progress. Whether we consider the conception of the personality or the character of the technique, this statue is the work of a man who has attained to a realization of his true bent and to a freedom and force of craftsmanship. The dignity of quietude, a self-contained aloofness, the tender graciousness of a refined spirit, a gentle, unforced sincerity—these are the qualities

in himself which the sculptor has imparted to this figure. He has represented in it the fine flower of Puritan scholarship and devotion to the higher claims of humanity. It is impossible not to detect in this characterisation an echo of the sculptor’s own early memories, and more or less they abide with him up to the present time. In correspondence with the development of his own ideals is that of his technique. It has acquired a breadth and unity of feeling, a regard for the mass and a tact of choice in the selection of details, a mingling of suavity and monumental stability, a disposition of the drapery, natural and yet enriched with elegant surprises. The statue is at once imposing and full of grace.

During the next decade French had opportunities for developing the imaginative tendencies which had already shown themselves during his student days. The chief works of this period are the “Gallaudet Memorial” in Washington, District of Columbia, the Milmore monument in Forest Hills Cemetery, better known as “Death and the Sculptor,” the “John Boyle O’Reilley Memorial,” and the “Statue of the Republic” at the Chicago Exposition. The “Gallaudet” represents the great teacher of deaf and dumb mutes in the act of instructing his first pupil. He has his arm around the girl, {62} and each raises a hand to fashion the silent talk, while they gaze into each other’s faces in the rapt effort of mutual comprehension. The group is thus realistic in its conception, but developed with a degree of sympathy that passes into lovely imaginativeness as the sculptor penetrates the mystery of communication between these two creatures. Purely imaginative, however, is the following work: The untimely death of the sculptor, Martin Milmore, is here commemorated by an allegory of Death arresting the hand of a sculptor as he is engaged in perfecting his work. He is scarcely more than a youth, well-knit and lithe in figure, with a sweet seriousness of face; and as he plies the mallet and chisel, carving anew at the world-old problem of the Sphinx, putting forth his brave young strength in pursuit of a yet undimmed ideal, a gentle touch interposes between his hand and work. He turns his head from the enigma to face the reality of a Presence—a female figure, her head tenderly bowed in the shadowed obscurity of a heavy veil, mighty wings calmly folded at her back, a bunch of poppies in her grasp. The youth has not yet comprehended who and what she is, only the ineffable sadness of her face rivets his questioning gaze. He is face to face with another enigma—that of Death. {63}

This memorial has won more admirers than perhaps any other of the sculptor’s works, and the reason is not far to seek. The allegory conveys a human story with such precision and tender sincerity that all can read it and few can fail to be affected. Moreover, the story is told with artistic propriety, the character of the memorial being sculpturesque. The dignity of form in the round has been boldly asserted; the device of clothing the youth’s figure in a tightly fitting suit permits a contrast of vigorous, clean-cut form with the drowsy, sensuous suggestion of the sweeps and folds of drapery on the other figure, and these again are relieved by the strong, simple modelling of the wings. Moreover, the varied emphasis of these figures in the round, placed against the quiet, smooth levels of low-relief in the background, results in a colour-scheme of striking handsomeness; the gradations from dark to light mingling richness and delicacy of tone, while the passages are distributed with such variety of bold and subtle contrasts as to be exceptionally decorative. And it is by these devices, as well as by the action of the two figures and the expression of their faces, that the sentiment of the subject is conveyed.

The quality of the sentiment in this particular group is fairly characteristic of French’s range {64} of emotional expression. It has more of elevation than of breadth and depth. Not that it is lacking in either candour or sincerity, but, like Truth at the bottom of the well, it exists in a cool, clear, undisturbed element, its gaze concentrated on the circle of sky above, a glimpse of abstract inspiration, checkered by the occasional passage of a bird or by some wayfarer’s shadow. Separated from the turmoil of human passion it touches the theme of humanity with a gracious tenderness that leans toward an elegant idealisation and to an attitude of feeling that is far less human than artistic. I would cite, as an illustration of what I am trying to express, the fact that Death has been symbolised by a woman of noble and inviting mien, whose arms might fold themselves around the young sculptor’s form as with a mother’s caress, while she pressed the poppies on his brow and wooed him to eternal sleep. It is a beautiful idea, which touches our fancy, but not the heart that has experienced the pain of loss; and in its lyrical melodiousness we miss the snapping discord that would hint at the tragedy of a career of promise abruptly cut.

Similarly, a delicate fancy rather than imagination pervades the monument erected to the memory of the poet O’Reilley. This group of three figures may be felt also to establish a doubt, {65} aroused by the previous work, as to whether the sculptor is fortunate in the treatment of a composition which involves more than one figure. Neither of them is conspicuous for organic unity or for relational value in the parts. It is, indeed, in the management of a single figure that French produces the most complete ensemble . Among these the colossal “Statue of the Republic” at the Chicago Exposition marks, if I mistake not, a turning-point in his art. Here, for the first time, his matured powers came into direct contact with the influence of architecture.

Hitherto his imagination had played around the subject represented; now it became absorbed in the architectonic significance of the statue itself, as a feature of isolated and conspicuous emphasis in a great scheme of monumental architecture. Removed from the surroundings for which it was conceived, the “Republic” is scarcely beautiful, the contours being rigid, the pose monotonous; yet these qualities became in its appointed place the very source of its indubitable stateliness; of its value as a focus-point in the long vista of the Court of Honour and as an expression in heroic shape of the dignity of the Republic.

At this time French came into close contact with the architect, Charles F. McKim, and the {66} intimacy has ripened into very frequent collaboration, so that, although he has executed other commissions, such as that clever character-study, the statue of Rufus Choate, and, in coöperation with E. C. Potter, a spirited and impressive equestrian statue of Washington, his work has become more and more identified with sculpture in its relation to architecture. To a mind like his, that seems always to have leaned toward the abstract, this alliance with an art so free from direct human allusion must have followed quite naturally. Yet we may be disposed to regret a transition which has in a measure, if I may use the word, dehumanised his art, which broke off his development when it had acquired a charm of poetical expression not too usual in this country, and would appear to have curtailed the freedom and individuality of his manner. Certainly, the series of figures for the Capitol at St. Paul, Minn., lack the distinction and vital worthiness of some of his earlier work; and even the latest statue of “Alma Mater,” beautiful as it unquestionably is, I can hardly feel belongs among his best.

In the centre of the spacious paved court that forms the southern and chief approach to Columbia University, at the foot of the steps which lead up to the library—one of McKim’s most choice {67} and impressive designs—she sits enthroned; clothed in a loose robe and college gown, a volume open on her knees, the arms extending upward from the elbows which rest upon the chair, one hand holding a scepter, the other open with a gesture of welcome. The face is of a familiar type of American beauty, corresponding with the very modern suggestion of the whole figure. Yet the sculptor has invested the head with an air of dispassionate refinement which gives it a certain aloofness; scarcely more, however, than the self-possession, consciously unconscious, with which the American woman can carry her beauty. It is almost as if one of them had mounted the pedestal and, with a ready wit embracing the situation, were enacting the part of patroness to the university. Every student will love her and her influence will be altogether one of sweet nobility; but whether he will receive any inspiration in the direction of the highest art and scholarship is less sure. The immediate fascination of the statue is that in feeling it is thoroughly modern and American; and, if it fails to comprehend the complex elements drawn from all sources and times which mingle in our highest civilisation, it is precisely because it is limited in character to the local and contemporary.

We recall that French in his youth came under {68} the influence of Emerson, one of whose tenets was, as far as possible, to ignore European traditions, and to draw his illustrations from the society and manners of the United States; that French himself lived some time in Florence without assimilating its influence directly, has habitually confined himself to rendering types of American character and has gradually discovered for himself a personal form of technical expression. To this personal isolation may be traced both the excellence and the limitations of his technique.

It is distinguished by a pure and poignant serenity, by a monumental feeling penetrated with a sort of gentle sprightliness; for the expression which he puts into the modelling of the limbs can scarcely be characterised by a word of more sensitive application. In his handling of an arm or hand, still more of the articulation of a wrist, his method is so dispassionate as to betray little fascination in the loveliness of form and movement. In this respect his technique, as compared with modern French sculpture, is deficient in the stylistic quality, lacking the raciness and the suggestive piquancy of craftsmanlike precision. As to the finer quality, that of style, in which thought is wedded to technique in a union choicely

appropriate, indefinably distinguished, one may detect it in his angels for the Clark monument, particularly in the treatment of the head and wings. But these panels are, perhaps, the only examples of his work in which a direct influence of his sojourn in Florence can be traced. They are imbued with the spirit of the Renaissance. When, as usually, he works in an atmosphere circumscribed by local considerations, I doubt if we shall find this added savour of style. He handles drapery with evident delight, but scarcely with an independent control of the material. Having arranged it upon the model with perfect taste, he copies the folds and volumes. They seldom display that touch of artistic arbitrariness which a master of style would give them, compelling them to yield to the precise shade of expression demanded by the subtle union of his hand and brain. In the “Death and the Sculptor” the drapery reaches a measure of style, but scarcely in the “Alma Mater”; and this is precisely one of the reasons of the suggestion that a woman has been suddenly metamorphosed into a statue. The drapery is not idealised.

Yet, if it is only on rare occasions that French’s work evinces style, it is never without a very rare and fine distinction—the impress of a man who reverences his art and has yielded her the {70} devotion of a refined and elevated spirit. If the localness of its range may have been at the expense of some desirable qualities, it has endeared it to the greater number of people and presented an invaluable incentive to many a young artist to seek his ideals in his own country. If it fails to touch the deeper chords of human emotion, it is always purifying and uplifting. With maturity it has lost nothing of its original freshness, and has had an abiding influence for good upon American art and life. {71}

V

FREDERICK MACMONNIES

P ENETRATING the American temperament is a strong vein of boyishness, alertness, elasticity of mind, a happy disregard of difficulty and a buoyant hopefulness; a predisposition to humour and a refusal, except in really serious matters, to take life seriously; a national grace of gaiety. It is this phase of Americanism that is reflected in the sculpture of Frederick Macmonnies.

He is himself a remarkable example of maturity in youth. To-day, in this year 1903, he is but forty, yet in variety and quality the work accomplished has been prodigious, and he has long since reached a notable eminence both at home and in Paris. The latter has been pretty constantly his place of sojourn since 1884, and he has proved himself fully in touch with its spirit, at least with that exhalation of elegant materialism which hovers over its deeper qualities. For, except in the statues of Nathan Hale and James S. T. Stranahan, and possibly in his “Shakespeare {74} ” of the Congressional Library, Macmonnies has shown himself more alive to the external charm of form than to its expression of underlying qualities of deeper significance.

At the age of seventeen he had the good fortune to be received into the studio of Saint-Gaudens as an apprentice-pupil, where he worked for some four years, meanwhile attending the life classes at the Academy of Design and the Art Students’ League. Even in those days he developed an extraordinary manual skill, and his drawings also are remembered by his fellow-students as being quite unusually graceful and true. He had, moreover, the privilege of working under the master, at the time of his greatest productivity, when his studio was the resort of the best architects, sculptors and painters; so that he grew up under the most favoured conditions, corresponding in kind to those experienced by apprentices of the fifteenth century in the bottegas of the Florentine masters.

Accordingly, when Macmonnies went to Europe, in 1884, his experience and knowledge were far beyond what students of his age usually possess. However, the first visit to Paris was abruptly terminated by the cholera, before which he retreated to Munich, and for some months studied painting. Then followed a tour on foot over the {75} Alps, when a summons from Saint-Gaudens recalled him home. For a year he assisted the master and then returned to Paris, this time entering the École des Beaux Arts and studying under Falguière; with such success that he twice won the Prix d’Atelier, which ranks next to the Prix de Rome and is the highest prize open to foreigners. Then, taking a studio of his own, he executed his first statue, a “Diana,” which gained an Honourable Mention at the Salon. A commission for three angels in bronze for the Church of St. Paul in New York was followed in 1889 and 1890 by orders for the Hale and Stranahan statues, for the latter of which he received a Second Medal at the Salon, the only instance of an American sculptor being thus honoured. After executing two small fountain designs, for which he modelled a “Pan of Rohallion” and a “Faun with Heron,” he found himself confronted with the big problem of the Columbia fountain, the most important sculptural group at the Chicago Exposition. Since then, in addition to many statuettes, medallions, busts and low-relief portraits he has accomplished such notable works as the “Bacchante,” the statue of Sir Harry Vane, the “Shakespeare,” pediments for the Bowery Savings Bank and spandrils for the Washington Arch in New York, {76} a quadriga for the Soldiers’ and Sailors’ Memorial Arch in Brooklyn and horse groups for the entrance to Prospect Park, a “Victory” for the battle monument at West Point and colossal groups for the Indiana State Soldiers’ and Sailors’ Memorial at Indianapolis. The mere enumeration of this incomplete list of works, representing a period that scarcely exceeds ten years, testifies to the artist’s energy and inventiveness. That such an exuberance of output should affect the quality of his work was almost inevitable. The precise way in which it seems to have done so is interesting, in relation not only to Macmonnies’s career, but to the art generally. It has, indeed, a reference to the artist’s manner of using his model, to the degree in which his imagination maintains a control over or succumbs to the facts of the living subject.

It is true the model will frequently suggest an idea to the artist. Some arrest of action, momentary gesture, or the movement of relaxation, as the figure, tired with posing, extends itself, will supply the artist’s eye, ever on the alert for impressions, with the hint of a motive which his imagination will develop into a serious and beautiful work. He will use the model to build up the structural fabric of his ideas, and, if need be, to elaborate the facts, but unless he

can modify the facts of the figure by elimination or accentuation and invest his rendering of them with that intangible something which does not exist in the model, but in the impression which the latter has made upon his imagination, the result will scarcely fail to bear the earmark of being a copy. Doubtless the artist will lessen the probability of this, indeed, may entirely remove it, by his absorption in the technical subtleties of obtaining an illusion of actual facts out of his inert material; but this, after all, is one of the active forms of his artistic imagination. If he exercises it with enthusiasm he is still maintaining his ascendency over the objectivity of the model. This is the kind of realism in which the Japanese carver indulges on his sword hilt. The facts are for him merely an excuse for revelling in the enjoyment of his skill—the closer his rendering of them the greater his triumph over the medium—and we ourselves in examining his work lose cognisance of the facts in our wonder at the skill of craftsmanship.

This is a very different kind of realism from that exhibited in the statue which crowned the principal entrance of the recent Paris Exposition. The figure presumably was to symbolise modern Paris. Perhaps it was in a spirit of mischief, certainly without much sense of humour and {78} with no imagination, that the sculptor sought his model in a well-known magazin des modes , selecting the most famous of the young ladies, on whose beautiful figure the mantles and cloaks are set, that the patronesses of the establishment may see by a supreme effort of the imagination how they will set upon themselves. He represented her in a costume à la mode . The statue stood against the sky, a monument of commonplace, trivial and ridiculous.

But, without going to any such lengths in demeaning his imagination, the artist may still allow it to become hypnotised by his model. I was very much struck by the remark of a painter, whose nudes are exquisitely pure and poetical in type, that it was his habit as soon as he had secured the facts of the figure to discontinue the model, since he found that otherwise he was apt to become possessed by it. And is it not a fact that in very many statues and pictures one detects the evidence of this possession? Is it absent in Macmonnies’s later work?

The earlier is alive with spontaneous, creative energy, which shows itself most characteristically in works like the “Cupid on Ball,” “Boy with Heron,” and the “Diana.” The last has been criticised for being “nervous and strained” in manner. Not quite justly, perhaps, since the {79} long, lean limbs are precisely those of one accustomed to swift movement; the movement in this case is free and elastic, and the whole gesture of the body expressive of keen and practiced energy; no antique type, it is true, but its modern antithesis, the girl whose graceful lines have been strung and whose grace of action liberated by physical activities. The figure has the buoyancy and poise of mass and charm of living lines which distinguish the work of Macmonnies as much as the actual beauty of modelling. These traits reappear in a most fascinating way in the artless grace of the “Cupid,” bounding along with head and shoulders thrown back, as he discharges an arrow behind him. The action of the body is quick with naturalness, and yet the disposition of every part, even to such a detail as the fingers, reveals the shrewd arrangement of a choicely refined taste—an instinctive taste, operating almost unconsciously, with a frank, boyish impulsiveness, high spirited and not without a spice of mischievous humour. For note the redoubtable struggle between the “Boy with Heron”; the youngster planted firmly and putting forth his strength so stubbornly, the bird thrashing the air with its wings and writhing its body angrily. How will it end? Is it only a tumble of sport, or will the young creature of the earth not let go {80} until the creature of the air is subdued, perhaps maimed, killed? Or, again, in the “Pan of Rohallion” the boy stands upon a ball supported by miniature dolphins, which spout their streams of water and look up as if listening, while he blows the two reeds that issue at a broad angle from his impish mouth, leaning back to inflate his chest until his body describes an arc. It is the attitude of a saucy child that has taken the measure of its little self from the affectionate indulgence that surrounds it; again, not an antique type, nor rustically impish like a Puck, but with the engaging elegance and self-conscious roguery of a certain kind of modern urchin.

Yes, modernity is the key to which all Macmonnies’s work is pitched; an echo not of the modern mind, but of the modern temperament. So we may be disposed to prefer the earlier ones, while his temperament was still fresh and frank and exuberant with the insouciance of youth. Later on the exuberance is at once more conscious and less spontaneous. In the “Diana” there was an abounding healthfulness of liberated energy; in the “Bacchante” a suggestion of energy, reënforced with champagne. Truly, this is not an inapt suggestion for a bacchante to make; but we are a long way from the anthropomorphic tendency of the antique mind which {81} personified the power of wine in its social and beneficent aspects, and saw in Bacchus the god of civilisation and in his devotees the frenzy of divine inspiration. Moreover, there is no suggestion of this in the statue. The figure is of modern type, rendered with undisguised naturalness. After being declined by the trustees of the Boston Public Library, it is now in the Metropolitan Museum, where among the variety of impressions it loses its startling emphasis and takes its place naturally as one of the cleverest pieces of modern sculpture. For of its exceeding cleverness there can be no doubt. The action is such as no model could maintain in its vivacity for more than a moment; the artist has seized it in all its flow and suppleness of movement and held it in his imagination to the finish. It is a statue which we can almost accept as an example of the predominance of technique over the facts of the living model, except for a certain look-at-me-ishness which seems to result from the artist’s consciousness that his problem was a daring exhibition of skill. There is just a little too much protestation of skill in the whole conception, just as there is too much protestation of hilarity in the girl’s face. Her gaiety is hysterical, the composition lacking in artistic sanity.

Both the Nathan Hale and the Stranahan {82} statues were completed when the artist was only twenty-eight years of age. The former, since no portrait of Hale exists, is an effort of imagination, the latter of observation and by far the finer work. For, while Macmonnies is gifted with a very delightful imaginativeness, he has not so far shown himself possessed of the deeper qualities of imagination. The Hale scarcely rises above a graceful and touching sentimentality; there is a point-device nicety in the carriage of the figure; it stands well upon its feet, but with an air of debonair primness and too conscious rectitude. The point of view is a little immature. In the Stranahan, however, the frankness of youth has helped the artist. He had seen many a sculptor go down before the difficulty of a figure in modern civilian garb, but he had also seen his master, Saint-Gaudens, triumph over it in his “Lincoln.” So, as a boy to prove he is not afraid, grasps the nettle tightly and is not stung, Macmonnies grasped his problem and succeeded. He contrives no ingenious arrangement nor extenuates any detail of the costume, but actually makes it interesting by the charming handling of the masses and textures. With equal directness he has represented the character of the figure: stable, composed, yet animated, while to the observation of the head he has brought a sym {83} pathetic and reverent study, which results in a singular nobility and sweetness of expression. The statue, in fact, has a very considerable measure of monumental dignity, is full of vitality and touched all over with fineness of human and artistic feeling.

Full of vitality also, and of artistic feeling is the “Sir Harry Vane” in the Boston Library. The costume, a beaver with rolled brim and plume, doublet and cloak, and breeches tucked into riding-boots, offered opportunities of picturesqueness of which Macmonnies has taken full advantage. The gesture, too, as the figure stands firmly with one leg advanced, drawing on a glove, is manly and of winning courtliness. Indeed, the elegance may be felt to be in excess; the conception of the personality being scarcely more than that of a fine gentleman engaged in the unimportant occupation of putting on his gloves. The costume also plays a conspicuous share in the statue of “Shakespeare” at Washington. The doublet, trunks and surcoat are stiff with embroidery, most cunningly modelled, and the set of the silk hose upon the strong, shapely legs is admirable. The head, too, is admirably constructed, the bony portions having been copied from the bust in Stratford-on-Avon Church and the features from the Droeshout portrait, {84} commended by Jonson for its fidelity. Thus the external facts have been very conscientiously compiled, and edited with much mastery of craftsmanship; but the soul of the facts, the inspired poet inside them, is scarcely suggested. The statue illustrates again that Macmonnies does not display imagination; that he only approximates to it with a certain charm of imaginativeness, finding fittest expression in subjects of a decorative character, of which the very beautiful central doors of the Library of Congress remain the most successful example.

For the larger compositions, while full of exuberant invention and charm of detail, lack unity and dignity of ensemble . The best of them was probably the short-lived fountain for the Court of Honour at Chicago. Its central feature, the “Ship of the Republic,” presented a handsome silhouette, whereas the quadriga on the Brooklyn Arch, when viewed from the back, does not. Considering also the necessary haste involved in the preparation of the fountain, it was a fairly maintained composition, reasonably balanced and homogeneous. In spirit, however, it represented the verve and gaiety which the Parisian seeks in exposition sculpture, and scarcely conformed to the graver, more monumental character of the architectural scheme at Chicago; while the natural {85} istic rendering of a Parisian model to symbolise the Republic, presented a curious and not uninstructive contrast to French’s “Republic” at the other end of the basin.

For in this figure Macmonnies revealed perhaps for the first time, certainly in most marked manner, his tendency to lose himself in the natural facts of the model. Some extenuation might be found in the haste with which the work was bound to be completed; and a similar insufficiency of time—as commissions piled upon him in unexampled profusion—may account for his subsequent addiction to bare naturalism. Yet it scarcely excuses it, and still less that the naturalism should take a grosser form, until in the colossal groups at Indianapolis it reached a degree of coarseness in the female figures which is very far indeed from the exquisite feeling of the artist’s early work.

In the freshness of his youth he reflected the national grace of gaiety. God forbid that the grossness of type and orgy of action displayed in these latter groups should be indicative of anything American! {87} {86}

VI

PAUL WEYLAND BARTLETT

I N the Metropolitan Museum of New York there is a group, called “The Bohemian,” which represents a man leaning over a young bear, endeavouring by voice and gesture to encourage it to antics. The attitude and play of movement are very true to life.

One knows the action of a trained bear at the end of its keeper’s chain; how it balances from foot to foot, moves its body up and down like a huge, slow piston rod, while its head turns this way, that way, keeping rude time to the rhythm, half chant, half howl, of the man’s voice. The latter seemed to our childhood’s imagination to have some affinity with the bear; both strange creatures appearing in the village, whence no one knew; performing their uncouth antics, silent but for the man’s mournful, monotonous dirge or an occasional burst of gibberish as he rattled the chain; then disappearing, whither?

In the posturing of the man in this group we can anticipate what will be the movement of the {90} bear when it is trained, and feel the suggestion also of an animal kinship between them and of their outcast, vagrant fellowship. Not only is the technique sure and facile, the observation of form and action just, but the conception is one in which imagination has played a distinct part.

It is an early work of Paul Weyland Bartlett, executed shortly after he had studied with Frémiet. One may fancy that he, too, had come under the spell of these strange travelling companions, and the absorbing question to his boy’s mind had been: How was the bear taught? Then, in after years, when his interest in animals, quickened by the example of his master, took artistic shape, he bethought him of his old-time wonder and set himself to solve it. However that may be, it is clear that Bartlett’s preoccupation in the subject extended beyond mere deftness of craftsmanship, and that in some way or other his imagination had been roused.

I urge this point because some of his subsequent works might lead one to suppose that he is lacking in imagination and absorbed exclusively in the exercise of a very accomplished, graceful and refined technique. Thus his statue of “Law” in the rotunda of the Library of Congress at Washington reveals no higher conception than that of a refined young woman in classic draperies, {91} holding a scroll and resting one hand upon a table of the law; a personification entirely superficial and only redeemed from mediocrity by the tactful elegance of the modelling.

But, while he was engaged on this, he was pondering another statue which hit his interest closely. The artist in him that could not be aroused to enthusiasm by an abstraction, such as “Law,” awoke to the personal matter of portraying the greatest master of his own craft. His imagination was enlisted, and after much delay—for his conscience was very truly involved in this work and he had an ideal that to his utmost ability he would reach—the “Michelangelo” was completed; a work of sincere imagination; of most arresting and moving appeal.

Then followed a commission for an equestrian statue of Lafayette; and, after making the preliminary sketch for it in New York, he returned to Paris to execute it. It was there, too, that he had conceived and executed the “Michelangelo”; but with this “Lafayette” his imagination again failed him. Through lack of interest in the subject, I wonder, or lack of incentive in the environment, or lack of stability in himself? For from this statue which stands in the Place du Carrousel, a gift from the children of America, judged at least from the full-sized model tem {92} porarily erected for the ceremony of presentation in 1900, one receives mainly an impression of elegance. An elegance certainly monumental; raised to the dignity of a motive and incorporated into a fine structure of form, yet a little bit pretentious. It is as if the sculptor had no higher purpose than to prove his capability as a stylist. He has certainly succeeded; but the statue is more than a trifle modish.

Bartlett had no need, however, to protest his possession of stylistic qualities. The “Michelangelo” sufficiently proclaimed it, rivalling the skill of technique displayed in Macmonnies’s “Shakespeare” in the same rotunda, and displaying even greater accent of mastery, since it is the expression of a more forceful and imaginative characterisation. It is worth while to notice how keenly the sculptor has anticipated the material in which the statue was to be finished. For, while marble permits a great variety of surface effects and delicate contrasts of light and shade, the essential suggestion of bronze is its hardness, and consequently its special capacity is to express structure and action, bone and muscle. In this “Michelangelo” one will find no superfluities of detail, little insistence upon qualities of surface. A few salient lines of planes, with incisive depth of shade here and there, suffice for the drawing of the figure. The

main concern is structural, even the leather apron playing no inconsiderable part in the strong, stalwart frugality of the whole treatment.

This instinct for the special qualities of bronze has led Bartlett to make experiments in what is a thoroughly characteristic method of securing surface effect, the colouring of the metal with patina of various kinds. On several occasions he has exhibited little objects, such as frogs and turtles, in which he seemed to have recovered some of the secrets of Japanese art, so rich and varied were the tones of red and brown and green, so exquisite the silky smoothness of the not too highly polished surface. Compared with the crude effects of commercial pickling the colour and texture of these objects was a revelation.

As to the conception of character in the “Michelangelo,” opinions seem to differ, some finding it deficient in suggestion; as if any statue were likely to convey to our imagination the full suggestion of the master’s genius. Such can only be found in his own works. For myself, I find abundance of suggestion in the rugged grandeur of the head (which in the accompanying illustration has been unfortunately reduced in size); a ruggedness, scarred by time and spiritual conflict with the fever heat of supreme, unsatis {94} fied passion; a rugged, mountain-like head, with deepset eyes, two craters communicating with the inner volcanic fire. I am happy in the possession of a cast of this head, have lived with it several years, turned to it constantly with a sense of being strengthened and purified thereby. I find, too, in the figure a fair amount of correspondence to the character of the head. Structurally it is strong and the attitude is that of a man completely absorbed in the thoughts that occupy his brain. Indeed, one of the most notable things in the composition is the entire absence of any suggestion of preconceived pose; the figure stands in complete, unconscious isolation. When the illusion from the front is so satisfactory it is with repugnance that one pries behind the scenes; but this statue in its position has to be viewed also from the rear and, so viewed, is less dignified. The coat, fitting trimly to the waist and finishing in a stiff skirt, again with a hint of modishness, belies the stern simplicity of the front view. Some smaller motive has here intervened, of historical accuracy to a little period of costume, quite out of place in one who belongs to all subsequent ages; unreasonable, too, for we fancy that the old hewer of marble would never have encumbered himself with such sartorial gear, when, as here represented, {95} he stood with chisel in hand meditating some great conception.

But there is no satisfaction in dwelling on this point. The happier thought is that a sculptor, still young, could have given us a work so distinguished in technique, of so sincere and strong appeal. {97} {96}

VII

HERBERT ADAMS

T HE delicately refined sentiment of Herbert Adams, product of a naturally sweet and modest temperament, has discovered its fittest expression in flowers and in the flower-like forms of women and children, influenced in its manner by decorative feeling. For he seems to have the instinct that leads men to be naturalists; of the kind whose gentle mind draws them into intimacy with nature’s nurslings and frequently as well toward very tender sympathy with what is most fresh and fragrant in humanity. Such a one studies and loves form, but less for its organic and structural import than for its visible expression of the spirit with which his imagination invests it; a very sensitive kind of imagination, that must play freely or suffer some impairment of its delicate elasticity.

From his earliest years Adams had desired to be a sculptor. He came of an old family of good New England stock and was born at West Concord, Vermont, in 1858, but passed his boy {100} hood in Fitchburg, Massachusetts. A general education at the local grammar and high school was supplemented by special studies at the Worcester Institute of Technology and the Massachusetts Normal Art School. Then followed a period of five years in Paris, where he studied under Mercié, the pupil of Falguière. Among the many sculptors with whom he came in contact, he felt most strongly the influence of these two, both natives of Toulouse, in whose art the poetry of the south mingles with academic elegance and technical perfection. During these years, too, he studied in the galleries and frequented the Louvre, not only for the sculpture, but also for the paintings.

That the latter should have attracted him may seem at first sight hardly worth mentioning; since, indeed, no student of art, whatever his metier would be likely to escape the fascination of the paintings. But Adams seems to have been very conscious of it then, and to look back upon it now as one of the distinct influences of his student days. And that painting had an influence, and a very marked one, upon his technique and motives as a sculptor, one can scarcely doubt. His early work shows more feeling for the harmonic rendering of light and shade and for the decorative treatment of the surface {101} than for the structure and character of the form. It reveals also, especially in his busts, that specialisation of sentiment, limited in range, very quietly intense in kind, tinctured frequently with enigmatic suggestion, which is so often found in Italian sculpture and painting of the fifteenth century. That he had felt that influence has occurred to many observers of Adams’s work; yet it was not until five years ago that he visited Italy. Accordingly, it must have been to his studies at the Louvre that he owed his acquaintance with Italian art; and the paintings as well as the sculpture, perhaps as much as it, must have shaped his impressions. And the work of the marble sculptors of the fifteenth century, of men like Mino da Fiesole and Maiano, is strongly pictorial in character, frequently with more of the painter quality than the sculptor, with great regard for highly finished surfaces and delicate richness of light and shade. They represented the higher tendencies of the thought of their time: subtle and refined and elegantly Platonic. To some corresponding partiality is apparently due the inclination of Adams’s mind toward this particular expression of sculpture. For, while sculpture responds to the most vigorous conceptions of the artist, it lends itself also to the most sensitive idealisation; more so {102} in a measure than painting, since the absence of the realism of colour makes a greater demand upon the imagination and keeps the representation more nearly within the region of the abstract.

In order to increase the sensitiveness of the idealisation by merging it in the vague, the refuge of the modern world from the too exacting claims of the actual, Rodin often leaves part of his statues in the rough. So did Michelangelo. But the Italian mind of the fifteenth century, wedded to perfection and finish as an essential of its creed, carried to further sensitiveness the tactile suggestion of the marble by bringing its surface to a smoothness of polish akin to that of jade or ivory, materials which are of peculiarly caressing appeal to the sense of touch. The effect was also heightened by the use of colour.

The practice of colouring sculpture dates back to the earliest times which archeological research has been able to embrace. Continuing without interruption to the present times in Oriental countries, it was, however, abandoned in the West. Yet the Greeks and Romans, the Gothic artists, and those of the Italian Renaissance up to the sixteenth century resorted to it freely. Then the practise, for some reason, fell into disuse, and by degrees the strong prejudice against it resulted in forgetfulness that it had {103} ever existed among the greatest artists of antiquity, and it was accepted as a matter of course that one of the chief beauties of a marble statue was its whiteness, and that the colouring of a statue was a habit only of barbarians. But in comparatively recent times we have learned to appreciate the use of colour by the Indians, Chinese and Japanese upon their statues and to understand its motive, and have discovered, as I have said, that the practice was at one time universal. Yet even now the prejudice against it continues. Some artists object to it because the colour tends to make less obvious to the eye their skilful nicety of technique, while among laymen there exists a very general misunderstanding of the motive in using colour.

They suppose that colour is added to a statue to increase its resemblance to nature; as, indeed, would seem to be the motive in the cheap images commercially produced for churches. But the motive of the best artists has never been a realistic one. They have added colour, either for decorative purposes or to enforce the idea of the statue, the meaning that was uppermost in the artist’s mind as he fashioned it. Thus the statue of the god and the cella in which it stood were brought into a unity of effect by colouring both, so that the divine presence permeated {104} the shrine. Or it might be that the latter was dimly lighted and the greater part of the statue was plunged in mysterious obscurity, when the artist would gild the lips and eyes that the benign smile and the composure of the glance might shine with soft conspicuousness amid the gloom. In both these examples artistic fitness would regulate the use of colour both to unify the effect and to enforce the idea. So, too, in the case of a bust, the artist may feel that there is an expression in the eyes of the woman whose portrait he is modelling or latent in the curve of the lips, which summarises the impression of her character as he feels it. In his desire to emphasise the idea which he has in his mind, he will resort to colour in the eyes or lips; he may then feel the need of balancing notes of colour elsewhere, as in the shadows of the hair or in the fillet which binds it or in some ornament of jewelry; and, having gone so far, may find it desirable to complete by further enrichments of colour the general decorative feeling that has been produced. Very probably he will be influenced in his use of colour by the larger decorative intention of making the bust more conformable to its place in a room, so that instead of standing out in cold distinctness it may merge into the warmth of surrounding colour.

Evidently actuated by such intentions, Adams has frequently resorted to colour in portrait reliefs and busts, with so choice a feeling that they have a quality of very rare distinction. In one case, while the form is marble of a pinkish, creamy hue, the bodice of the dress and full-puffed sleeves are carved in wood of a pale-cedar colour and an embroidered band across the bosom is sprinkled with gems of lapis lazuli and green. This last feature is handled with exquisite finesse , while the character of the rest of the design is large and simple. Two of his busts are illustrated here, and in one case there is colour treatment and in the other the marble has been left in its purity. The former suffers by reproduction, since the photographic process has altered the relation between the coloured portions and the rest, giving a sharpness of contrast to the eyes and mouth; and it is at a further disadvantage, for the sake of comparison, because the other is an exceptionally fine example of Adams’s work. A portrait of the artist’s wife reveals an intimacy of sympathetic comprehension and a loving reverence of expression that make it a quite unusual work. It is pervaded also with an exquisite mystery of feeling, as of something beyond the artist’s and the husband’s knowledge hidden behind the veil of the woman’s separate {106} existence, but a mystery the quality of which his knowledge comprehends. For there is mystery also in the face of the other bust, but more enigmatic; only a partial reading of the character and to the rest no clue. While the one portrait reveals a character matured and comprehensible, notwithstanding that its outlines merge into conjecture, the other leaves one guessing, as do many of the old Florentine women’s portraits.

The “Bust of the Artist’s Wife” in its melodious rendering of light and shade illustrates very pointedly the predominance of the colour or painter feeling over the sculptural, of expression over structure. It is more or less felt in all Adams’s busts, and is very noticeable in low reliefs, such as the “Hoyt Memorial” and the “Pratt Memorial” tablets, where he followed his own promptings. But when he works in coöperation with an architect, the latter’s influence disturbs the oneness of his motive and draws him to considerations of the architectonic use of form, which results in some impairment of the expression.

In the “Hoyt Memorial” two angels, floating in the air, support a tablet with inscription. Emphasis is given to the heads and arms and, in a less degree, to the wings; but the rest of the {107} form is indicated little more than is necessary to explain the arrangement of the streaming folds of light drapery. The result is a delicate pattern of light and shade, a decoration of sweetly refined imagination, corresponding with the gracious refinement of the expression in the faces. A similar appreciation fits the “Pratt Memorial Angel” which he modelled for the Baptist Emmanuel Church in Brooklyn, although the figure is in the round. In the “Pratt Memorial” tablet, executed some years later, Adams reveals how exquisitely he can use flower forms as motive for decoration. The design forms the border of a long, narrow panel. At the top is a winged head, symbolising the Angel of the Resurrection, and at the foot a head without wings, representing the Sleep of Death. The latter is enfolded with poppy-flowers and leaves, these forms being carried up the sides of the panel, until at the middle distance they become interspersed with lily-forms which finally assert themselves at the top. The modelling is in very low relief with the exception of the heads, to the lower of which a modest emphasis is given, while to the upper a much stronger one. Both these faces are very beautiful, the expression being chiefly centred in the eyes. The lids in the one case are half-raised, as in the act of awakening before con {108} sciousness has fully dawned; in the other lying as softly over the eyeballs as folded petals. The exquisite chastity and serenity of these ripe, rounded faces are echoed in the floral borders; so richly patterned, yet with such reserve and tender piquancy. And, in contrast with the usual tedious reiteration of time-wearied ornamental motives, how refreshing the novelty and imagination in these borders! The artist has gone to nature for his models, and, while reproducing the character of Renaissance ornaments, has used the natural forms with so delicate an exuberance of fancy that no motive is repeated, the whole being quick with fragrant and fresh appeal. Indeed, so far as my knowledge goes, no plastic decoration has been produced in this country which can approach it in beauty; perhaps not even in the actual beauty of the ornamental forms, certainly not in the sentiment of pure and holy calm which it exhales.

Nor even in other decorations by Adams shall we find, I think, such perfect harmony between the form and feeling, for in his other examples he was working with divided mind. While the floral borders upon the pair of bronze doors which he executed for the Library of Congress are intrinsically as beautiful as these, displaying the same freshness of invention and loving insight {109} into the decorative suggestion of flowers, they have not the same perfectly balanced relation to the character and feeling of the whole design. The artist was dragged from his own poise by two outside influences. The doors had been commenced by Olin Warner, and before his death the figures in the panels had been planned and partly executed. Adams was called upon to complete the work and strove loyally to preserve as much as possible of the dead artist’s intention. Consequently, the figures are neither his nor Warner’s. Moreover, the planning of the doors had been originally the architect’s, and he, too, made his influence felt in the direction of a predilection for the profuse exuberance of Roman ornament. With this Adams has absolutely no sympathy, his own tendency being toward an ardent nature-study purified by the influence of the antique which prevailed among Florentines of the fifteenth century. Therefore, again he was twisted from what he would have done instinctively. Compared with his independent work in the “Pratt Memorial” tablet, these doors are overloaded and lacking in singleness and unity of motive. Yet with what devotion Adams worked! The process of casting in the bronze could only reproduce the front surface of his decoration; the undercutting of the leaves {110} and tendrils had to be executed afterward with a graving tool, and for weeks he superintended the work. Viewed in detail, the borders in these doors are unusually alive with beauty, but, as I have said, the ensemble is lacking in the crowning beauty of harmony of form and feeling.

He has recently completed a tympanum in marble and two bronze doors for the Vanderbilt Memorial Entrance, which has been added to St. Bartholomew’s Church in New York. Here, again, he coöperated with the architect. Such coöperation necessarily imposes certain conditions upon the sculptor’s imagination; I had almost written limitations or restrictions, except that the necessity of having to conform to an architectonic plan need be no bar to the freedom of imagination, but merely directs it into a certain channel. It permits, indeed, a liberty within the law; but this is not the sort of coöperation that has existed between the sculptor and architect on the present occasion. The latter has not only established the architectural plan of the design—a geometrical arrangement of bands and spaces which presents a very agreeable ensemble and nice apportionment of graduated emphasis—but has also imposed upon the sculptor the character of his decoration. The church is a modern rendering of the Romanesque style;

therefore, the architect has sought the models for the decoration in medieval sculpture of the eleventh or early twelfth century. It is a characteristic example of the way in which the American architectural mind frequently works. Such a course is so obvious and reasonable, yet what a meagerness of imagination it displays! It has mastered the “styles” and lives up to its tables of laws and formulas as rigidly, as literally and with as little regard for their spirit as the Jews of old clung to their Decalogue. It dare not, or cannot, rekindle the spirit of the past with an infusion of the present, as has been done in all living periods of architecture, but to commemorate a New Yorker of the nineteenth century, reproduces the ungainly types of figures, fashioned at a time when architecture was better understood than sculpture. So in the principal panels of the doors the architect has arranged four apostles—rude, formalistic figures, too short in the leg—and filled the subordinate ovals with dry little rigid groups; succeeding in his desire to remind us of the past and failing utterly to affect us in the present. For what possible appeal, religious, emotional or esthetic, can these groups make to the modern imagination? Yet, from the point of view of the subject we are discussing, the saddest thing is that a sculptor of “delicately {112} imagined sensations” should be so distorted from the true bent of his genius and compelled to exert ingenuity in lieu of imagination. It is an incredible waste, for only in the borders can we discover Adams’s real self; yet, if he had been permitted to work in a reasonable liberty of imagination, he might have made the groups conformable to the style of the building and possessed also of some vital elements of beauty and of beautiful appeal.

One effect, however, of this unequal coöperation with the architect which may bring some compensating benefit to Adams’s art has been that his mind has been directed more than previously to the architectonics of decoration and to the sculptural value of form. For, while the figures in these doors have no individual interest, the sum total of the whole decoration has a very marked structural dignity, which arouses one’s respect, if it does not warm one to enthusiasm. And this enforcement of the structural quality reappears even more conspicuously in the tympanum, both in the increased sense of force which the figures convey, and in the organic relation of the forms to the shape of the space and to its architectural function.

For, as I have said before, Adams’s work does {113} not usually impress one by its qualities of form, but rather by its sentiment and expression. Even in the portrait-statue of Joseph Henry in the Library of Congress and the “Channing,” recently unveiled at Boston, one does not feel the form and character of the bodies. Both figures are represented in gowns and count mainly as decorative masses. In the statue of Richard Smith, however, which is one of his latest, he has shown the professor in his laboratory, clad in shirt and trousers, with no accessory except an apron caught up on one side; and in the treatment of the head and body and more especially in the carriage of the hands, as one holds a specimen and the other a magnifying glass, has obtained a considerable measure of structural character.

Nor do I forget the tympanum, executed in 1896, for the Senate Reading-Room in the Library of Congress, a design of two mermaids supporting a cartouche. The nude forms display a thorough knowledge of the figure and a truly sculptural appreciation of the charm of muscular movement rippling over firmly constructed bodies. It seems to prove, if it were necessary, that the preference which Adams has shown for the pictorial possibilities of sculpture is due only to his particular temperament; to a reticence of feeling {114} that shrinks from too exact an expression of the idea, around which in his own imagination also he preserves a certain zone of vagueness.

So, in the tympanum for Saint Bartholomew’s Church, illustrated on an accompanying page, he is divided between the motives of expressing a sentiment of tender adoration and of giving the figures at the same time an architectonic force. In the latter direction we may feel that he has been the more successful; for in the attention paid to form he seems to have become preoccupied in the model. The same face appears in each of the three figures and with a self-consciousness in the eyes that contradicts the devotional expression of the mouth; a self-consciousness that I find myself connecting with the little niceties of arrangement with which the hair is prinked. I conclude by wondering if this tympanum will prove a turning-point in the artist’s career!

For when one studies the beauty of form, so strongly realised beneath the draperies, its fine expression and functional propriety, it is to feel that this work, despite a certain lack of Adams’s usual spirituality of sentiment, is the most important in a sculptural sense that he has yet done. For, regarded from the point of view of an architectural decoration it is unusually distinguished with admirable appropriateness of lines {115} and masses to the space, a truly architectural feeling, and a distribution of light and shade, characterised alike by richness and by delicacy. It has the choiceness of style of his best portraits, reënforced by virility. And, if this latter quality, called into play by his coöperation with the architect, is maintained in future work, the result can scarcely fail to be a betterment of his art. For he will find a way of bringing it into complete harmony with the expression of his sentiment, since there is no necessary incompatibility between virility of style and delicacy of feeling. Indeed, the offspring of their union is a very special poignancy. {117} {116}

VIII

CHARLES HENRY NIEHAUS

C HARLES HENRY NIEHAUS is a conspicuous exception to the general rule that our sculptors are Paris-trained. After working as a youth at wood-engraving, stone-cutting and carving in marble, he became a student in the McMicken School of Design, in his native city, Cincinnati, Ohio, and thence proceeded to Munich. His German training was supplemented by extensive travel and later by a prolonged visit to Rome, during which he devoted himself to the study of the nude under the influence of the antique.

But before the latter interlude in a life otherwise filled with the execution of commissions, he returned to America. For him the time was auspicious. President Garfield had recently been assassinated, and the State of Ohio had appropriated funds for a statue to be placed in the Capitol at Washington, and by public subscription another was to be erected in Race Street, Cincinnati. Both these commissions were awarded {120} to the young Ohio sculptor. Each statue commemorates Garfield’s gift of oratory, but the one at Cincinnati in a more informal way, so that it probably represents very fairly Niehaus’s particular tendency at this time.

There is a dramatic touch in the pose of the figure; the weight firmly on the left foot, the other energetically advanced; both arms extended; one holding a sheaf of paper, the other raised slightly in a gesture of maintaining the attention of the audience; the handsome head well carried above the broad, arched chest. But this dramatic suggestion does not pass beyond the limit of tolerably natural characterisation; the balance between energy and controlling force, manifested in the studied carriage of a speaker accustomed to move his hearers; and the naturalism is completed by the absence of all affectations of arrangement in the costume. It comprises simply a frock coat and trousers and an overcoat unbuttoned and drawn clear of the chest. The figure, indeed, is represented in the guise and attitude in which it might be familiar to the greatest number of people. So, too, is that of William Allen, for which Niehaus shortly afterward received the commission from the State of Ohio; yet with even greater simplicity and naturalness, with an absence of the heroic or dramatic which {121} had been fitting enough in the “Garfield,” considering the circumstances. The “Allen” is an intimate portrait of an incisive speaker and clear, close reasoner, in an attitude entirely unstudied, full of natural resolution.

From these two statues one may get a very fair impression of the sculptor’s natural bent as influenced by Munich training. Its prime feature is a vigorous realism that makes straight for character in the subject, finding it as much in pose and gesture as in the head, and giving expression to it in the simplest and directest fashion; if with some dramatic play as we have seen, yet without any floridness. What we do not yet observe is a feeling for the subtler expression of movement in the figure, and, in consequence, of subtler feeling in the disposition and texture of the draperies; qualities which entered into his work after his protracted study in Italy.

For, having completed these commissions, Niehaus set out for Rome and established himself in a studio just outside the Porta del Popolo, in close proximity to the Villa Borghese, devoting himself, as I have said, to the study of the nude. The only three statues which survive from this period—an athlete scraping himself with a strigil, another binding on the cestus, and a “Silenus,” pirouetting on one foot as he blows his {122} pipes—are quite remarkable examples of the modern interpretation of the antique. Movement continuous through every part of the body and absolutely adjusted to the action; a poise of balance in the disposition of the torso and limbs, which combines the pleasure of repose with that of movement; anatomical accuracy that includes the structure of the figure and the varieties of tension according as the muscles are separately employed; and throughout a salience of modelling which imparts a dignity as well as naturalness to the whole—these are the qualities so admirably attained. The knowledge of form and the feeling for it thus perfected has naturally influenced all the sculptor’s subsequent work. He exhibits them obviously in the colossal nude, “The Driller,” executed for the Drake monument at Titusville, Pennsylvania; but no less in numerous portrait-statues.

An American sculptor has unfortunately few opportunities for displaying his ability in the treatment of the nude, the commissions which perforce engage his time being almost exclusively problems of figures in modern civilian garb or in the uniform of the army or navy. He may occasionally introduce it into a piece of decorative sculpture, or fashion some ideal subject for the pure love of doing it, since his chances of disposing

of it are very limited. For while the old Puritan objection to the nude may have almost died out in America, it has scarcely been succeeded by a true appreciation of the abstract expression and beauty of the human form when treated by an artist. An old-fashioned bluntness of vision fails to see more in a nude than nakedness; may enjoy very thoroughly the structural and muscular development, play of movement and texture of skin in a horse, or the analogies of these qualities in a tree or plant, and yet miss entirely their subtler manifestations when exhibited in the freely exposed human form. Prejudice or lack of imagination obscures the fact that it is the expression of these qualities in their highest possible degree, that is the end and purpose of the artist; an obscurity, however, which, it must be admitted, not a few nude paintings and sculptures tend to perpetuate.

So Niehaus had to wait very many years before he could utilise frankly the results of his studies at Rome. The opportunity came with the erection of a monument to the memory of Colonel Edwin L. Drake, who sunk the first oil well in Pennsylvania in 1859. The donor, who preserved his incognito, but who is supposed to have been one of the officials of the Standard Oil Company, demanded an architectural structure with planes {124} on which the story of Drake’s life and achievements might be inscribed, and instead of a representation of himself a figure typical of his work. Thus arose occasion for “The Driller.”

It would be well if public monuments were more frequently of this typical character. Our cities and parks are peopled in bronze, not as much as possible to their embellishment. By all means hand down the effigies of great and worthy men; but why not with more regard for the really salient thing, the head, introduced as bust or bas-relief, and with less for the frock coat and trousers, the cut of which can be taken on trust or, better still, forgotten? Instead of demanding such prosaic record, how much better it would be to call upon the sculptor to create out of his imagination some subject that may represent or symbolise the greatness of the hero and appeal to the imagination of succeeding generations, meanwhile gladdening all who pass and repass it daily with its essential beauties. Have you not seen a trousered, frock-coated statue against the pedestal of which are a row of seats and sitters with their back to the man that is to be remembered? Substitute, however, for example, a fountain to his memory; and in parched summer weather, at least, all eyes would be turned toward its refreshment, and possibly some hearts reminded of the {125} man in whose honour it was placed; who, if he were fit to be remembered, must have brought in his lifetime some refreshment and stimulus of suggestion to his fellowmen. So with our battalions of generals, mounted and unmounted, scattered over the country. Great men they were, but there was greatness also in the volunteers of the rank and file; and I for one shall continue to find more incentive to enthusiasm in the recognition of this in the Shaw Memorial than in dozens of solitary individuals. Once more, it is imagination in which we are wont to be lacking; and the best that is in our artists is seldom called forth because of our insistence upon the obvious and trite.

“The Driller,” therefore, was an unusual opportunity for Niehaus, of which he has made characteristic use. That is to say, the realism of the figure as it kneels with hammer uplifted to drive the drill into the ground, is admirably true, while the figure has a classic dignity of composition; and its expression of control, as well as of the putting forth of force, brings it within the domain of ideal beauty. In some groups which were among the ephemeral sculpture of the Pan-American Exposition he also freely introduced the nude, in a number of figures symbolising various kinds of industry. Individually they {126} were excellent, but the combined effect was unfortunate. The composition as a whole lacked cohesion and dignity, representing little more than an aggregation of figures, separately employed; so that one missed the idealising touch and found their realism of the crudely, story-telling kind.

And this last characteristic—I do not know whether it is a symptom of German genre feeling derived from Munich—reappears elsewhere in his work. While his statues are strongly sculptural, his bas-reliefs betray not only a very pictorial feeling, but that particular genre phase of it which is mainly occupied with enforcement of the facts. Not, however, in his earliest work of the kind, the historical doors of Trinity Church, New York, in which the representation of incidents was demanded. These he represented very realistically, but with a regard for the decorative charm of full and empty spaces and of receding planes of distance. Compared with the pictorial nuance displayed in these six panels, the treatment of the four which embellish the Hahnemann monument is very deficient in artistic imagination. They represent the founder of homeopathy in a series of scenes which are baldly illustrative and seem to have little interest of subject and still less of decorative value. {127} Yet they are affixed to a monument setting off a portrait-statue which is Niehaus’s finest work, and equalled by few others in the country. The expression of benign dignity in the head flows through the whole length of the figure, which is disposed in lines that are as suave as they are noble. From every point of view it has the grandeur of monumental repose, softened, one might almost say humanised, by this exquisite winding movement. Among modern portrait-statues I can remember few that make so sweet and serious an impression. In the composition of this figure one can trace unmistakably the effect of the sculptor’s close study of the antique, not only in the suppleness of movement and statuesqueness of pose, but also in the abstract appeal to one’s esthetic enjoyment that the composition of the figure yields. Moreover, this freedom, force and sensitiveness extend to the handling of the drapery, in which every fold has a grace of naturalness and also a value of expression. These qualities are again happily united in the sitting statue of Lincoln at Muskegon, Michigan. While it is neither so forceful nor so persuasive as the “Hahnemann,” it yet has a liberal measure of graciousness and dignity and a finely monumental feeling.

In these statues and in some others, as in {128} the Gibbon in the Library of Congress and, though perhaps by more apparently contrived means, in the standing statue of Stephen Girard, Niehaus obtains from the composition of the single figure a degree of decorative effect which seems to fail him in treating groups. Thus the pediment of the Appellate Court, New York, while good in detail, is without much unity or harmonious feeling. It is, indeed, in the portrayal of character—as in his fine, straightforward rendering of Farragut, or in those striking busts of Rabbi Gottheil and of Ward, the sculptor, and in the statues already noticed, wherein the pose and drapery, besides contributing to the character, yield an additional suggestion of monumental dignity—that he is at his best. {129}

IX

OLIN LEVI WARNER

I N these days when we are trying to raise “artists,” as we do chickens, by a process akin to incubation, we regard it as an anomaly if one emerges to eminence from surroundings which, according to our system, do not seem congenial. And people have expressed surprise that Warner, the child of a New England Methodist minister, brought up in a community which had no artistic inclinations, should have made up his mind to become a sculptor before he had ever seen a statue. But the history of art is full of such surprises; and the thoughts of youth are ever like the wind, “which bloweth where it listeth; thou canst not tell whence it cometh or whither it goeth.” The greater and more beautiful surprise is that the boy had foundation of character on which to nourish the flowers of his imagination, and that when in after years they were matured, it was found that he had kept them so choicely select, that their fragrance was not unlike that of the flowers which in old time {132} bloomed on the hills of Hellas. Something of the old Greek spirit had been revived in this son of Connecticut: intellectual stability, moral balance and spiritual serenity. Presently we shall consider how these qualities became translated into terms of art in his work—into a feeling for form, monumental rather than picturesque, a rhythmical and harmonious reserve, a peculiar sensitiveness to the significance of the essential facts in the design—but at the moment let us note how they affected his early conduct.

By the time that he left school at the age of nineteen, the desire of being a sculptor had so grown upon him as to press for a decision. Accordingly he arranged for himself a test. He would attempt a bust of his father, and thus determine once and for all the “to be or not to be” of his ambition. So, in ignorance of the easier way by which sculptors proceed, he bought some plaster of Paris, converted it into a block, and set to work with a knife. His only notion of art was to produce a good likeness, and in this he succeeded. The bust was exhibited and commended at the State Fair, and Warner felt that his cherished wish was justified. But the deliberation which had characterised the choice of a profession was followed by an equal seriousness in determining the means of attaining it. He {133} could not have known that sculpture in America at that time was in a poor way; he had, in fact, no acquaintance even with the mediocre kinds of statue; but the old-fashioned, New England conscience within him viewed the matter very earnestly. Already he felt a reverence for the work to which he was to devote his life, and that the best of preparations must be made. He would seek it in Paris. But he had no funds nor could his father spare them, so he quietly laid aside his longings and proceeded to earn the necessary money. Mastering the trade of telegraph operator, he pursued it for six years, not, as may be supposed, without some ultimate benefit to the facility and delicacy of his manipulation. At length, with his savings of $1,500 he started for Paris. This was in 1869, when he was twenty-five years of age.

Arriving in the great city without introduction, friends or knowledge of the language, he made his way to the Louvre. Here were students busy copying; fellows such as he meant to be, and he was drawn toward them, wandering from easel to easel, until upon the woodwork of one he espied a name, “Arthur Wilson.” He ventured to address the owner and tell him of his quest, and was directed to a studio occupied by two young sculptors, an American and an English {134} man. With them he studied for nine months, until, through the influence of United States Minister Washburne, he was admitted to the École des Beaux Arts. Here he worked in the studio of François Jouffroy, where he had the benefit of associating with such artists as Falguière, an older pupil of the master, and with Falguière’s pupil, Mercié, a man of his own age. Both of these artists had broken away from the master’s severely academic style and were tempering their own with the life and movement of the new naturalistic tendencies. Warner also in modelling from nature incurred the old master’s strictures, because his sturdy individualism refused to lend itself to conventional methods; but, on the other hand, his studies from the antique were commended. In time, however, his funds were exhausted, and, having to find employment, he entered as an ordinary workman the studio of Carpeaux, the strongest decorative sculptor in France since Rude, whose pupil he had been. Warner’s ability was recognised by the master, and he received the great compliment of an invitation to remain and study in the studio. But he declined, being eager by this time to return home.

The years of studentship had been diversified by the thrilling events of the Siege of Paris {135} and the Commune. Warner in his own country had experienced the war-fever, and, eager to join the Army of the Republic as a drummer-boy, had been dissuaded by his father, who during the stormy days of the Civil War carried him off to a quiet spot among the Vermont hills, that he might continue his studies. So, when the empire fell and a republic was established, he regarded the action of the Germans in continuing the war as an attack upon liberty, and enlisted with many of his comrades in the Foreign Legion. But his duties were confined to mounting guard upon the fortifications.

When, in 1872, Warner returned to New York it was to suffer the hard experience of disillusionment. In Paris he had found art occupying a prominent position in the public and private life of the community, artists honoured and encouraged by the State and his own ability acknowledged by some of the masters of his craft. He returned to his native country to find a prevailing ignorance concerning art; to find the trained artist competing for jobs with the commercial stonecutter and metal-worker, the competitions decided more by political favoritism and wire-pulling than by artistic merit; to find, indeed, that he was transplanting the delicate growth of his ideals from a congenial soil to what {136} was, artistically speaking, very much of an arid and howling wilderness. These words are scarcely too strong to express the conditions of the field of art in this country more than a quarter of a century ago, before the Centennial Exhibition had sounded the tocsin of an improved taste; before the students of art had begun to return in numbers from the foreign schools, and schools of art in this country had been put upon a better basis; before the importation of all sorts of works of art from Europe and the East, and the travel of our own people abroad had become so extensive; before the spread of interest and knowledge which all these causes operated to produce. Even now the slime of politics is very apt to foul the fair working of competitions, and it is often difficult for a sculptor, unless he is at the very top of his profession, to secure a public commission without some degree of wire-pulling. But in 1872, when the factories kept on hand a stock of military statues, complete in every particular except the number of the regiment—which was riveted on to suit the requirements of the intending purchasing committee—the outlook for an unknown artist with high ideals, clean of purpose, who reverenced his profession as his life, was dark indeed. Warner held hunger and despair at arm’s length for four years, and

So he wrote to Mr. Plant, the president of the Southern Express Company, with whom he had previously been employed, asking for a position. This gentleman, however, learning the circumstances of the case, met them with a commission for a portrait-bust of himself, followed by one of Mrs. Plant. About this time, too, Warner made the acquaintance of Mr. Daniel Cottier, who had recently opened a gallery for the display of the objects of art which he was importing, and now invited the sculptor to make an exhibition of his works. This proved to be the turning-point of his affairs; commissions began to come in with increasing frequency, until he was fully engaged upon a number of important works. He was elected a full member of the National Academy, and was one of the original group of painters and sculptors who founded the Society of American Artists.

In the too short period left to him before his sudden death in 1896, which resulted from a bicycle accident in Central Park, New York, he produced a variety of works of high merit. They comprise portrait-busts, among the best of which are those of Daniel Cottier, Alden Weir, W. C. Brownell and Miss Maud Morgan; three heroic statues, {138} representing, respectively: Governor Buckingham of Connecticut, William Lloyd Garrison and General Devens; fountains for Union Square, New York, and for Portland, Oregon; many medallion portraits, including some of Indian Chiefs; ideal subjects, “Twilight,” “The Dancing Nymph” and “Diana”; an alto-relievo of “Cupid and Psyche” and one of the sets of bronze doors for the Library of Congress at Washington. In all these works, covering so wide a range of motive, there is present a union of monumental feeling with extreme sensitiveness, which gives them in a marked degree the sculpturesque character and invests them with a singular individuality.

I shall never forget the impression made on me by a memorial exhibition, held in 1897, of a considerable number of his busts and medallions and of the “Psyche.” It may sound a little incongruous, but they suggested the impression that a highly bred, finely trained race-horse makes upon the imagination; an intensity of force and suppleness, nothing superfluous, everything expressive of its function, the whole an embodiment of keen vitality, of power and grace. There was a similarly high-bred feeling in these heads, the sign-manual of an unusually keen perception of facts and of a most refined sensibility in the {139} rendering of them. I doubt if anywhere in modern art, except in that of Rodin, will you find busts of such vital power. They exhibit the same regard for the structural significance of the head; something more than the suggestion of form and bulk—a rich, strong, jubilant recognition of these facts as the ones of peculiar interest to the sculptor, offering him the opportunity of indulging his especial delight. They exhibit also, as do Rodin’s, the same delicately precise handling of details: like the obligato which a musician composes upon his basic theme, yet with a different range of motive. Warner’s work does not reveal the psychological analysis of Rodin’s; the penetrating, almost troublous intensity of his bust of Dalou, for example. He is scarcely less keen or subtle in his analysis than the French master, but studies the ripple of flesh above the muscles, the tremor or fold of an eyelid, the curves of nose or mouth, the disposition of the hair, with a pure delight in their expressional force or grace. He views the head as a type rather than as an individuality, and seeks to extract from it the essence of its character. It is in this respect, among others, that he shows himself to be imbued with the kind of spirit that animated the Greeks. As compared with Rodin, whose vision grasps the complexities of modern {140} emotion and the underlying sadness of an age that has come late in time and whose energy is enclosed in a frail web of nerves, Warner is a child-man, with a man’s reserve and poise, and a child’s unsophisticated eagerness of eye and its pure delight in beauty and the joy of living.

And this strain of the Greek temperament in sculpture is a very different thing from the motive of the so-called “classic” school. The latter drew its primary inspiration from Roman sculpture, in a search for something supposedly heroic, that would fit the genius of the new republicanism which had arisen out of the chaos of the Revolution. It was at first grandiloquent, but, growing senile, fell to babbling of the abstract beauty of line and form, always without direct reference to nature and gradually with the increased formalism that grew from the perpetuation of certain arbitrary rules and precedents. Such “classic” statues, when they are the work of a master, have their beauty, but it is inert, without the thrill of life; when the work of a mere practitioner, they are unspeakably jejune and paltry. Both kinds are alike in their divorce from nature-study, from the inspiration which it gives to an intimate appreciation of line and form. They will not show the fluidity of line, {141} the delicate surprises of curve, the infinite subtleties of modelling that invite caress, the texture and quality of flesh, nor the mingling of firm and supple in the form, the pliant movement adjusted to the action of the figure—in a word, the stir of life within the material. Warner gives us this sensation and with so choice an instinct for the exact point at which the naturalism should melt into plastic immobility, with a love so keen and unalloyed for the manifestations of nature and in a spirit so seriously jocund, that we recognise, as I have said, his affinity with the old Greek ideal.

We may trace it also in his feeling for the monumental rather than for the picturesque; for those qualities in sculpture which belong to it preëminently, as opposed to those which it derives by analogy from painting. It appears in the alto-relievo, “Cupid and Psyche,” most conspicuously, because the subject might have been treated differently. The modern sculptor, working from the background to the front plane by repeated superlayers of clay, can introduce a variety of subtly differentiated planes, and may become absorbed in this composition of light and shade, producing an effect which we can describe as full of colour and which is exceedingly beautiful. The artist of old time, however, {142} graving the marble, wood or metal, started with the form of the figures under his hand, absorbed himself in them and regarded the open spaces of his composition, when he reached them, simply as a background. Instead of a quasi-pictorial subtlety of light and shade he strove for a purely sculptural tangibility of modelled form. It is this insistence upon form which is so conspicuous in the “Psyche”; in the contrast between the child’s podgy softness and the maiden’s long, lithe, firm figure.

This principle, applied to decoration, is most successfully represented in the artist’s last completed work, the bronze doors of the Library of Congress. In the lunette-shaped spaces above the doors the figures are in very high relief, and the background is modelled with forms of mountains and clouds, producing an effect of great richness, while upon each valve of the door is a single figure in low relief; the flesh parts having an emphasis of roundness, the draperies being flattened, yet amply indicating the dignity of the form beneath. The left-hand figure with the lyre (how I wish that it were possible to reproduce it here!) is supremely beautiful in its poise between life and art, in its exquisite rhythm of lines and in the alternate ebb and flow of the planes of surface. {143}

But it was in his rendering of the nude that Warner exhibited the loveliest qualities of his art. He viewed it, as one views a flower, with single vision for its exquisite abstract beauty. Flower-like and fragrant, the “Psyche,” the “Dancing Nymph” and “Diana,” have the quivering sensibility of contour that one finds in the free growth of nature; united, however, to a firmness of texture and strength of structure and to a conscious play of movement, responding to the play of spirit, which in their perfect alliance are only to be found in the human form. The spirit which animates these figures is, of course, the sculptor’s, and it reveals itself most choicely in the serenity of the “Diana,” in the suspense between absolute repose and projected movement. For the figure seems about to rise; the carriage of the head and body alike suggest the activity inherent in the languor. One may believe that in the precision of beauty displayed in this statue, in the complete adjustment, that is to say, of every one of its qualities of beauty to the supreme idea of discovering that imaginary line upon which life merges into art, the mobile into the immobile, Warner reached most nearly his ideal. For in his busts and heroic statues, as in the fountains and decorative subjects, he was more or less constrained to a point of view. But in {144} his nudes, and particularly in this one, the product of his maturity, he could work in the full liberty of his imagination. And the latter is found to be the ideal expression of those qualities of character which I have already attributed to him: intellectual stability, moral balance and spiritual serenity.

The singularly choice discretion which governed Warner’s appreciation of form is shown equally in his Portland fountain: a circular bowl with broad, flat brim, supported upon a rectangular pedestal and balanced by two caryatides. The design is almost severely simple, yet tempered with a grace of fitness in every detail, so chaste and noble as to produce an impression of perfect repose. It has, indeed, just that suggestion of being firmly rooted, of strong growth upward and of natural spread at the top, which exactly befits its architectural character, while in the contour and details it is as delicate as a lily.

We have traced this feeling for the monumental side of sculpture in Warner’s reliefs, where it is revealed in the thoroughly plastic treatment of form, so that it quivers on the edge between immobility and life; in his fountain, that presents a conspicuous immobility quickened with animation, and in his busts, wherein the form

is made the foundation of lifelike character. It remains to note how this last combination is carried to its highest conclusions in his heroic statues.

A standing figure could scarcely be planted on its feet or mount with more inevitableness of free, strong growth than the statue of General Devens, while in the carriage of the whole body, more especially in that of the alert, intellectual head, the type of the citizen-officer is convincingly expressed. But a sitting figure offers a more complicated problem, owing to the number and variety of planes which it presents and to the necessity of harmonising these contrasted items into a completely balanced ensemble . Warner, in the statue of Garrison, has united such a variety of lineal directions and opposing planes into a stately, stable mass; has mingled with the dignity of repose an energy of character and gesture all the more impressive that it is kept in control, and has made every detail of movement respond to the suppressed fire of character in the head. The latter is modelled with a touch as tenderly appreciative as will be found in any of his busts or reliefs, so that this statue of the great abolitionist, perhaps the most important work of his career, sums up the diverse characteristics of his art. {146}

How noble that was in sentiment and expression, how thoughtfully taken up and with what a loving gravity pursued, even the least of his works declare. {147}

X

SOLON HANNIBAL BORGLUM

I T was five years ago that Solon H. Borglum was first represented at the Salon; he also received a silver medal at the Universal Exposition of 1900 and another at the Pan-American Exhibition in Buffalo; quite recently a fuller display of his work has been seen at the Keppel Gallery in New York. Yet, although he is probably the most original sculptor that this country has produced, he is still but little known to the American public.

It may seem strange that a people with such eagerness for novelty should in some cases be so slow to appreciate originality. But there is no necessary connection between the two; indeed, the pleasure in novelty may easily pass into a craving for it, as enfeebling to the mind as the habitual use of drug or dram; whereas the recognition of originality demands some independence and original effort on the part of ourselves. Again, originality does not act by blind jumps in midair, as in that species of dream {150} with which some of us may be familiar, wherein we find ourselves midway in a leap, and then, by successive contractions of the muscles, seem to continue our leaps in the air until we fancy that we are flying. The leap of originality must always commence from some mental terra firma —conscious or unconscious experience; and, according as there is in ourselves some degree of corresponding experience, shall we appreciate or at least be impressed by the originality of the inventor and the artist; of the creator, in a word, whether he deals in facts or in ideas. For this reason the creator of facts meets with readier recognition than the creator of ideas. Marconi, for example, though he deals with matters far beyond the understanding of most people, nevertheless appeals to their imagination through their habitual, though it may be unscientific, acquaintance with the previous methods of telegraphic communication. So, in the case of every creator in the domain of practical experiment; either he meets a realised need or quickly suggests a need through the analogy of our every-day experience.

On the other hand, the creator of ideas must be satisfied with a smaller following, at least at first, and at any rate with slower appreciation. Yet here, too, there are degrees of slowness, {151} according to the medium of expression which he employs. Of all such artists, he who works in words will reach the people most quickly, since this is an age of words, especially of the written word.

The public eye is habituated to the printed page; though, truly, not so much in search of ideas or for suggestive stimulus to thought, but rather to the loss of independent thinking and to the smothering of the imagination in a banal prodigality of detailed statements. In the palmy days of painting and sculpture it was to them that the eye was habituated, and the impressions thus received were informed with the experience and the imagination of each observer. We, however, in the superiority of our modern education, run our eye over a painting or piece of sculpture to discover what there is in either that is convertible into words, and overlook the qualities which affect the senses abstractly, which are indeed the bones and marrow and very physiognomy of the work of art, its distinguishing characteristics and capacity to move us. And this powerlessness to enter into a work of art from the artist’s point of view deprives us of all independence and initiative of appreciation. When a gap has been made by some bell-wether in the hedge of stubborn intolerance {152} which public opinion had set round the art of a Rodin, we take our turn in the long row of sheep that follow each other’s tails through the gap and fancy that we are discoverers and appreciators of genius. Small wonder, then, if one of our own prophets, merely a young sculptor of America, should still be waiting for honour in his own country.

Yet it is here, if anywhere, that Borglum’s work should be appreciated, since it is American to the core, dealing with the incidents of cowboy life on the western prairies. Others have essayed the same subject, but rather from an outside standpoint with technical equipment derived from, or at least inspired by, the teaching of the Parisian schools. Borglum, on the other hand, knew from childhood the inside of the life, was himself a cowboy, and for a long time with no thought of anything but the joy and interest of the life itself. Least of all had he any notions about art. The free, open-air existence amid spaciousness of earth and sky; the recurring seasons, each with its separate routine of necessary work, demanding the exercise of vigour, resourcefulness and courage; intimacy with man and animal life, and sympathy begotten of mutual hardships and frequent dangers—these things possessed him, and in the vast silence of nature

penetrated silently the fibers of his being. He grew and grew unconsciously; his manhood matured before the artist in him awoke; his mind stored with experiences before the need came upon him of expression.

The dormant artistic instinct was an inheritance from his father, a Danish wood-carver, who had migrated to this country early in the sixties. He settled in Ogden, Utah, where Solon was born in 1868; but he found no encouragement for his craft and, resolving to become a doctor, turned back to St. Louis, took a degree in medicine, and then established himself in Fremont, Nebraska, where his practice soon extended far into the prairies. He kept many horses, and the son grew up among them, with little inclination for school studies and a keen desire for the open-air life. At first he worked as a cowboy on a ranch of his father’s; later assumed control of a larger one, where for a number of years he lived in that close companionship with men and animals which breeds sympathy as well as knowledge.

One of his elder brothers, Gutzon, had already become an artist, and it was a visit that he paid to the ranch in 1890 which first aroused in Solon’s mind a thought of trying to draw. He began to experiment with the pencil, and gradually the {154} fascination of representing form grew upon him, so that sketching occupied all his leisure time with continually increasing grip upon his desire, until by 1893 he made up his mind to sell out his share in the ranch and go forth and study art.

First he sought his brother in the Sierra Madre Mountains of California and studied painting with him for a few months; then drifted to Los Angeles, and thence to Santa Anna. In the latter town he rented his first studio at two dollars a month; but it was not long before he found his clothes were getting shabby, and, moreover, the confinement of the four walls was irksome. So he put a sign upon his door, “In Studio Saturdays Only”; and under cover of the dusk started for the wild country of the Saddleback Mountains. All through the week he lived among the old Spanish Indians and Greasers—lawless people who have been left stranded in the march of civilisation—eating with them, sleeping beside them in the thicket, sketching everything he saw. On Friday he started back for the town, and, sleeping on the outskirts, was early astir in the morning and passed unobserved to his little room before the towns-people were awake.

That first Saturday he was uninterrupted in his work, and at nightfall again set out for the {155} mountains. But the following week, to his surprise, a visitor called, a school-teacher from the East, and the result of the visit was first a commission to paint the stranger’s portrait for five dollars, and secondly, the beginning of a valued friendship. Next Saturday the teacher called again, accompanied by two ladies, who wished to learn to paint. The lessons were continued weekly at a dollar a visit, and thus for nearly a year he subsisted, one day of each seven in his studio and during the others among the mountains; until, encouraged by his friend, he made a sale of his drawings, netted sixty dollars, and therewith packed up his blanket and oil-stove and set his face toward Cincinnati.

Here he entered the day and evening classes in drawing and rented a little room. Before long, however, he was heartsick for the old, free life. It was beyond his reach; yet, as he went to and from his work, he passed the United States mail stables, and the sight of the horses stirred the old feeling of comradeship. The lights were kept burning at night in the stables, so morning after morning before daybreak he lived among them, drawing and studying. By degrees he turned to modelling and executed the figure of a horse pawing a dead one. It was shown to Mr. Rebisso, the head of the school of modelling, {156} who, discovering the young man’s ability, gave him encouragement and advice, permitting him to work in his own studio and finally making it possible for him to visit Paris.

Until Borglum’s fingers had found their way to clay he had been groping in the half-light of unrealised purpose. Now, however, he discovered at one stride the kind of subject nearest to his heart and the method of expression best fitted to his experience and temperament.

For, look you, his experience had been of facts; facts, it is true, from which in the aftermath of memory his temperament was to extract their romance and sentiment; but, in the first place, facts of the most direct and vigorous form. The subtleties, to which painting better lends itself, were outside the habit of his mind; whereas the tangible shape and more simple obviousness of sculpture exactly fitted his need. He had reached it through the same natural, unpremeditated growth that had characterised all his development. Such kind of growth is, perhaps, only possible to one whose boyhood and early manhood have been spent in the large vacancy of nature and the natural life. To those who are bred within the crowded and conscious civilisation of cities the desire of being an artist will probably come earlier; it will anticipate the {157} experiences of life; from the first will shape itself more definitely and in its course conform to existing opportunities of instruction. While still immature in character and manhood the student will be run through the mould of a matured system which will turn him out at best an inexperienced expert.

But with Borglum it was otherwise. The experience here preceded the expertness, and the latter is not such as the schools can teach or possibly should try to teach. His groups have little of the ordered arrangement of traditional composition, nor does the modelling show facile skill or elegant refinement. His work, indeed, is much more an expression of nature than of art, the frank, untrammelled expression of a natural artist giving utterance to the fulness of his thoughts. He acknowledges with gratitude the great assistance that he received from Mr. Rebisso, and when he went to Paris he enjoyed the critical encouragement of Frémiet and Saint-Gaudens; but for the rest he is self-taught. His visit to Paris lengthened into a sojourn of four years, during which he took a short course in the study of the figure at Julien’s Academy and frequented the Louvre and Luxembourg; otherwise keeping very much to his studio, drawing inspiration from the memory of his own experiences, and dis {158} covering for himself a technique that should give substance to his ideas.

So Borglum’s work does not readily line up with that of other modern sculptors. In its disregard of symmetrical composition, in the frequent appearance of passages left suggestively in the rough and in the vivid naturalness that characterises it we may for a moment fancy that we detect the influence of Rodin. Yet it shows none of the latter’s feeling for subtlety of modelling, and by comparison is crude; moreover, the point of view of each is widely different. Rodin’s is profoundly analytical and introspective at the same time; Borglum’s more spontaneous and instinctive, aiming to interpret in a vigorous ensemble the vivid impression of an objective fact. Again, in breadth of handling and in knowledge of animal structure and movement, we might compare him with Barye; only to find, however, that the latter far excels him in nobility of line and mass and falls as far behind him in the expression of sentiment.

For Borglum’s work reveals in a remarkable degree the sentiment which comes of intimate, habitual companionship. He does not, on the one hand, invest his animals with any quasi-human sentimentality, or, on the other, look at them from the outside standpoint of the hunter {159} or otherwise observant student. He has entered into the actual sentient part which they play in the life they share with man. Hence the sentiment that his work reveals is most poignantly affecting. I doubt, indeed, if any sculptor of animals has ever represented with such fidelity and convincingness their intelligence and emotions. Note, for example, some of the phases of character-building in which he represents the bronco. Here it is full-grown, though still untamed, but quiet as a lamb, resting its muzzle on its dam’s back. It has not yet come in contact with the disciplining force of man. Now it is confronted with a saddle that lies upon the ground and recoils with a mixture of trembling and curiosity. There it has been rounded up and thrown, at first struggling with impotent fury, then stretched in utter exhaustion. Later the saddle is on its back, and it is pitting its strength and cunning against the knowledge and endurance of man; then finally tamed, and coöperating with man in the taming of other horses, or sharing the night watch, or meeting with him the mortal peril of the blizzard.

But Borglum’s power of stimulating our imagination includes in some cases even a suggestion of the environment of the figures, as, for instance, in the marble group of a mare and foal {160} caught in a snowstorm. The little one is unconscious of danger, content as it noses close up to the mother’s side for shelter; but the gesture of the latter is full of solicitude and anxiety. In the swish of her tail and the droop and stiffening of the hind quarters, we are made to realise the force of the blizzard; while, is it the little mass of piled-up snow, or the whiteness of the marble, or the intensity of the sculptor’s imagination, that conveys to our own a sense of white, snowy desolation all around the two poor creatures? It is seldom in modern sculpture that one will find an expression of sentiment so unaffected and affecting.

And the other notable element in his work is its rendering of movement. It matters not what kind of movement—impetuous dash, sudden arrest of action, alert repose, the vicious fling of body and heels as the beast prepares to turn a somersault, the limp of pain, the submission of exhaustion, the supple step to music in the circus, the pause of doubt, the spasm of baffled rage—each and all and others are represented with an intimacy of knowledge and an instinctive certainty of method. He knows his subject so well and realises in his mind so vividly the impression which he seeks to interpret, that all pettiness of observation is swallowed up in a large

comprehension which disregards details, except in so far as they are essential to the action or the sentiment. And how characteristic are the details which he does introduce! Here, for example, is the figure of a horse, “tamed.” A saddle lies upon the ground. It is the object which excites, first the terror, then the anger of the untamed horse. But this one is conquered and hangs his head submissively over the instrument and badge of his defeat. He stands with front feet planted forward, the legs trembling, the hind ones limp and sluggish; the line of the ribs exposed as the flank heaves; the nostrils distended with the gasps of breath; the eye listless, the ear fallen. But, keenest touch of all, note how the saddle-cloth and girths have left a hot, glossy impress upon the body, the hair around their edges being clotted with sweat. It is detail such as this, full of character, that one finds in all these pieces of sculpture; and, for the rest, the modelling is broadly suggestive, yet always distinctly characteristic; not only rendering structure and action, but offering varieties of flesh texture, according to the condition and character of the horse represented.

Borglum, in a word, is an impressionistic sculptor, untrammelled by formula or tradition, seeking nature direct, with an eye habituated to {162} essentials and with a degree of sympathetic comprehension that corresponds with the range and reality of his life’s experiences. His work is, thus, truly original; a product of his own manhood, fashioned to artistic fitness. {163}

XI

VICTOR DAVID BRENNER

I N this country, as elsewhere, prior to the establishment of the French Société des Amis de la Medaille, medal-making had sunk to a department of trade; or, if something artistic were attempted, there was a divorce between the designing and engraving. A sculptor or painter, with no practical knowledge of the possibilities and limitations of the cutting process, would be commissioned to produce the design, while its execution in the die was turned over to a more or less skilled operative. The barrenness of the result may be seen in the majority of medals produced during many years.

Recognising that the work of the medallist had been and should be a special department of art, with very individual qualities of exquisite expression, the National Academy two years ago established a class in Coin and Medal Designing and put it in charge of Victor D. Brenner.

Ten years previously the latter had arrived in New York, an expert die-sinker and engraver; {166} now he had just returned from studying under Roty in Paris. The story of his progress from artisan to artist is not without a touch of romance.

To the student of personal accomplishment there is always a particular satisfaction in the contrast between hard and strait beginnings and the ultimate success. He forgets, as the artist himself perhaps does when the sweets of victory are on his tongue, the long weariness of the previous struggle, and is philosophically persuaded that the pain of parturition must necessarily precede the birth of art as of life. However that may be, Brenner has had his share of privations; and it is well for him that he encountered them early and surmounted them before the enthusiasm of youth dwindled.

He was born in 1871 at Shavly, in the north-west of Russia, and from his sixth to his thirteenth year attended the Hebrew school. After three years of apprenticeship to his father, who was a general mechanic and seal-cutter, with considerable talent in carving, the youth, now sixteen years old, travelled through the neighbouring towns, making seals. Then he worked for a jewelry engraver in Riga, and subsequently migrated to Mittau, where he found employment in a rubber stamp and type foundry, cutting dies and illustrations for advertisements. In 1889 he estab {167} lished himself in Kowno as a jewelry engraver and seal-cutter. By this time he had saved nearly enough to pay his passage to New York, and the following year he reached our shores. He was then scarcely nineteen, without friends, knowledge of the language or ready funds. For a while he sold matches on Fulton Street, and then graduated to the superior opportunities of a sweat-shop in Brooklyn. He was rescued from this by an advertisement through which he found employment with a jewelry firm. Meanwhile his acquaintance with the language and with the local conditions was improving, and it was not long before he obtained a position as seal-cutter. Then followed an engagement with Mr. H. Popper as die-cutter and jewelry engraver, during which he came to the notice of Professor S. H. Oetinger, the numismatist, whose collection of medals seems to have awakened in the young man a longing to be himself an artist. In 1891 he first learned to handle clay at the Cooper Union night class, but attended only for a month, and it was not until 1896 that he studied drawing under Ward in the night class of the Academy of Design.

Meanwhile, in 1893, he had started for himself in business, working for jewelry and silversmith firms; steadily improving his financial conditions, but becoming more and more impatient under {168} the restraints which the exigencies of trade placed upon his desire to be an artist. I should judge that these years of material comfortableness may have been really more trying to him than the previous lean years. Then, work and food and lodging seemed the only desirable things; now he was in labour with a desire that exceeded all others. He had tasted of the sweets of beauty and become conscious of having something beautiful within himself, might he but learn how to express it; and all the while the Gallios of trade “cared for none of those things.”

This period of probation at length came to an end in 1898, by which time he had saved sufficient money for study in Paris. A little time before, in connection with a medal for the Convention of Charities and Corrections, he had made the acquaintance of Mr. Samuel P. Avery. But the latter had for some time been acquainted with him, keeping watch over his progress and secretly helping him to commissions. Of the value and encouragement of Mr. Avery’s friendship Brenner speaks with warm gratitude. Through him he obtained an introduction to Mr. George A. Lucas, who befriended him in Paris and introduced him to Roty, furnishing him with commissions while he was still studying in the latter’s atelier . This he entered after preliminary studentship in the

Julien school, and became the assistant as well as pupil of the master. His progress was rapid, and examples of his work are already to be found in the Paris Mint, Munich Glyptothek, Vienna Numismatic Society, the Metropolitan Museum and the Numismatic Society, New York.

Up to the present time Brenner’s best work has been portrait-plaques and the heads upon the obverse of medals. In designs which involve a decorative treatment he has been less happy. As might be expected of one whose period of study has been so short, he is weak in composition and freehand drawing, nor does he display much inventiveness of fancy. On the other hand, he has an extraordinarily direct vision, quickened by experience in so exacting an occupation as die-cutting, and, moreover, a very mobile sympathy. The latter helps him to be interested at once in his subject, and with so much affection and reverence for the personality that his portrayal exhibits a very unusual degree of intimacy.

Among the best of his portraits are those of William Maxwell Evarts, J. Sanford Saltus and George Aloysius Lucas, whom I place in one group; and those of M. Vadé, Edward D. Fulde and M. Lacour in another. The reasonableness of the separation is to be found in the difference of motive, respectively, illustrated in the modelling; {170} the more distinctively sculptural as compared with the painter-like method.

For in all low-relief work one will find the artist to be showing a preference either for form and the structural character of the subject, or for its colour qualities, represented by delicate variations in the planes, which produce a corresponding warmth of delicate light and shade; in a word, he feels his subject either in the round or in the flat. Which you yourself will prefer is a question of your point of view. Among brother artists who are painters there will probably be a verdict in favour of the second group, since it represents more closely what they themselves strive for, and are therefore partial to. And its pictorial quality may equally recommend it also to general approbation. For, indeed, such a portrait as that of M. Vadé is unquestionably fascinating. There is in it scarce any resort to lines, the modelling being effected almost entirely by planes, at once broad and subtle, full of a sense of colour and giving an expression of dreaminess to the face. Yet, if one compares this portrait with either of the three included in the former group, it is to find in the latter a compensating virility of expression, a greater dignity of structure and of character.

It is not usual to find these two very opposite motives of technique united in one artist. But {171} in Brenner’s case it seems to result from an absence of all artistic parti pris , and from the freshness of interest with which he attacks each subject, so that the latter itself reveals to him the more appropriate manner of presenting it. In the portrait shown in the accompanying illustration the two motives seem to be combined. {173} {172}

XII

THE DECORATIVE MOTIVE

I N all ages sculpture has been intimately allied with architecture, somewhat as the blossom with the tree, reaching often its noblest expression as an efflorescence of decoration upon the surface of a building or as separate forms within it; springing up in statue, tomb or pulpit like bursts of flowery growth in the forest. Nature in a marvellous way adapts the colour and forms of the blossoms to the character and structure of the tree and shapes of the woodland flowers; for example, the foxglove spiring up amid the tree trunks to the character of its environment. In the spirit of this example the sculptor fashions his designs in conformity with that of the architecture, whether it be for decoration of the building’s surface or for a separate contributing feature.

Such coöperation with the architect demands at once fertility of imagination and considerable self-restraint; an appreciation of the larger qualities of design as displayed in the architecture, mingled {176} with a natural feeling for the charm of minute and exquisite workmanship; a personal feeling, subordinated to the main design, yet in this subordination finding an increase of force. For the modelled ornament is itself enriched by its enrichment of the wall-surface; and the statue which has fine architecture for its setting receives therefrom additional dignity, provided always that the sculptor has adapted the lines of his figure to those of the architecture. If he miss the spirit of the latter and design his subject independently his statue loses the benefit of the alliance and its importance is overpowered by the necessary predominance of the architectural effect. Nor is the failure to secure harmonious relation between the sculpture and the architecture always to be laid to the sculptor. The architect’s design may be lacking in taste and dignity; or, if good in itself, yet without adequate or any provision for sculptural embellishment; the latter being resorted to as an afterthought. Examples of this kind are not infrequent.

The best opportunity that we have in this country of studying sculpture in its relation to architecture is in the Library of Congress, for here the design was deliberately planned to include sculpture and painted decoration, and on a scale of unusual magnitude. Some critics are {177} disposed to complain of an overelaboration in the decorative scheme, but at least every item of the sculpture was organic and structural in intention. We may differ, that is to say, as to the propriety of introducing so much embellishment, but the latter everywhere grows naturally out of its position and has its closely planned function in the general design.

The sculptural decoration of the staircase hall was entrusted to Philip Martiny, except the figures in the spandrils over the main arch which fronts you as you enter. These were executed by Olin L. Warner—whose work has been reviewed in another chapter—and in their Greek-like monumental simplicity and repose, their freedom from all accessory aids to decoration and their avowal of the decorative value of pure form they are in marked contrast to the French spirit of Martiny’s work. For the latter, a naturalised Frenchman, represents the French training, comparatively unaffected by the American environment. As a boy he was employed with his father in modelling and carving ornamental designs; thus gaining a familiarity with ornament before he proceeded to study it systematically as a designer, from which stage he passed on to the further studies of a sculptor of the figure. The feeling for decoration is with him an instinct, cultivated in {178} the best of all schools, that of practical experience; his knowledge of historic forms a habit of memory, and his versatility in adapting, skill in device and manipulative facility, the product of habitual practice.

For the newel posts of the staircase he executed the female figures holding a torch aloft; but these reveal mainly the results of good teaching. They are not a personal expression of himself. In a seated figure, however, designed as a Soldiers’ and Sailors’ Memorial for Jersey City, he reached a very considerable degree of monumental dignity; yet it still appears to be true that his real bent is toward decoration. In this he displays creative fancy and a most charming faculty in the use of form. Witness this marble balustrade, divided into compartments by a series of plain posts, between which are suspended festoons of fruit and flowers, with baby forms astride them. Each in a vein of playful fancy personifies some occupation, art or science, and the emblems typifying them are introduced as accents of surprise in the composition. The whole is alive with graceful animation and yet preserves a rhythmical dignity, a variety in uniformity, like the play of notes in succeeding bars of music.

Its freedom of fancy and rich effect recall the qualities shown in Lorado Taft’s decoration of the {179} Horticultural Building at the World’s Fair; a decoration of rare distinction. Indeed the prime feature of this artist’s work at its best is the decorative character of the composition; as in “The Solitude of the Soul,” which involves an ideal motive, but is perhaps happiest in the grouping of the nude figures around the mass of unhewn rock.

The relief ornament in the ceiling of the dome and in the frieze of the entablature was modelled by Albert Weinert. He was limited by the architect to the well-known Roman forms revived by the sculptors and painters of the Italian Renaissance, but has treated them with so much individual feeling that one may regret he was denied the opportunity of creating the designs. For one cause of the dearth of decorative sculptors in America may very reasonably be attributed to the hesitation of architects to permit the use of any forms except such as they can find authority for in historic ornament. Martiny, we have seen, was allowed to invent the design for the staircase; a quite unusual privilege, which has resulted in a memorable work of art, almost unique in the country. Usually the architect from books and photographs indicates what forms shall be adopted, and these are reproduced by the draftsmen in working drawings, which are handed over to a contractor to be executed by journeymen modellers {180} . Their business is to copy the drawing exactly. If they have any individuality of feeling it is suppressed; the divorce between design and craftsmanship is perpetuated, and dry conventionalism results. In the degradation of design which ensues from this slavish adherence to historic precedents, producing, be it noted, not a revival of the precedent but, for the most part, a dead, inert copy, a thing not to be taken seriously as decoration, the sculptor is discouraged from associating himself with design. He may have the gift of decoration, but it lies uncultivated, since he will not work except with reasonable liberty. And he is right, for the only decoration that is of any vital worth is such as grows under the hand of a man whose brain has conceived it and is controlling continually its growth. He may be influenced by historic precedent or be working in the freedom of his fancy; in either case, his work has personal, vital significance. Significantly bad it may be, and this I suspect is the architect’s apprehension; yet, provided it have significance, there is some prospect of improvement: just as we reach what measure of virtue we have through our faults. For of all men the most exasperating is he who, without character enough for fault or virtue, methodically maintains a level of innocuous mediocrity. Equally exasperating {181} is decoration of this kind, and it is a kind that is prevalent everywhere.

The dome of the Library is supported on eight piers, each formed of a cluster of columns, one of which projects more prominently than the rest and is surmounted by a figure personifying some department of civilised life or thought. Its function seems to be to prolong the upright line of the pier to the bottom of the triangular pendentive which connects the spread of the arches; at any rate, those figures which most simply suggest the vertical direction, with as little play of contour lines as possible, appear most conformable to their position. The one that most thoroughly fulfils this condition is the figure of “Philosophy,” by Bela L. Pratt. One arm hangs down, the other is drawn up at the elbow supporting a book; the line of the drapery on one side comes squarely down to the feet and on the other is slightly varied by the drawing back of the leg from the knee. The figure is of ample proportion, with a sweet gravity of mien; the head, being slightly bowed, which, as it is viewed from below, brings the face agreeably within the line of vision; a point that has been overlooked in some of the other statues. Without having any particular force, the figure nevertheless impresses by the sobriety of its lines and mass and by its reserve of feeling. The value of these {182} qualities can best be appreciated when one is actually standing in the dome and able to compare the figure with the other corresponding ones, all of which by reason of more varied contours seem inferior to it in decorative appropriateness.

This same sculptor was entrusted with the designs of the six spandrils over the entrance doors. The forms are graceful and repeat with pleasant variation the curve of the arch, but they do not adequately fill the space, and are wanting in architectonic character. Just what I mean can better be understood by comparing them with Warner’s spandrils, mentioned above. Then one can scarcely fail to notice how much more structural in feeling are the latter, organically related to the arches and to the space, truly architectural in their character. Pratt’s strongest point seems to be expression of sentiment, exemplified in his busts of Colonel Henry Lee and of Phillips Brooks; in some low-relief portraits of children and in the heroic figure of a soldier for St. Paul’s School, Concord, New Hampshire. In all of these it is not so much the characteristics preëminently sculptural that we are conscious of, as the quality of the sentiment; and this same quality, portrayed with graceful inventiveness, represents the measure of his architectural decoration. It is, therefore, {183} in such examples as the medallions in the pavilions of the Library, personifying the four seasons, that he appears at his best; for in these the sentiment is expressed not only by suavity of line, but by a sensitive treatment of the various planes. Like his low-relief portraits they have very strongly the pictorial quality. That he has, however, a feeling as well for the sculptural quality of form is evident from two nude female figures which he has executed in marble, “Study of a Young Girl” and “Study for a Fountain,” in which the charm of sentiment and form are very happily united.

It is not within the scope of this essay, which is considering the principles of architectural sculpture, to note each of the remaining seven statues in detail, especially since most of them are by sculptors whose work has been reviewed elsewhere. And the same applies to the sixteen bronze statues that stand below upon the marble balustrade of the gallery. These represent real or imaginary portraits of men illustrious in the departments of civilised life and thought, personified above, and their function is to relieve by a series of spiring forms the level lines of the balustrade. And here again, if I am not mistaken, those which with least disturbance of contour conform to the character of a simple shaft are {184} the most effective. Thus we may be disposed to feel that, viewed in relation to its position and function, the “Solon” by F. Wellington Ruckstuhl protests too much its own individuality, and that the greater reserve of C. E. Dallin’s “Newton,” of John J. Boyle’s “Bacon” and “Plato,” of Paul W. Bartlett’s “Michelangelo,” of Edward C. Potter’s “Fulton,” of Charles H. Niehaus’s “Gibbon,” of George E. Bissell’s “Kent” and the “Henry” by Herbert Adams, makes them more valuable as sculptural adornments to the architecture. And, after all, this qualification is the most important one in the interest both of the architecture and of the statue itself.

If it were possible to study the statues independently of their surroundings we might find that some I have mentioned are intrinsically inferior to some of those omitted; and I well remember that some which now fill their present position with quiet effectiveness seemed less interesting before they were put in place. For the ultimate test of the statue, as a part of the architectural scheme, depends less upon its intrinsic than its extrinsic value; not so much upon what it is as upon how it coöperates with the architecture, lending it some accent of piquancy or elaboration and drawing from it dignity and enforcement. Nor is the truth of this weakened {185} by the fact that you visit many a church in Italy solely to study some piece of sculpture without one thought of the architecture, unless it be a regret that the shrine is not worthy of its treasure. In such a case the intention of the sculpture was not architectonic; whereas in the Library of Congress, as in all other buildings in which the coöperation of the sculptor has been deliberately included, the ideal is to make the two arts mutually reënforcing. The architecture being necessarily predominant, the sculpture which does not conform to the limitations imposed upon it will suffer by comparison, while, on the other hand, through conformity it will secure additional measure of impressiveness.

Of the elaborate decoration of the rotunda clock by John Flanagan I cannot speak from knowledge; and, without having seen it in place, it is unfair to judge of the effect of the mingling of precise elegance in the lower part with the florid arrangement above of Father Time and two female figures. But before leaving the Library we may find in the corridors of the entrance hall four relief-panels, by R. Hinton Perry, personifying Greek, Roman, Persian and Scandinavian “Inspiration.” They seem to me to represent this sculptor at his best, displaying a gift of imagination and very charming treat {186} ment of form, regulated by reserve and taste; for these last qualities are not so conspicuous in some of his work. The fountain group, for example, which embellishes the terrace in front of the Library, is a clever exhibition of technical skill in the representation of form and movement, but pretentious. Its lack of cohesion as a group may have been less the affair of the sculptor than of the architect, since the latter had provided for the figures three equal-sized niches; but on the other hand the sculptor seems to have regarded them as features to be ignored. His central figure of Neptune is entirely outside the arch, while the sea-nymphs on their restive steeds seem to be trying to get clear of the architectural restraint. Restiveness, indeed, is the chief suggestion of the whole; an uneasy collocation of aggressive forms, out of keeping with the somewhat severe character of the Library façades.

Yet one should not overlook the indubitable power and vigour of these figures, especially of the Neptune; only regretting that imagination has entered so little into its composition. In this respect the “Primitive Man and Serpent,” a later statue, is much more acceptable. It also has power, the more effective that its energy has been controlled, and the sculptor, in thinking out this conflict between creatures of such different {187} forms, has produced a composition which is full of imagination and very statuesque. Again he exhibits his mastery of form in a statue of “Circe”; a finely poised, supple figure, with a superb action of voluptuous invitation. Moreover, the conception is satisfactorily idealised, a quality which does not always characterise his treatment of the female form. The one, for instance, in the group of “The Lion in Love” is a very ordinary reproduction of the model; nor can I find in his Langdon doors for the Buffalo Historical Society’s Building, the same imaginative control of form as in the Library reliefs. Perry, in fact, seems to be an impetuous, forceful person, drawing largely upon his temperament and with the unevenness of result very usual in such cases. Yet he has a mastery of technique so much above the average that, when he regulates it with reserve and kindles it from his imagination, he produces work which is full of interest.

In this brief survey of the decorative sculpture of the Library of Congress it has been possible to touch only upon some of the most conspicuous features, but much else that is worthy of study upon the spot will be found scattered over the big building, especially in the private reading-rooms of the Senate and of the House of Repre {188} sentatives. The scheming and supervision of this vast amount of beautiful detail was the work of Edward Pearce Casey, an architect with considerable knowledge of decoration and feeling for it. In some cases he was coöperating with sculptors who had had no previous experience in decorative work, and he was himself without practical experience, having but recently returned from his studies at the École des Beaux Arts, and the bias of his taste, if I mistake not, was toward the exuberance and profuseness of Roman ornament. When, therefore, we take into consideration the vastness and varied features of the undertaking, we can scarcely avoid the conclusion that it has been upon the whole very well carried out; probably quite as well as was possible under the conditions of having to complete so huge a work by a given date. For one of the difficulties with which our artists, architects, sculptors and painters alike have to contend is the inexorable public demand that the building with all its embellishments shall be “turned over” on contract time. Very few men are sufficiently sure of their position, and likewise possessed of sufficient conscience in the matter, to insist upon adequate time for the development of their decorative scheme. {189}

This insistence upon securing as far as possible an ultimate perfection of detail, guided by a judgment and taste of unusual refinement, is a notable characteristic of the architect, Charles F. McKim, as it is also of the sculptor, Augustus Saint-Gaudens. Hence to this day the pedestals in front of the Boston Public Library are without the groups of statuary that the latter is to execute. Again, as an example of choiceness and reserve in the sculptural decoration of a building, one may cite McKim’s treatment of the façades of the University Club, New York. Indeed, they are quite too choice and reserved to satisfy the popular taste, and it is the latter which unfortunately regulates in the majority of instances the character of our public buildings, with an inevitable tendency toward pretentiousness of mass and floridness of detail. On the other hand, from the point of view of the sculptor, McKim’s influence has been too personal, too exclusively along the line of reproducing the style and feeling of antique art, to have been of much direct benefit to the development of decorative sculpture in this country. He is, perhaps, too intolerant of failure to venture upon experiments.

For certainly the development has been attended with some results to which it is impos {190} sible to point with appreciation. Do we find an example of this in the Appellate Court in New York? Its exterior is profusely covered with sculpture; but can one truly feel that it is decorative? On the contrary, it may occur to some that the building would have had more dignity unadorned; that it is overloaded; its quiet lines disturbed by the flutter of forms against the sky; that the figures themselves lack the decorative quality, dryly formal in some instances and in others without sufficient reserve of line and mass; overpowering, in fact, the structure, while individually, at the distance from which they are seen, of not much moment.

Civic pride, doubtless not uninfluenced by the discovery that there is a commercial value in esthetics, has led to the embellishing of office buildings and hotels with sculpture. With the former continually increasing their vertical direction, it has been no easy matter to devise for them a suitable kind of plastic decoration. Perhaps the most appropriate has been the flat ornamentation, occasionally burgeoning into rounded forms, which Louis H. Sullivan, a Chicago architect, has used. He has the advantage of being his own designer for decoration as well as for structure; and having a very logical mind he designs both with a strict regard for organic propriety, {191} while his fecund imagination enables him to create freely forms of inexhaustible variety and full of the charm of vital freshness.

In the case of many office buildings, especially those erected some years ago, the sculpture has the appearance of being added as an afterthought, so inadequate is the provision made for it. There is a conspicuous instance of this on lower Broadway, New York, four colossal figures in bronze by J. Massey Rhind being placed upon a projecting cornice some twenty feet above the level of the street. They have no structural relation to the building and thereby lose much of their effectiveness.

This sculptor, a native of Edinburgh, where his family, as architects and otherwise, have long been identified with the civic improvements that have gradually made the modern city so conspicuously handsome, is one of the most skilful of our architectural sculptors. He has not the play of fancy nor the graceful facility in decorative forms displayed by Martiny; but, instead, a strong instinct for big simplicity of design, and for the constructional value of the figure as an adjunct to the architecture. When, as in the spandrils for the Smith Memorial Arch at Philadelphia, he is elaborating a part of the structure, he works with as much of the feeling of an {192} architect as of a sculptor, showing an unmistakable appreciation of the material. In the case of these spandrils it is granite, and the treatment of the drapery and wings has been admirably adapted to the quality and character of the material and to the exigencies of cutting. A similar recognition of the claims of the material is displayed in some granite lions, designed for the Ehret mausoleum in Woodlawn Cemetery, and again in the caryatides, executed in pink Tennessee marble for the Macy Building in New York. The latter, moreover, are particularly successful in suggesting their architectural function of carrying a superincumbent weight, rigidity of form and grace of line being fortunately mingled. Among the varied subjects which have occupied this sculptor is an elaborate fountain for “Georgian Court” at Lakewood, New Jersey. The design comprises a male figure, almost nude, standing in a chariot formed of a huge shell, these parts being in bronze, while the sea-horses that he drives and the attendant Nereids are of marble. The composition, enclosed within a circular basin and rising pyramidally toward the centre, is full of spirit, with especial force and freedom of movement in the marble portions. Yet it is probably true that J. Massey Rhind discovers his best qualities as a sculptor

in less exuberant designs. Indeed, his most impressive work, within my knowledge, I should take to be the recumbent portrait-statue of Father Brown in the Church of Saint Mary-the-Virgin in New York. It is very truly monumental, with an exquisite placidity and tender gravity of feeling; the lines of the figure severely simple, the vestments, notwithstanding some elaboration of delicate detail, subordinated so completely to the form, and the latter in its supple fixity expressive of the eternal calm of the head. It is a figure from which emanates a very unusual atmosphere of spirituality.

I wonder if there is not more incentive to revere the memory of a man in a memorial like this, representing him folded in the sleep of death, than in one which figures him as he lived! Yet the latter is the more usual method in this country, possibly because of the lack of space in city churches. Saint-Gaudens has done some memorable work in this direction, notably in the portrait-panels of James McCosh at Princeton, and of Doctor Bellows in the Church of All Souls, New York; so too have French and Herbert Adams. Again in mural tablets, bearing instead of a portrait some ideal figure, work of technical merit and of very beautiful spirit has been done by Clement J. Barnhorn of Cincinnati. Especially {194} would I mention an angel design of his for the Poland Memorial and a “Madonna of the Lilies.” In both these low reliefs he displays a quite exquisite appreciation of the beauty of simplicity of design, of the expression of tender differences of plane, and of the mingling of firm and vanishing lines. Nor in the refinement of treatment is the structural character of the figure and drapery lost.

Among the various decorative designs by Barnhorn is one for a cottage piano, carved in wood. Conventionalised tree-forms compose the legs, extend a bough from each side along the lower part of the keyboard and then mount up the sides and spread their foliage in a canopy along the top, a draped figure occupying the centre of the front. The design has one good feature, that it grows out of and expresses the character of the material. Yet it deviates from what experience suggests to be worth regarding as an axiom: that in such objects as are actually a part of the structure of a room, for instance a mantelpiece, or in those which by their size and importance emphasise their structural character, the contours should conform to the straight and curved lines, which experience has found necessary in architecture. {195} In a word, that the structure of the object should be first attained and the decoration then subordinated to it, instead of the latter being allowed to encroach upon the structural lines. An ivy-mantled tower takes its place suitably in an open-air setting; and, on the other hand, a small object indoors, such as a clock on a shelf, may assume any variety of outline; but with the larger, formal ones, whether built into, or detached within, the room, you cannot indulge in irregular contours without making them amorphous, more or less clumsy or else trivial. And this piano seems open to the charge of cumbersomeness, which again offends the instinct of the musician, who would feel in the instrument a suggestion of yielding to the vibrations of the music—a feeling so prominent in the delicate simplicity of the violin and to be desired in the form of all instruments. Yet one welcomes in this piano the inventiveness of fancy displayed, and the skill and individuality of the craftsmanship, delighted to find an American sculptor applying his art to the intimacies of domestic design.

Among the few sculptors who have used the figure decoratively in the arts of minor design none has displayed a livelier imagination or a more charming facility than Henry Linder. His little conceptions for candlesticks, inkwells, {196} electric-light stands and other objects of domestic use are full of grace and spirit. Another decorative sculptor of rare feeling and unusual technical resources is M. M. Schwarzott. I remember well a panel of his representing fishes sporting in the waves, which, as Mr. Hartmann fitly observes, is worthy of a Japanese coppersmith.

That very few sculptors have devoted themselves to domestic design is due as well to the dearth of really decorative genius among them as to the claims of other commissions upon the time of those few who possess it. Partly, perhaps, to a prevalence of “high-art” notions, which regard a statue as, of itself, more worthy than a decorated object, irrespective of the skill and craftsmanship or the beauty of the design involved. Yet, I doubt if a prejudice of this sort would deter a man really possessed of the decorative instinct. It is the lack of this and of appreciation on the part of the public for personal work which forms a bar to our advancement in the arts of design; this and the preference of the architects for reproducing commercially the time-honoured forms. Encouraged by them our rich people prefer a room in which every detail is dryly imitated from a dead period to one animated by the art and spirit of to-day. So they take their morning coffee à la Louis Quinze ; their {197} luncheon in a Dutch kitchen; drop into an affectation of Japan for a cup of afternoon tea; dine in the splendour of the Grand Monarque ; sip their liqueurs in Pompeii, and rest at length from this jumble of inert impressions in a chamber à l’Empire . Small wonder if their appreciation of art should be a pose and their actual encouragement of it nearly null!

The first great opportunity in this country for sculptors to prove their capacity in the larger field of outdoor decoration was presented by the World’s Fair at Chicago, and it brought into prominence three animal sculptors, E. C. Potter, Edward Kemeys and A. Phimister Proctor. The first named collaborated with French in the quadriga above the water-gate and in the groups of the “Bull” and “Farm Horse” in front of the Agricultural Building, displaying in the one case a fine command of spirited movement and in the other a feeling for large simplicity. These qualities he combined most effectively in the equestrian statue of Washington for the Place de Jéna in Paris, in which again his collaborator was French. The “Wild Cats” by Kemeys, which stood upon the ends of two of the bridges, were quite extraordinary examples of animal {198} sculpture. Their stealthy, supple movement, as, bellies low to the ground, they advanced with that slow, clinging step which precedes the spring, represented the closest study of the naturalist, while the treatment of the lines and masses was altogether a sculptor’s, monumental in a high degree.

Proctor also is a naturalist and ardent sportsman, camping alone for weeks together in the forests and studying the big game at close quarters. Perhaps his instinct is naturalistic rather than sculptural. At any rate, the strongest feature of his work is its realism; yet his “Pumas,” at one entrance of Prospect Park, Brooklyn, shows a fair measure of monumental feeling. The quadriga which he modelled for the United States pavilion at the Paris Exposition was dwarfed by the structure, but when reproduced for the Ethnological building at the Pan-American Exposition proved extremely effective. On this occasion, however, it was only a part of the structure’s embellishment and not a single emphatic note, for which purpose it was too slight in composition, unduly stringy and deficient in cohesion. Proctor himself had felt it to be so, and the lesson was not lost upon him, for in his next opportunity of essaying an important composition he produced something of much {199} more sculptural import. This was a group executed for the Pan-American Exposition, which embodied the idea of “Agriculture,” representing a man at the plow-tail, while a boy urged on the team, a horse and an ox. It was a very remarkable example of the force of realism, when governed by the sculptural intention. The mass was most imposing and full of variety of movement, through the contrast afforded by the figures: the horse vigorously straining at the traces, the ox exerting his slow, lumbering weight; the boy in free action, while the man’s was concentrated and checked. Moreover, it told its story so simply and directly, with such complete recognition of the essential points. As a piece of artistic realism, it was alive with the spirit of Millet—altogether a most memorable work.

At this exposition was also seen a quadriga by Frederick G. R. Roth. His previous work had consisted of statuettes executed in bronze, revealing a close study of unusual kinds of action, such as that of an elephant balancing himself upon a tub. He modelled a pair of these in which the mass is poised, respectively, upon the forelegs and the hind ones. Although they are very small in size they are large in feeling, with breadth of modelling and enforcement of the suggestion of bulk and weightiness. The {200} expression of movement is admirable: felt continuously throughout the mass and varying so characteristically, according as each part contributes to the action. Nor does he neglect to secure the surface-charm of colour and texture in his bronzes; and these little objects of art make very choice appeal to sight and touch. This charm of surface is accompanied by a more vigorous display of movement in a group, which represents “The Combat” between an elephant and a rhinoceros. The latter, with hind legs planted as firmly as trees, is ramming his horn into the belly of the other beast, who has rolled over on his side and is lifting head and trunk in a spasm of pain. Again our interest is divided between the extraordinary realism of the representation and the beauty of the surfaces, shown especially in the slabs and corrugations of the rhinoceros. The stress of movement is carried still further in the quadriga. It is an incident of a “Chariot Race”; the vehicle has been whirled on to one wheel, and the driver is throwing his weight upon the opposite side to restore the balance, at the same time holding back with all his force against the strength of the four galloping horses. This group, of full size, executed in plaster, cannot fail to impress one both by its daring and by the knowledge and power displayed. {201} Whether it completely convinces one’s imagination is less certain. The figure of the man does, so also that of the horse which is plunging in midair; but the hind legs of the others and the chariot wheel seem rooted to the ground, thereby clogging the impetus of movement. The group, in fact, raises an interesting point as to the limitation of the sculptor. A painter could give the wheel an appearance of revolving, could raise a cloud of dust around the heels of the horses and by the introduction of atmosphere resolve the rigidity of lines. Correspondingly, if this group were raised to an elevation so that the juncture of the wheels and legs with the ground were not observable, and the whole by distance were enveloped in atmosphere, the effect upon the imagination would be vastly increased, probably complete. But when it was seen at Buffalo, on a low pedestal close to the eye, the deficiencies of illusion were as apparent as they are in the accompanying illustration. However, granted that the illusion would be complete, we may question the propriety of expressing in sculpture such violent movement of progression. If stationary, an equal vehemence might still be monumental; but can one imagine any structure upon which, without detriment to its stability and impressiveness, this restless mass, hurling {202} itself forward from its position, could be placed? Therefore, the sculptor seems to have landed himself in the predicament of needing something which he has made it impossible for himself to procure; due, if I mistake not, to his having forced the medium beyond its characteristic limits.

Eli Harvey’s observation of wild animals in confinement has resulted in some excellent statues of lions, jaguars and leopards, all of which would be eminently suitable for the embellishment of public parks. In two cases he has used lions as the motive for decorating pediments intended for the lion house of the New York Zoölogical Society. His work is at once very true to life and thoroughly sculpturesque.

In all probability, however, the finest animal group which has yet been produced in this country is the “Buffaloes” by H. K. Bush-Brown. It has been reproduced as a statuette in bronze, and in this form is a powerful and impressive work, but to appreciate to the full its conspicuously monumental character, the dignity of its bulk and of its massed and rooted energy, one must have seen it in the original colossal size. Well placed in the natural surroundings of a park, it would present a spectacle of remarkable grandeur. This sculptor, like his uncle,

Henry Kirke Brown, the sculptor of the equestrian statues of Washington and General Scott, is a horseman, and his own equestrian statues display a thorough knowledge, but scarcely that imposing dignity of mass, which the build of the buffalo made possible for this group.

Whereas at the Chicago Exposition the gaiety of the sculptural embellishment, with the exception of the Macmonnies’s fountain, was concentrated on the buildings, and the arrangement of statues and groups about the grounds had been regulated with reserve, one motive of the Pan-American was to demonstrate conspicuously how sculpture could be used in the decoration of open spaces. There must have been many who felt that this feature was overdone; that the dignity of the vistas was disturbed by the multiplicity and variety of forms, and that what had set out to be gay finished by being fidgety. The more so that there was little relief of greenery, the whole scheme being too exclusively architectural without the assuaging influence of landscape gardening. If in lieu of so much sculpture trees had been imported into the scene, its beauty would have been increased, and the discomfort of the visitor, unsheltered from the sun, correspondingly diminished. The value of {204} greenery in displays of this sort is at once an esthetic and a practical consideration.

The sculpture at this exposition was under the supervision of Karl Bitter, and his equestrian “Standard Bearers,” surmounting the pylons of the Triumphal Bridge, were the most arresting features of the scheme. Ten years earlier he had modelled the colossal groups that stood at the base of the dome on the four corners of the Administration Building. They presented a fanfare of form against the sky; and these rearing horses at Buffalo, with their riders holding aloft a draped flag, had the same fling of action, only more controlled by experience. Instead of an explosion of limbs and movement, there was a sustained and concentrated energy, infinitely more impressive. It is in decorative subjects of this sort, which permit a certain heroic exaggeration, that Bitter seems at his best. An Austrian by birth and training, he has the Teutonic exuberance, touched with the gaiety of the French influence, and it is when the occasion warrants the exercise of both qualities that he finds his best chance. When he is deprived of an excuse for festivity he is liable to abandon himself to an excess of force, as in the “Atlantes” of the St. Paul Building in New York, which are uniting their titanic strength with contortion of limbs {205} and muscles to support—one little balcony! Or if, as in a memorial to the dead, he is constrained to moderation and set toward the expression of sentiment, his work is apt to be characterised by sentimentality and ineffectualness. Yet, in the sitting statue of Doctor Pepper, he has made a sincere attempt to render in straightforward fashion the personality of the subject. The figure is realistically treated, even to the adoption of an awkward pose, which, however, fairly corresponds with the meditative suggestion, while the expression of the head unquestionably enlists our interest. Nevertheless, it is in such a group as Bitter furnished for the Naval Arch at the Dewey celebration, full of stirring action and heroic suggestion, that he is to be seen most characteristically.

Isidore Konti’s groups at the Buffalo Exposition proved him to be a decorative artist of unusual versatility. He does not show the same varied familiarity with ornamental forms as Martiny, but his technique is scarcely less facile and sure than the Parisian’s, while touched with much of the Italian naïveté . Gay or serious, according to the subject, his inventiveness of fancy inclines toward that slightly idealised realism which characterises the work of many sculptors of the modern Neapolitan school; a {206} realism that is less the product of any theory of art, than of the natural adaptability to impressions—a quick perception coloured by temperament. Thus Konti seems to me at his best when his fancy moves most simply. A first impression of his group, “The Age of Despotism,” was very satisfactory. Bold and simple in design, it represented a man seated in a chariot, erect and cold, with eyes fixed sternly ahead, and at his side a woman (a courtesan, I took her to be) lashing on the team of human cattle, while women were dragged in chains behind. Amid so much trite symbolism here seemed to be a touch of very naïve and forcible realism. But closer inspection discovered that the realism was impaired by artifice and artfulness; the woman in the chariot had wings, and one of the captives carried a pair of scales, a lapse into abstractions that for myself, at any rate, lessened the value of the group. On the other hand, in the group upon the Temple of Music, while abstractions were introduced, they had no other meaning than a decorative one. The youth with a lyre might represent Apollo, but there was no need to recognise the fact; he was simply one of a joyous band of figures, animated with the grace of gaiety, of music and the dance. These groups were as refined in composition as they were exuberant, {207} exhibiting the genuine creativeness of an artist who has an instinct for decoration and a lively delight in the pure expression of line and form, regulated by an instinct also of artistic propriety. It is eminently a Latin trait, in which the American is as deficient as the Anglo-Saxon or Teuton.

Our tendency is to desire a motive in decoration beyond the decorative one. So we make our statuary expressive of patriotism or what not. Well and good; but we do so without that instinct of propriety which should be as careful of the setting of the statue as of the statue itself. Thus in city squares and public parks we multiply our memorials without adding, as effectively as might be, to the beauty of their environment. It was this fact which, by a display of the opposite, the Buffalo Exposition was designed to enforce. In another chapter I have alluded to our preference for portrait-statues with their prosaic accompaniment of tailor-made trimmings to statues which, while commemorating the individual, would be more essentially decorative. But it is equally to be desired that better use should be made of such statues as we decide to encourage; for a statue set down promiscuously in a public square or thoroughfare, facing in no particular direction, forming the termination of no vista of sight, supported and isolated by no architectonic {208} arrangement, loses the greater part of its impressiveness. Indeed it is very generally forgotten that there is an element of formality in a statue, which necessitates some formality in its placing, and that the accompaniment of wriggling paths and of the haphazard sprinkling of trees, such as we find in our New York smaller parks, is directly opposed to the spirit of the statue. It is equally a violation of propriety and a waste of good material to set a fine statue on the line of a thoroughfare, where it is seldom seen from the front, but continually passed by unnoticed. Yet these and similar incongruities are only too frequent. {209}

XIII

THE IDEAL MOTIVE

T HE value of the imaginative quality in a work of sculpture must depend chiefly upon the degree to which it is governed and prompted by, impregnated with, the sculptural feeling. This is, of course, true of any other work of art: that it should be the offspring of a wedding of the thought with the medium; a union in which the medium is not compelled into alliance with the thought, or dallied with in a more or less honourable concubinage, but fitly mated in the liberty of mutual dependence. Yet it is so habitual with us to clothe our thoughts in words, actually to think in words, that the artist finds it difficult to shake himself free of the verbal subjection and to think in the language of his particular medium. Some evade the difficulty by not burdening themselves with thought; others succumb to it and force their medium and technique to a literal rendering of their ideas, whether shallow ones or deeper; while a few succeed in deriving motive from the medium, or {212} in so moulding their thought to it, that both become indissolubly blended and mutually enforcing.

Thus in those signal examples of Michelangelo upon the Medici tombs, we may call them “Night” and “Day,” “Dawn” and “Twilight,” for convenience of reference, but it is because the conceptions embodied in them cannot be captured into the precision of words that they have so profound a significance. Consciousness grows upon us first of huge, bony structures and elastic muscles; of torso and limbs contorted; more developed than the normal; in attitudes impossible to it, or well nigh so. We derive from this consciousness an impression of struggle; but no emblem or visible cause for it is introduced; only it is borne in upon us by the forms themselves. With this clue to understanding we note the more than human strength, the superb sensuousness, the eternal fixity of these supple figures and, again, their distortion, and the struggle which they body forth is realised as one of spirit, a conflict of soul. But to have discovered this is not to have captured the conception. It still eludes all exact comprehension; vague, limitless, the lapping up upon our shore of sense of an ocean that stretches to immensity.

This is to cite the example of a genius, beside {213} whom the wits of most other men seem petty; yet surely it contains the principle upon which all truly imaginative work must be based. It is thus that Rodin bases his; bodying forth in structure, modelling and expression of movement his imaginings, just so far as they are to be made palpable to sight, but with a residuum always of what the mind alone can conceive or approximate to.

In every work of art there should be present the imagination of the artist, arousing our own imagination, directing it and then leaving it to its own unhampered speculation. This quality is not to be confined to the so-called “ideal” subject, it must appear in every bust or statue to make it vital. For while it is given to but few men to have creative imagination, we have a right to expect in the artist that degree of imagination which can penetrate beyond the outer integument of his subject, and find inside the tailor-made or millinery outworks the man or woman, the revelation in the flesh, however infinitesimally fractional, whether divine or devilish, of infinity.

How many American sculptors have infused their work in portraiture with this vital quality has been reviewed elsewhere. But the number is not complete without mention, at least, of W. R. O’Donovan, Samuel Murray, Charles Calverly, Henry H. Kitson and his wife, Alice {214} Ruggles Kitson, R. E. Brooks, A. A. Weinman and Birtley Canfield. The last named’s treatment of the child in portraiture is full of tender imagination.

And elsewhere I have treated of some of our sculptors whose decorative works have exhibited imagination; the sweet and gaysome kind of it that plays like sunlight upon water; or, if occasion demands it, the kind of deeper, serious import. But there is a kind of decorative sculpture for which we can have little patience: the nude or draped inanities that spread themselves over space, exploitations of brainless facility; or, again, the figure which would be meaningless except for the added symbols, and which we only recognise as a model, posturing with something borrowed or stolen from the Old World property-room.

Yet one of the shibboleths glibly passed around the studio is “ideal sculpture,” and it is largely applied to just such sculpture as this; to works which are barren of ideas, or in which the subject of the statue is declared only through some time-worn symbol. Not that the introduction of a symbol is of itself objectionable, though it is a fact that the works of finest imagination, as Saint-Gaudens’s “Grief,” to quote a modern example, are free of such aids to suggestion. But I am thinking of that vast majority of statues

in which the figure would convey no hint to our imagination if it were not for the symbol introduced. And how far, I wonder, does the symbol succeed in leading us? We are apt to find it either trite or, as in the case of some of the mystically symbolic work of modern times, abstruse. With religious symbolism it is different. In old days, at least, the artist and the public had a common starting-ground of knowledge, and the symbol awoke a clear impression, invested by religious habit with a weighty import.

But what of the frequent statues, representing “Law,” “Truth,” “Justice” and the like by a draped model, alternately holding a tablet, serpent, mirror, scale and swords, or what not; or that countless family of undraped statues, clever studies merely of anatomy and academic composition? Their only suggestion to the cultivated imagination is one of weariness, yet they pass in the studios for “ideal.” Let us clear our minds of cant and see these things for what they really are—more or less skilful imitations of the model, but of creative imagination, of the faculty to give expression to an idea, possessing nothing.

On the other hand, some sculptors, in their avoidance of the trite, run to the opposite extreme of the abstruse—to that occult and mystic symbol {216} ism, which has been sporadic for half a century in Europe and has found at least two exponents in this country.

Here again, if the artist makes the figure the main source of expression, establishing a chord of communication between his own imagination and ours, and uses the symbolic object solely as an accessory, the latter may possibly help our act of appreciation, or, at least, will not hinder it. But, when it usurps the chief function in the composition and we find in the figure no clue to any line of imagination, having to turn to the symbol for assistance, it is then that our distress begins. We may or may not recognise the object, and, if we do, may be baffled in our attempt to discover its allusion in the present case; haunted meanwhile by a disagreeable doubt as to whether it was really intended to be allusive or only introduced for decorative effect. It is not by such little stepping-stones to understanding, slippery and insecure, that the truly creative imagination proceeds. It takes its leap into the air, clear of obstructions, relying upon its own power of flight. For, even if we comprehend the meaning of the symbol and its allusion, how far, I wonder, does it carry us? When from the mysteries of Egypt, for example, the modern artist borrows a symbol to garnish his modern {217} thought, I wonder if we are much impressed? He uses, we will say, the device of the winged globe. We know that it once stood to people as a sign of immortality; we recognise that much, but does it touch our feeling—will it increase our belief in immortality or promise anything to our yearning after it? The statue itself must do that, and if it does, the symbol is likely to be felt intrusive.

I do not forget that Sargent in his Boston decoration has made noble use of symbolism. Yet I feel strongly that the earlier part of the work which involved Egyptian, Assyrian and Judaic symbolism is inferior to the subsequent work, which is impregnated with the Byzantine. For in the latter the artist has identified himself so completely with the medieval mind, that he is thinking in it, while working in the modern technique; consequently his work is veritably a reincarnation of the old thought. Compared with this his earlier use of symbolism appears only scholarly and ingenious. So, one may infer, it is not the use of symbolism that is alien to the modern mind, but that use of it which borrows from the past and does not reproduce the ancient spirit or incorporate the old with modern thought.

In his “Fountain of Man” at the Pan-American Exposition, Charles Grafly combined a cryptic motive with what was otherwise simply and {218} intelligibly sculpturesque. The crowning and most prominent feature of the composition, to which the remainder served as an elaborate base, was a draped mass, which on nearer view proved to be two figures back to back, their heads covered with perforated casques, joined together over the top by what had the appearance of a handle. The faces were visible, but from the rim of the casques descended curtains of drapery, enshrouding the figures, but leaving exposed the hands, which grasped short cylinders. There can be no doubt of the general suggestion of the symbolism, the twofold nature of man, the mystery of it; but I must confess that I am baffled by the headgear and the cylinders. Yet the mass was impressive as a finial to the fountain, having something of the character of a low obelisk. Indeed, for decorative purposes it might almost as well have been a shaft, the special aptitude of the human form for the expression of ornamental design having been obliterated by the drapery. Not so, however, in the lower part of the composition. The pedestal on which the figure rested was surrounded by nude forms of youths and maidens intended to represent the seasons, while the platform on which they rested was supported by crouching male and female forms, personifying, I believe, the virtues and {219} vices. Yet with all Grafly’s inclination toward symbolism, there is very little expressional suggestion in his treatment of the nude. He becomes preoccupied with the model and his imagination seems to leave him. However, in one statue at least, “The Vulture of War,” he has shown what he can accomplish, when he permits his imagination to control. Here the nude is made a vehicle of emotional force: a male figure stooping forward, as if he were on some lofty crag and about to hurl himself to earth; his face treacherous and cruel; the limbs constricted like a beast of prey’s. There is a largeness of design in this figure as well as expression; something infinitely finer than mere close studies of anatomy, accompanied with accessories of abstruse suggestion; a real incentive to one’s imagination which is lacking, if I mistake not, in such compositions as “Symbol of Life,” “In Much Wisdom” and “From Generation to Generation.” On the other hand, in his busts Grafly exhibits a directness of insight into character and a vigorous, very personal technique that make them most distinguished.

Nor does the symbolism of F. E. Elwell, as shown for example, in his “Goddess of Fire,” stir more in me than an interested curiosity. Why should he have drawn the type of his figure and its accessories from the art of ancient Egypt? {220} Had he the intention of fashioning something beautiful, or that should pique the appetite for surprise? Was his motive to allure or tantalise our imagination? For my own part, I admit the fascination of this spritish figure, so queerly bedizened, but am not conscious of any appeal to the imagination. On the other hand, when his work is not abstruse it is apt to be too obvious. The “Orchid Dancer” is clearly posing for effect, looking for applause, and, I should judge from the expression of her face, quite unable to understand why any one could withhold it. However, while the movement of the figure lacks expression, there is a very pleasing fancifulness in the treatment of the drapery, curling across the body and upward from the feet in petal-like volutes. I think I do not fail to appreciate the sentiment which inspired this statue, and, if I speak of it as being too obvious, it is because it seems to me that the sentiment stands out clear of the sculptural feeling. Thought and technique are not wedded in such manner, that you not only cannot feel them separately, but would find it impossible to distinguish how much had been inspired by the one, how much by the other.

Elwell’s work suggests a man of poetic and intellectual capacity who has resorted to sculpture to express his ideas, and this is a different thing {221} from the sculptural instinct, influenced by intellect and poetry. Accompanying this lack of a predominant feeling for form is a lack of mastery of it, which becomes apparent when he confronts his model. The latter does not act as stimulus to sculptural motive, but becomes something to be reproduced, and his invention is absorbed in the details which shall convey a suggestion of the intellectual and poetic motive. One may even feel that this intellectual or poetic motive becomes an obsession, which interferes with his receiving sculptural stimulus from the model. For among his later works are two in which evidently the same model has been used; but in one case he has been filled with an idea, and the use he has made of the model is tame, whereas in the other case it would appear to have been the model herself which engaged his imagination. He has made a close study of her head and bust, producing something in which the nobility of form and flesh are very apparent, which, in fact, has very strongly the sculpturesque feeling. He calls the finished work “Mary Magdalen,” but this, one feels sure, was a convenient afterthought, and that the original intention, as I have said, was simply a study of form and flesh; and his temporary escape from the prepossession of an idea has given free course to the sculptural pur {222} pose. Two earlier works, regarded as being his most important productions, were the Dickens Memorial and a statue of General Hancock at Gettysburg.

These two, Grafly and Elwell, are the only American sculptors within my knowledge who have been drawn toward symbolic mysticism; for the mysticism that appears in Barnard’s work, and must have been present in the colossal “Spirit” by John Donoghue, a work known to me only by report, is of a grander, deeper character, growing out of and penetrating the form itself. This statue of Donoghue’s, a seated, winged figure thirty feet high, represented the Spirit, the “Thou” of Milton’s apostrophe, who

Described as a work of great impressiveness, with suggestion of sublimity, benignity and mysterious power, it was executed in the artist’s studio on the Roman Campagna and sent to this country for exhibition at the Chicago World’s Fair. But for some reason it never reached its destination, and was allowed to crumble away in the warehouse of a Brooklyn wharf. Other works {223} of his also—“Sophocles,” “Diana,” “Venus”—for lack of appreciation lie in storage.

Working fitfully and with painful hindrances from insufficient facility in the handling of his medium, Theodore Bauer has produced some works full of imagination. Nature gave him the gifts of music and of dreaming; and, nursing these, he slipped on into middle life, without ceasing to be a child. The grit of manhood, the practicality of the world and the need of responding to it in kind, are outside his comprehension. He lives within himself in a world of his own: a world of rosy lights and purple shadows; soft, Æolian breezes, whose wailing arouses a rapture of mild despair; distant mountains, whose inaccessible snows prompt sweet imaginings of purity and high endeavour, while he meditates in his valley of unlaborious delight and delicious, pleasurable pain. A world of reverie, darkened, however, at times by storm-clouds and disturbed by the deep moan of thunder along the distant heights.

For in Bauer’s work delicate fancy alternates with sadness, as one may see in his two statues in the Library of Congress. “Religion” is represented as a young girl peering into the far beyond with wistful, visionary gaze and holding before her a poppy flower with leaves and seed-pod. In her grasp is the pride of life and the {224} narcotic with which the world lulls its pain; but she looks beyond them to the ideal and to the balm of spiritual ecstasy. In the “Beethoven,” however, is expressed the world-wearied yearning of the artistic soul. The well-known face, rugged and graven with the lines of time and suffering, is slightly bowed, and the right hand is held to the ear as it listens intently for the far-off strain of inspiration, while the other hand is poised as if above a keyboard, the fingers searching to express the music in his brain. A heavy cloak with high-standing collar gives breadth and picturesqueness to the figure. It is, indeed, too picturesque, one may feel—with too expanded a composition and too much play of movement, to satisfy its architectonic function of relieving by a vertical line the horizontal of the balustrade. But, however that may be, as the portrait of a great musician and an idealisation of his art, it is a statue full of suggestion—a work of imagination, elevated, tender, deep and true.

Bauer had long pondered a series of four groups, representing “The Tragedy of the Sphinx”; her awakening to love, her passion, disillusion and death; and in one of the buildings of the Chicago World’s Fair, amid the chaos of the construction period and in a winter of unusual severity, a winter of veritable discontent to him, {225} he worked upon the first of these, “The Sphinx and the Cupid.” During the exposition months it stood in a retreat of foliage near the Art Palace unnoticed. Yet, even unfinished as it was, it exerted an extraordinary fascination. The little Love God was whispering in the creature’s ear, and as the honey of his words sweetly melted her slow imagination, a smile of aroused appetite began to play upon her lips, hunger shone in her eye; a passion hot and cold, eager with desire, callous to everything but its own satisfaction; a cruelty that would not be appeased until it had consumed itself.

I have said that Bauer is painfully hindered by a lack of facility in the handling of his medium; but I doubt if it is from lack of skill in technique, as is sometimes said. He is, in fact, a very rapid and sure worker up to a certain point, that of bodying forth his conception in its broad, general aspect; and the subsequent embarrassment is due to the subtlety of the expression for which he is striving; a kind of subtlety, often alien, I expect, to the expressional capacity of his medium. For Bauer has long wished that fate had made him a painter instead of a sculptor, and there is no doubt that the quality of his imagination is more suited to the medium of colour.

In contrast with the mysticism and subtlety {226} of imagination, more or less displayed in the work we have been considering, is that form of imagination which turns to earth and to the facts of things for its inspiration. How it has operated in the work of some of our sculptors has been noticed elsewhere, as well as the fact that the Indian subject has made frequent appeal to their imagination. A further example of the latter is “The Medicine Man,” by C. E. Dallin, which was a prominent feature on the grounds of the Paris Exposition. Mounted on a stringy pony, the man himself lean and gaunt, the group counted very little as a mass, yet compelled attention by the keenness of the characterisation. Amid the extreme modernness of the scene and its variety of impressions, the impassiveness of this figure, survival of an age so remote, was strangely moving; a proud, stern figure, conscious of its dignity, in pitiful, solemn protest against the inexorable march of destiny; the last echo of an unrecorded epic. No sculptor has succeeded better in combining with complete naturalism the poetry of the Indian subject. Gutzon Borglum in his statuettes has represented with realism and vigour its actualities, and H. A. MacNeil has reached inward into the thought of the Indian; but Dallin has given us the realism, spirit and some suggestion of the Indian {227} environment, such as Brush did in his early paintings.

In Philadelphia, however, is an Indian group representing “The Stone Age,” which involves some further suggestion. A woman stands grasping a hatchet and clutching her infant to her breast, as she looks into the distance with wary, resolute courage, while a little child crouches up to her on one side, and on the other a bear’s cub lies dead. It is by John J. Boyle, one of his few ideal subjects, a work of powerful imagination. This sculptor has essayed decorative subjects, but with less success. His control of composition does not seem to extend beyond the treatment of a single figure or of a group in which one is predominant; and his strong point is the expression of character or sentiment. Thus his seated statue of Benjamin Franklin is one of the most interesting examples of portrait-sculpture in the country. It possesses a considerable share of monumental dignity and a very remarkable intimacy of feeling. The pose is informal, the expression of the head and body quite natural, yet the conception has no trace of obviousness, much less of commonplace. It is invested with just sufficient idealisation to preserve the impression of a statue; that it is not the counterfeit presentiment of a man, but a memorial of his {228} qualities and what they imply to his admirers. And the qualities are expressed with admirable decision; the intellectual dignity of the head well sustained by the erect torso and the broad, firm carriage of the arms; the easy negligence of the costume according so well with the benevolence and genial humanity of the face. Indeed, in this portrait-statue Boyle reveals a penetrating and sympathetic insight and a choice of treatment that are the products of an active imagination; and when in a subject like the “Stone Age” his imagination can work as it lists, it reaches to that point where the particular becomes merged in the universal suggestion.

For in this group we pass from interest in the episode to a realisation of the rude grandeur of the primitive nature, the physical grandeur of untrammelled development and the natural instinct of the mother animal. I recall another group of his: a modern peasant woman with her baby folded in sleep upon her broad bosom and another child nestling at her feet. Here, too, the mother is vigorous and ample, but rounded and softened by more genial environment. Yet in the generousness of her form as in the strenuousness of the other’s, we feel the same suggestion of the earth-mother, the mother in closest affinity with nature. Only, as nature progresses from rigour to amenity, {229} the primal instinct of preservation of her young has passed into the all-pervading tenderness of maternal solicitude. It is, in fact, the typical conception of motherhood, as compared with the merely individual representation that appears in each of these groups.

The conception, moreover, is coloured with modern thought, not a spiritualised abstraction, like Raphael’s, but enriched with the passion and fecundity of earth. Raphael may have sought his models among the girl-mothers of Trastevere or the Campagna; but his idea of motherhood he brought down from the region of artistic and intellectual speculation. On the other hand, the tendency of the modern artist is to set back his model in her actual environment and to discover her affinity thereto. Or, if his model be nature, he no longer attempts to spiritualise it by arrangement of lines and forms that accord with his abstract theories of beauty, or by investing it with atmosphere and sunlight, drawn from his own imagination. Nor is he satisfied with the objective nature-study of the Dutchmen of the sixteenth century; but, observing nature no less closely than they, he peers further into it in the search for a soul and heart within her that shall correspond to the heart and soul within himself.

The main current of the poetic imagination in {230} modern art is to find the soul in the fact and it is a phase of the general tendency of modern thought. Our gaze is earthward; to the beauty, poetry and desirable goodness that are in nature and the natural life, and to the spiritual suggestion in the actual.

There are minor currents, too, little streams of rebellion that flow contrary to the general direction. The superesthetic and the superintellectual, equally are protests against the trend toward naturalism. The one responds to what there is in us of world-weariness, of a jaded epicureanism that needs the subtlest stimulants to its imagination; the other would emphasise the quality by which, it assumes, we are differentiated from, and superior to, the natural world. Disregarding the Universal Intellect which regulates the law of natural growth and of natural habits, it would force the little unit of intellect into premature development, into lifelong estrangement from the wholesomeness of nature. For facts it would substitute names; words, words and continually words, until they take the place of knowledge, of ideas and of all religious, moral and esthetic consciousness.

In American art there is scarcely any trace of the superesthetic; but more than a little of the superintellectual, a phase and product of our {231} infatuation for words, which binds the imagination with wrappings of borrowed thought and checks the free flight of original ideas. For the end of art is not to teach, but to make us feel; to refine and elevate the operation of the senses, helping us through visible, tangible and audible beauty to catch at something of the mysterious infinitude of beauty. Even as man’s intellect reaches ever wider and further until knowledge is merged in speculation; so by the promptings of the senses we reach from appreciation of material things to that detachment of feeling which exists in the ideal. {233} {232}

INDEX

Adams , Herbert, 99-115 , 184 , 193

Ball , Thomas , vi, 56
Barnard, George Grey, 21-36
Barnhorn, Clement J., 193 , et seq.
Bartholomé, Albert, 6 , 7
Bartlett, Paul W., 89-95 , 184
Barye, Antoine Louis, 158
Bauer, Theodore, 223 , et seq.
Bissell, George E., 184
Bitter, Karl, 204 , 205
Borglum, Gutzon, 153 , 154 , 226
Borglum, Solon Hannibal, 149-162
Boston Public Library, 81 , 83
Boyle, John J., 184 , 227 , et seq.
Brenner, Victor David, 165-171
Brooks, Richard E., 214
Brown, Henry Kirke, vi, 43 , 203
Bush-Brown, H. K., 202 , 203

Calverly , Charles , 213
Canfield, Birtley, 214
Canova, v, 56
Carpeaux, Jean Baptiste, 134
Casey, Edward Pearce, 188
Cavelier, Jules Pierre, 28
Centennial Exhibition, v, viii, 136
Chicago World’s Fair, 61 , 65 , 75 , 84 , 197 , 203 , 222 , 224
Coloring Sculpture, 102 , et seq.
Crawford, Thomas, vi

Dallin , Cyrus E., 184 , 226
Donoghue, John, 222
Dubois, Paul, 6 , 7 , 15

Elwell , F. Edwin , 219 , et seq.

Falguière , Jean Alexandre Joseph, 75 , 100 , 134
Flanagan, John, 185
Frémiet, Emmanuel, 90 , 157
French, Daniel Chester, 55-70 , 193

Grafly , Charles , 217 , et seq., 222
Greenough, Horatio, 4

Harvey , Eli , 202

Jouffroy , François , 134

Kemeys , Edward , 197
Kitson, Alice Ruggles, 213
Kitson, Henry H., 213
Konti, Isidore, 205 , et seq.

Library of Congress , 74 , 83 , 90 , 113 , 128 , 142 , 176 , et seq., 223
Linder, Henry, 195

Macmonnies, Frederick , 73-85
MacNeil, H. A., 226
Martiny, Philip, 177 , et seq., 179 , 191 , 205
McKim, Charles F., 65 , 66 , 189
Mercié, Marius Jean Antonin, 100 , 134 {234}
Metropolitan Museum of Fine Arts, New York, 81 , 89 , 169
Michelangelo, 21 , 26 , 27 , 102 , 212
Murray, Samuel, 213

National Sculpture Society , 40
Niehaus, Charles Henry, 119-128 , 184

O’Donova n, W. R., 213

Pan-American Exposition , 149 , 203 , 207 , 217
Paris Exposition of 1900, 6 , 77 , 149
Perry, R. Hinton, 185 , et seq.
Potter, Edward C., 66 , 184 , 197
Powers, Hiram, vi
Pratt, Bela L., 181 , et seq.
Proctor, A. Phimister, 197 , 198 , 199

Rebisso, Louis T., 155 , 157
Rhind, J. Massey, 191 , et seq.
Rinehart, William Henry, vi
Rodin, Auguste, 8 , 35 , 102 , 139 , 158 , 213
Roth, Frederick G. R., 199 , et seq.
Roty, Louis Oscar, 168
Ruckstuhl, F. Wellington, 184
Rude, François, 134

Saint-Gaudens, Augustus , 3 , 17 , 21 , 49 , 74 , 75 , 157 , 193 , 214
Schwarzott, M. M., 196
Sullivan, Louis H., 190

Taft, Lorado , 178

Ward, John Quincy Adams , 39-52 , 167
Warner, Olin Levi, 109 , 131-146
Weinert, Albert, 179
Weinman, Adolph A., 214

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		PAGE
	Introduction	V
I.	Augustus Saint-Gaudens	1
II.	George Grey Barnard	19
III.	John Quincy Adams Ward	37
IV.	Daniel Chester French	53
V.	Frederick Macmonnies	71
VI.	Paul Weyland Bartlett	87
VII.	Herbert Adams	97
VIII.	Charles Henry Niehaus	117
IX.	Olin Levi Warner	129
X.	Solon Hannibal Borglum	147
XI.	Victor David Brenner	163
XII.	The Decorative Motive	173
XIII.	The Ideal Motive	209
	Index : A , B , C , D , E , F , G , H , J , K , L , M , N , O , P , R , S , T , W .	233

THE SHERMAN MONUMENT. By Augustus Saint-Gaudens	Frontispiece
	FACING PAGE
GRIEF. By Augustus Saint-Gaudens	8
A Memorial in Rock Creek Cemetery, Washington, D. C.
THE LINCOLN STATUE. By Augustus Saint-Gaudens	9
RELIEF PORTRAIT OF ROBERT LOUIS STEVENSON. By Augustus Saint-Gaudens	16
PAN. By George Grey Barnard	28
THE HEWER. By George Grey Barnard	29
TWO FRIENDS. By George Grey Barnard	34
A Memorial Monument.
THE GREELEY STATUE. By John Quincy Adams Ward	46
THE BEECHER STATUE. By John Quincy Adams Ward	47
DEATH AND THE SCULPTOR. By Daniel Chester French	60
The Milmore Monument in Forest Hills Cemetery near Boston.
DETAIL OF THE CLARK MONUMENT. By Daniel Chester French	61
Forest Hills Cemetery.
ALMA MATER. By Daniel Chester French	68
Columbia University. {xviii}
DIANA. By Frederick Macmonnies	76
BACCHANTE. By Frederick Macmonnies	77
MICHELANGELO. By Paul Weyland Bartlett	92
Library of Congress, Washington, D. C.
MADONNA. By Herbert Adams	104
Tympanum for St. Bartholomew’s Church, New York.
PORTRAIT-BUST. By Herbert Adams	105
BUST OF THE ARTIST’S WIFE. By Herbert Adams	110
THE DRILLER. By Charles Henry Niehaus	122
From the Drake Monument, Titusville, Pennsylvania.
THE HAHNEMANN STATUE. By Charles Henry Niehaus	123
From the Hahnemann Memorial, Washington, D. C.
BUST OF DANIEL COTTIER. By Olin Levi Warner	136
CUPID AND PSYCHE. By Olin Levi Warner	137
DIANA. By Olin Levi Warner	144
COWBOY MOUNTING. By Solon Hannibal Borglum	152
LOST IN A BLIZZARD. (Marble.) By Solon Hannibal Borglum	153
TAMED. By Solon Hannibal Borglum	160
PORTRAIT OF C. P. HUNTINGTON. By Victor David Brenner	168
RECUMBENT FIGURE. By J. Massey Rhind	192
From the Tomb of Father Brown in the Church of Saint Mary-the-Virgin, New York.
PUMA. By A. Phimister Proctor	193
From Prospect Park, Brooklyn.
CHARIOT RACE. By F. G. R. Roth	202
BUST OF A CHILD. By Birtley Canfield	214
THE STONE AGE. By John J. Boyle	215